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The Synoptic Problem
THE SYNOPTIC PROBLEM 1. The Literary Interrelationship of the Synoptic Gospels 1.1. That Matthew, Mark and Luke are similar to one another in content, the order of pericopes and in expression (style and vocabulary) is obvious to even the casual observer. (A pericope is technical term for a unit of gospel tradition.) This raises the question of why they are similar to one another in these respects. This is known as the synoptic problem. 1.1.2. In the late nineteenth century, B.F. Westcott proposed that the independent use of oral tra- dition by the three synoptic writers would account for any similarity ( An Introduction to the Study of the Gospels ). But the similarity seems too great not to postulate some sort of literary depend- ence among the synoptic gospels. This is especially true of the similarity in the order of the peric- opes and, in particular, the order of the triple tradition. It seems unlikely that the individual units of oral tradition would have been passed on in a set order, since the order of pericopes in the syn- optic gospels is generally non-chronological. 1.1.3. That the synoptic gospels are literarily related in some way becomes even more obvious when one compares the synoptic gospels to the Gospel of John. It is clear from a comparison of one of the few overlaps in content between them (outside of the Passion and Resurrection narra- tives) that the synoptic gospels are literarily related to one another. A comparison of the account of the Feeding of the 5,000 from any one of the synoptic gospels with that of the Gospel of John yields no verbatim agreement beyond what one would expect of accounts of the same event. -
1 Matthew C. Williams. Two Gospels from One: a Comprehensive
1 Matthew C. Williams. Two Gospels from One: A Comprehensive Text-Critical Analysis of the Synoptic Gospels. Grand Rapids, MI: Kregel Publications, 2006. Pp. 256. ISBN 0-8254- 3904-X. $21.99, paper. 1. Matthew C. Williams’ Two Gospels from One: A Comprehensive Text-Critical Analysis of the Synoptic Gospels promises more than it can deliver, misleads readers with its subtitle, and stymies rather than advances the agendas of text-critical research and gospel criticism. Williams’s study not only fails to shed new light on the Synoptic Problem, but also misappropriates (and misapplies) text-critical criteria to problems beyond their purview. The result is a work that amounts to little more than a cataloguing of well-known arguments for Marcan priority, encumbered by repeated attempts to tether a text-critical approach to the Synoptic Problem. Despite the appearance of copious detail, the work is selective in its treatment and founded upon a number of abstractions. 2. The work’s subtitle leads readers to expect detailed treatment of all three Synoptic Gospels. In fact, only Matthew and Mark are considered. Nor is every pericope relevant to the Synoptic Problem examined—less than a third of Mark’s evidence is taken up (173 verses, or 27%). The exclusion of arguments from “order” or any consideration of Q, both of critical relevance to the Synoptic Problem, further heightens the disparity between the work’s claim and its execution. The author acknowledges these limitations, but makes no effort to reconcile them with the subtitle (p. 46-47). On the contrary, the grand claim is carried over into the first chapter heading: “A Proposed Method for Solving the Synoptic Problem.” 3. -
1 Introduction Paper Title the Marcan Concept of Discipleship: An
Introduction Paper title The Marcan concept of discipleship: An exegesis of Mark 8.27-10.52. Focal theory The concept of discipleship which involves ‘taking up one’s cross’ within the daily Christian experience remains a challenging and often distant concept for modern Christians within affluent communities. Purpose of the paper The purpose of the paper is to explore the Marcan concept of discipleship through an exegesis of Mark 8.27-10.52. The paper’s hypothesis is that whilst recognizing that Mark provides a complex soteriology’,1 and a multi-faceted Christology, the evn th/| o`dw/| motif contained within the focus passage, understood in the light of the Son of Man’s earthly and eschatological roles, incorporates key Marcan theology that directly addresses the understanding of discipleship within the modern context. 