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The Raja Todar Mal Memorial Plenary Lecture Indian National Cartographic Association (INCA) October 15, 2011 THE FUTURE OF HISTORICAL

David G. Dickason, Ph.D. The W.E. Upjohn Center for the Study of Geographical Change College of Arts & Sciences Western Michigan University

INTRODUCTION. If “history is too important to be left to the historians,” as is often said, then we may say also that “ are too important to be left to cartographers”. I would like to preface my comments by saying that my INCA colleagues know vastly more about both cartography and than I could ever know. I hope today only to stimulate renewed interest in historical cartography and to place it in the context of contemporary trends. My comments are in three parts. First, thoughts about time and historical maps. Second, reflections on how cartography (and historical cartography) is changing. Third and last, the challenges to, and opportunities for, historical cartography in the digital age.1 As a non-cartographer, I wish to view historical cartography primarily through the lens of content and map comparison -- in the context of contemporary geospatial concepts and methods.

1. TIME. Historical cartography deals with maps and mapmaking through time. There are two kinds of time we must recognize that humans perceive. They differ qualitatively.

Kairos Time: Encounters with Eternity. Kairos is a Western religious-philosophical concept with Indian equivalents. Kairos refers to deep spiritual or sacred time (“God’s time”) where people sense eternal truths.2 Historical maps based in kairos time show the place of

1 This talk relates to South , but is more general than, and views cartography 20 years later than J.E. Schwartzberg (Assoc. Ed.) and J.B. Harley and D. Woodward (Eds.) (1992). The : Cartography in the Traditional Islamic and South Asian Societies. Chicago: University of Chicago Press. pp. 579. It does not attempt to revisit the same materials as treated in so masterly a way by J. Schwartzberg. This talk also makes no effort to incorporate the many excellent previous Raja Todar Mal lectures relating to historical cartography available on the INCA website. Nor does it revisit the excellent work of S. Gole (1989). Indian Maps and Plans: From Earliest Times to the Advent of European Surveys. New Delhi: Manohar. pp. 207. 2 Kairos also refers in secular terms to the “propitious” or appropriate time, a transcending time of insight, creativity, revelation or epiphany, in which humans perceive phenomena differently than usual. The role of the church in Western culture over many centuries warrants considering kairos in its sacred sense, particularly for mappa mundi. D.G. Dickason: The Future of Historical Cartography 2

humans in the cosmos. Such maps termed

mappa mundi in the West focus on an axis mundi,

a sacred or pole on which the world

“revolves”.3 Figure 1. Places like Jerusalem,

Makkah, Amritsar, Mt. Meru, the Altar of

Heaven, and Kashi (among many others) are such

foci. Sacred scriptures celebrate actions, stories,

and places in kairos time.

Pilgrimage to sacred sites follows cosmic

mental maps and pilgrims submerge in kairos

time on their devotional journeys. A Muslim Figure 1. Hereford Mappa Mundi. The most ornate T-O map, from about 1300 CE. going to on the Hajj (Figure 2), a Sikh

going to Amritsar (Figure 3), or a Roman Catholic

en route to the Vatican are all immersed in kairos

time. Their experience of the world is qualita-

tively different compared with other times.

Hindu tradition has a vast number of tirthas

(or ‘fords’) where events in kairos time

intersect(ed) the mundane, human world. Major

Hindu temples constitute cosmic maps expressed

in kairos time.4 Figure 4. Kairos time maps are

Figure 2. Grand Mosque at Makka. Source: . yantras or mandalas, therefore. Figure 5. They

3 One of the best known is the Hereford Cathedral’s (U.K.) Mappa Mundi, a most ornate T-O map created before 1300 CE. It incorporates four kinds of information about the world: 1) geographical; 2) Biblical and theological; 3) Alexandrian Classical; and 4) fictional. It shows geographical change, but only theologically correct changes. For instance, the center of the map has moved from the Garden of Eden (the eastern extremity of the map) to Jerusalem where the “Christian Era” came into being. See G. Alington (1996). The Hereford Mappa Mundi: A Medieval View of the World. Leominster: Gracewing; P.D.A. Harvey, ed. (2006). The Hereford : Medieval World Maps and Their Context. : The British Library. 4 Excellent examples are the Vaishnavite Sri Ranganathaswami Kovil at Srirangam on the Kaveri River near Tiruchirrapalli, and the Shaivite Nataraja Temple in Chidambaram, also in Tamilnadu. D.G. Dickason: The Future of Historical Cartography 3

may include whole cities like Kashi. Figure 6.

