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Block.What.Psch.States.Not.1972.Pdf
Philosophical Review What Psychological States are Not Author(s): N. J. Block and J. A. Fodor Source: The Philosophical Review, Vol. 81, No. 2 (Apr., 1972), pp. 159-181 Published by: Duke University Press on behalf of Philosophical Review Stable URL: http://www.jstor.org/stable/2183991 Accessed: 08/09/2009 16:04 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=duke. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. Duke University Press and Philosophical Review are collaborating with JSTOR to digitize, preserve and extend access to The Philosophical Review. -
Journal of Philosophy, Inc
Journal of Philosophy, Inc. The Harder Problem of Consciousness Author(s): Ned Block Source: The Journal of Philosophy, Vol. 99, No. 8 (Aug., 2002), pp. 391-425 Published by: Journal of Philosophy, Inc. Stable URL: http://www.jstor.org/stable/3655621 Accessed: 04-08-2015 15:41 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Journal of Philosophy, Inc. is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Philosophy. http://www.jstor.org This content downloaded from 128.122.149.154 on Tue, 04 Aug 2015 15:41:39 UTC All use subject to JSTOR Terms and Conditions THE JOURNAL OF PHILOSOPHY VOLUME XCIX, NO. 8, AUGUST 2002 THE HARDER PROBLEM OF CONSCIOUSNESS* H. Huxley' famously said: "How it is that anything so re- T. markable as a state of consciousness comes about as a result of irritating nervous tissue, is just as unaccountable as the ap- pearance of Djin when Aladdin rubbed his lamp" (ibid., p. 19). We do not see how to explain a state of consciousness in terms of its neurological basis. This is the hard problemof consciousness.2 My aim here is to present another problem of consciousness. -
Mind Body Problem and Brandom's Analytic Pragmatism
The Mind-Body Problem and Brandom’s Analytic Pragmatism François-Igor Pris [email protected] Erfurt University (Nordhäuserstraße 63, 99089 Erfurt, Germany) Abstract. I propose to solve the hard problem in the philosophy of mind by means of Brandom‟s notion of the pragmatically mediated semantic relation. The explanatory gap between a phenomenal concept and the corresponding theoretical concept is a gap in the pragmatically mediated semantic relation between them. It is closed if we do not neglect the pragmatics. 1 Introduction In the second section, I will formulate the hard problem. In the third section, I will describe a pragmatic approach to the problem and propose to replace the classical non-normative physicalism/naturalism with a normative physicalism/naturalism of Wittgensteinian language games. In subsection 3.1, I will give a definition of a normative naturalism. In subsection 3.2, I will make some suggestions concerning an analytic interpretation of the second philosophy of Wittgenstein. In the fourth section, I will propose a solution to the hard problem within Brandom‟s analytic pragmatism by using the notion of the pragmatically mediated semantic relation. In the fifth section, I will make some suggestions about possible combinatorics related to pragmatically mediated semantic relations. In the sixth section, I will consider pragmatic and discursive versions of the mind-body identity M=B. In the last section, I will conclude that the explanatory gap is a gap in a pragmatically mediated semantic relation between B and M. It is closed if we do not neglect pragmatics. 2 The Hard Problem The hard problem in the philosophy of mind can be formulated as follows. -
Mind-Body Dualism and Mental Causation
A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree by Examining Committee Members: ii ABSTRACT The Exclusion Argument for physicalism maintains that since every physical effect has a sufficient physical cause, and cases of causal overdetermination (wherein a single effect has more than one sufficient cause) are rare, it follows that if minds cause physical effects as frequently as they seem to, then minds must themselves be physical in nature. I contend that the Exclusion Argument fails to justify the rejection of interactionist dualism (the view that the mind is non-physical but causes physical effects). In support of this contention, I argue that the multiple realizability of mental properties and the phenomenal and intentional features of mental events give us reason to believe that mental properties and their instances are non-physical. I also maintain (a) that depending on how overdetermination is defined, the thesis that causal overdetermination is rare is either dubious or else consistent with interactionist dualism and the claim that every physical effect has a sufficient physical cause, and (b) that the claim that every physical effect has a sufficient physical cause is not clearly supported by current science. The premises of the Exclusion Argument are therefore too weak to justify the view that minds must be physical in order to cause physical effects as frequently as they seem to. iii TABLE OF CONTENTS Page ABSTRACT........................................................................................................................ii -
