The Aurora, 1880 the Aurora

Total Page:16

File Type:pdf, Size:1020Kb

The Aurora, 1880 the Aurora The Aurora, 1880 The Aurora 6-1880 The Aurora 8.4 Iowa State Agricultural College Follow this and additional works at: https://lib.dr.iastate.edu/aurora_1880 Recommended Citation Iowa State Agricultural College, "The Aurora 8.4" (1880). The Aurora, 1880. 6. https://lib.dr.iastate.edu/aurora_1880/6 This Book is brought to you for free and open access by the The Aurora at Iowa State University Digital Repository. It has been accepted for inclusion in The Aurora, 1880 by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. '"SCIENCE "W"IT::S:: PRACTICE." Vol. VIII.] Iowa Agricultural College, June, 1880. [No. 4. SHAKESPEARE FOR CULTURE. not see recurring under some new phase, in PROF, W. II. WYNN. some unexpected subtlety of out-break,­ I. some uncatalogued display of goodness of vice. Look over this vast mass of human Shakespeare, I may say, is the most acces­ life, surging round our planet like a living sible and the most available means of cul­ sea. Conceive for one moment of the emo­ ture in the English language. The older tional heaving of this mass, the joys, the divines were accustomed to rank these plays sorrows, the loves, the hates, the plans, the next to the Bible, often _advising.the young intrigues, the sighs, the heart-breaks, the candidate for orders to hold them of equal night-watches, the prayers, the oaths, the authority in their respective spheres, and long stretches of human feeling that sweep find in them a value exceeding that of all like whirl-pools through the ages and in­ other books. If you want to know the spir­ volve whole nations in their wake-the itual nature of man, his capacity for wor­ magnitude and intricacy of the theme will ship, his longings, battlings, defeats, and vic­ immediately appear. tories, in the attainment of a higher life, you Literature as distinguished from science will study, profoundly, David, Isaiah, Paul, and religion finds here its legitimate sphere. and John; if you want to know human na­ Poetry, fiction, the fine arts, are supreme ture in its subtlest workings, its passions, here. The novelist has a wide range here, its foibles, its meanness, its heroisms, the aw­ and his industry has been prodigious. ful grandeur of its desperate ambitior1s, and Masterpieces of fiction in countless numbers the tragic solemnity of those moments when in all modern literatures have flooded the it bows before the storm, you must read world, and yet the ·mines wiience these Hamlet, Macbeth, Othello, Henry I,.Vth., spiritual treasures are digged betray no King Lear. · Indeed, there is not one of the signs of exhaustion. Love and hate, the thirty-two or more plays of Shakespeare'_s lust of dominion, the genial coalescence composition that does not embody some and· sharp collisions of human wills, soul­ special phase of human nature, besides struggles, hopes, fears, all the• springs of throwing many side-lights upon the fathom­ feeling that are stored np in the words, less abyss. home, country, kindred, lover, friend, foe, The deepest terrestrial problem with are as prolific in resource, and as unfailing which we grapple is the human heart. · You in interest, now, as in the days when Cer­ can fathom the sea, but there is no plumet vantes painted his infatuated hero in insane that will sound the infinite depths of the chivalric adventure, and Fielding traced nature of man. The meanest subject you his Tom Jones throughout an obliquitous may put before me confounds all philosophy. career. Goethe, Victor Hugo, Dickens, There is no one of the emotions that I shall George Eliot have drained none of these SHAKESPEARE FOR CULTURE. channels dry. Their sources are perennial. ant, the elocutionist, the mere actor, who But the one being whose penetration was has not aimed to grapple with the play in deeper than all others, whose intuition was the deeper currents of its meaning, may be quicker, who saw and responded most uner­ lavish in his judgments, talking flippantly ringly to the subtlest workings of the human of its alleged defects, or beyond all bounds heart in every variety of situation, was exiravagantly in its praise,-his opinions Shakespeare; Let us see that this is no mere are worth nothing, because there is no cul­ form of words, no empty shout of literary ture back of them to give them force. cant. Stand in the vestibule of this great And precisely this it is which reveals drama, and the marvelous powers of the Shakesp~are, and this it is, also, which poet will not appear. You will be disposed Shakespeare supplies. • I mean culture. to ask: "Is there not a species of,,.literary Shakespeare, in this regard, takes rank with craze about this hue and cry,.