And Hinduism is further unique in its flexibility of

transposing space – and Kashi is mirrored at many

places across India.

Cartographers of kairos landscapes are

monks, priests, and gurus (or their interpreters).5

Kairos time is eternal, and therefore it is

unchanging in human terms. Study of kairos time

maps is based primarily on devotional insight

Figure 3. The Golden Temple at Amritsar. Source: Google Earth. instead of cartographic interpretation. Relatively

little further geographic insight can be expected

from kairos time maps because like T-O maps,

they have been with us for many centuries. They

represent the eternal existing equally in the “past”,

“present”, and “future”. They are,therefore,

“timeless,” fixed and unchanging.6

Chronos Time: Encounters with the

Mundane. Chronos time is secular time more or

less as employed in modern life (albeit with Figure 4. Sri Ranganathaswamy Kovil, Srirangam. On the Kaveri River near Tiruchirrapalli, Tamilnadu. Source: Google Earth. differing calendars). Chronos, clock time,

measures short time intervals like railway time and standard time. Modern cartography is based

on principles of chronos time, from calculating to calibrating GPS. Time and space

5 Kairos time, so far as is known, has heretofore not been identified by historical cartographers or interpreters of documents such as mappa mundi. Axis mundi have long been identified, as has sacred and profane space. M. Eliade (1959). The Sacred and The Profane: The Nature of Religion. W.R. Trask (trans.) New York: Harcourt, Brace & Co. See also P. Wheatley (1971). Pivot of the Four Quarters: A Preliminary Inquiry into the Origins and Character of the Ancient Chinese City. Edinburgh: Edinburgh University Press. For Kashi, see D.L. Eck (1982). Banaras: City of Light. New York: Alfred A. Knopf. pp. 427. See also H.F. Hirt, “The Dravidian Temple Complex: A South Indian Cultural Dominant,” Bombay Geographical Magazine (1961), p.95-103. 6 It is not so much that kairos time is “changeless” as that change shown on kairos maps constitutes only change legitimised by the divine and/or by myth and legend (both being external to contemporary human agency). D.G. Dickason: The Future of Historical Cartography 4

are linked in chronos time – so when Wm. Lamb-

ton established the distance from Chennai to

Mangalur/Mangalore by the Great Trigonometric

Survey he found the distance between these places

to be about 44 miles less than previously thought.

Figure 7. This distance meant that these two

places were more than 9 days closer for the

caravans and armies of Lambton’s day. Chronos

time is also the time dimension used by Raja

Figure 5. Yantras of Hindu tradition, and mandalas and thangkas of Tibetan Todar Mal in promoting the Mughal state. Buddhist tradition. We expect many changes in chronos time.

Places flourish and wither in chronos time;

landscapes and settlement systems develop and

are resculpted; new systems are added on top of

old ones – irrigation, transportation, or legal and

land revenue systems (such as developed by Raja

Todar Mal). People migrate from one place to

another and some places may be eclipsed by

others -- for instance, Murshidabad by /

Calcutta, or Arcot by Chennai/Madras.

Figure 6. Modern , with traditional Kashi located between the Geographic change is basic to chronos time, and Varuna and Asi Rivers. Banaras Hindu University is visible in the geometric campus plan at bottom outside Kashi’s perimeter. Hindu conceptualization allows transposition of space, so that there are many provides the fundamental reason for cartographers Kashis mirroring this one. Source: Google Earth. to continue making maps.

Early chronos maps in the West were portolan charts beginning in the fourteenth century

(Figure 8), and nautical charts made later like Mannevillette’s 1775 of ,

Sri Lanka, and the Indian all showed directions for voyages rather than D.G. Dickason: The Future of Historical Cartography 5

information about landward

hinterlands. Figure 9.