Emergence, Function, and Realization
To appear in Routledge Handbook of Emergence. Please cite the published version. EMERGENCE, FUNCTION, AND REALIZATION Umut Baysan “Realization” and “emergence” are two concepts that are sometimes used to describe same or similar phenomena in philosophy of mind and the special sciences, where such phenomena involve the synchronic dependence of some higher-level states of affairs on the lower-level ones. According to a popular line of thought, higher-level properties that are invoked in the special sciences are realized by, and/or emergent from, lower-level, broadly physical, properties. So, these two concepts are taken to refer to relations between properties from different levels where the lower-level ones somehow “bring about” the higher-level ones. However, for those who specialise in inter-level relations, there are important differences between these two concepts – especially if emergence is understood as strong emergence. The purpose of this chapter is to highlight these differences. Realizing a Function Realization, as an inter-level relation, is often thought to be tightly related to the notion of a function, and this is arguably due to the fact that the notion of realization was imported into the contemporary philosophy of mind literature with a defence of functionalism alongside the refutation of the view that mental properties (e.g. being in pain) are identical with physical properties (e.g. having C-fibre stimulation). It was suggested by Putnam (1967) that mental properties are multiply realizable by different physical properties in different organisms – such that it is possible for two organisms to instantiate the same mental property without having any physical properties in common – therefore, a given mental property cannot be identified with any particular physical property. -
Ronald Endicott, “Multiple Realizability” (Final Draft) Forthcoming in the Encyclopedia of Philosophy, 2Nd Edition, Macmillan Press, 2005
Ronald Endicott, “Multiple Realizability” (Final Draft) Forthcoming in the Encyclopedia of Philosophy, 2nd Edition, MacMillan Press, 2005 Multiple realizability is a key issue in debates over the nature of mind and reduction in the sciences. The subject consists of two parts: “multiplicity” and “realizability.” “Multiplicity” designates a kind of variability in the mechanism and materials from which a particular type of thing can be made. “Realizability” designates a specific relation that exists when there is the stated variability. Realizability Apart from the broad folk notion of realization meaning that a thing is “made real,” philosophers apply several technical notions to paradigm cases such computational states realized by engineering states, minds realized by brains, and persons realized by their bodies. The technical notions fall into three broad traditions: “mathematical,” “logico- semantic,” and “metaphysical.” The mathematical tradition equates realization with a form of mapping between objects. Generally speaking, x mathematically realizes y because elements of y map onto elements of x. The notion is useful for many purposes, for example, when constructing a formal model of a particular domain. However, since mapping extends to models as well as reality, it fails to distinguish between “simulated” versus “genuine” realizations. Heavenly stars can be mapped onto grains of sand, but grains of sand do not realize heavenly stars in any genuine sense. Similarly, the mental states described by a cognitive program can be mapped onto unthinking groups of things, but unthinking groups of things do not realize mental states in any genuine sense (Block, 1978). Hence, to capture what is essential to genuine realization, William Lycan (1987) adds ideas about evolutionary function, while David Chalmers (1994) emphasizes facts about causal structure. -
1 Philosophy of Mind and Metaphysics Lecture XI: Mind As a Computer
Philosophy of Mind and Metaphysics Lecture XI: Mind as a Computer: Machine Functionalism Tim Black California State University, Northridge Spring 2004 I. MULTIPLE REALIZABILITY AND FUNCTIONALISM a. Mental states (and events and properties) are multiply realizable. That is, one and the same mental state can be realized in different ways in different physical systems. “Mental property M—say, being in pain—may be such that in humans C-fiber activation realizes it but in other species (think of octopuses and reptiles) the physiological mechanism that realizes pain may well be vastly different” (p. 74). Moreover, the multiple realizability of mental states creates a problem for the Psychoneural (Type) Identity Theory. For, if one and the same mental state can be realized in different ways in different