REVIEW of the ROMAN EMPIRE in CHRONOLOGICAL ORDER: Latins Build the Original Settlement at Rome Atop the Seven Hills

Total Page:16

File Type:pdf, Size:1020Kb

REVIEW of the ROMAN EMPIRE in CHRONOLOGICAL ORDER: Latins Build the Original Settlement at Rome Atop the Seven Hills REVIEW OF THE ROMAN EMPIRE IN CHRONOLOGICAL ORDER: Latins build the original settlement at Rome atop the seven hills Rome ruled by early monarchs Last king of Rome driven from power Roman republic established The Twelve Tables become the basis for Roman law Romans conquer the Italian peninsula Punic Wars with Carthage The Roman Empire establishes control of the entire Mediterranean basin Julius Caesar, Crassus, and Pompey form a triumvirate Julius Caesar becomes dictator of the Roman Empire Julius Caesar assassinated Octavian, Mark Anthony and Lepidus form a triumvirate Mark Anthony follows Cleopatra to Egypt Octavian defeats Mark Anthony and becomes emperor (Augustus) Pax Romana Rome begins persecution of first Christians Romans drive out Jews from their homeland in the diaspora End of the reign of Marcus Aurelius Diocletian divides the Roman Empire into East and West Emperor Constantine announces the end of the persecution of Christians Constantine moves the capital from Rome to Byzantium Theodosius makes Christianity the official religion of the Roman Empire Huns invade the Western Roman Empire End of the Western Roman Empire Eastern Roman Empire continues as the Byzantine Empire REVIEW OF JUDAISM AND CHRISTIANITY IN CHRONOLOGICAL ORDER: Abraham speaks with God Abraham leads his people to Canaan Israelites migrate to Egypt Israelites are enslaved Moses leads Israelites from Egypt back to Canaan Moses receives the Ten Commandments from God Saul, David, and Solomon build and expand an empire Israel divides into two parts: Israel (north) and Judah (south) Assyrians control Israel and Judah Israel is destroyed by the Assyrians, Judah remains Babylonians attack Jerusalem, destroy Solomon’s temple Persians allow exiles to return to Jerusalem, rebuild Solomon’s temple Greeks control Judea Romans control Judea Jesus born Jesus crucified Jesus resurrected Romans exile Jews from their holy land in the diaspora Emperor Constantine ends persecution of the Christians Theodosius establishes Christianity as Rome’s official religion .
Recommended publications
  • WHY JULIAN BELIEVED CORRECT WORSHIP of the GODS COULD SAVE the ROMAN EMPIRE from CHAOS a Thesis Presented to the Faculty Of
    WHY JULIAN BELIEVED CORRECT WORSHIP OF THE GODS COULD SAVE THE ROMAN EMPIRE FROM CHAOS A Thesis Presented to the faculty of the Department of Humanities and Religious Studies California State University, Sacramento Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in Humanities by Alejandra Meléndez-Silva SPRING 2020 WHY JULIAN BELIEVED CORRECT WORSHIP OF THE GODS COULD SAVE THE ROMAN EMPIRE FROM CHAOS A Thesis by Alejandra Meléndez-Silva Approved by: _________________________________, Committee Chair Dr. Jeffrey Brodd _________________________________, Second Reader Dr. Bradley Nystrom __________________ Date ii Student: Alejandra Meléndez-Silva I certify that this student has met the requirements for format contained in the University format manual, and this thesis is suitable for electronic submission to the library and credit is to be awarded for the thesis. ___________________________, Graduate Coordinator _____________________ Dr. Harvey Stark Date Department of Humanities and Religious Studies iii Abstract of WHY JULIAN BELIEVED CORRECT WORSHIP OF THE GODS COULD SAVE THE ROMAN EMPIRE FROM CHAOS by Alejandra Meléndez-Silva The Roman emperor Julian is famously remembered for being Rome’s last pagan emperor and he has been vilified for his dislike of Christianity. Sufficient analysis of Julian’s own perspective reveals a complex individual who does not conform with the simplified caricature of Julian “the Apostate” who was focused on assailing Christianity. His aversion to the Christians was mainly motivated by the fact that they refused to participate in the state cult. This thesis will explore the relationship between properly honoring the gods and state health, its origins, and why it was essential to sacrifice to the gods.