The Nature of Time &

Temporal Maps. Cartographers

don’t have to think as

philosophers and physicists do

about whether time is linear,

circular, or goes in cycles –

whether kairos time is “real” Figure 7. Southern tip of India from Kanyakumari northward to Dindigul showing of Col. Wm. Lambton of the Great Trigonometric Survey -- with secondary triangulations of others. Into these and chronos time is “illusory”, local surveys were “snapped”. Arcot was 9 miles closer to “Madras” (Chennai) than previously thought. error at Bengaluru (Bangalore) was thought to be only 7 inches! or whether both are “real”.7

(Hindu philosophic schools of

thought can accommodate

almost any conceptualization of

time!) But as humans we all

live in the “present” (although

we like say that some of us live

more in the “past”, or more in

the “future”, than others). We

perceive the need for maps of

Figure 8. A portolan-like chart of the 17th century. Compass directions are given clearly over the the “present” (the “now”) and , with greater detail for coastal areas than inland. Whether this chart was based on a , as we understand them today, is unknown. we make new maps now for use

in the “future” (the “nows” yet to come). We make new maps when we perceive existing maps

are no longer adequate – when the “present” of past times (the “thens”) seems different enough

from our own “present” to justify the cost and effort of a new map.

7 B. Greene (2004). Fabric of the Cosmos: Space, Time, and The Texture of Reality. New York: Vintage Books. D.G. Dickason: The Future of Historical Cartography 6

Thus, every map of the world set

in chronos time is actually “historic”,

and even contemporary maps should

be the concern of historical carto-

graphers. So, historical cartography

includes almost all other varieties of

cartography because we all live inside

the chronos “time-space envelope”.

Historical cartography is not defined

Figure 9. Mannevillette’s 1775 nautical chart of south India. Compass direction based. Known seaports are listed with no data on Indian or Sri Lankan hinterlands. by the mildewed smell or the spotted

look of old maps, or even by the medium (stone, wood, vellum, palm leaves, paper, mylar) on

which the maps were rendered. Only in popular thinking does the age of a map make it

“historic”. Historical cartography as an academic field was created by highly trained, future-

oriented mappers who probably were not very impressed by the historicity of their work as they

were doing it. So the idea that historical cartography is past-oriented is a myth. Wm. Faulkner

reminds us “the past is never dead; it is not even past”.8 Maps of “then” are available to us in the

“now” and it is for us cartographers and to comprehend the change these maps show

as we plan for the “nows” to come. Maps surviving from pre-digital ages were the spatial

databases of their time. When we compare maps of different times, we discover that maps

created long ago are actually embedded in more recent maps. (But we can only know this by

studying them.)

We must exercise care when interpreting maps of the past, however. Maps as temporal

snapshots do not reveal dynamic landscape processes. We should also remember that people in

past chronos times did not necessarily think as we do today. So we must interpret their maps

8 W. Faulkner (1951). Requiem for a Nun. New York: Random House. D.G. Dickason: The Future of Historical Cartography 7

consistent with their views and translate their views into our times; otherwise, we may commit

fundamental temporal fallacies and thereby draw false conclusions.

2. CHANGING CARTOGRAPHY. Arthur Robinson, that dominant figure of

twentieth century cartography, developed and disseminated a “one-way” “Cartographic

Transformation Model” that sieved the “real world” through the cartographer’s science, art,

perception and mentality into maps consumed by map readers.9 Figure 10. This was, of course,

what cartographers had been doing all along (more or less). None had noted their schematic

work flow. Robinson emphasized map users in the cartographic communication process rather

than maps as product. The model gave the impression cartography was changing slowly. The

Peter Haggett has called this stage of cartography/ the “ROMS” stage –

“Read-Only MapS” (i.e., readers could not change the printed map).10 This model was perfectly

suited to the age of paper maps. Cartographers interpreted available data about the world,

organized it into map form, and published it in printed form for readers.

This constituted a

“democratizing” trend in

itself. The map now no

longer was owned by the

king, his generals, or

members of the poli-

tical-military-religious

elite because it was

printed in many copies.

Before the age of printed

Figure 10. The Robinson-Petchenik Model that distinguishes between cartography and map makers, and the map users-map readers.