~_;,"'furo, in all the great masterpieces of antiquity. the wild excitement ot some pagan':-f~tive­ They are approached by culture. They day, one voice, and then a thousand, would' will not expose their treasures to the vul­ • be raised in the acclaim, • Great is Diana of .gar gaze, but they pay back a thousand-fold the Ephesians!' when, obviously, Diana of the labor and the pains expended in their the Ephesians was not great?" How comes search. The task I have in hand is to it that this one man, " the divine William," make this plain: the obscure Willi am, rather, the almost per­ We shall easily agree that at the root of sonally unknown play-wright of the city of all just conceptions of culture, is the human­ London, nearly three hundred years ago, izing element, the notion of soul being when restored learning was just dawning brought in contact with soul, the commun­ on our modern world, ana for aught that ity of sympathy which all refined fellow­ appears, the little that was then in vogue feeling must seek and enjoy. In all efforts was unknown to him-should build himself toward culture the quest is man-ward. It a monument in the world of letters that has is not God-ward, for that would be religion. no rival in any language on the face of the It is not earth-ward for that would be sci­ earth? Is there not some mistake about ence. Culture has its own specific sphere. this; some lurking suspicion, at least, that We see that, when we .have no favorite the­ an epidemic of national vanity has made a ory to maintain, and no fast and loose lines god out of an ordinary man? to adjust between it and religion on the one The only answer we can give to this rna­ hand, and between it and science on the soning, in which the novitiate often indulg­ other. Matthew Arnold will· have it that es, is: you must not measure the poet from culture and religion are one and the same an outside estimate of him, from any hear­ thing; but he stands alone m the absurdity. say of bis merits, from any other data than A more popular movement is that made by what your deepest study and your evolving the speculative scientists of the day, who taste will supply. You must push your way are in a mood to push every species of intel­ into the fane of this man's genius, actually lectual effort from the field that will not con­ finq. access to the adytwm of bis tragic and form rigidly to the formulas of science. Of comic muse, before you can have the faint­ poetry they speak patronizingly; at the an­ est conception vf the grandeur of his work. cient Greek and Roman classics they laugh That done, all misgivings will cease. Here outright, There is nothi:hg in Homer, or is Hamlet. I want no opinion of the mar­ Virgil, or Dante, or Shakespeare, that can vels of that piece of literature from any man be wrought out in the laboratory, nothing who bas not threaded it through and through that can be analyzed into elements that we with the web of bis reflections, seen and can see, or touch, or taste, or smell; there­ studied all its characters in their varied fore the venerable old books must be given interactions, weighed well their language. over to the philologist and antiquarian to be and wrought powerfully at the psychologic­ valued, as Mr. Huxley advises, for the light al enigma which lies at its heart. The ped- they throw on "the paleontology of man." .POE. 57 The student must not brood over them for the attributes and propensities of common any intellectual furniture he will thence de­ mortals. rive. He will get nothing for his pains, un­ Prominent among the names in this . less it be an evanescent pleasure ·which is strange order of beings occurs that of Edgar dissipation if indulged. Allan Poe. He combines in a remarkable degree two elements of mind seldom found Mr. Huxley has undertaken in an ingen~ m1ited-analysis and imagination. These ious and captivating essay to show our constitute the groundwork of his genius; young men that every advantage in the way they are the source of his wonderful power. of mental stimulus and equipment absurd­ No two faculties could be more opposite in ly claimed for the classics, may be found in their effects. Their union in him give to the sciences, with the astounding difference many of his subjects the effect of what can that the advantages are real in the case of only be expressed by the contradictory phras­ the sciences, and only imaginary when they are thought to pertain to literary work.
