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The Dropmore Papers (Add
THE DROPMORE PAPERS (ADD. MSS. 58855-59494) ROBERT A. H. SMITH WILLIAM WYNDHAM, Baron Grenville (1759-1834), Prime Minister from 1806 to 1807 and earlier, from 1791 to 1801, Foreign Secretary under Pitt the Younger, left on his death over 300 portfolios of letters and papers and over 150 letter- and precis-books, the fruits of a public career of some fifty years. The Dropmore Papers, named after Grenville's country home, were acquired by the Department of Manuscripts in 1970. The arrangement of this large collection had been started, apparently at various times, during Grenville's lifetime but remained uncompleted at his death and thereafter. A few historians had used the papers when they were in the possession of the Fortescue family, but they were generally known only through the ten-volume Historical Manu- scripts Commission Report (1892-1927), almost entirely the work of one man, Walter Fitzpatrick.^ J. Holland Rose once declared that he found *no striking phrase which glitters amidst the leaden mass of [Grenville's] speeches and correspondence'.^ Grenville, a slow taciturn man, was rarely a witty or lively correspondent, but 'the leaden mass' remains both an unavoidable obstacle and an invaluable source for historians of Grenville's times. 'Fhis is partly because of Grenville's long public career, both in office and out, and the consequent bulk and scope of material, and partly because the papers of several of his contemporaries, most notably those of Henry Dundas and William Pitt, have been dispersed. The Dropmore Papers supplement other collections in the Department of Manuscripts, such as the Holland House, Auckland, Rose, Wellesley, Liverpool, Fox, and Leeds papers, and, furthermore, join other Grenville family collections acquired earlier, namely papers of his father George Grenville; of Earl Temple, Lord Grenville's uncle; and of George, Marquis of Buckingham, and Thomas, the politician and bibliophile. -
The Cathedral Church of Saint Asaph; a Description of the Building
SAINT ASAPH THE CATHEDRAL AND SEE WITH PLAN AND ILLUSTRATIONS BELL'S CATHEDRAL SERIES College m of Arskiitecture Liorary Coraell U»iversity fyxmll Utttomitg JilratJg BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF Hettrg HI. Sage 1S91 A,'i..c.^.'^...vs> Vfe\p^.\.\:gr... 1357 NA 5460.53™"""'™""'"-"'"'^ The cathedral church of Saint Asaph; a de 3 1924 015 382 983 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924015382983 BELL'S CATHEDRAL SERIES SAINT ASAPH 7^^n{M3' 7 ^H THE CATHEDRAL CHURCH OF SAINT ASAPH A DESCRIPTION OF THE BUILD- ING AND A SHORT HISTORY OF THE SEE BY PEARCE B. IRONSIDE BAX WITH XXX ILLUSTRATIONS LONDON GEORGE BELL & SONS 1904 A/A , " S4-fcO CHISWICK PRESS: CHARLES WHITTINGHAM AND CO. TOOKS COURT, CHANCERY LANE, LONDON. ' PREFACE The author published a monograph on " St. Asaph Cathedral in 1896, which has formed the basis of the present handbook. The historical documents are few, and the surviving evidence of the past with regard to our smallest cathedral is scanty at the best. The chief books of reference have been Browne Willis's valuable "Survey of St. Asaph,'' published in 1720, also Edwards' edition of the same published at Wrexham in 1801, and the learned work by the Ven. Archdeacon Thomas, M.A., F.S.A., on " The Diocese of St. Asaph." " Storer's Cathedrals," pub- lished in i8ig, together with similar works, have also been consulted. -
The Bishop of London, Colonialism and Transatlantic Slavery
The Bishop of London, colonialism and transatlantic slavery: Research brief for a temporary exhibition, spring 2022 and information to input into permanent displays Introduction Fulham Palace is one of the earliest and most intriguing historic powerhouses situated alongside the Thames and the last one to be fully restored. It dates back to 704AD and for over thirteen centuries was owned by the Bishop of London. The Palace site is of exceptional archaeological interest and has been a scheduled monument since 1976. The buildings are listed as Grade I and II. The 13 acres of botanical gardens, with plant specimens introduced here from all