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Publishing Page Proof Instructions and Queries Journal Title: Pacifica (PAA) Article Number: 731796 Thank you for choosing to publish with us. This is your final opportunity to ensure your article will be accurate at publication. Please review your proof carefully and respond to the queries using the circled tools in the image below, which are available by clicking ‘‘Comment’’ from the right-side menu in Adobe Reader DC.* Please use only the tools circled in the image, as edits via other tools/methods can be lost during file conversion. For comments, questions, or formatting requests, please use . Please do not use comment bubbles/sticky notes . Comment *If you do not see these tools, please ensure you have opened this file with Adobe Reader DC, available for free at get.adobe.com/reader or by going to Help > Check for Updates within other versions of Reader. For more detailed instructions, please see us.sagepub.com/ ReaderXProofs. No. Query Please confirm that all author information, including names, affiliations, sequence, and contact details, is correct. Please review the entire document for typographical errors, mathematical errors, and any other necessary corrections; check headings, tables, and figures. Please confirm that the Funding and Conflict of Interest statements are accurate. Please ensure that you have obtained and enclosed all necessary permissions for the reproduction of artistic works, (e.g. illustrations, photographs, charts, maps, other visual material, etc.) not owned by yourself. Please refer to your publishing agreement for further information. Please note that this proof represents your final opportunity to review your article prior to publication, so please do send all of your changes now. Original Article Pacifica 0(0) 1–16 The Synoptic Problem: ! The Author(s) 2017 Reprints and permissions: Where to from here? sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/1030570X17731796 Christopher John Monaghan journals.sagepub.com/home/paa Yarra Theological Union, a College of University of Divinity, Australia Abstract The study of the Synoptic Problem continues with a wide range of hypotheses proposed to explain the relationship of Mark, Matthew and Luke to the early Jesus tradition, and to each other. This article reviews recent developments in synoptic studies highlighting the recognition of the ongoing role of the oral tradition, the ways in which scribal compositional practices in the first century have been used to test the major hypoth- eses, and the methodological constraints that accompany research in this area. Keywords composition practice, minor agreements, oral tradition, Q source, Synoptic Problem Introduction: Major approaches Exploring the formation of the Synoptic Gospels and their relationship to the development and preservation of the Jesus tradition, and to one another, is a question that continues to be as strongly debated and argued as it has ever been.1 Plotting and describing the processes by which the sayings and deeds of 1 For some recent surveys see Christopher M. Tuckett, ‘The Current State of the Synoptic Problem’, in Paul A. Foster, Andrew Gregory, John S. Kloppenborg and Joseph Verheyden (eds), New Studies in the Synoptic Problem Oxford Conference, April 2008. Essays in honour of Christopher M. Tuckett (BETL 239; Leuven, Paris, Walpole: Peeters, 2011), 9–50; M. Eugene Boring, An Introduction to the New Testament: History, Literature, Theology (Louisville, KY: Westminster John Knox, 2012), see pp. 467–506. Stanley E. Porter and Bryan R. Dyer, The Synoptic Problem: four views (Grand Rapids, MI: Baker Academic, 2016); in this volume Craig A. Evens, Mark Goodacre, David Barrett Peabody and Rainer Reisner provide presentations of the major hypotheses and interact with them, and each other. A very useful collection of articles evaluating the 2DH can be found in Arthur J. Bellinzoni Jr, Joseph B. Tyson and William O. Walker Jr (eds), The Two-Source Hypothesis: A Critical Appraisal Corresponding author: Christopher John Monaghan, 98 Albion Road Box Hill, Victoria 3128, Australia. Email: [email protected] 2 Pacifica 0(0) Jesus were preserved and transmitted, both orally and as written narratives, is necessarily speculative, but this has not curbed enthusiasm to rise to the challenge. For some time now there have been two major lines of investigation. The first is taken by those who argue for the Synoptic Gospels to be the result of independ- ently drawing on the early Jesus tradition described variously as an Ur-Gospel in Aramaic, as oral tradition, or fragments.2 While these suggestions were prominent in the 18th and 19th centuries they continue in various forms with a focus on eyewitnesses or the oral tradition. Eta Linnemann and David Farnell see the dif- ferences between the Synoptic Gospels as due to divergence in the various eyewit- ness accounts, where Riesner takes a view that draws on the oral tradition, eyewitness accounts, and is indebted to the suggestions of those who take a multi-source approach