creatures, then there is no one type of physical state with which any particular type of mental state is identical. Pain, for example, is not identical to C-fiber activation since pain is realized in other creatures by some other type of physical state. b. The multiple realizability of mental states pushes us away from the Psychoneural (Type) Identity Theory, and toward Functionalism. “According to functionalism, a mental kind is a functional kind, or a causal-functional kind, since the “function” involved is to fill a certain causal role. … Thus, the concept of pain is defined in terms of its function, and the function involved is to serve as a causal intermediary between typical pain inputs (tissue damage, trauma, etc.) and typical pain outputs (winces, groans, escape behavior, etc.). The functionalist will say that this is generally true of all mental kinds: Mental kinds are causal-functional kinds, and what all instances of a given mental kind have in common is the fact that they serve a certain causal role distinctive of that kind. -
The Non-Reductionist's Troubles with Supervenience
ROBERT M. FRANCESCOTTI THE NON-REDUCTIONIST'S TROUBLES WITH SUPERVENIENCE (Received in revised form 29 May 1996) Most physicalists today believe that mental properties can be neurologically realized in many different ways. If some brand of functionalism is correct, then an internal event realizes a mental property in virtue of playing the right functional role, and not because of its intrinsic physical features. This allows that events that differ in neural type might realize the same mental property, the only con- straint being that each of these event can play the functional role de®nitive of that mental property. The belief in multiple realizability is one of the main reasons for the popularity of non-reductive physicalism. If mental states are multiply realizable at the neural level, then they are also multiply realizable, and to a far greater degree, at more basic levels of physical structure ± e.g., the molecular, atomic, and subatomic levels. Of course, the properties of the physical sciences are also multiply realizable; the property of being a carbon atom, for instance, is multiply realizable with respect to subatomic features. However, the problem with mental properties is that they, unlike chemical properties, are thought to be multiply realizable with respect to the entire range of features mentioned by the physical sciences. That is, for any mental property M, and for any event of physical type P, it is possible that M is realized by an event of some physical type other than P. If so, and if this possibility is nomological as well as metaphysical, then mental properties are irreducible in the sense that (NR1) there are no nomologically true biconditionals connecting mental properties with physical properties (i.e., properties of the physical sciences). -
Mind/Body Overview
Mind/Body Overview 1. Physics and Folk Psychology a. Physics: hard-nosed, particles, observables, repeatable b. Folk Psychology: Beliefs, hopes, desires, sensations, subjective, consciousness 2. Issues a. Ontological 1. What are mental states and processes? 2. What are physical states and processes? 3. How are the mental and physical related? 4. Example: Replace NS with silicon starting at retina. Still conscious? b. Semantical 1. Where do propositional attitudes get their meanings? Ex: Belief; Belief that p. 2. Where do qualia get their meanings? Ex: pain, red, warmth 3. Where do other terms get their meanings? Ex: horse, electron c. Epistemological 1. How do we know anything? 2. How do we know if something has a mind? (Problem of other minds) 3. How do I know my own mental states? (Problem of self-consciousness) d. Methodological 1. What are appropriate methods for studying psychology? 2. What determines their propriety? 3. Ontologies a. Substance Dualism 1. Descartes: Mind is a distinct substance from matter 2. Matter: extended in space; has length, width, breadth, and position. 1 3. Mind: essence is thinking; has no extension or position in space. 4. Reasons: how could matter ever use language or reason mathematically? 5. Problem: How can mind interact with matter, and not violate conservation laws? 6. Problem: Electrons have no extension or determinate postion in space. Yet physical. 7. Eccles and Popper: mind affects probabilities of exocytosis at all synapses b. Popular Dualism 1. Mind is a “ghost in a machine”; machine=body; mind=spiritual substance 2. Mind is inside body (probably brain) 3. Mind interacts with brain by some form of energy exchange 4. -
The “Supervenience Argument”: Kim's Challenge to Nonreductive Physicalism