    [Show full text]
  • RICE, CARL ROSS. Diocletian's “Great
    ABSTRACT RICE, CARL ROSS. Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy. (Under the direction of Prof. S. Thomas Parker) In the year 303, the Roman Emperor Diocletian and the other members of the Tetrarchy launched a series of persecutions against Christians that is remembered as the most severe, widespread, and systematic persecution in the Church’s history. Around that time, the Tetrarchy also issued a rescript to the Pronconsul of Africa ordering similar persecutory actions against a religious group known as the Manichaeans. At first glance, the Tetrarchy’s actions appear to be the result of tensions between traditional classical paganism and religious groups that were not part of that system. However, when the status of Jewish populations in the Empire is examined, it becomes apparent that the Tetrarchy only persecuted Christians and Manichaeans. This thesis explores the relationship between the Tetrarchy and each of these three minority groups as it attempts to understand the Tetrarchy’s policies towards minority religions. In doing so, this thesis will discuss the relationship between the Roman state and minority religious groups in the era just before the Empire’s formal conversion to Christianity. It is only around certain moments in the various religions’ relationships with the state that the Tetrarchs order violence. Consequently, I argue that violence towards minority religions was a means by which the Roman state policed boundaries around its conceptions of Roman identity. © Copyright 2016 Carl Ross Rice All Rights Reserved Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy by Carl Ross Rice A thesis submitted to the Graduate Faculty of North Carolina State University in partial fulfillment of the requirements for the degree of Master of Arts History Raleigh, North Carolina 2016 APPROVED BY: ______________________________ _______________________________ S.
    [Show full text]
  • Ancient Rome
    A History of Knowledge Oldest Knowledge What the Jews knew What the Sumerians knew What the Christians knew What the Babylonians knew Tang & Sung China What the Hittites knew What the Japanese knew What the Persians knew What the Muslims knew What the Egyptians knew The Middle Ages What the Indians knew Ming & Manchu China What the Chinese knew The Renaissance What the Greeks knew The Industrial Age What the Phoenicians knew The Victorian Age What the Romans knew The Modern World What the Barbarians knew 1 What the Romans knew Piero Scaruffi 2004 "We declare, proclaim and define that subjection to the Roman authority is absolutely necessary for the salvation of every human creature" (Pope Boniface, 1302) 2 What the Romans knew • Bibliography – Henri Sierlin: The Roman Empire (2002 – David Abulafia: The Mediterranean in History (2003) – Duby & Perrot: A History of Women in the West vol 1 (1992) – John Norwich: A short history of Byzantium (1995) – Kevin Butcher: Roman Syria (2003) – Tomlinson: Greek And Roman Architecture (1995) – Giovanni Becatti: The Art of Ancient Greece and Rome (1968) – Marvin Tameanko: Monumental Coins (1999) – Will Durant: Caesar and Christ (1944) 3 The Villanovans • 1000 BC: Iron civilization lives in northern Italy, probably not Indo-European • Cremation of the dead, and urns for ashes • 1000 BC: Indo-Europeans invade northern Italy 4 The Etruscans • 850 BC: Middle-eastern people (Villanovans?) settle inTuscany • 750 BC: first Etruscan inscriptions • Only one manuscript survives • Not Indo-European • Confederation
    [Show full text]
  • Three Main Groups of People Settled on Or Near the Italian Peninsula and Influenced Roman Civilization
    Three main groups of people settled on or near the Italian peninsula and influenced Roman civilization. The Latins settled west of the Apennine Mountains and south of the Tiber River around 1000 B.C.E. While there were many advantages to their location near the river, frequent flooding also created problems. The Latin’s’ settlements were small villages built on the “Seven Hills of Rome”. These settlements were known as Latium. The people were farmers and raised livestock. They spoke their own language which became known as Latin. Eventually groups of these people united and formed the city of Rome. Latin became its official language. The Etruscans About 400 years later, another group of people, the Etruscans, settled west of the Apennines just north of the Tiber River. Archaeologists believe that these people came from the eastern Mediterranean region known as Asia Minor (present day Turkey). By 600 B.C.E., the Etruscans ruled much of northern and central Italy, including the town of Rome. The Etruscans were excellent builders and engineers. Two important structures the Romans adapted from the Etruscans were the arch and the cuniculus. The Etruscan arch rested on two pillars that supported a half circle of wedge-shaped stones. The keystone, or center stone, held the other stones in place. A cuniculus was a long underground trench. Vertical shafts connected it to the ground above. Etruscans used these trenches to irrigate land, drain swamps, and to carry water to their cities. The Romans adapted both of these structures and in time became better engineers than the Etruscans.
