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Stony Brook University
SSStttooonnnyyy BBBrrrooooookkk UUUnnniiivvveeerrrsssiiitttyyy The official electronic file of this thesis or dissertation is maintained by the University Libraries on behalf of The Graduate School at Stony Brook University. ©©© AAAllllll RRRiiiggghhhtttsss RRReeessseeerrrvvveeeddd bbbyyy AAAuuuttthhhooorrr... The Civic Virtue of Women in Quattrocento Florence A Dissertation Presented by Christine Contrada to The Graduate School in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History Stony Brook University May 2010 Copyright by Christine Contrada 2010 Stony Brook University The Graduate School Christine Contrada We, the dissertation committee for the above candidate for the Doctor of Philosophy degree, hereby recommend acceptance of this dissertation. Dr. Alix Cooper – Dissertation Advisor Associate Professor, History Dr. Joel Rosenthal – Chairperson of Defense Distinguished Professor Emeritus, History Dr. Gary Marker Professor, History Dr. James Blakeley Assistant Professor, History St. Joseph’s College, New York This dissertation is accepted by the Graduate School. Lawrence Martin Dean of the Graduate School ii Abstract of the Dissertation The Civic Virtue of Women in Quattrocento Florence by Christine Contrada Doctor of Philosophy in History Stony Brook University 2010 Fifteenth century Florence has long been viewed as the epicenter of Renaissance civilization and a cradle of civic humanism. This dissertation seeks to challenge the argument that the cardinal virtues, as described by humanists like Leonardo Bruni and Matteo Palmieri, were models of behavior that only men adhered to. Elite men and women alike embraced the same civic ideals of prudence, justice, fortitude, and temperance. Although they were not feminists advocating for social changes, women like Alessandra Strozzi, Margherita Datini, and Lucrezia Tornabuoni had a great deal of opportunity to actively support their own interests and the interests of their kin within popular cultural models of civic virtue. -
Botticelli and the Search for the Divine: Florentine Painting Between the Medici and the Bonfires of the Vanities to Open Feb
For Immediate Release NEWS RELEASE Media Contact: Betsy Moss | 804.355.1557 | [email protected] Images may be downloaded here: www.muscarelle.org/pressimages/ Botticelli and the Search for the Divine: Florentine Painting between the Medici and the Bonfires of the Vanities to Open Feb. 11 at the Muscarelle Museum of Art at William & Mary Botticelli Venus Painting on View for First Time in United States Williamsburg, Va. (Jan. 16, 2016) -- One of only two of Botticelli’s paintings of an isolated Venus will be on view for the first time in the United States in Botticelli and the Search for the Divine: Florentine Painting Between the Medici and the Bonfires of the Vanities, a major international loan exhibition organized by the Muscarelle Museum of Art in Williamsburg, Va., in partnership with the Museum of Fine Art in Boston, and Italy’s Associazione Culturale Metamorfosi. The restless, prolific and original genius of Sandro Botticelli (1445-1510) will be explored in depth in this historic exhibition, which features sixteen of his paintings, most with life- size figures, from major museums and churches in six Italian cities, including Florence, Milan and Venice. Every phase of the artist’s long, tumultuous career is represented in the selection, by far the largest and most important Botticelli exhibition ever staged in the United States. Botticelli and the Search for the Divine will also feature six rare paintings by Botticelli’s great master Filippo Lippi, the only pupil of Masaccio. The cultural milieu of Renaissance Florence will be represented by paintings by Filippo’s son, Filippino Lippi, Botticelli’s most important student and a leading master in his own right, as well as Antonio Pollaiuolo, and portraits of Lorenzo the Magnificent and his nemesis, Fra Girolamo Savonarola. -
The Representations of Elderly People in the Scenes of Jesus’ Childhood in Tuscan Paintings, 14Th-16Th Centuries
