THE REFORMATION OF THE LANDSCAPE: RELIGION, IDENTITY, AND MEMORY IN EARLY MODERN BRITAIN AND IRELAND PDF, EPUB, EBOOK

Senior Lecturer in History | 656 pages | 24 Mar 2012 | | 9780199654383 | English | Oxford, United Kingdom The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland PDF Book Many holy wells were converted into the health-giving spas that were so popular in fashionable circles in the 18th century. By the later Middle Ages, the European landscape was dotted with thousands of churches, chapels and monasteries; their dedications to Christ, the Virgin or the saints were often incorporated into the names of towns and villages. There is much more in this book that cannot be covered even in an extended review — it is both wide-ranging and incredibly rich in vivid detail. Subscriber Login Email Address. Users without a subscription are not able to see the full content. For all her learning and subtlety, there are times when Walsham seems rather too anxious to overturn conventional wisdom. Thanks to Wood, we can now understand much more clearly how these various documents and mnemonic devices interacted to sustain popular memory. Newsletter Preferences. The Reformation of the Landscape is a richly detailed and original study of the relationship between the landscape of Britain and Ireland and the tumultuous religious changes of the sixteenth and seventeenth centuries. Protestants retained their ecclesiastical buildings; and in the 17th century High Churchmen laid new emphasis on their intrinsic holiness. For them, God was ubiquitous, rather than located in some particular spot. The book was originally intended as a study of the role of holy wells and healing springs in early modern England, but in the process of composition widened out into a much broader study of the impact of the Reformation on the landscape and the way in which it was perceived. I would like to have gone back to examine the site and the rags that surrounded it, but, alas, the spring and the hazel trees have long been cleared away by an improving farmer. Were older plebeian men similarly privileged in, say, less commercialised parts of England such as the north-west? Please contact our Customer Service Team if you have any questions. All rights reserved. Hers is a superb work of synthesis, full of fascinating detail, animated by an astringent intelligence and abounding in original insights. Please enable Javascript This site requires the use of Javascript to provide the best possible experience. Churches, mosques and temples assume a numinous quality when they are seen as places where, as T. Founding Sins Joseph S. He does this by drawing on a broad range of primary sources, using a core of around 20, depositions made in the courts of Chancery, Star Chamber and Exchequer. In the 19th century, as Wood acknowledges, common rights remained important for many working-class families and a strong sense of the past informed radical agrarian politics. Often containing relics and other holy objects, they are sites where wonder-working rituals may be performed. They dissolved the monasteries, destroyed the shrines, burned the images, decapitated the roadside crosses and ridiculed pilgrimages. While the fascination of the Tudor and Stuart elite with questions of lineage, birth and descent has received much attention, its connection with the religious impulses and upheavals of the era has been comparatively neglected. Accept Close. In Ireland, the land remained covered with topographical reminders of the medieval heritage. Thompson and Keith Thomas — three of the most famous historians of the period — have explored popular senses of the past at some length. Likewise, although deponents in the central courts were rarely gentlemen, they were even more rarely the very poorest individuals such as sub-tenanting labourers or mobile vagrants. Lords sought to harness rents to inflation and seize exclusive control of common lands. Forgot password? It illuminates the ways in which the visible world was understood and employed by the diverse religious communities that occupied the British Isles, and shows how it became a battleground in which bitter struggles about the significance of the Christian and pagan past were waged. Agricultural Enlightenment Peter M. All these practices presuppose that divinity is immanent in the world, but in a localised way. Many, indeed most, of the individual topics she covers have been explored by previous scholars, but no one has attempted an overall interpretation on so grand a scale. The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland Writer