Recommended publications
  • Mythological Intertextuality in Nineteenth Century Ballet Repertory
    Skidmore College Creative Matter MALS Final Projects, 1995-2019 MALS 5-20-2006 Mythological Intertextuality in Nineteenth Century Ballet Repertory Liane Fisher Skidmore College Follow this and additional works at: https://creativematter.skidmore.edu/mals_stu_schol Part of the Dance Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Fisher, Liane, "Mythological Intertextuality in Nineteenth Century Ballet Repertory" (2006). MALS Final Projects, 1995-2019. 41. https://creativematter.skidmore.edu/mals_stu_schol/41 This Thesis is brought to you for free and open access by the MALS at Creative Matter. It has been accepted for inclusion in MALS Final Projects, 1995-2019 by an authorized administrator of Creative Matter. For more information, please contact [email protected]. Mythological Intertextuality in Nineteenth Century Ballet Repertory Master of Arts in Liberal Studies Thesis Skidmore College Liane Fisher March 2006 Advisor: Isabel Brown Reader: Marc Andre Wiesmann Table of Contents Abstract .............................. ... .... .......................................... .......... ............................ ...................... 1 Chapter 1 : Introduction .. .................................................... ........... ..... ............ ..... ......... ............. 2 My thologyand Ballet ... ....... ... ........... ................... ....... ................... ....... ...... .................. 7 The Labyrinth My thologies .. ......................... .... ................. ..........................................
    [Show full text]
  • Virgil, Aeneid 11 (Pallas & Camilla) 1–224, 498–521, 532–96, 648–89, 725–835 G
    Virgil, Aeneid 11 (Pallas & Camilla) 1–224, 498–521, 532–96, 648–89, 725–835 G Latin text, study aids with vocabulary, and commentary ILDENHARD INGO GILDENHARD AND JOHN HENDERSON A dead boy (Pallas) and the death of a girl (Camilla) loom over the opening and the closing part of the eleventh book of the Aeneid. Following the savage slaughter in Aeneid 10, the AND book opens in a mournful mood as the warring parti es revisit yesterday’s killing fi elds to att end to their dead. One casualty in parti cular commands att enti on: Aeneas’ protégé H Pallas, killed and despoiled by Turnus in the previous book. His death plunges his father ENDERSON Evander and his surrogate father Aeneas into heart-rending despair – and helps set up the foundati onal act of sacrifi cial brutality that caps the poem, when Aeneas seeks to avenge Pallas by slaying Turnus in wrathful fury. Turnus’ departure from the living is prefi gured by that of his ally Camilla, a maiden schooled in the marti al arts, who sets the mold for warrior princesses such as Xena and Wonder Woman. In the fi nal third of Aeneid 11, she wreaks havoc not just on the batt lefi eld but on gender stereotypes and the conventi ons of the epic genre, before she too succumbs to a premature death. In the porti ons of the book selected for discussion here, Virgil off ers some of his most emoti ve (and disturbing) meditati ons on the tragic nature of human existence – but also knows how to lighten the mood with a bit of drag.
    [Show full text]
  • Aurora (Mythology)
    Aurora (mythology) 2 Usage in literature and music Aurora, by Guercino, 1621-23: the ceiling fresco in the Casino Ludovisi, Rome, is a classic example of Baroque illusionistic painting Aurora (Latin: [awˈroːra]) is the Latin word for dawn, and the goddess of dawn in Roman mythology and Latin poetry. Like Greek Eos and Rigvedic Ushas (and possi- bly Germanic Ostara), Aurora continues the name of an earlier Indo-European dawn goddess, Hausos. Aurora Taking Leave of Tithonus 1 Roman mythology 1704, by Francesco Solimena From Homer's Iliad: In Roman mythology, Aurora, goddess of the dawn, re- news herself every morning and flies across the sky, an- Now when Dawn in robe of saffron was has- nouncing the arrival of the sun. Her parentage was flex- tening from the streams of Okeanos, to bring ible: for Ovid, she could equally be Pallantis, signifying light to mortals and immortals, Thetis reached the daughter of Pallas,[1] or the daughter of Hyperion.[2] the ships with the armor that the god had given She has two siblings, a brother (Sol, the sun) and a sis- her. (19.1) ter (Luna, the moon). Rarely Roman writers[3] imitated Hesiod and later Greek poets and named Aurora as the mother of the Anemoi (the Winds), who were the off- But soon as early Dawn appeared, the rosy- spring of Astraeus, the father of the stars. fingered, then gathered the folk about the pyre of glorious Hector. (24.776) Aurora appears most often in sexual poetry with one of her mortal lovers. A myth taken from the Greek by Ro- man poets tells that one of her lovers was the prince of From Virgil's Aeneid: Troy, Tithonus.
