The Templar Code of 1150 AD
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A Brief History of the Medieval Knights Templar
A BRIEF HISTORY OF THE MEDIEVAL KNIGHTS TEMPLAR he medieval Knights Templar, best known to us today as the T famed warriors of the Crusades, were a devout military religious Order that uniquely combined the roles of knight and monk in a way the Western medieval world had never seen before. Originally they were known as the Poor Knights of Christ and the Temple of Solomon, or, more simply, as the Knights Templar. In a famous letter written in the 1130s, In Praise of the New Knighthood, St Bernard of Clairvaux elevated the Templar Order above all other Orders of the day, establishing the image of the Templars as a fierce spiritual militia for Christ. He regarded them as a "new species of knighthood, previously unknown in the secular world..." To him, they were a unique combination of knight and monk; to later historians, they were the first military order, soon imitated by the Knights Hospitaller, by several Spanish orders and, by the end of the 12th century, by the Teutonic Knights. As a holy militia fighting for Christ, the Templars were willing to put aside the usual temptations of ordinary secular life for an arduous, dedicated life of service. Ever since then, the legacy of the Templars has been –first and foremost - the concept of service. The Templars officially originated in the Latin Kingdom of Jerusalem in 1118 A.D., when nine knights, mainly French, vowed to protect pilgrims on the dangerous roads leading to Jerusalem. These courageous knights gained the favor of King Baldwin II of Jerusalem who granted them part of his palace for their headquarters, which was located in the southeastern part of the Temple Mount, called "Solomon's Temple". -
The Rule of St Basil in Latin and English
The Rule of St Basil in Latin and English The Rule of St Basil in Latin and English A Revised Critical Edition Translated by Anna M. Silvas A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Jodi Hendrickson. Cover image: Wikipedia. The Latin text of the Regula Basilii is keyed from Basili Regula—A Rufino Latine Versa, ed. Klaus Zelzer, Corpus Scriptorum Ecclesiasticorum Latinorum, vol. 86 (Vienna: Hoelder-Pichler-Tempsky, 1986). Used by permission of the Austrian Academy of Sciences. Scripture has been translated by the author directly from Rufinus’s text. © 2013 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, micro- fiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Basil, Saint, Bishop of Caesarea, approximately 329–379. The Rule of St Basil in Latin and English : a revised critical edition / Anna M. Silvas. pages cm “A Michael Glazier book.” Includes bibliographical references. ISBN 978-0-8146-8212-8 — ISBN 978-0-8146-8237-1 (e-book) 1. Basil, Saint, Bishop of Caesarea, approximately 329–379. Regula. 2. Orthodox Eastern monasticism and religious orders—Rules. I. Silvas, Anna, translator. II. Title. III. Title: Rule of Basil. -
Salutare Animas Nostras: the Ideologies Behind the Foundation of the Templars
SALUTARE ANIMAS NOSTRAS: THE IDEOLOGIES BEHIND THE FOUNDATION OF THE TEMPLARS A THESIS PRESENTED TO THE DEPARTMENT OF HISTORY, HUMANITIES, PHILOSOPHY, AND POLITICAL SCIENCE IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS By Rev. Fr. Thomas Bailey, OSB NORTHWEST MISSOURI STATE UNIVERSITY MARYVILLE, MISSOURI MAY 2012 Salutare Animas Nostras 1 Running Head: SALUTARE ANIMAS NOSTRAS Salutare Animas Nostras: The Ideologies Behind the Foundation of the Templars Rev. Fr. Thomas Bailey, OSB Northwest Missouri State University THESIS APPROVED Thesis Advisor Date Dean of Graduate School Date Salutare Animas Nostras 2 Abstract From beginning to end, the Knights Templar were a mysterious order. Little is known of their origins, and most of their records were destroyed during the suppression in the fourteenth century. In addition, they combined seemingly incompatible objectives: warriors and monks, as well as laity and clergy. This study bridges those divides, providing the historical developments from a secular and religious context. To understand the Templars’ foundation, it needs to be based on a premise that combines the ideologies of the priestly and knightly classes–salvation and the means to attain it. The conclusions were drawn following a multi-disciplinary approach. The primary source materials included the Hebrew and Christian Scriptures, patristic authors, medieval literature, canon law, the Templars’ rules, in addition to monastic cartularies and chronicles. The secondary sources were a similar collection from various disciplines. The approach allowed for the examination of the Templars from multiple angles, which helped to highlight their diversified origins. The Knights Templar were the product of a long evolution beginning with the Pauline imagery of the Christian as a soldier battling his/her own spiritual demons and continuing through the call for a crusade to defend the Patrimony of Christ. -