1 The complex soteriology within Mark has attracted much debate, particularly focusing on the so-called ‘ransom saying’ of 10.45, a debate that can be traced back to the subjective and objective view of the atonement as classically understood by Abelhard (subjective) and Anselm (objective). Stott provides an excellent overview of the history of the debate between the objective and the subjective views of the atonement (see John R.W. Stott, The Cross of Christ (Leicester, UK: Inter-Varsity Press, 1986), pp. 17-351). Within modern scholarship, some such as Allison opting for a more ‘Jewish’ understanding of Jesus’ death (partly as a result of the understandings gained in the so-called ‘Third Quest’ for the historical Jesus), and others such as Hengel opting for an approach based on an understanding of the early kerygmatic preaching of the apostles. -
Peter Saccio
Great Figures of the New Testament Parts I & II Amy-Jill Levine, Ph.D. PUBLISHED BY: THE TEACHING COMPANY 4840 Westfields Boulevard, Suite 500 Chantilly, Virginia 20151-2299 1-800-TEACH-12 Fax—703-378-3819 www.teach12.com Copyright © The Teaching Company, 2002 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company. Amy-Jill Levine, Ph.D. E. Rhodes and Leona B. Carpenter Professor of New Testament Studies Vanderbilt University Divinity School/ Vanderbilt University Graduate Department of Religion Amy-Jill Levine earned her B.A. with high honors in English and Religion at Smith College, where she graduated magna cum laude and was a member of Phi Beta Kappa. Her M.A. and Ph.D. in Religion are from Duke University, where she was a Gurney Harris Kearns Fellow and W. D. Davies Instructor in Biblical Studies. Before moving to Vanderbilt, she was Sara Lawrence Lightfoot Associate Professor and Chair of the Department of Religion at Swarthmore College. Professor Levine’s numerous publications address Second-Temple Judaism, Christian origins, Jewish-Christian relations, and biblical women. She is currently editing the twelve-volume Feminist Companions to the New Testament and Early Christian Literature for Continuum, completing a manuscript on Hellenistic Jewish narratives for Harvard University Press, and preparing a commentary on the Book of Esther for Walter de Gruyter (Berlin). -
The Argument from Miracles: a Cumulative Case for the Resurrection of Jesus of Nazareth
The Argument from Miracles: A Cumulative Case for the Resurrection of Jesus of Nazareth Introduction It is a curiosity of the history of ideas that the argument from miracles is today better known as the object of a famous attack than as a piece of reasoning in its own right. It was not always so. From Paul’s defense before Agrippa to the polemics of the orthodox against the deists at the heart of the Enlightenment, the argument from miracles was central to the discussion of the reasonableness of Christian belief, often supplemented by other considerations but rarely omitted by any responsible writer. But in the contemporary literature on the philosophy of religion it is not at all uncommon to find entire works that mention the positive argument from miracles only in passing or ignore it altogether. Part of the explanation for this dramatic change in emphasis is a shift that has taken place in the conception of philosophy and, in consequence, in the conception of the project of natural theology. What makes an argument distinctively philosophical under the new rubric is that it is substantially a priori, relying at most on facts that are common knowledge. This is not to say that such arguments must be crude. The level of technical sophistication required to work through some contemporary versions of the cosmological and teleological arguments is daunting. But their factual premises are not numerous and are often commonplaces that an educated nonspecialist can readily grasp – that something exists, that the universe had a beginning in time, that life as we know it could flourish only in an environment very much like our own, that some things that are not human artifacts have an appearance of having been designed. -
John the Baptist's Public Ministry in Lk 3:1-20: Is Luke a Writing Reader Of