    [Show full text]
  • Greece 3000 B.C (Mythology)
    Greece 3000 B.C (Mythology) During the first settlements of Greece, Mythology described the ancient Greeks gods and goddesses. There are many different stories and myths about different legends. Some are stories of heroic acts, vicious monsters, nature and many other greek beliefs. The following story is an example of Greek Mythology. At Peleus and Thetis’ wedding all Gods were invited except for Eris. She showed up to the wedding and was told to leave. Out of anger, she casts a golden apple “to the fairest”. Aphrodite, Hera, and Athena claimed the apple. Zeus ordered Hermes to take the goddesses to the prince of Troy, Paris. The three goddesses offered Paris gifts to persuade him to be chosen as the fairest. Atena offered him wisdom, Hera offered him power, and Aphrodite offered him Helene, the most beautiful women in the world. Paris chose Aphrodite. Paris got ready to go to Sparta to capture Helene. He ignored the advice of twin prophets Cassandra and Helenus who advised him not to go. While in Sparta Menelaus, the king of Sparta, treated Paris as a royal guest. Menelaus left Sparta to go to a funeral which gave Paris the chance to abduct Helene. After Helenes abduction Menelaus was enraged and asked the kings of Greece to help attack Troy which ultimately led to the Trojan war. Around 1200 B.C Paris and Helene were married. According to legend Aphrodite stayed in Troy to help the Trojan army, and Athena helped the Greek kings to revenge on Aphrodite. .
    [Show full text]
  • Classical Mythology in English Renaissance Drama: an Analysis of Romeo and Juliet
    CLASSICAL MYTHOLOGY IN ENGLISH RENAISSANCE DRAMA: AN ANALYSIS OF ROMEO AND JULIET Trabado de fin de grado presentado por Gonzalo Carpintero Díez Línea temática: Renaissance literature Prof. Tutor: Francisco Javier Castillo Curso Académico: 2014-2015 Convocatoria: julio 2 TABLE OF CONTENTS 0. ABSTRACT ........................................................................................................................... 5 1. INTRODUCTION .................................................................................................................. 5 2. CLASSICAL MYTHOLOGY IN THE ENGLISH RENAISSANCE: A GENERAL VIEW .................................................................................................................. 7 3. MYTHOLOGY AND ROMEO AND JULIET ....................................................................... 9 4. ANALYSIS OF THE MYTHOLOGICAL REFERENCES IN ROMEO AND JULIET ..... 12 4.1. Aurora ............................................................................................................................ 12 4.2. Cupid ............................................................................................................................. 13 4.3. Diana/Cynthia ................................................................................................................ 17 4.4. Venus ............................................................................................................................. 19 4.5. Vesta .............................................................................................................................
    [Show full text]
  • Evidence for the Indo-European Origin of Two Ancient Chinese Deities
    SINO-PLATONIC PAPERS Number 118 June, 2002 The Spider’s Web. Goddesses of Light and Loom: Examining the Evidence for the Indo-European Origin of Two Ancient Chinese Deities by Justine T. Snow Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered.