The Representations of Elderly People in the Scenes of Jesus’ Childhood in Tuscan Paintings, 14th-16th Centuries The Representations of Elderly People in the Scenes of Jesus’ Childhood in Tuscan Paintings, 14th-16th Centuries: Images of Intergeneration Relationships By Welleda Muller The Representations of Elderly People in the Scenes of Jesus’ Childhood in Tuscan Paintings, 14th-16th Centuries: Images of Intergeneration Relationships By Welleda Muller This book first published 2016 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2016 by Welleda Muller All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-9049-9 ISBN (13): 978-1-4438-9049-6 This book is dedicated to all of my colleagues and friends from MaxNetAging: Inês Campos-Rodrigues, Kristen Cyffka, Xuefei Gao, Isabel García-García, Heike Gruber, Julia Hoffman, Nicole Hudl, Göran Köber, Jana Kynast, Nora Mehl, and Ambaye Ogato. TABLE OF CONTENTS List of Illustrations ..................................................................................... ix Acknowledgments .................................................................................... xiii Introduction ................................................................................................ -
The Political Function of the Esther Tapestries: on the Image Strategy of Charles the Bold, Duke of Burgundy, for His Marriage Ceremony in 1468*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE (163) The Political Function of the Esther Tapestries: On the Image Strategy of Charles the Bold, Duke of Burgundy, for his Marriage Ceremony in 1468* Sumiko IMAI 1. The Esther Tapestries and the Duke of Burgundy The Duchy of Burgundy, ruled first by Philip the Bold from a branch of the French Valois family, which reigned from 1363 to 1404, was known for its magnificent court cul- ture.(1) The palaces built everywhere within the Duchy were gorgeously adorned and hosted a great number of magnificent jousts, joyous entries, processions, and feasts. They not only provided aesthetic enjoyment for viewers but also impressed them with the great power of the Dukes of Burgundy.(2) Among numerous ornaments displayed at the palaces, large tap- estries woven with gold and silver threads were particularly striking, powerfully conveying their owners’ wealth and authority. One typical example was the set of Alexander Tapes- tries, depicting the life of the ancient ruler Alexander the Great (356 BC-323 BC).(3) Although the set of Alexander Tapestries is no longer complete, it is believed to have con- sisted of six large tapestries, measuring more than eight meters in width. They were fre- quently on display during meetings and feasts held by the third Duke of Burgundy, Philip the Good, who reigned from 1419 to 1467 (see Fig. 8)(4) and his son Charles the Bold, who became the fourth Duke of Burgundy, reigning from 1467 to 1477 (Fig. 9).(5) They won par- ticularly high praise when exhibited at the palace of the Duke of Burgundy in Paris. -
Women and Masks: the Economics of Painting and Meaning in the Mezza Figura Allegories by Lippi, Dandini and Martinelli
Originalveröffentlichung in: Fumagalli, Elena (Hrsg.): Firenze milleseicentoquaranta : arti, lettere, musica, scienza, Venezia 2010, 311-323 u. Abb. (Studi e ricerche / Kunsthistorisches Institut in Florenz, Max-Planck- Institut ; 6) ECKHARD LEUSCHNER WOMEN AND MASKS: THE ECONOMICS OF PAINTING AND MEANING IN THE MEZZA FIGURA ALLEGORIES BY LIPPI, DANDINI AND MARTINELLI A considerable number of paintings produced in Florence and usually dated to the late 1630s, the 1640s and early 1650s represents half-length figures of young women before a dark background. Among the attributes of these women, masks of similar shapes, probably made of leather and equipped with rather expressionless faces, appear regularly. Art history has not yet analysed these half-length figures as a group with related charac teristics, neither in terms of style and picture size nor in terms of allegori cal meaning. Most scholars, as a matter of fact, have limited themselves to discussing just one example, the socalled Simulazione by Lorenzo Lippi (fig. 1) in the museum of Angers which has acquired a certain prominence after having been chosen to decorate the cover of the Seicento exhibition in Paris in 1988.' In Lippi's painting, a woman with a serious expression on her face confronts the spectator with two objects in her hands, a mask and a pomegranate. Several art historians have interpreted one or both attributes as references to Simulatione in Cesare Ripa's Iconologia thus describing Lippi's woman as a personification of Simulation or of a simi lar allegorical quality, Dissimulation.1 Chiara d'Afflitto went one step fur 1 See Seicento, exhibition catalogue, Paris 1988; the entry for the picture by A. -