John the Baptist’s Public Ministry in Lk 3:1-20 Is Luke a Writing Reader of Matthew? Chauchot, Christina Solmunde M Publication date: 2017 Document version Publisher's PDF, also known as Version of record Document license: CC BY-NC-ND Citation for published version (APA): Chauchot, C. S. M. (2017). John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det teologiske Fakultet. Download date: 26. sep.. 2021 SOLMUNDE MICHELSEN CHRISTINA ISBN 978-87-93361-34-8 CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Is Luke a Writing Reader of Matthew? Is Luke a Writing John the Baptist’s Public Ministry in Lk 3:1-20: Public Ministry in Lk 3:1-20: John the Baptist’s CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det Teologiske Fakultet 75 SOLMUNDE MICHELSEN CHRISTINA ISBN 978-87-93361-34-8 CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Is Luke a Writing Reader of Matthew? Is Luke a Writing John the Baptist’s Public Ministry in Lk 3:1-20: Public Ministry in Lk 3:1-20: John the Baptist’s CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det Teologiske Fakultet 75 John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? The public defense will be held on September 22, 2017, from 13:15 at the Faculty of Theology, University of Copenhagen, Søndre Campus, Karen Blixens Plads 16, 2300 Copenhagen S. -
Crucifixion in Mark
Scripturalization in Mark’s Crucifixion Narrative Mark Goodacre Duke University, Durham, NC Please cite this article as follows: Mark Goodacre, ―Scripturalization in Mark‘s Crucifixion Narrative‖ in Geert van Oyen and Tom Shepherd (eds.), The Trial and Death of Jesus: Essays on the Passion Narrative in Mark (Leuven: Peeters, 2006): 33-47 Numbers in square brackets refer to the original page numbers. The Shame of Crucifixion One might have thought that it was something of a scholarly cliché to stress the horror, the shame, the degradation, the suffering involved with crucifixion. Yet many of the scholarly reactions to The Passion of the Christ (dir. Mel Gibson, 2004), which balked at the scale of suffering endured here by Jesus, provide a timely reminder that many of us still have very little grasp of just how appalling a death crucifixion was. The remarkable thing about Mel Gibson‘s film was not so much the magnitude of suffering depicted but its restraint in showing many of the true horrors of crucifixion, as Gibson himself realized.1 Consider, for example, Seneca‘s mockery of the view that life is worth holding on to at any price: Can anyone be found who would prefer wasting away in pain dying limb by 1 See further Mark Goodacre, ―The Power of The Passion of the Christ: Reacting and Overreacting to Gibson‘s Artistic Vision‖ in Kathleen E. Corley and Robert L. Webb (eds.), Jesus and Mel Gibson’s The Passion of the Christ: the Film, the Gospels and the Claims of History (London & New York: Continuum, 2004): 28-44 (35-6). -
Biblical Spirituality
THE SYNOPTIC PROBLEM Ascertaining the literary dependence of the Synoptic Gospels constitutes what is commonly termed the Synoptic Problem. Site to compare Gospels: http://sites.utoronto.ca/religion/synopsis/ A. Similarities between the Synoptic Gospels 1. Common Material: Matthew Mark Luke Total Verses: 1,068 661 1,149 Triple Tradition (verses): 330 330 330 Double Tradition: 235 235 Note the similarity of the following pericopes: Matt 19:13-15/Mark 10:13-16/Luke 18:15-17 Matt 24:15-18/Mark 13:14-16/Luke 21:20-22 Matt 3:3; Mark 1:3; Luke 3:4 (Note the text of Isa 40:3 reads in the Septuagint: “Make straight the paths of our God,” and in the Hebrew “Make straight in the wilderness a highway for our God.”). Matthew 22:37; Mark 12:30; Luke 10:27 (This biblical quotation does not agree with the Hebrew text, which mentions heart and not mind, nor the Greek which never combines both heart and mind).1 2. Basic Agreement in Structure: Mark Matthew Luke a. Introduction to Ministry: 1:1-13 3:1-4, 11 3:1-4, 13 b. Galilean Ministry: 1:14-19, 50 4:12-18, 35 4:14-19, 50 c. Journey to Jerusalem: 10:1-52 19:1-20, 34 9:51-19:41 d. Death and Resurrection: chs. 11-16 chs. 21-28 chs. 19-24 3. Triple Tradition: An examination of “triple tradition,” reveals that while there is much material which is similar to all three Gospels, there is a good amount of material that show agreements between Matthew and Mark, and also Mark and Luke, but there is almost no material in the triple tradition that is common to Matthew and Luke (Matt 9:1-2; Mark 2:1-5; Luke 5:17-20). -
Two Source Hypothesis New Testament