    [Show full text]
  • Secrets of the Goddess of the Dawn
    Secrets of the Goddess of the Dawn Aurora Myth & Legend, with Melissa F. Kaelin "The more of us that feel the universe, the better off we will be in the world." — Neil deGrasse Tyson ● Introduce yourself ● Where are you from? Under One Sky ● Have you seen the Aurora? Let’s get acquainted! ● Tell us how you first took an interest in or first experienced the Northern Lights! ● Originally from Ohio, 11 years in Minnesota, moved to Michigan last year ● Admin for Aurora Chasers since 2013 — From GLAH to Aurora & Night Sky Adventures ● Work in journalism & nonfiction, write poetry & fiction on the side Meet Melissa ● Publications: Minnesota Monthly, City Journalist, Artist & Storyteller Pages, Scene in the Metro Magazine, Michigan State University KaelinArt.com ● What Aurora means to me, April 24, 2012 My Photography My Painting “Vibrant Evening” Acrylic, 12x24 “Sweet Raspberry Sunset” Acrylic, 12x24 KaelinArt.com My Writing Publications ● Interviewed for Star Tribune, Twin Cities Public Television, Lake Superior News ● MSU Today, Feature Articles on Communication Science Research ● Minnesota Monthly, Winter Wonders, Rare Phenomena Photojournalism, 2013 ● City Pages, Photographer & Artist Features, 2013 ● Still Point Arts Quarterly, Short Story on Milky Way, Winter 2018 ● The Aurorean, Poem, Spring 2018 ● Hope in the Hoarfrost, Poetry Collection on Amazon, 2016 ● We Had To Go On Living, Cover Artist, Red Bird Chapbooks, 2013 ● Capture Minnesota, Photo of the Day, 2013 In Progress: Novels featuring the mythology of the Aurora Borealis & the Milky
    [Show full text]
  • A Reader in Comparative Indo-European Religion
    2018 A READER IN COMPARATIVE INDO-EUROPEAN RELIGION Ranko Matasović Zagreb 2018 © This publication is intended primarily for the use of students of the University of Zagreb. It should not be copied or otherwise reproduced without a permission from the author. TABLE OF CONTENTS Abbreviations........................................................................................................................ Foreword............................................................................................................................... PART 1: Elements of the Proto-Indo-European religion...................................................... 1. Reconstruction of PIE religious vocabulary and phraseology................................... 2. Basic Religious terminology of PIE.......................................................................... 3. Elements of PIE mythology....................................................................................... PART II: A selection of texts Hittite....................................................................................................................................... Vedic........................................................................................................................................ Iranian....................................................................................................................................... Greek.......................................................................................................................................
    [Show full text]
  • Comparative-Mythology.Pdf
    COMPARATIVE MYTHOLOGY for MYFAROG Thank you for your interest in this project. Below (on page 2 and 3) is a list of names for the different pan-European deities. The PIE (proto-Indo-European) names are reconstructions of the Scandinavian names only! Listen in brackets are the names of the regions of Thulê (the world of MYFAROG), and their corresponding 'real world' inspirations (e. g. Roman and Etruscan for the region Troskenia). I am completely missing the Baltic, Basque, Celt-Iberian, Dacian/Thracian, Egyptian, Finnish, Iberian, Illyrian and Sanskrit names for the deities. What I want from you is that you make lists like those below, of the deities according to your culture, and then post this in the comment section of the Comparative Mythology YouTube video on my channel. You can list them in the same order as below, or with the PIE names next to the names you list. You can also post comments with suggestions to alternative names than those already listed by me or others. Don't worry about the gender of the deities; Originally they were all defined as hermaphroditic spirits, and were only later anthropomorphized and named as gods or goddesses. Some of them became gods, others goddesses, and they were not anthropormorphized the same way all over Europe. They are still the same though, and e. g. any god of justice defined as a goddess somewhere in Europe, is the same as the other deities of justice in Europe. Please list the gender of the deities only when they differ form the deities listen in the PIE column below.