Philip David Handyside Class of 2006 “Rise
Philip David Handyside Class of 2006 “Rise and Fall of the Knights Templar: From Power to Persecution” History (major) May 2006-10-24 With gratitude to E. Kurlander, K. Reiter, P. Steeves, and M. McNicholas Pledged: P. D. Handyside Approved: E. Kurlander, Faculty Advisor M. Venzke, Chair, History Senior Research Submitted in partial fulfilment of the requirements for HY 499 Stetson University 6th December, 2005 Abstract Created around 1230 CE, the Poor Knights of Christ and of the Temple of Solomon were created in order to protect pilgrims on their journey through the new Christian kingdom in Palestine. Starting out as a small group, these warrior monks soon grew in power and prestige under the benefaction of St. Bernard and were charged with the protection of the Catholic Church by Pope Innocent II. Along with this favour bestowed upon them, the Templars quickly accumulated a great amount of wealth and territory across Europe. However, their power base was always in the Holy Land. The capture by Muslims of the city of Acre, the final Christian stronghold in Palestine, deprived them of this power base. Following this they were free to the predations of ambitious secular rulers, such as Philip IV of France. Philip, anxious to establish his authority and to acquire more revenue producing lands, was able to bring charges against the Templars accusing them of heresy which led to the eventual arrest and disbandment of the Knights Templar. The loss of their power base left the Templars vulnerable to condemnation by the society at large and, as such, they were unable to protect themselves, or be protected by others, when they came under threat. -
Civil and Military Order of Knights Templar Origins and Lines of the Order
Civil and Military Order of Knights Templar Origins And Lines of the Order Dates Descriptions Templar History Portugal Strict Observance Spiritual Knighthood | | | 1118 Creation of the Order of the Temple | | Hugo de Payns | | |-------------------------------\ | | 1126 | Gualdim Pais | | 1128 Concilium at Troyes | | | | 1160 Construction of the Castle of Tomar | | | | 1199 | Lopo Fernandes | | 1206 | Fernando Dias | | 1210 | Gomes Ramires | | 1221 | Pedro Álvares de Alvito | | 1228 | Martim Sanches | | 1229 | Simão Mendes | | 1231 | Afonso Gomes | | 123? | Martim Moniz | | 1238 | Pedro Gomes | | 1273 | Frei Beltrão | | 12?? | Vasco Fernandes | | 13?? | Lourenço Martins | | 1307 Imprisonment of the Templars | | |----------\ | 1312 Extinction of the Order | |-------------------]|[----------------------------------------------------\ == | | | 1314 Jacques De Molay is burned in Paris | | Reorganization in Germany | | inside the Teutonic Order With letter of J.Molay Larmenius | | | | | 1319 Creation of the Order of Christ | | | in Portugal | Gil Martins | | | | /---------/ | | | | | 1324 Restoration of the Order François Thomas Theobald | | in France | | | | | | | | | 1340 Arnauld de Branque | | | | | 1357 Bertrand Duguesclin | | | | | 1381 Count de Armagnac I | | | | | 1392 Count de Armagnac II | | | | | 1419 Count de Armagnac III | | | | | 1478 Robert de Lenoncourt | | Arcebishop de Reims | | | | | 1620 | | Knights Bearers of the Gladium of the Teutonic Order | | create the Templar Strict Observance 1681 Henry de Montmorency | | | | | 170? -
The Forgotten Templar Old World Knights Templars Were Men Of
The Forgotten Templar Old World Knights Templars were men of legend. In their quest to defend truth and justice, these men used their swords and unwavering dedication to secure victories in epic battles burned into the pages of our history books. As modern day Knights, we pride ourselves on presenting the Order, not with a sword, but as a benevolent and brotherly house whose ultimate goals are charity and the never-ending search for light. We still have swords but without the edge. We revel in legends which depict old world Templars being ferocious as the proverbial lions. And they were, indeed. However, there was a duality to their personalities which often goes unmentioned. They had a very complex, self-reflecting and gentile side to them- they could be as meek as a lamb. History repeats itself. The world of the early Templars was in many ways very different from our own modern world; but, as we are witnessing more and more, our worlds are once again becoming eerily similar. Religious extremism, the diluting of Christian morals and unprovoked violence was inflicted upon humanity by radical groups then, just as today where modern day religious extremists, atheism, and “politically correct” bureaucrats are seeking to destroy our world. Sometimes I ponder that perhaps the evil ones are once again testing the resolve of the Templar- with an ancient question. Are we still as meek as a lamb and ferocious as a lion or have we become lamb chops only? The following article is about a sickly Cistercian Monk who would ultimately design and shape a machine capable of unthinkable violence and yet display equal kindness. -