over the world in the late 17th century, are Grade II* listed. Fulham Palace Trust has run the site since 2011. We are restoring it to its former glory so that we can fulfil our vision to engage people of all ages and from all walks of life with the many benefits the Palace and gardens have to offer. Our site-wide interpretation, inspired learning and engagement programmes, and richly-textured exhibitions reveal insights, through the individual stories of the Bishops of London, into over 1,300 years of English history. In 2019 we completed a £3.8m capital project, supported by the National Lottery Heritage Fund, to restore and renew the historic house and garden. The Trust opens the Palace and gardens seven days a week free of charge. In 2019/20 we welcomed 340,000 visitors. We manage a museum, café, an award-winning schools programme (engaging over 5,640 pupils annually) and we stage a wide range of cultural events. -
The Canterbury Association
The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry. -
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St. Mary’s Church, Steeple Barton Photo: © Brian Curtis 2004 [email protected] Contact the copyright holder for permission to use this photo or obtain a higher definition version. This and photos of other Oxfordshire Churches can be found on: www.oxfordshirechurches.info DRAYTON, Berks (now Oxfordshire) Parish Registers Registers up to 1813 transcribed by the late John Brookes and reproduced with his permission Year Dale Born Forename(s) Rre471~ Surname 1678 13 &r bhn s John 8 Mary BUSWELL 1678 12 May Frances d John &Frances CLAYDON 1678 19 May Thomas s John & Mary HANWELL 1678 21 Oct Mary d Robert 8 Jane FLETCHER 1678 21 Dec Anne d Thomas &Anne CLARKE 1679 2 Feb Anne posihumous d Rohelt MUSH & Anne 1679 3 Feb Thomas s Thomas & Dorothy EAGLESTON 1679 14 Feb Frances d William & Mary JELLYMAN 1680 2 May Mary d Will & Elizabeth NICHOLS 1680 19 Jul Mary d John 8 Jm ARNOLD 1MIO 24 Jan Robert s Edward &Anne PHEPZY 1MI0 14 Feb Robert s John & Mary BUSWELL 1681 24 Apr Joseph s Daniel 8 Elizabeth BECKET 1681 19 May Jane d John & Edith HALL 1681 7 Aug Mary d Will & :me YEONGE [entries up to here copied from draft at one time] 1681 29 &p Thomas s Thomas &Anne CLARKE 1681 3 Oct Jane d Richard & Mary BASSET 1681 5 Dec Jane d Will & Mary JELLYMAN 1681 7 Dec Edward s Edward & Margaret PARKER 1681 3 Feb Elizabeth d John &Joan BODDINGTON 1682 16 May Elilabeth d Job 8 Mary BOSBURY Moreton Hindmarsh 1682 16 May Anne d John & Frances CLAYDON 1682 23 Oet Edward s Henry 8 Mary WHARTON 1682 12 Jan Job s Edw & Anne PHEAZY 1682 2 Feb Wlliam s Tho 8 Dorathy EAGLESTON 1682 7 Mar Mary d Thomas 8 Anne CLARKE [I683 no entry of baptisms] 1684 28 Apr Mary d John & Mary BUSWELL 1684 6 Ocl he d Edw 8 Margaret PARKEA 1684 70n R;Iiiarn s Willm 8 Anne JELLYMAN 1684 21 Oec Alice d Aich & Mary BASSET 1685 12 Apr Job s Thomas & Dorothy EAGLESTON 1685 3 Jun Mary d Robert & Mary CLARKE 1685 12 Jul John & Frances CLAYDON 1685 18 Oct Emma d John & Edith HALL 11686-94 no regular entries, and blank pages left. -
History of the Church Missionary Society", by E
Durham E-Theses The voluntary principle in education: the contribution to English education made by the Clapham sect and its allies and the continuance of evangelical endeavour by Lord Shaftesbury Wright, W. H. How to cite: Wright, W. H. (1964) The voluntary principle in education: the contribution to English education made by the Clapham sect and its allies and the continuance of evangelical endeavour by Lord Shaftesbury, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/9922/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 THE VOLUNTARY PRINCIPLE IN EDUCATION: THE CONTRIBUTION TO ENGLISH EDUCATION MADE BY THE CLAPHAil SECT AND ITS ALLIES AM) THE CONTINUAi^^CE OP EVANGELICAL EI-JDEAVOUR BY LORD SHAFTESBURY. A thesis for the degree of MoEd., by H. T7right, B.A. Table of Contents Chapter 1 The Evangelical Revival -
The Activity and Influence of the Established Church in England, C. 1800-1837
The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830. -
0X0a I Don't Know Gregor Weichbrodt FROHMANN