    [Show full text]
  • Bulfinch's Mythology
    Bulfinch's Mythology Thomas Bulfinch Bulfinch's Mythology Table of Contents Bulfinch's Mythology..........................................................................................................................................1 Thomas Bulfinch......................................................................................................................................1 PUBLISHERS' PREFACE......................................................................................................................3 AUTHOR'S PREFACE...........................................................................................................................4 STORIES OF GODS AND HEROES..................................................................................................................7 CHAPTER I. INTRODUCTION.............................................................................................................7 CHAPTER II. PROMETHEUS AND PANDORA...............................................................................13 CHAPTER III. APOLLO AND DAPHNEPYRAMUS AND THISBE CEPHALUS AND PROCRIS7 CHAPTER IV. JUNO AND HER RIVALS, IO AND CALLISTODIANA AND ACTAEONLATONA2 AND THE RUSTICS CHAPTER V. PHAETON.....................................................................................................................27 CHAPTER VI. MIDASBAUCIS AND PHILEMON........................................................................31 CHAPTER VII. PROSERPINEGLAUCUS AND SCYLLA............................................................34
    [Show full text]
  • Cosi Fan Tutti I Compositori: the Cephalus-Procris Myth and the Birth of Romantic Opera in Hoffmann's Aurora
    Cosi fan tutti i compositori: The Cephalus-Procris Myth and the Birth of Romantic Opera in Hoffmann's Aurora The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Hamilton, J. T. 2013. “Cosi Fan Tutti i Compositori: The Cephalus- Procris Myth and the Birth of Romantic Opera in Hoffmann’s Aurora.” The Opera Quarterly 29 (2) (April 1): 88–100. doi:10.1093/ oq/kbt007. Published Version doi:10.1093/oq/kbt007 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:14068328 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP The Opera Quarterly Advance Access published June 19, 2013 Così fan tutti i compositori: The Cephalus-Procris Myth and the Birth of Romantic Opera in Hoffmann’s Aurora n john t. hamilton o harvard university Downloaded from Via, via passaro i tempi Da spacciar queste favole ai bambini. —Da Ponte/Mozart, Così fan tutte http://oq.oxfordjournals.org/ The German Romantic call for a “new mythology”—for a return to a mythic sensi- bility that would revitalize a world desiccated by scientific revolutions, seculariza- tion, and presumed hyperrationalism—cannot be understood as implying that myth was wholly absent from the previous centuries. The most cursory review of eighteenth-century artworks would readily demonstrate that myths hardly failed to persist throughout the Age of Enlightenment.
    [Show full text]
  • Aeneid IV. 129-155 Oceanum Interea Surgens Aurora Reliquit
    Aeneid IV. 129-155 129 Oceanum interea surgens Aurora reliquit. (dawn) Meanwhile Aurora surging left behind Oceanus. 130 It portis iubare exorto delecta iuventus, The youths, having been chosen, go with the sunshine having risen, from the gates, 131 retia rara, plagae, lato venabula ferro, [and] scattered nets, snares, hunting spears with broad iron, 132 Massylique ruunt equites et odora canum vis. and the Massylian horsemen rush and the keen-scented strength of dogs. 133 Reginam thalamo cunctantem ad limina primi The first [men] of the Carthaginians await the queen lingering in the bridal chamber at the thresholds, 134 Poenorum exspectant, ostroque insignis et auro and the resounding hoofed one [horse] marked with purple and gold stands and fierce 135 stat sonipes ac frena ferox spumantia mandit. he chews frothing reins. 136 Tandem progreditur magna stipante caterva At last she comes forth with a great crowd crowding 137 Sidoniam picto chlamydem circumdata limbo; having been surrounded [in] a Sidonian cloak with a painted border … 138 cui pharetra ex auro, crines nodantur in aurum, to whom the quiver [was made] from gold, her locks were knotted in gold, 139 aurea purpuream subnectit fibula vestem. the golden clasp fastens beneath a purple garment. 140 Nec non et Phrygii comites et laetus Iulus litotes Likewise both Trojan comrades and happy Iulus go forth. 141 incedunt. Ipse ante alios pulcherrimus omnes Aeneas himself, most beautiful before all others 142 infert se socium Aeneas atque agmina iungit. bears himself forth [as] a comrade
    [Show full text]