"The Capstone" an Attempt to Identify The
"The Capstone" An attempt to identify the 'Head of the Snake' Secret Societies Order of Hospitallers (link) The Knights Hospitaller, also known as the Order of Hospitallers or simply Hospitallers, were a group of men attached to a hospital in Jerusalem that was founded by Blessed Gerard around 1023 out of which two major Orders of Chivalry evolved, the Order of the Knights of St. Lazarus and the Order of the Knights of St. John, later to be known as the Sovereign Military Order of Malta. The Hospitallers arose around the work of an Amalfitan hospital located at the Muristan site in Jerusalem, founded around 1023 to provide care for poor, sick or injured pilgrims to the Holy Land. After the Western Christian conquest of Jerusalem in 1099 during the First Crusade, the organisation became a religious and military order under its own charter, and was charged with the care and defence of the Holy Land. Following the conquest of the Holy Land by Islamic forces, the Order operated from Rhodes, over which it was sovereign, and later from Malta where it administered a vassal state under the Spanish viceroy of Sicily. The Order was weakened by Napoleon's capture of Malta in 1798 and became dispersed throughout Europe. It regained strength during the early 19th century as it repurposed itself towards humanitarian and religious causes. The modern continuation of the mediaeval Order is the Roman Catholic Sovereign Military Order of Malta, headquartered in Rome; allied Protestant orders are headquartered in the United Kingdom, Germany, the Netherlands and Sweden. The first master of the original Order of the Hospital of St John of Jerusalem was Brother Gerard (whose origins remain a mystery). -
The Temple Rule of 1129
The Temple Rule of 1129 AD: A Complete Study from the French and Latin Manuscripts A Source Translation of the Primitive Latin Rule of Saint Bernard de Clairvaux for the Knights Templar Council of Troyes 1129 AD Translation and Commentary by: Prince Matthew of Thebes Grand Master, Order of the Temple of Solomon Prince Matthew is an accredited International Judge registered with a Ministry of Justice, a Professor of Law holding a Doctor of Science in Jurisprudence (D.S.J.), with qualifications in Canon Law, and a Professor of Ancient and Medieval History holding a Doctorate (Ph.D.) in Archaeology, enhanced by a Bachelors Degree (B.A.) with a Major in Foreign Languages. He is a historian for various United Nations NGO institutions. Translation and Annotation © 2015, Sovereign Magistral Order of the Temple of Solomon. All International Rights Reserved. www.knightstemplarorder.org Academic Source Reference: Prince Matthew of Thebes, The Temple Rule of 1129 AD: A Complete Study from the French and Latin Manuscripts, Sovereign Magistral Order of the Temple of Solomon (2015); Henri de Curzon, La Règle du Temple, La Société de L’Histoire de France, Paris (1886), in Librairie Renouard. 1 Introduction to the Temple Rule Modern Relevance of the Temple Rule The Temple Rule is essentially the “constitution” of the original Order of the Temple of Solomon, as the historical institution of the Knights Templar from 1118 AD. It served as a “charter”, mostly governing the monastic life of the Knights, and established the founding principles of the Order. Thus, it is perhaps the best evidence in the historical record of the authentic beliefs, philosophy and doctrines of the Knights Templar. -
The Templars, Two Kings, and a Pope Pdf, Epub, Ebook
THE TEMPLARS, TWO KINGS, AND A POPE PDF, EPUB, EBOOK Grigor Fedan | 320 pages | 03 Apr 2009 | Hafiz Publishers | 9780615264318 | English | none The Templars, Two Kings, and a Pope PDF Book Oxford was besieged by King Stephen trapping Matilda inside the city. Fifty-four Templars are burnt alive in Paris. This prompted Steven to mobilize an army to counter the invasion. The construction of new church buildings was begun in at Dunfermline Abbey. Ludlow Castle was captured on behalf of Matilda in and King Stephen besieged the castle in an attempt to regain it. A different person was elected antipope in but took the same name of Victor IV. Download as PDF Printable version. King Henry held a council at Woodstock. I would have enjoyed more in depth exploration of Gnosticism, since it is so central to the story. The narrative is well intertwined with historical fact but his boss is conspicuously evident throughout. The actions taken against Templars in Germany varied by provence. In the site was moved to the New Temple between Fleet street and the Thames. Most of the arrested Templars, including the Preceptor of Normandy and the Master of France, are either threatened or tortured, and forced to recognize the different charges of heresy that they are accused of. This book took it even farther and claimed the Jesus Christ was a Gnostic and that the Church suppressed his teachings of such. King Stephen's 'crown wearing' ceremony was held in Lincoln at Christmas. Just a moment while we sign you in to your Goodreads account. -