9 A.H. Robinson and B. Petchenik (1976). The nature of maps: Essays toward an understanding of maps and mapping. Chicago: University of Chicago Press. 10 P. Haggett (1996), “Geographical Futures: Some Personal Speculations,” in I. Douglas, R. Huggett, and M. Robinson (eds.), Companion Encyclopedia of Geography: The Environment and Humankind. London: Routledge. p. 963-974. His interpretation was based on that of M. Monmonier earlier. D.G. Dickason: The Future of Historical Cartography 8

maps, whoever controlled the only copy of a map had a significant advantage. In the printed

map age, anyone with enough money or influence could access it.

In eighteenth century India, all maps were drawn one copy at a time for the East India

Company (EIC). The few EIC maps that were printed constituted exceptions to general practice.

(James Rennell’s of Bengal (1779) and Map of Hindoostan (1782) are some of the best

known of these exceptions.) When EIC Directors in London requested a map, twelve to fourteen

months were required to make it, and then it had to be sent to England – so the total time was

nearly two years between a map’s request and its delivery in London. Figure 11. The map was

expensive. It benefited very few.

Cartographers did

not know how many

copies of printed maps

would sell because

demand for printed

maps was “latent”, or

hidden. The printing

of maps transformed

cartography into a

business. Previously

cartographers required

patrons (like artists,

poets and musicians)

for their one-of-a-kind

works. Now they

Figure 11. A “Fair Drawn” (i.e., finished) Manuscript Map of part of Dindigul District (1815). This map was not gained some available to Arrowsmith for his Atlas of South India. Note drainage, triangulation lines, tree-shaded roads, tanks (light blue), irrigated rice fields (in green), and dry cultivated fields (black dashed lines), and villages small and large. Orthography is, of course, “colonial phonetic”. Source: Phillimore. independence selling D.G. Dickason: The Future of Historical Cartography 9

printed maps to buyers. Map-

makers competed fiercely in the

seventeenth and eighteenth centuries

– and often plagiarized each other

(no copyright laws then existed).

Profits became increasingly

important because accuracy (beyond

a minimum) was expensive and

reduced profits. Some inaccurate

maps of India were reprinted for

more than fifty years. Perhaps most

Figure 12. Letts’ Atlas of India i(1883) 12 plates were hand-tinted versions of SDUK (Society for famous was the twelve-sheet the Diffusion of Useful Knowledge) maps issued between 1828 and 1842 with railway and telegraph lines overprinted very approximately. Society for the Diffusion of Useful

Knowledge map of India. Figure 12.

The Pursuit of Accuracy. Cartogra-

phers knew the benefits of accurate maps.

James Rennell, “father” of the Survey of

India (formally established only after the

British Raj took over from the EIC after

1858), did not believe the accuracy gains of

new survey techniques warranted replacing

his maps based on route surveys.11 Figure 13.

Historical cartography’s story is about the

Figure 13. J. Rennell’s Hindoostan. (1782). Based on route map surveys. His struggles of geodesy (calculating the earth’s geographical memoir describes how he inferred city locations, and how he drew this map. He did not favor trigonometric surveys replacing his work. One of the relatively few maps of India printed in the 18th century.

11 Rennell had been named Surveyor General of Bengal by the EIC, and Bengal was the first among equals of the Presidencies of the EIC -- but there was no formal institution called the until later. D.G. Dickason: The Future of Historical Cartography 10

ellipsoid and measuring magnetic anomalies), astronomy and horology (calculating correct

longitudes), applied (accurate angular surveys) and valiant human endeavor (death

rates among field survey teams were high) to create more accurate maps. These expensive

activities were state/EIC funded. The search for map accuracy brought mapmaking again under

the supervision and control of the state. More accurate maps were so much better that map-

makers without state support could not compete.

The first of these

whole-country, large-

accurate maps was the

Cassini family’s Carte de

France. Figure 14. The

second was the British

Ordnance Survey. Figure 15.

Other European states also

carried out systematic Figure 14. Sheet One of the Carte de , showing the observatory to the south of on which the coordinate system for France was based. (Library of Congress) triangulated surveys –

although none truly understood geodesy then. After these efforts came the triangulated surveys

of India sponsored by the EIC. To the Trigonometric Survey benchmarks across India, local

surveys could be referenced.