One would have to search hard to find many examples of Protestant, miracle-working holy places. His analysis of this sample reveals that such material provides a strong corrective to the more conventional focus on highly literate elites. Notes D. It was a muddy spring in the middle of a wood. For them, God was ubiquitous, rather than located in some particular spot. But such grumbles should not distract us from the fact that the book is a monumental achievement by a historian. Their subsistence was often dependent upon precise — if occasionally selective — memories of customary rights to grazing, fuel and other resources. Drawing on the important work of Adam Fox and others, he shows how the past was rehearsed through a mix of both oral and literate modes. She is a fellow of Trinity College and of the . The sheer depth and breadth of archival research presented in this book is extraordinary. Letters Vol. Drawing on extensive research and embracing insights from a range of disciplines, Alexandra Walsham examines the origins, immediate consequences, and later repercussions of these movements of religious renewal, together with the complex but decisive modifications of belief and behaviour to which they gave rise. Sign up to our newsletter. Here her acknowledged inspiration is Bob Scribner, the radical Australian Catholic historian who died prematurely in , after having shown in his studies of the German Reformation that Lutherans could be just as superstitious as their opponents. Loca Sacra : Religion and the Landscape before the Reformation 2. Choose your country or region Close. The Reformation of the Landscape will be essential reading for anyone interested in the religious and cultural history of early modern Britain. They dissolved the monasteries, destroyed the shrines, burned the images, decapitated the roadside crosses and ridiculed pilgrimages. The martyrdoms of missionary priests created new holy sites: Tyburn was Calvary and the route to the scaffold a via sacra. Download the LRB app. Gadd and A. In addition to being a rag well, it has alleged medicinal properties, being in effect a chalybeate well, with supposed health-giving properties from iron salts in solution, as in Tunbridge Wells. Killing Stones Keith Thomas. Bulman and Robert G. How much did the turmoil of the midth century shape the nature of popular memories? I would like to have gone back to examine the site and the rags that surrounded it, but, alas, the spring and the hazel trees have long been cleared away by an improving farmer. Dear Customer, As a global organization, we, like many others, recognize the significant threat posed by the coronavirus. For instance, Daniel Woolf and others have explored the writings of 16th- and 17th-century antiquarians and chroniclers. In the countryside plenty of yeomen and even a few relatively poor husbandmen held their own records of customary rights or privileges. Accept Close. This book studies relationship between the landscape of Britain and Ireland and the tumultuous religious changes of the sixteenth and seventeenth centuries. The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland Reviews

Users without a subscription are not able to see the full content. By bringing to light the importance of integrating religion into landscape history, this book provides rich material for such integrative, bridge-building work. The Reformation of the Landscape will be essential reading for anyone interested in the religious and cultural history of early modern Britain. All these practices presuppose that divinity is immanent in the world, but in a localised way. As Pope Gregory the Great remarked in his instructions of for the Christian conversion of England, people were more likely to worship in places with which they were already familiar: pagan idols had to be destroyed, but the temples themselves should be kept and converted to Christian uses. Highly recommended. Oxford Scholarship Online This book is available as part of Oxford Scholarship Online - view abstracts and keywords at book and chapter level. Powered by: Safari Books Online. Also of Interest. Gadd and A. Like the early Christians, the Reformers attacked the very notion of the immanence of the holy. This may be going too far. The Reformation of the Landscape is a richly detailed and original study of the relationship between the landscape of Britain and Ireland and the tumultuous religious changes of the sixteenth and seventeenth centuries. Letters Vol. Here she surely overstates her case. Close Search. Their interior space is frequently differentiated, with some parts more sanctified than others; access for women may be restricted and entry to the holiest areas confined to the priesthood. The notion that certain landscapes, especially mountainous ones, were peculiarly conducive to religious meditation was long enduring. Library Card Please enter your library card number. Were older plebeian men similarly privileged in, say, less commercialised parts of England such as the north-west? The Reformation of the Landscape takes this reinterpretation one step further by emphasising the persistence in the Protestant era of medieval ideas about the immanence of the holy, in particular the continuance of a belief in the supernatural qualities of wells, trees, stones, ecclesiastical buildings and other landmarks. He does this by drawing on a broad range of primary sources, using a core of around 20, depositions made in the courts of Chancery, Star Chamber and Exchequer. During this time, we have made some of our learning resources freely accessible. Whereas the Greek and Roman world had been full of holy places, the early Christians were encouraged to see themselves, not buildings or sanctuaries, as the temple of the living God II Corinthians 6. They followed their Lollard predecessors in claiming that the worship of saints was idolatry, that the age of miracles was over, that one place was as holy as another, and that prayer was as effective in a field as in a church. Historians of early modern England have shown somewhat less interest until relatively recently, though there now exists a significant body of work that addresses these issues. Thompson and Keith Thomas — three of the most famous historians of the period — have explored popular senses of the past at some length. Eighteenth-century Bath was hardly noted for its piety; and stories of waters that lost their virtues because of drunkenness, swearing and sabbath- breaking by their visitors do not suggest a religious atmosphere. Their subsistence was often dependent upon precise — if occasionally selective — memories of customary rights to grazing, fuel and other resources. All Rights Reserved. God in the Enlightenment William J. Coins and weapons unearthed by the plough were a reminder of the Romans and other invaders. After initial hesitations, the Counter-Reformation Church vigorously reasserted the notion that divine power was concentrated at particular locations. In her last chapter, Walsham discusses the tangled web of memory, legend and folklore which overlay the post-Reformation landscape. Ideas about the localisation of the holy may have been weakened, but the natural world remained alive with spiritual significance and emblematic meaning. Generations of historians have accordingly seen the Reformation as a milestone on the route to the Enlightenment and modern secularism. Alongside the rich and detailed story of early modern agrarian custom are a series of other important insights into the nature of memory at this time. Overall, The Reformation of the Landscape contributes strongly to the understanding of religion, identity, and memory. This site requires the use of Javascript to provide the best possible experience. Caves and grottoes may be associated with deities and credited with prognosticatory powers. Wood notes how charters of incorporation and other written documentation became central to urban custom very early on, meaning that the careful recollections of older residents were less important to defining rights and obligations. They knew the landscape around them in intimate detail but, for them, its associations were primarily connected with their own labours and those of their predecessors. Alexandra Walsham was educated at the Universities of Melbourne and Cambridge. Oxford University Press is a department of the . It is, therefore, all the more remarkable that the first Christians should have rejected the whole notion of sacred space. Drawing on extensive research and embracing insights from a range of disciplines, This book examines the origins, immediate consequences, and later repercussions of these movements of religious renewal, together with the complex but decisive modifications of belief and behaviour to which they gave rise. Wells and healing springs that had been frequented in pagan times were rededicated to Christian saints.