    [Show full text]
  • Ancient Rome
    Ancient Rome Beginnings Founding • The Latins, an Indo-European-speaking Italic people from central Europe, crossed the Alps about 1500 B.C. and invaded Italy. • Attracted by the warm climate and fertile land, the Latins conquered the native peoples and settled in central Italy. • On the seven hills overlooking the Tiber River, they founded the city of Rome. • (According to Roman legend, the city was founded in 753 B.C. by two descendants of the gods – the twin brothers Romulus and Remus) Life Among the Early Latins The early Latins, a simple, hardy people, • worked chiefly at farming and cattle-raising; • maintained close family ties, with the father exercising absolute authority; • worshipped tribal gods (Jupiter, the chief god; Mars, god of war; Neptune, god of the sea; and Venus, goddess of love), and • defended Rome against frequent attacks Etruscan Territory • Etruscan architecture was created between about 700 BC and 200 BC, when the expanding civilization of ancient Rome finally absorbed Etruscan civilization. The Etruscans were considerable builders in stone, wood and other materials of temples, houses, tombs and city walls, as well as bridges and roads. The only structures remaining in quantity in anything like their original condition are tombs and walls, but through archaeology and other sources we have a good deal of information on what once existed. Etruscan Architecture Etruscan Funeral Urns From Etruscan Rule to Independence Rome was captured about 750 B.C. by its northern neighbors, the Etruscans. From these more advanced people, the Latins, or Romans, learned to • construct buildings, roads and city walls, • make metal weapons, and • Apply new military tactics; The Romans in 500 B.C.
    [Show full text]
  • Lesson Two--Rep To
    Lesson Two: Rome’s Shift From a Republic to an Empire (Important Note: This lesson might work better being taught in 2 days. Review the lesson carefully before teaching. Perhaps the Republic to Caesar to Empire Reading and Word Wall could be made longer with a longer discussion and then the primary source and monument analyses can be accomplished the next day.) Lesson overview: Briefly remind students of yesterday’s lesson, emphasizing the process of reviewing each of Rome’s historical paradigms through analyzing primary sources and monuments and symbols. Once again review the essential question and remind students of the upcoming final assessment project. Then briefly overview the activities for today’s lesson. Students will then complete a KWL chart on the Roman Republic and Roman Empire. They will then read and report to each other on the “Rome to Caesar to Empire” reading in groups. After this, students will stay in groups and analyze the primary sources and monuments reflecting the Roman Republic and Roman Empire. Finally, the lesson will close with students completing a word wall using the “Rome to Caesar to Empire” reading and their primary source readings. This lesson satisfies the following Common Core and Career Readiness Standards for grades 6-12: CCSS.ELA-LITERACY.RH.6-8.3 Identify key steps in a text's description of a process related to history/ social studies (e.g., how a bill becomes law, how interest rates are raised or lowered). CCSS.ELA-LITERACY.RH.6-8.6 Identify aspects of a text that reveal an author's point of view or purpose (e.g., loaded language, inclusion or avoidance of particular facts).