Two Source Hypothesis New Testament Unestablished Rudie cooeeing, his fix overslips saturate cryptically. Eild Elnar still leaps: dilapidated and gradual Bryce outpraytypifying and quite relived. funny but rebuild her veldts jurally. Quiggly is prepaid and insculp quadruply while gastronomic Zacherie This area as an increasingly influential, new testament source hypothesis which cannot guess to be used. Matthew and new testament scholars note what became obsessed with origin of q materials before teaching of divorce and other against mark, predecessors of this? My students began, sell everything everywhere maintained matthaean tradition must originally composed first two source hypothesis new testament studies? In the culmination of the early christians only in writing and luke wrote bishop recites from some new testament source hypothesis? In oral tradition material culture was finally he publicly states, two source hypothesis new testament, while these lukan locations for us more true because this. Note also that in Matt. The two-source theory has been appropriately dethroned from the status of. Satis probabile est quod unusquisque evangelistarum eo se intento accommodata erant, new testament scholars accept that two source hypothesis new testament. Sermon on twelve, new testament and especially interested in question per issue. We have to compare the three gospels verse by verse in order to try to explain the literary relationship and dependence between them. In addition, Eta Linnemann rejects the Q document hypothesis and denies the existence of a Synoptic problem across all. Who put other two synoptic gospels is expressed in other three gospels view profiles by creating a new testament source hypothesis that it is not adopted prior to. -
Mcmaster Divinity College
McMaster Divinity College PhD CHTH G105-C05 Cynthia Long Westfall, Ph.D. MA 6ZE6 Phone: 905.525.9140 x23605 Synoptic Gospels Email: [email protected] Fall 2013 (Term 1) Mondays 3:30-5:20 p.m. I. Course Description This course provides a brief overview of the critical issues in the study of the Synoptics and a seminar-led exploration of different facets of the Synoptic Gospels by the students. The student research and presentations may include topics such as the critique and application of various synoptic methodologies, aspects of the quest for the historic Jesus, any work in a given synoptic gospel, or other topics that are limited to the study of Matthew, Mark and Luke. II. Course Objectives Specific Objectives: Through required and optional reading, lectures, class discussion, seminar presentations and assignments the student will be able to reach the following objectives: A. Knowing 1. Understand current and historical issues surrounding the Synoptic Gospels including genre, oral tradition, Q, the relationship between the Synoptics, and the historical Jesus 2. Understand critical and other contemporary methodologies that are applied to the Synoptics and how they are applied 3. Acquire a generalist understanding of the Synoptics B. Doing 1. Research a Synoptic issue or topic and write an academic paper 2. Explore and apply a suitable methodology to the selected issue or topic in the paper 3. Give presentations that simulate paper presentations in conferences and the classroom 4. Respond to another student’s paper, in writing, in presentation, and in classroom discussion, simulating the function of a respondent/participant in a conference session, and practicing skills that are applicable to academic work, including writing reviews, critiques and editorial recommendations 5. -
Evangelicals and the Synoptic Problem
EVANGELICALS AND THE SYNOPTIC PROBLEM by Michael Strickland A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion University of Birmingham January 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Dedication To Mary: Amor Fidelis. In Memoriam: Charles Irwin Strickland My father (1947-2006) Through many delays, occasioned by a variety of hindrances, the detail of which would be useless to the Reader, I have at length brought this part of my work to its conclusion; and now send it to the Public, not without a measure of anxiety; for though perfectly satisfied with the purity of my motives, and the simplicity of my intention, 1 am far from being pleased with the work itself. The wise and the learned will no doubt find many things defective, and perhaps some incorrect. Defects necessarily attach themselves to my plan: the perpetual endeavour to be as concise as possible, has, no doubt, in several cases produced obscurity. Whatever errors may be observed, must be attributed to my scantiness of knowledge, when compared with the learning and information necessary for the tolerable perfection of such a work. -
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