The project triggering this change was Aaron Arrowsmith’s Atlas of South India

(1822).12 Figure 16. For the first time the EIC Directors had an atlas printed at a common scale

and projection (4 mi. to 1 in., or 1:253,440). This atlas showed what was possible for India, even

though Arrowsmith had to omit information from some of the larger scale maps he used. Figure

17. Specific demand for more accurate maps developed immediately. Large-scale mapping in

12 A. Arrowsmith (1822). Atlas of South India. Privately Printed. For a more extensive discussion of this atlas, its importance, and contents, see D.G. Dickason (2010), “The Geospatial Re-Discovery of India”, The Arthur Geddes Memorial Lecture, 32nd NAGI Conference, Chandigarh, November 2010. Available online at: . D.G. Dickason: The Future of Historical Cartography 11

India began during the 1820s and

continues to the present. By the start

of the twentieth century, no major

region of the world was more

extensively mapped than undivided

India!13 Figure 18. The first of these

major projects was called The Indian

Atlas, and by 1881 most of undivided

India had been mapped (excluding

portions of Rajasthan/Rajputana). Figure 15. Part of London in the 1st edition of the British of England (1801). (Bottom r.) the observatory. At left on the Thames R. is the Tower of London. Figure 19.

Problems, Problems. There were

many challenges. First, Aaron Arrowsmith

died and his vision for mapping India was lost.

John Walker, a competitor, took on this work.

Second, the Great Trigonometric Survey

started in 1801 under Wm. Lambton was

completed by George Everest after Lambton’s

death. Everest discov-ered Lambton’s

measurements were not suffi-ciently exact. He

resurveyed south India. Not enough was then

Figure 16. Only six copies of this atlas survive in public repositories. It was not a commercial publication. It stimulated revolutionary change in mapping India. known about geodesy to make accurate field measurements. The Survey of India in 1903

noted that Kalianpur’s coordinates, Everest’s base for mapping India, were inexplicably wrong.

13 J.G. Bartholomew (1890). “The Mapping of the World,” Scottish Geographical Magazine, Vol. 6, p. 293-305. Bartholomew’s map is reproduced in Collier. D.G. Dickason: The Future of Historical Cartography 12

Whether this was computational error or sabotage

(or both), we will never know. But George Everest

was a tyrannical employer. Third, the original

coordinate base for The Indian Atlas was the

Madras Observatory in Chennai. The coordinates

of the Observatory were recalculated more than a

dozen times in the nineteenth century, and only

early in the twentieth century were computations

considered accurate. Markham said that if the

coordinates of India’s maps were wrong, the entire

British mapping effort in India would have been Figure 17. Scope of the Atlas of South India. It included territory immediately surrounding Mysore/Karnataka, excepting Mahratta lands. wasted.14 The W.E. Upjohn

Center has shown the

inaccuracy of the original

coordinates can be corrected,

although not easily. Figure 20.

Fourth, John Walker

personally managed The Indian

Atlas until 1869. Not until Figure 18. Regions of the world mapped by trigonometric surveys before 1900. Source: Bartholomew. Atlas maps were made in India

was it known that Walker established the scale of his maps incorrectly (they are actually slightly

smaller scale than 4 miles to the inch). No one knew he changed the map projection so Indian

Atlas maps would not tile seamlessly. Further, he arranged the map sheets to cover as much

water and as little land area as possible because he was paid for each completed map sheet.

14 C.W. Markham (1878). A Memoir on The Indian Surveys. London: W.H. Allen & Co. See also: C.E.D. Black (1891), A Memoir on the Indian Surveys: 1875-1890. London: W.H. Allen & Co., and R.H. Phillimore (1945ff.) Historical Records of the Survey of India. Dehra Dun: Survey of India. 4 vols. D.G. Dickason: The Future of Historical Cartography 13

Moreover, some map sheets he

compiled came from field

surveys more than thirty years

old. For instance, Sheet 1

(Karnataka/Mysore showing

Bengaluru, also known as

Bangalore) published in 1828

noted C. Mackenzie as

Figure 19. Indian Atlas sheets completed for north India by 1881. (All south India had been completed. Brown color means sheet issued as one sheet. Khaki color means sheet issued as quarter surveyor; but Mackenzie sheets. Other color means not yet mapped. Index map created for 1881 International Geographic surveyed Mysore about

1795 and did not resurvey

it again. Figure 21.