Of 41 Aspects and Problems of the Templars' Religious Presence In
Aspects and Problems of the Templars’ Religious Presence in Medieval Europe from the Twelfth to the Early Fourteenth Centuries By Jochen Schenk ABSTRACT: The medieval military orders were religious institutions whose members had pro- fessed to a life of combat and prayer that integrated them into a religious landscape exceedingly de- fined by diversity. And yet still very little is known about the military orders’ religious functions in the dioceses in which they held ecclesiastical possessions. By focusing on one military in particular, the Order of the Temple, this study aims to achieve two goals: first, to provide a critical overview of recent scholarship in the emerging field of military order (and especially Templar) religion, and second, to examine aspects Templar religious involvement in medieval society in general and the reactions of senior clergymen to the Templars’ religious engagement on parish level in particular. It argues that the Templars proved very keen on expanding their network of parish churches and that in so doing they proved willing to engage with the lay public on a much larger scale than has hither- to been believed. Introduction The medieval military orders were religious institutions whose members had professed to a life of combat and prayer that, although it transcended traditional forms of regular religious life by com- bining contemplation with active military service, nonetheless integrated them into a religious land- scape exceedingly defined by diversity. As part of this landscape military order communities came in regular contact with secular and regular clerics from other institutions as well as with lay men and women who provided them with revenues and possessions, among them churches and chapels and the rights pertaining to them. -
Analysing the Masculinity of the Knights of the Military Orders: Warrior Monks Or Pious Knights? the Developing Identity of the Military Orders
University of Huddersfield Repository Courtier, Benjamin Analysing the Masculinity of the Knights of the Military Orders: Warrior Monks or Pious Knights? The Developing Identity of the Military Orders Original Citation Courtier, Benjamin (2017) Analysing the Masculinity of the Knights of the Military Orders: Warrior Monks or Pious Knights? The Developing Identity of the Military Orders. Masters thesis, University of Huddersfield. This version is available at http://eprints.hud.ac.uk/id/eprint/34598/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ ANALYSING THE MASCULINITY OF THE KNIGHTS OF THE MILITARY ORDERS: WARRIOR MONKS OR PIOUS KNIGHTS? THE DEVELOPING IDENTITY OF THE MILITARY ORDERS BENJAMIN ZAK COURTIER A thesis submitted to the University of Huddersfield in partial fulfilment of the requirements for the degree of Masters by Research (History) The University of Huddersfield September 2017 Copyright statement i. -
Vztahy Templářského Řádu a Papežského Stolce
Západočeská univerzita v Plzni Fakulta filozofická Bakalářská práce Vztahy templářského řádu a papežského stolce Jan Polák Plzeň 2012 Západočeská univerzita v Plzni Fakulta filozofická Katedra historických věd Studijní program Historické vědy Studijní obor Obecné dějiny Bakalářská práce Vztahy templářského řádu a papežského stolce Jan Polák Vedoucí práce: PhDr. ThLic. Drahomír Suchánek, Ph.D. Th.D. Katedra historických věd Fakulta filozofická Západočeské univerzity v Plzni Plzeň 2012 Čestné prohlášení: Prohlašuji, že jsem tuto bakalářskou práci vypracoval samostatně. Veškeré použité podklady, ze kterých jsem čerpal informace, jsou uvedeny v seznamu použité literatury a citovány v textu podle normy ČSN ISO 690. V................. dne ....................... Podpis: ................................................. Poděkování: Touto cestou bych chtěl poděkovat panu PhDr. ThLic. Drahomíru Suchánkovi, Ph.D. Th.D. za jeho profesní i lidský přístup, bez něhož bych bakalářskou práci nemohl dokončit. 1. Úvod 1 2. Obsah: 1. Okolnosti a doba vzniku řádu 1.1. Příčiny a myšlenky 1. křížové výpravy 4 1.2. Latinské křesťanství a mnišské řády konce 11. století 8 1.3. První křížová výprava 11 1.3.1 Dobytí Jeruzaléma 16 1.4. Situace po dobytí Jeruzaléma 18 2. Vznik templářského řádu 2.1. Situace řádu do roku 1129 20 2.2. Koncil v Troyes 23 2.3. Pohled cír. hodnostářů na vznik rytířského řádu 25 2.4. Bernard z Clairvaux a jeho role při konsolidaci templářského řádu 27 2.4.1 Život a význam 28 2.5. Vztahy řádu a papežství do konce 12. století 30 3. Situace řádu během 13. stol. 3.1. Kontrast Východu a Západu v 1. pol. 13. století 34 3.2. Od La Forbie do pádu Akkonu 36 3.3.