The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland Read Online

Cairns, cromlechs and barrows were believed to be memorials to ancient princes or tombs of great men slain in battle, usually against the Danes. Her prolific writings are notable for their learning, intellectual cogency and exquisite detail. Keywords: Reformation , landscape , environment , memory , identity , antiquarianism , medicine , science , Britain , Ireland. In the early modern period, tenants defended these customs assiduously through increasingly sophisticated use of documentary evidence and the law courts. Moving beyond churches, cathedrals, and monasteries, it investigates how the Protestant and Catholic Reformations affected perceptions and practices associated with trees, woods, springs, rocks, mountain peaks, She is the first woman to hold the Cambridge chair of modern history and one of the youngest fellows of the British Academy. Newsletter Preferences. Users without a subscription are not able to see the full content. To add this event to your calendar, click the date s below. Shrines housing the relics of saints became the object of pilgrimages by the faithful, seeking a place where their prayers would be more efficacious, and miracles of healing and divination might be performed. Floods, tempests, earthquakes and other natural disasters were regularly portrayed as divine acts of admonition or punishment. Ruined castles and deserted villages recalled earlier settlements. In this process of spiritual colonisation, the Catholic clergy showed little compunction about taking over former pagan sanctuaries and appropriating their numinous aura. Ebook This title is available as an ebook. The branches of the surrounding hazel trees were covered with pieces of rag. Her main contention is that the English Reformation was a far more complex affair than is usually suggested. The Reformation of the Landscape Religion, Identity, and Memory in Early Modern Britain and Ireland Alexandra Walsham The first major study of the impact of religious change on the landscape of the British Isles Connects the religious upheavals of the era with other cultural and intellectual trends, including the growth of antiquarianism and developments in medicine and science Draws on deep and extensive research, and exploits a wide variety of printed and manuscript sources Ambitious geographical and chronological range: covers Britain and Ireland in its entirety; focuses on the period but extends backwards to the early medieval period and forwards into the nineteenth century Richly detailed and extensively illustrated. Skip to main content. Still, as Wood shows even more clearly in the second chapter, the well-known struggles over common lands and enclosure were not the only disputes in which custom played a key role. Please enable Javascript This site requires the use of Javascript to provide the best possible experience. Show Summary Details. Were older plebeian men similarly privileged in, say, less commercialised parts of England such as the north-west? Hers is a superb work of synthesis, full of fascinating detail, animated by an astringent intelligence and abounding in original insights. In her last chapter, Walsham discusses the tangled web of memory, legend and folklore which overlay the post-Reformation landscape. Moreover, by concentrating on those folkloric traditions with a religious dimension, Walsham appears to overlook the widespread tendency of early modern men and women to regard the natural world in purely secular terms. After completing her doctorate, she held a research fellowship at Emmanuel College, Cambridge, prior to her appointment as Lecturer in History at the University of Exeter in Lords sought to harness rents to inflation and seize exclusive control of common lands. But, though they no longer had the authority of the saints behind them, the unofficial practice of healing rituals around wells, stone and trees survived in Wales and the Highlands well into the 20th century. Monastic ruins generated feelings of regret and embarrassment among many Protestant antiquaries and clergy; ancient inhibitions about the profanation of the holy lay behind their worries about the fate of those who had sacrilegiously possessed abbey lands. Often containing relics and other holy objects, they are sites where wonder-working rituals may be performed. Protestantism, they claim, was a newly hatched rationalism running around with the shell on its head. It explores how the profound theological and liturgical transformations that marked the era between and both shaped, and were in turn shaped by, the places and spaces within the physical environment in which they occurred.

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