Metadata for the

manuscript maps Walker

used to make the Indian

Atlas does not survive.

The maps sent to Walker

were not indexed. Not

surprisingly, the Survey of Figure 20. Arrowsmith’s Madras sheet corrected to modern coordinates so that it overlays Google Earth’s coordinates correctly. Given the 1822 sheet is 4 miles to the inch, there is quite a clear correspondence to modern features -- i.e., tanks, rivers, coast line, Fort St. George. India stopped publishing the Indian Atlas in 1905 and began again to map India more accurately.

Digital Cartography. One hundred years later Google Earth was released. (Computer-

based cartography had begun about 1970.) The full geospatial revolution began during the

1990s having begun in the 1960s. (Google Earth is therefore a metaphor for the digitalization of

cartography.) Figure 22. D.G. Dickason: The Future of Historical Cartography 14

Undeniably, Google

Earth represented a

flooding tsunami-like

change for cartography.

Google combined

somewhat mechanistic

map design with

comprehensive coverage

of satellite images and

digital maps, and an

interactive . In

Figure 21. The first Indian Atlas sheet published in 1828 shows Bangalore (Bengaluru), whose territory is defined by the line of trees and vegetation around the city. This map was probably surveyed about 1795 by Mackenzie. the six years since introduction, Google has also introduced other

software so that individual users can customize

Google Earth to their needs and preferences.

Google Earth, with more than 500 million users,

continues to grow in popularity. Google Earth’s

widespread acceptance shows a huge demand to

see the world in map-like ways -- a latent demand

until Google Earth’s release. The cartographic

communication model now focuses on digital

spatial databases that can be manipulated by users, Figure 22. Opening view of Google Earth. Intuitive controls allow easy view of any part of the earth. many of whom have little cartographic training.

The map user is often the map maker.

The digital age offers no hope of putting the “genie” (the djinn) “back in the bottle”.

We must live in the digital age. But the digital geospatial age makes it possible to revisit Raja D.G. Dickason: The Future of Historical Cartography 15

Todar Mal’s vision of managing India’s land resources. In realizing his vision, geospatial technology and digital cartography could become an exploding career field in India for decades to come.

3. DIGITAL HISTORICAL CARTOGRAPHY. Puristic historical cartographers continue to study the history of cartography and maps, and to “deconstruct” maps of earlier times. That is, they study maps as instruments of power and domination, and of ethnocentric, class, gender or bureaucratic bias.15 A small band of outstanding scholars continues this tradition. It promises, however, to remain a rather small group with somewhat esoteric, non- digital focus.

But historical cartographers face a major new dilemma. Much map information today is being “born digital”. That is, many maps are no longer produced to be issued as paper maps.

They are issued in digital form. No integrated clearinghouse, indexing, or metadata system exists. This is a big problem with no solution in sight, and is the librarian/information scientists challenge. Many innovative maps may disappear even more quickly than their printed brethren, as people who query for maps encounter “Error 404” pages.

Historical cartographers also have, for the most part, not tried to study geographical change. (Admittedly, the study of geographic change was a task of “Himalayan” difficulty in the age of the paper map.) This part of historical cartography has been ceded to others who study

“global change” or “human dimensions of global change”. Because most global change scholars are not familiar with historic maps, this opportunity holds great promise.16 If little change can be assayed, it is because the past is embedded in the present. For instance, “path dependence” shows in not only in road patterns but in other features as well. Figure 23. To know this, historic

15 J.B. Harley and D. Woodward, eds. (1992ff). The History of Cartography. 6 vols. Chicago: University of Chicago Press. See also M.H. Edney (1997). Mapping an Empire: The Geographical Construction of British India, 1765-1843. Chicago: University of Chicago Press; and J.W. Crampton (2010). Mapping: A Critical Introduction to Cartography and GIS. Chichester: Wiley-Blackwell. 16 In the past, regional geographers did much of this work. See O.H.K. Spate and A.T.A. Learmonth (1967). India and : A General and . London: Methuen & Co., Ltd. See also A. Geddes (1982). Man and Land in South Asia. A.T.A. Learmonth, A.M. Learmonth, C.D. Deshpande, and L.S. Bhat (eds.) New Delhi: Concept Publishing Company. Study of geographical change is much more feasible when geo-referenced digital maps can be overlaid. D.G. Dickason: The Future of Historical Cartography 16