Renaissance Theories of Vision Edited by John Hendrix, University of Lincoln, UK and Rhode Island School of Design and Roger Williams University, USA, and Charles H
Renaissance Theories of Vision Edited by John Hendrix, University of Lincoln, UK and Rhode Island School of Design and Roger Williams University, USA, and Charles H. Carman, University at Buffalo, USA Visual Culture in Early Modernity December 2010 244 x 172 mm 258 pages Hardback 978-1-4094-0024-0 £65.00 Includes 18 b&w illustrations How are processes of vision, perception, and sensation conceived in the Renaissance? How are those conceptions made manifest in the arts? The essays in this volume address these and similar questions to establish important theoretical and philosophical bases for artistic production in the Renaissance and beyond. The essays also attend to the views of historically significant writers from the ancient classical period to the eighteenth century, including Plato, Aristotle, Plotinus, St Augustine, Ibn Sina (Avicenna), Ibn al-Haytham (Alhazen), Ibn Sahl, Marsilio Ficino, Nicholas of Cusa, Leon Battista Alberti, Gian Paolo Lomazzo, Gregorio Comanini, John Davies, Rene Descartes, Samuel van Hoogstraten, and George Berkeley. Contributors carefully scrutinize and illustrate the effect of changing and evolving ideas of intellectual and physical vision on artistic practice in Florence, Rome, Venice, England, Austria, and the Netherlands. The artists whose work and practices are discussed include Fra Angelico, Donatello, Leonardo da Vinci, Filippino Lippi, Giovanni Bellini, Raphael, Parmigianino, Titian, Bronzino, Johannes Gumpp and Rembrandt van Rijn. Taken together, the essays provide the reader with a fresh perspective on the intellectual confluence between art, science, philosophy, and literature across Renaissance Europe. Contents Introduction, John S. Hendrix and Charles H. Carman; Classical optics and the perspectivae traditions leading to the Renaissance, Nader El-Bizri; Meanings of perspective in the Renaissance: tensions and resolution, Charles H. -
Visages De La Colère Judiciaire: Répondre À L'appel
Visages de la Colère Judiciaire: Répondre à l’Appel∗ Marie-Claire Belleau, Rebecca Johnson et Valérie Bouchard∗ “La colère est fatale à la raison, comme d’ailleurs la justice.” (J. FERRON, Cotnoir) “L’homme est un animal raisonnable qui se met régulièrement en colère lorsqu’on lui demande d’agir en accord avec les préceptes de la raison.” (O. WILDE, The Critic as Artist) Introduction La légende des fondations mythiques du droit, celle qu’il s’écrit et se conte, est une histoire manichéenne où l’émotion joue le rôle de la vipère et la raison, celui du sauveur. Le droit n’est pas le seul à emprunter cette façon de raconter: la tendance à marquer la dichotomie entre la raison et l’émotion -et à privilégier la première au détriment de la seconde- remonte loin dans la pensée des Lumières. Que l’histoire soit celle de la horde primitive de Freud1 ou du contrat social de Rousseau,2 la passion est le lieu des décadences humaines, femme fatale et irrésistible dont le sombre dessein est d’obscurcir la pure raison de l’homme. Livré à l’émotion, il n’a alors d’égal que la bête: fougue brûlante, instinct tribal et désordonné que seule la froide raison du droit peut contenir et élever. La justice, posée, regarde la tourmente humaine exacerbée par les passions, et l’apaise par sa réflexion libre et disciplinée. Ainsi, le juge qui rend la justice n’aime pas, ne hait pas, ne pleure pas, ne rie pas, en somme, il ne sombre pas. Il évalue, réfléchit, décide, impose, sans aucun battement du cœur, immaculé. -