The “Supervenience Argument”: Kim’s Challenge to Nonreductive Physicalism AUSONIO MARRAS University of Western Ontario [email protected] JUHANI YLI-VAKKURI McGill University [email protected] ABSTRACT. Jaegwon Kim’s “supervenience argument” purports to show that epiphenomenalism about the mental follows from premises that any nonreductive physicalist should find acceptable. Kim regards his argument as a reductio ad absurdum of nonreductive physicalism. We reconstruct and evaluate the latest version of Kim’s argument. We argue that the premises of Kim’s argument are much less innocent than they may appear. In particular, we single out for criticism an unstated assumption about the identity conditions of events, and we argue that this assumption could be seen as all by itself implying that nonreductive physicalism is false, thus begging the question against that position. It is also dubious, we argue, whether Kim’s unstated assumption is even consistent with one of the stated assumptions of his argument, “the principle of causal exclusion”, given a standard understanding of causal overdetermination. We conclude with some polemical remarks about the conception of causation presupposed by Kim’s argument—a conception that appears to depart from that at work in science and commonsense discourse. 1. Introduction1 Many philosophers have worried that physical causation may “exclude” mental causation—physical and mental causes “compete” for efficacy, and because of some principle (the causal closure of the physical domain, for example), physical causes inevitably “win”. This picturesque language is common, but explicit arguments, which identify prima facie plausible principles from which epiphenomenalism about the mental would logically 1 We would like to thank Ian Gold for helpful comments on an earlier draft of this paper. -
Hilary Putnam Has Been One of the Most Influential Philosophers
Putnam and Computational Functionalism For over half a century, Hilary Putnam has been one of the most influential philosophers. He started his career with several seminal papers in mathematical and philosophical logic. His further contributions, published in his numerous books, collections, and papers, span the philosophy of mathematics, philosophy of mind, psychology and language, metaphysics and epistemology, ethics and moral philosophy, practical philosophy, Jewish philosophy and more. Our focus here is on Putnam’s contributions in the philosophy of mind and psychology (though these are inevitably connected to his work in other domains). In this area, of mind and psychology, Putnam’s major impact relates to functionalism. In the 1960s Putnam promoted a central version of the view, known as computational, or machine, functionalism. The view gained immediate success. One reason why it became so attractive is that functionalism arguably does better as a theory than its two rival views at the time, logical behaviorism and reductive materialism (also known as type- identity theory). Another reason is that computational functionalism aligned with the new science of the mind at the time, namely cognitive science. In the 1980s, however, Putnam became a vocal critic of functionalism; his criticism motivated others to refine and modify the view, or to abandon it altogether. This chapter will focus on Putnam’s arguments for, and then against, functionalism. These arguments will be put in the wider context of the more general discussion about functionalism. We will start with an introduction to functionalism (part 1), then move to computational functionalism (part 2), and after that discuss Putnam’s main argument for the view (part 3). -
A DEFENSE of NON-REDUCTIVE PHYSICALISM a Dissertation
A DEFENSE OF NON-REDUCTIVE PHYSICALISM A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Matthew Christian Haug May 2007 © 2007 Matthew Christian Haug A DEFENSE OF NON-REDUCTIVE PHYSICALISM Matthew Christian Haug, Ph. D. Cornell University 2007 I develop a novel formulation of, and argument for, non-reductive physicalism – roughly, the view that mental properties are natural properties that are realized by, but not identical to, neural and other low-level physical properties. Non-reductive physicalism has long been the dominant view in the philosophy of mind but has recently been challenged from two main directions. The first type of attack, the causal exclusion problem, points out an apparent inconsistency in non-reductive physicalism. The second type of attack focuses on the multiple realizability of mental properties: questioning either its prevalence or its efficacy in blocking reduction. In response to the exclusion problem, I first argue that one of the claims used to formulate the problem, the completeness of physics, has two parts and that there is no single domain of physical entities that is the smallest domain of which both parts are true. The conflation of these two parts has made it appear that non-reductive physicalism is inconsistent. I then show how to use the two completeness claims as part of an argument for a form of physicalism that need not be reductive. In response to the second type of attack, I provide a novel basis for the irreducibility of mental properties.