maps must be geospatially

enabled; they must become

digitally “re-born”. (This is

to say that people,

institutions, and funding

must be allocated to convert

paper maps into digital

form.) This is particularly

Figure 23. 1947 Survey of India map overlaid over Arrowsmith’s 1822 map of Tiruchirappalli, Tamilnadu important because so much region. Main roads extending south from the city follow surprisingly similar corridors. Such change, or lack thereof, is part of the R&D effort of The W.E. Upjohn Center for the Study of Geographical Change. geographic change has

occurred over the last 200 years during the “Anthro-pocene” Age -- the era that coincides almost

perfectly the age of accurate map-making. We must try to generate a 200-year , not

just a 20-year perspective (based on satellite images) to understand our changing world. India

has a rich collection of chronos maps that can be used for this purpose.

At The W.E. Upjohn Center we have developed a new hyper-accurate digital topographic

map that is also of publication-quality.17 We have completed full coverage of the .

These maps are designed to be used overlaid on other images, aerial photos, or maps so that it is

easy to detect change visually.18 This is our “Authoritative U.S. Topos©” initiative. We want to

include in this collection all topographic maps of the U.S. ever issued, going back to the time of

George Washington and Thomas Jefferson -- that is, back to the time of the first accurate

17 The W.E. Upjohn Center has invoked the most geometrically accurate imaging of large format documents (i.e., maps) worldwide. For instance, a 1:63,360 scale map imaged with its equipment will capture every detail on the map through true optical imaging, and each feature will have a maximimum digital positional error of 6 inches on the ground for maps of 1 in. = 1 mile scale. Thus, imaging of maps introduces no significant error in the imaging process. There is no other system worldwide that does this. Moreover, The W.E. Upjohn Center has invoked post-imaging processes that, entirely lossless, improve upon the archival quality image and yet compress the image more than 95%. Geo-referencing RMS error is generally ≤2 pixels. 18 The W.E. Upjohn Center may be accessed through its website at the following URL: http://www.wmich.edu/ucgc/. D.G. Dickason: The Future of Historical Cartography 17

trigonometric surveys. What we have

started for the U.S. we can also do for

India.19 There is equal need for an

“Authoritative India Topos©” initiative to

preserve in digital, geospatial form all

topographic maps of India, including

Indian Atlas and earlier manuscript

maps.20 Figures 24 & 25.

Finally, historic maps are being created

now by people who are not primarily map

users. Data for chronos time maps can be Figure 24. Sheet 28 of the Indian Atlas (1857). Srinagar is at bottom right and Wular Lake at top left. Haramukh Glacier is at top right. Scale: 4 miles to the inch. collected through “crowd-sourcing”, also

known as volunteered geographic information (VGI). To do this is fairly easy and low-cost.

Informants use their GPS-enabled mobile phones to add data to a spatial database. One

illustration: mapping India’s third coastline – that is, the limit of the sea surge (the 2004

tsunami) above high tide level. Coastal residents certainly remember how far the ocean poured

over their lands. The collective effect of hundreds of thousands of telephone calls made at the

landward edge of the tsunami can define the greatest extent of sea encroachment on India’s coast

in the last two centuries. India’s National Disaster Management Authority may develop other

19 The W.E. Upjohn Center is happy to work jointly with any agency (within the United States or abroad) to preserve immaculately its cartographic cultural heritage and to mobilize this heritage for use as part of any national spatial data infrastructure. Although sheet-fed imaging technologies have improved greatly in the last two decades, they do not meet 21st century geospatial accuracy requirements. Moreover, no other agency has developed the post-imaging procedures that make The W.E. Upjohn Center’s products so accurate and so easy to use. In short, all non-W.E. Upjohn Center map imaging methods are “good enough” methods that will, in time, require re-imaging and/or re- processing of maps to 21st century accuracy standards. This was the intent of our benefactors, Mary U. and Edwin E. Meader, and this is the vision we have made real. 20 National Archives of India (1986). Catalogue of the Printed & Published Maps: Parts I & II. New Delhi: Government of India, 1986. _____(1975). Catalogue of the Historical Maps of the Survey of India: 1700-1900. New Delhi: National Archives of India, 1975. _____ (1975). Catalogue of the MRIO Miscellaneous Maps of the Survey of India. New Delhi: Government of India, 1982. _____ (1984). Catalogue of the Forest Maps of the Survey of India. New Delhi: Government of India, 1984. Secretary of State for India in Council (1878). A Catalogue of the Manuscript and Printed Reports, Field Books, Memoirs, Maps, Etc. of the Indian Surveys Deposited in The Map Room of the India Office. London: Wm. H. Allen, 1878. _____ (1870). A Catalogue of Maps of the British Possessions in India and Other Parts of Asia. London: Wm. H. Allen, 1870. D.G. Dickason: The Future of Historical Cartography 18