Masaccio (1401-1428) St Peter Distributing Alms to the Poor (Ca 1425)
COVER ART Masaccio (1401-1428) St Peter Distributing Alms to the Poor (ca 1425) OR ALMOST 6 centuries, visitors to the Bran- banking and textiles had made some families wealthy, cacci Chapel in Florence, Italy, have been but many others were left behind. Hundreds of children charmed by the toddler shown here cling- were abandoned each year by poor parents who could ing to his mother, his little rounded rump not afford to raise them. Aid for these foundlings came dangling over her arm. from private charity and from the silk industry, whose FThe frescoes that cover the chapel walls show scenes guild had agreed in 1294 to become the official protec- from the life of St Peter, one of Christ’s 12 disciples. In tor of the city’s abandoned children. While Masaccio was this panel, Peter has traveled to a town in Palestine to working on the Brancacci Chapel, across town the Os- spread the gospel and to do good works following Christ’s pedale degli Innocenti (Foundling Hospital) was being resurrection. A community of believers have sold their built by the silk guild. (The “bambino” insignia of the personal property and pooled their funds, to be distrib- American Academy of Pediatrics was later drawn from a uted according to need. Peter is shown putting money roundel on the hospital’s facade.1) into the hand of the child’s indigent mother. At their feet What motivated this voluntary transfer of wealth to lies a man named Ananias, who secretly withheld part aid poor children? Genuine altruism certainly played a of the proceeds from selling his property and who fell role: rich men had children of their own, and the Re- dead when his deception was exposed. -
Filippino Lippi and Music
Filippino Lippi and Music Timothy J. McGee Trent University Un examen attentif des illustrations musicales dans deux tableaux de Filippino Lippi nous fait mieux comprendre les intentions du peintre. Dans le « Portrait d’un musicien », l’instrument tenu entre les mains du personnage, tout comme ceux représentés dans l’arrière-plan, renseigne au sujet du type de musique à être interprétée, et contribue ainsi à expliquer la présence de la citation de Pétrarque dans le tableau. Dans la « Madone et l’enfant avec les anges », la découverte d’une citation musicale sur le rouleau tenu par les anges musiciens suggère le propos du tableau. n addition to their value as art, paintings can also be an excellent source of in- Iformation about people, events, and customs of the past. They can supply clear details about matters that are known only vaguely from written accounts, or in some cases, otherwise not known at all. For the field of music history, paintings can be informative about a number of social practices surrounding the performance of music, such as where performances took place, who attended, who performed, and what were the usual combinations of voices and instruments—the kind of detail that is important for an understanding of the place of music in a society, but that is rarely mentioned in the written accounts. Paintings are a valuable source of information concerning details such as shape, exact number of strings, performing posture, and the like, especially when the painter was knowledgeable about instruments and performance practices, -
Amici Di Palazzo Pitti Bollettino 2017
BOLLETTINO 2017 AMICI DI PALAZZO PITTI Amici di Palazzo Pitti Bollettino 2017 a cura degli Amici di Palazzo Pitti Presentazione 3 Carlo Sisi Contributi Botticelli in America 6 Miles Chappell I dipinti di Fra Bartolomeo in Galleria Palatina, nel quinto centenario della morte 23 Serena Padovani Luigi Ademollo, pittore in palazzo Pitti alla corte degli Asburgo-Lorena. Parte II 34 Egle Radogna Canova e Firenze, nella corrispondenza epistolare del 1814 48 Carlo Sisi, Silvio Balloni Il ritratto degli arciduchi e Mengs a Firenze 53 Elena Marconi Don Tommaso Corsini e alcuni artisti del suo tempo 58 Silvestra Bietoletti Riflessioni a margine della mostra Tracce. Dialoghi ad arte nel museo della moda e del