    [Show full text]
  • Cneve Tarchunies Rumach
    Classica, Sao Paulo, 718: 101-1 10, 199411995 Cneve Tarchunies Rumach R.ROSS HOLLOWAY Center for Old World Archaeology and Art Brown University RESUMO: O objetivo do Autor neste artigo e realizar um leitura historica das pinturas da Tumba Francois em Vulci, detendo-se naquilo que elas podem elucidar a respeito da sequencia dos reis romanos do seculo VI a.C. PALAVRAS CHAVE: Tumba Francois; realeza romana; uintura mural. The earliest record in Roman history, if by history we mean the union of names with events, is preserved in the paintings of an Etruscan tomb: the Francois Tomb at Vulci. The discovery of the Francois Tomb took place in 1857. The paintings were subsequently removed from the walls and became part of the Torlonia Collection in Villa Albani where they remain to this day. The decoration of the tomb, like much Etruscan funeral art, draws on Greek heroic mythology. It also included a portrait of the owner, Vel Saties, and beside him the figure of a woman named Tanaquil, presumably his wife (this figure has become almost completely illegible). In view of the group of historical personages among the tomb paintings, this name has decided resonance with better known Tanaquil, in Roman tradition the wife of Tarquinius Priscus. The historical scene of the tomb consists of five pairs of figures drawn from Etruscan and Roman history. These begin with the scene (A) Mastarna (Macstma) freeing Caeles Vibenna (Caile Vipinas) from his bonds (fig.l). There follow four scenes in three of which an armed figure dispatches an unarmed man with his sword.
    [Show full text]
  • A New Examination of the Arch of Marcus Aurelius and Lucius Verus at Oea Rachel Meyers Iowa State University, [email protected]
    World Languages and Cultures Publications World Languages and Cultures 2017 A New Examination of the Arch of Marcus Aurelius and Lucius Verus at Oea Rachel Meyers Iowa State University, [email protected] Follow this and additional works at: http://lib.dr.iastate.edu/language_pubs Part of the European Languages and Societies Commons, Feminist, Gender, and Sexuality Studies Commons, and the History of Gender Commons The ompc lete bibliographic information for this item can be found at http://lib.dr.iastate.edu/ language_pubs/130. For information on how to cite this item, please visit http://lib.dr.iastate.edu/ howtocite.html. This Article is brought to you for free and open access by the World Languages and Cultures at Iowa State University Digital Repository. It has been accepted for inclusion in World Languages and Cultures Publications by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. A New Examination of the Arch of Marcus Aurelius and Lucius Verus at Oea Abstract The ra ch dedicated to Marcus Aurelius and Lucius Verus at Oea was an important component in that town’s building activity. By situating the arch within its socio-historical context and acknowledging the political identity of Oea and nearby towns, this article shows that the arch at Oea far surpassed nearby contemporary arches in style, material, and execution. Further, this article demonstrates that the arch was a key element in Oea’s Roman identity. Finally, the article bridges disciplinary boundaries by bringing together art historical analysis with the concepts of euergetism, Roman civic status, and inter-city rivalry in the Roman Empire.
    [Show full text]
  • Balance and Decline of Trade in Early Andhra: (With Special Reference to Roman Contacts)
    International Journal of Scientific and Research Publications, Volume 4, Issue 1, January 2014 1 ISSN 2250-3153 Balance and Decline of Trade in Early Andhra: (With special reference to Roman contacts) Dr. G. Mannepalli * Faculty Member,Dept. of History & Archaeology, Acharya Nagarjuna University, Guntur, Andhra Pradesh Abstract- The history of early Indian trade also shows a distinct A few words may be said here with regarded to the influence preference for the study of long-distance trade-both over land of the ocean upon the life of the Andhra people close association and overseas –the study of exports and imports, especially their with the sea made the inhabitants of the coastal regions fearless possible identifications on a modern map. The other common and adventurous sailors. The idea conquering the sea always feature in this historiography is to present urban centers almost haunted them and the result was the discovery of a number of invariably as thriving commercial canters and to hold places hitherto unknown to them. Going there both as colonists commercial exchanges as the principal causative factor towards and traders they also widened the geographical horizon of Indian urbanization. Without belittling the importance of this civilization. Levi (pre -Aryan and pre- Dravidian) has pointed out conventional narrative approach to the history of trade; it must be that the sea-routes to the East from the ports of South India had emphasized that an understanding of trade and urban centers can come in to common use many centuries before the Christian era. hardly be delinked from the agrarian sector. Significantly Trade relations with the West also opened well before said era.