0x0a I Don’t Know Gregor Weichbrodt FROHMANN I Don’t Know Gregor Weichbrodt 0x0a Contents I Don’t Know .................................................................4 About This Book .......................................................353 Imprint ........................................................................354 I Don’t Know I’m not well-versed in Literature. Sensibility – what is that? What in God’s name is An Afterword? I haven’t the faintest idea. And concerning Book design, I am fully ignorant. What is ‘A Slipcase’ supposed to mean again, and what the heck is Boriswood? The Canons of page construction – I don’t know what that is. I haven’t got a clue. How am I supposed to make sense of Traditional Chinese bookbinding, and what the hell is an Initial? Containers are a mystery to me. And what about A Post box, and what on earth is The Hollow Nickel Case? An Ammunition box – dunno. Couldn’t tell you. I’m not well-versed in Postal systems. And I don’t know what Bulk mail is or what is supposed to be special about A Catcher pouch. I don’t know what people mean by ‘Bags’. What’s the deal with The Arhuaca mochila, and what is the mystery about A Bin bag? Am I supposed to be familiar with A Carpet bag? How should I know? Cradleboard? Come again? Never heard of it. I have no idea. A Changing bag – never heard of it. I’ve never heard of Carriages. A Dogcart – what does that mean? A Ralli car? Doesn’t ring a bell. I have absolutely no idea. And what the hell is Tandem, and what is the deal with the Mail coach? 4 I don’t know the first thing about Postal system of the United Kingdom. -
Religious Leaders and Thinkers, 1516-1922
Religious Leaders and Thinkers, 1516-1922 Title Author Year Published Language General Subject A Biographical Dictionary of Freethinkers of All Ages and Nations Wheeler, J. M. (Joseph Mazzini); 1850-1898. 1889 English Rationalists A Biographical Memoir of Samuel Hartlib: Milton's Familiar Friend: With Bibliographical Notices of Works Dircks, Henry; 1806-1873. 1865 English Hartlib, Samuel Published by Him: And a Reprint of His Pamphlet, Entitled "an Invention of Engines of Motion" A Boy's Religion: From Memory Jones, Rufus Matthew; 1863-1948. 1902 English Jones, Rufus Matthew A Brief History of the Christian Church Leonard, William A. (William Andrew); 1848-1930. 1910 English Church history A Brief Sketch of the Waldenses Strong, C. H. 1893 English Waldenses A Bundle of Memories Holland, Henry Scott; 1847-1918. 1915 English Great Britain A Chapter in the History of the Theological Institute of Connecticut or Hartford Theological Seminary 1879 English Childs, Thomas S A Christian Hero: Life of Rev. William Cassidy Simpson, A. B. (Albert Benjamin); 1843-1919. 1888 English Cassidy, William A Church History for the Use of Schools and Colleges Lòvgren, Nils; b. 1852. 1906 English Church history A Church History of the First Three Centuries: From the Thirtieth to the Three Hundred and Twenty-Third Mahan, Milo; 1819-1870. 1860 English Church history Year of the Christian Era A Church History. to the Council of Nicaea A.D. 325 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History. Vol. II; From the Council of Nicaea to That of Constantinople, A.D. 381 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History. -
Friends Acquisitions 1964-2018
Acquired with the Aid of the Friends Manuscripts 1964: Letter from John Dury (1596-1660) to the Evangelical Assembly at Frankfurt-am- Main, 6 August 1633. The letter proposes a general assembly of the evangelical churches. 1966: Two letters from Thomas Arundel, Archbishop of Canterbury, to Nicholas of Lucca, 1413. Letter from Robert Hallum, Bishop of Salisbury concerning Nicholas of Lucca, n.d. 1966: Narrative by Leonardo Frescobaldi of a pilgrimage to the Holy Land in 1384. 1966: Survey of church goods in 33 parishes in the hundreds of Blofield and Walsham, Norfolk, 1549. 1966: Report of a debate in the House of Commons, 27 February 1593. From the Fairhurst Papers. 1967: Petition to the Ecclesiastical Commissioners by Miles Coverdale and others, 1565. From the Fairhurst Papers. 1967: Correspondence and papers of Christopher Wordsworth (1807-1885), Bishop of Lincoln. 