costume 66 Caterina Chiarelli, Simonella Condemi Momenti della musica del Novecento a Firenze 80 Eleonora Negri Donaria granducali per la Chiesa e il Monastero di Santa Felicita I parte - I Medici 88 M. Cristina François Attività dei Musei di Palazzo Pitti Tesoro dei Granduchi (già Museo degli Argenti) 94 Galleria Palatina e Appartamenti Reali 100 Galleria d’arte moderna 104 Galleria della moda e del costume 106 Giardino di Boboli 107 Attività dell’Associazione Visite 112 Gite e viaggi 114 Conferenze 123 Eventi particolari 125 Piccola Antologia Ricordo di Marco Chiarini, studioso e amico 128 Miles Chappell Auguri a Detlef Heikamp 131 L’Associazione Amici di Palazzo Pitti 133 Redazione: Laura Baldini e Serena Padovani con la collaborazione di Detlef Heikamp Presentazione Per la nostra Associazione degli Amici di Palazzo Pitti la pubblica- zione -
60A. Early Italian Renaissance Lippi
HUMANISM and the CLASSICAL TRADITION: EARLY ITALIAN RENAISSANCE: (Fra Filippo Lippi and Botticelli) EARLY ITALIAN RENAISSANCE Online Links: Sandro Botticelli – Wikipedia The Birth of Venus – Wikipedia Primavera – Wikipedia Birth of Venus - Smarthistory Primavera – Smarthistory Fra Filippo Lippi's Madonna and Child – Smarthistory Man and Woman at a Casement – Smarthistory Birth of Venus - Uffizi Gallery Birth of Venus - Google Art Project (for closeup details) Fra Filippo Lippi. Madonna and Child with Angels, c. 1455, tempera on wood Fra Filippo Lippi (c. 1406-1469) was the son of a Florentine butcher with too many children to support. He and one of his brothers were therefore placed in the Camaldolese monastery of the Carmine. Unlike Fra Angelico, however, Filippo lacked the temperament of a friar. At one point, he had several nuns living in his house, allegedly using them as models. When one of the nuns, Lucrezia Buti, produced a son, Filippo was brought to trial and tortured. But he was fortunate in having the backing of Cosimo de’Medici and the humanist pope, Pius II. They arranged for him to withdraw from the Order, marry Lucrezia, and have their son Filippino legitimized. The prominent rock formations directly behind Christ’s head refer to the Church and the distant city to the heavenly Jerusalem. At the left, the landscape opens into a body of water, alluding to Mary’s association with the sea. In this painting, there is a particular emphasis on the motif of the pearl, which is a product of the sea. Small pearl clasps hold together the embroidered pillowcase on the arm rest and are repeated in Mary’s hair. -
Lives of the Most Eminent Painters Sculptors and Architects
Lives of the Most Eminent Painters Sculptors and Architects Giorgio Vasari Lives of the Most Eminent Painters Sculptors and Architects Table of Contents Lives of the Most Eminent Painters Sculptors and Architects.......................................................................1 Giorgio Vasari..........................................................................................................................................2 LIFE OF FILIPPO LIPPI, CALLED FILIPPINO...................................................................................9 BERNARDINO PINTURICCHIO........................................................................................................13 LIFE OF BERNARDINO PINTURICCHIO.........................................................................................14 FRANCESCO FRANCIA.....................................................................................................................17 LIFE OF FRANCESCO FRANCIA......................................................................................................18 PIETRO PERUGINO............................................................................................................................22 LIFE OF PIETRO PERUGINO.............................................................................................................23 VITTORE SCARPACCIA (CARPACCIO), AND OTHER VENETIAN AND LOMBARD PAINTERS...........................................................................................................................................31