to the Synoptic Problem.3 The second major line of investigation has been in terms of literary interdepend- ence with one or other of the Synoptic Gospels drawing upon either one, or both, of the other Gospels. While the Two Source Hypothesis (2DH) continues as the majority position, its provisional nature is freely admitted, as well as the sense that it is, as in the case with all theories, a working hypothesis. The other major hypotheses are the Griesbach hypothesis/The Two Gospel Hypothesis (2GH); and the Farrer Hypothesis (FH).4 Alongside the major hypotheses the (Macon, GA: Mercer University Press, 1985). David L. Dungan, A History of the Synoptic Problem: The Canon, the Text, the Composition, and the Interpretation of the Gospels (ABRL; New York: Doubleday, 1999) – see Part 3, ‘Current Trands in the Post- Modern Period’, 345–394. Robert L. Thomas (ed.), Three views on the origins of the Synoptic Gospels (Grand Rapids, MI: Kregel Publications, 2002). Mark Goodacre, The Synoptic Problem: A Way through the Maze (London: Sheffield Academic Press, 2001). 2 See Robert H. Stein, Studying the Synoptic Gospels: Origin and Interpretation (2nd edition; Grand Rapids, MI: Baker Academic, 2001). See p. 144 for a brief overview of the suggestions made in the eighteenth and nineteenth centuries. 3 Eta Linnemann, Is there a Synoptic Problem? Rethinking the Literary Dependence of the First Three Gospels, trans. Robert W. Yarbrough (Grand Rapids, MI: Baker, 1992); F. David Farnell, ‘The Case for the Independence View of Gospel Origins’, in Robert Thomas (ed.), Three Views on the Origins of the Synoptic Gospels (Grand Rapids, MI: Kregel, 2002), 226–309; Rainer Riesner, ‘From the Messianic Teacher to the Gospels of Jesus Christ’, in Handbook for the Study of the Historical Jesus Vol. 1, How to Study the Historical Jesus Tom Holmen and Stanley E. Porter (eds), (Leiden: Brill, 2011), 405– 446. Rainer Riesner, ‘The Orality and Memory Hypothesis’, in Stanley E. Porter and Bryan R. Dyer (eds), The Synoptic Problem: four views, 89–112. 4 For 2GH see David Barrett Peabody, ‘The Two Gospel Hypothesis’, in Stanley E. Porter and Bryan R. Dyer (eds), The Synoptic Problem: four views, 67–88; William R. Farmer, The Synoptic Problem: A Critical Analysis, (New York: Macmillan, 1964); Allan McNicol, David L. Dungan and David Barrett Peabody (eds), Beyond the Q Impasse: Luke’s Use of Matthew: A Demonstration by the Research Team of the International Institute for Renewal of Gospel Studies, (Valley Forge, PA: Trinity Press International, 1996). David Barrett Peabody, Lamar Cope, and Allan J. McNicol (eds), One Gospel from Two: Mark’s Use of Matthew and Luke: A Demonstration by the Monaghan 3 Matthean Posterity Hypothesis (MPH) has re-emerged in the work of MacEwen and Garrow, who argue that it is Matthew who depends on Luke, rather than Luke who depends on Matthew as the FH proposes.5 Other more complex multi-source hypotheses continue to be proposed by scholars such as Boismard and Burkett.6 The fact that the major theories are advocated unabatedly and with such vigour indicates at least two things: (i) that the same data is capable of multiple interpret- ations; and (ii) it reveals that while synchronic readings of the Synoptic Gospels as independent crystallisations and performances of the Jesus tradition have enor- mous value, there is still an enthusiasm for addressing diachronic questions as we attempt to plot and describe the development of the tradition in its multiple streams and forms, both oral and written, and their interaction. All synoptic hypotheses have to deal with the same data in terms of how to address the external evidence provided by patristic sources, and the internal evidence in terms of differences in wording and Greek style that may indicate primitivity on the part of Mark, Matthew or Luke, or redactional or stylistic improvements. Attention also needs to be paid to agreements and disagreements in the order of pericopes, as well as dealing with the challenge posed by traditions that are preserved in multiple forms within a given gospel.7 Each of the major hypotheses are the subject of criticism for perceived weak- nesses.8 The 2DH hypothesis has difficulty explaining the minor agreements and Research Team of the International Institute for Renewal of Gospel Studies, (Harrisburg, PA: Trinity Press International, 2002). For FH, see John C. Poirier and Jeffrey Peterson (eds), Marcan Priority without Q: Explorations in the Farrar Hypothesis, (LNTS 455; London: Bloomsbury T&T Clark, 2015). Francis Watson, Gospel Writing: A Canonical Perspective (Grand Rapids, MI: Eerdmans, 2013). Christopher A. Rollston (ed.), The Gospels according to Michael Goulder: A North American Response. (Harrisburg, PA: Trinity Press International, 2002). 5 Robert T. MacEwen, Matthean Posteriority: An Exploration of Matthew’s Use of Mark and Luke as a Solution to the Synoptic Problem (LNTS 501; London: Bloomsbury T &T Clark, 2015). Alan Garrow, ‘Streeter’s ‘‘Other’’ Synoptic Solution: The Matthew Conflator Hypothesis’, NTS 62(2) (2016), 207–226.