1968: Letter from John Whitgift, Archbishop of Canterbury, to John Boys, 1599. 1968: Correspondence and papers of William Howley (1766-1848), Archbishop of Canterbury. 1969: Papers concerning the divorce of Henry VIII and Catherine of Aragon. 1970: Papers of Richard Bertie, Marian exile in Wesel, 1555-56. 1970: Notebook of the Nonjuror John Leake, 1700-35. Including testimony concerning the birth of the Old Pretender. 1971: Papers of Laurence Chaderton (1536?-1640), puritan divine. 1971: Heinrich Bullinger, History of the Reformation. Sixteenth century copy. 1971: Letter from John Davenant, Bishop of Salisbury, to a minister of his diocese [1640]. 1971: Letter from John Dury to Mr. Ball, Preacher of the Gospel, 1639. 1972: ‘The examination of Valentine Symmes and Arthur Tamlin, stationers, … the Xth of December 1589’. -
Slaves and Peasants in the Era of Emancipation Padraic X. Scanlan
Journal of British Studies 59 (July 2020): 495–520. doi:10.1017/jbr.2020.39 © The North American Conference on British Studies, 2020 Slaves and Peasants in the Era of Emancipation Padraic X. Scanlan Abstract From the middle of the eighteenth century until the late 1830s, the idea of enslaved people as “peasants” was a commonplace among both antislavery and proslav- ery writers and activists in Britain. Slaveholders, faced with antislavery attacks, argued that the people they claimed to own were not an exploited labor force but a contented peasantry. Abolitionists expressed the hope that after emancipation, freedpeople would become peasants. Yet the “peasants” invoked in these debates were not smallholders or tenant farmers but plantation laborers, either held in bondage or paid low wages. British abolitionists promoted institutions and ideas invented by slaveholders to defend the plantation system. The idea of a servile and grateful “peasant” plantation labor force became, for British abolitionists, a justification for the “civilization” and subordination of freedpeople. n 1830, a wave of arson and sabotage by poor farmworkers broke over Kent, Ispreading to other centers of British commercial farming. Anxious landlords received threatening letters from “Swing” demanding relief from rent, access to enclosed wastelands, and cheaper beer and food. In London, booksellers rushed pamphlets on the “life of Swing” to press. Radicals blamed the Swing riots on greedy absentee proprietors speculating on the price of corn during and after the wars with France.1 Tories proposed that “Swing” had “learned his enmity to thrash- ing-instruments” from Luddite kin in Lancashire and “took up the dreadful practice of setting fire to hay. -
Wings Almanac
' " Ολύμπια Δώματα OR , AN A L MA'NACK For the YEAR of Our LORD GOD , 1802 ; Being the Sixth after BISSEXTILE , or LEAP - YEAR , And the Second Year of the Nineteenth Century . And from the World's Creation , 5806 . Wherein are Contained the Lurations , Conjunctions , Aſpects , ánd Effects of the Planets ; the Increaſe , De creaſe , and Length of the Days and Nights ; with the Rifing , Southing , and Setting of the Planets and fixed Stars throughout the Year ; whereby may be known the exact Hour of the Night at all Times , when either the Moon or Stars are ſeen . Calculated according te Art , and referred to the Horizon of the ancient and renowned Borough Town of Stam ford ( formerly a famous Univerſity ) whoſe Latitude is 52 Deg : 20 Min . fitting all the middle agenties of ENGLAND , and , without ſenſibles Awhole Kingdom . Non eft é Terris mollis'ad Alizar By T I CH'O . WINPbilôniath . PRINTED for the COMPANY of STATIONERS , By M. Brown , St. John's- ſquare , Clerkenwell , And fold by G. GREENHILI , at their Hall , near Ludgate - Street . [ Price , ſtitched , SEVENTEEN - Pence . ] 7 WING . 2 1802 F EAST S. Common Notes and Moveable . Feb. 14 Letter C , Septuagefima Sund Dominical Feb. 28 Golden Number 17 Shrove Sunday 18 : 26 | Eaſter Day April Epact June 6 of the Sun 19. Whit - Sunday Cycle June 13 Roman Indiction 5 Trinity Sunday Advent Sunday Nov. 28 Number of Direction 28 ) Reverend , Right Reverer.d , A CATALOGUE of the Moſt , and Deans , exer and Reverend , the Archbithops , Bithops , 1802 . Eccleſiaſtical Juriſdiction in England Names .