    [Show full text]
  • Measuring the Power of the Roman Empire
    26 Potter Chapter 2 Measuring the Power of the Roman Empire David Potter By the age of Cicero – the point at which they began to recognize the fact that they controlled a territorial empire and could raise revenue from it – the Ro- mans were accustomed to measure their power with criteria taken over whole- sale from Greek theory. In the De Legibus, Cicero says simply that senators ought to know the state of the army, the treasury, the allies, friends and tribu- taries of Rome and the nature of the attachment of each to Rome. For Cicero this is what it was to “know the State.”1 In these terms power is a function of income and manpower. Such a measurement, which, as we shall see, would have a long history going forward, was even then being amply employed by Gaius Caesar in his Gallic Wars, and had a long prior history in Greek thought. Caesar famously illustrated the power of the various Gallic and German tribes he subdued or encountered by telling his readers how many of them there were or had been. Good of the Helvetians to have produced a census docu- ment (in Greek no less) attesting to the fact that there were 368,000 of them at the beginning of their migration. There were now a mere 110,000 going home. The Suebi, the most powerful of the Germans were said (a nice concession on Caesar’s part) to have controlled one hundred districts which each furnished 1000 men to fight each year – since the same warriors only fought every other year, this meant that there were at least 200,000 of them, and there were nearly 250,000 Gauls who came to the relief of Vercingetorix (including men from tribes such as the Nervii that Caesar claimed to have annihilated in recent years).2 A conception of state power as a function of demography and money would have been familiar to any Roman aristocrat who knew (as any Roman aristo- crat would have) the works of fifth-century Greek historians.
    [Show full text]
  • Homework: Pax Romana
    Homework: Pax Romana How did Roman government change over time? © Success Academy Charter Schools 2019 Pax Romana The following text was originally published by the History Channel and adapted by Newsela. Statue of Augustus Caesar in front of the bell tower of the Basilica of St. Apollinaris in Classe, in Ravenna, Italy Age of the Emperors After 450 years as a republic, Rome became an empire in the first century B.C.E. following the assassination of Julius Caesar. The long and triumphant reign of its first emperor, Augustus, began a golden age of peace and prosperity for nearly 200 years, known as the Pax Romana. He introduced various social reforms, won many military victories, and allowed Roman literature, art, architecture, and religion to flourish. Despite Augustus’s many reforms and strong leadership, the beginning of an empire meant that rule by the people was over. Under the authority of the emperor, the assemblies almost disappeared, and the Senate became less powerful. The Senate supported only the wishes of the emperor. Augustus held full authority, awarded by the Senate, and was given the ability to not only introduce legislation and veto laws but also to command the army. When he died, the Senate elevated him to the status of a god. Unlike in a republic or a democracy, each new emperor was chosen by heredity [ the passing down of a title through family ties ]. Therefore, for many years, future emperors were Augustus’s descendants, which included some less popular emperors. Nero was the last of Augustus’s descendants to rule Rome.
    [Show full text]
  • Latin Language and Latin Culture
    Latin Language and Latin Culture from ancient to modern times Joseph Farrell University of Pennsylvania ab published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge cb22ru, UK www.cup.cam.ac.uk 40 West 20th Street, New York, ny 10011±4211, USA www.cup.org 10 Stamford Road, Oakleigh, Melbourne 3166, Australia Ruiz de AlarcoÂn 13, 28014 Madrid, Spain ( Cambridge University Press 2001 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2001 Printed in the United Kingdom at the University Press, Cambridge 1 Typeset in 92 /12 Times New Roman and New Hellenic Greek on `3B2' [ao] A catalogue record for this book is available from the British Library isbn 0 521 77223 0 hardback isbn 0 521 77663 5 paperback Contents Preface page xi 1 The nature of Latin culture 1 2 The poverty of our ancestral speech 28 3 The gender of Latin 52 4 The life cycle of dead languages 84 5 The voices of Latin culture 113 Appendix: Nepos fr. 59 in the edition of Marshall (1977) 134 Bibliography 135 Index 141 ix CHAPTER 1 The nature of Latin culture Coming to Latin culture At the end of Virgil's Aeneid there occurs an episode in which the goddess Juno ®nally agrees to stop ®ghting. Her position, however, is far from abject.
    [Show full text]