disaster management plans using crowd-

sourced information on floods, earthquakes,

and epidemics.21

CONCLUSION. Cartography continues to

evolve in both expected and unexpected

ways. Although some dimensions of

traditional historical cartography continue

into the twenty-first century, much of

historical cartography will be increasingly

affected by digitalization. More than

Figure 25. Vale of (1911). New lakes exist around Srinagar, with extensive preserving historic maps, historical wetlands. Haramukh Glacier has expanded. By 2011 Wular Lake (top left) had almost disappeared. Scale: 1 inch to the mile. cartography will “curate” (i.e., organize)

these documents digitally. Many of the uses for historic maps continue. The ways we analyze

historic maps will be almost entirely mediated by geospatial technology.

This will happen in India as INCA, NAGI, and related professional societies and

Government of India agencies like the Survey of India, the Indian Hydrographic Office, and the

National Archives of India adopt the vision of hyper-accurately digitalizing map resources.

INCA and NAGI can provide the leadership to make a future for India consistent with Raja

Todar Mal’s vision centuries ago. In so doing, each can jointly claim modern day “Navaratna”

status, and cartography/geospatial technology/geography together can become one of the

thematic “Nine Jewels” of this great nation

21 A. Kapur (2010). Vulnerable India: A Geographical Study of Disasters. Shimla: Indian Institute of Advanced Study, provides an excellent small-scale overview of the recent incidence of natural hazards in India. VGI would add accurate local information that, when aggregated across the nation, would provide large-scale accuracy for viewing and analysis. D.G. Dickason: The Future of Historical Cartography 19

Namaskaar! Thank you for your kind attention.22

22 David G. Dickason is Professor of Geography & Director of The W.E. Upjohn Center for the Study of Geographical Change at Western Michigan University (WMU). He received the following degrees: B.A. (College of Wooster), M.A. (Pittsburgh), and Ph.D. (Indiana). He also did post-graduate language studies at the University of Chicago and University of California-Berkeley. He chaired the University’s Asian Studies Program (1974-80), directed its Malaysian community college (1995-97), and chaired WMU’s Department of Geography (2000-06). He has taught in five university units (Geography, Asian Studies, Environmental Studies, General Studies, and WMU-Sunway College, Malaysia). He edited The East Lakes Geographer. He developed interactive computer mapping software (1981-85) and introduced GIS to Western Michigan University and west Michigan in 1988. He co-founded WMU’s Computer Mapping Laboratory in 1980 and its Regional GEM Center in 1989. He founded the GIS Research Center in 1992 and The W.E. Upjohn Center in 2005. He has produced more than 100 publications and technical reports. He has received more than $7.5 million in grants, contracts and awards from the following agencies: National Science Foundation, American Council of Learned Societies, American Academy for the Advancement of Science, U.S. Fulbright Program, American Institute of Indian Studies, U.S. Environmental Protection Agency, U.S. Army Corps of Engineers, Ford Foundation, W.K. Kellogg Foundation, Kalamazoo Community Foundation, Michigan Department of Environmental Quality, Western Michigan University, Lucia Harrison Fund, municipal and local governments, and private donors. This lecture was made possible by an Amcerican Council of Learned Societies’ Digital Innovation Fellow- ship. This lecture has also been supported by The W.E. Upjohn Center for the Study of Geographical Change at Western Michigan University, established by the generosity of Mary U. and Edwin E. Meader. This document is protected by Creative Commons Copyright (2011). It may be disseminated freely for individual use. It may not be used for commercial purposes without the specific approval of the author.