1 Unraveling Roman Identity: Propertius, Callimachus
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Banished to the Black Sea: Ovid's Poetic
BANISHED TO THE BLACK SEA: OVID’S POETIC TRANSFORMATIONS IN TRISTIA 1.1 A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Christy N. Wise, M.A. Georgetown University Washington, D.C. October 16, 2014 BANISHED TO THE BLACK SEA: OVID’S POETIC TRANSFORMATIONS IN TRISTIA 1.1 Christy N. Wise, M.A. Mentor: Charles A. McNelis, Ph.D. ABSTRACT After achieving an extraordinarily successful career as an elegiac poet in the midst of the power, glory and creativity of ancient Rome during the start of the Augustan era, Ovid was abruptly separated from the stimulating community in which he thrived, and banished to the outer edge of the Roman Empire. While living the last nine or ten years of his life in Tomis, on the eastern shore of the Black Sea, Ovid steadily continued to compose poetry, producing two books of poems and epistles, Tristia and Epistulae ex Ponto, and a 644-line curse poem, Ibis, all written in elegiac couplets. By necessity, Ovid’s writing from relegatio (relegation) served multiple roles beyond that of artistic creation and presentation. Although he continued to write elegiac poems as he had during his life in Rome, Ovid expanded the structure of those poems to portray his life as a relegatus and his estrangement from his beloved homeland, thereby redefining the elegiac genre. Additionally, and still within the elegiac structure, Ovid changed the content of his poetry in order to defend himself to Augustus and request assistance from friends in securing a reduced penalty or relocation closer to Rome. -
Didactic Poetry: the Hellenistic Invention of a Pre-Existing Genre
in Richard Hunter, Antonios Rengakos, and Evina Sistakou (eds.), Hellenistic Studies at a Crossroads: Exploring Texts, Contexts and Metatexts, Trends in Classics, Supplementary Volume 25 (Berlin 2014) David Sider Didactic poetry: The Hellenistic invention of a pre-existing genre For all that it is almost a cliché that Hellenistic poets were acutely aware of genre —who before Callimachus would or could have boasted of his πολυείδεια?—,¹ discussions, let alone definitions, of didactic poetry as a genre are scarce. Why bother, when it seems so obvious? Look at Aratus and Nicander, whose model was Hesiod, and nothing more need be said. Nonetheless, that will be my aim here. There have of course been many useful studies of classical didactic poetry,² some of which offer various classifications (see below); yet I have long felt that insufficient attention has been paid, both by the ancients themselves and by us today, to the development of the poems called didactic, although modern termi- nology and the ancients are not in complete agreement as to what constitutes a Bibliography at end. Some earlier poets did in fact write in more than one genre, but could have boasted of it only in particular terms, i.e., by specifying “I write poems of type X and Y,” as we see at the end of the Symposium 223d ὁμολογεῖναὐτοὺςτοῦαὐτοῦἀνδρὸςεἶναι κωμῳδίαν καὶ τραγῳδίαν ἐπίστασθαι ποιεῖν, καὶ τὸν τέχνῃ τραγῳδοποιὸν ὄντα <καὶ> κωμῳδοποιὸνεἶναι (“They agreed that the same man can know how to compose both comedy and tragedy, and that the skilled tragic poet is also a skilled writer of comedies”)—to which one can add that Plato has himself done this within this very dialogue, adding satyrography, as Bacon (1959) shows. -
GREEK HOMOSEXUALITY Blank PAGE GREEK HOMOSEXUALITY Updated and with a New Postscript
GREEK HOMOSEXUALITY BlANK PAGE GREEK HOMOSEXUALITY Updated and with a new Postscript K.J. Dover Harvard University Press Cambridge, Massachusetts Copyright © 1978, 1989 by K.J. Dover All rights reserved Printed in the United States of America 10 9 8 7 6 5 4 Library of Congress Cataloging-in-Publication Data Dover, Kenneth James. Greek homosexuality I K.J. Dover.-Updated and with a new postcript. p. em. Bibliography: p. Includes indexes. 1. Homosexuality-Greece-History. 2. Homosexuality Law and legislation-Greece-History. 3. Homosexuality in art-History. 4. Homosexuality in literature-History. 5. Greece-Civilization-To 146 B.C. I. Title. HQ76.3.G8D68 1989 306.76'6'09495-dc20 89-34289 CIP ISBN 0-674-36261-6 ISBN 0-674-36270-5 (pbk.) Illustrations Thanks are due to the many museums holding vases reproduced in this book (see List of Vases, pp. 205-226), who have been most helpful in providing prints. Special permission is acknowledged from the following: National Museum, Copenhagen for B 16, R 1027; the Director of Antiquities and the Cyprus Museum for B65; Musee du Louvre, Paris, and Chuzeville, Paris., for B 166, B462, B4 70, B494, C19,, R59, R348, R422, R454, R659; Museum of Fine Arts, Boston for B342, B598a and b. R223, R456, R577, R603, R651, R783; Antikenmuseum, Staatliche Museum Preussischer Kulturbesitz, Berlin (West) for BB24, R196a, R259, R303, R970, R1127; Musee du Petit l>alais, Paris, and Etablissements Bulloz, Paris, for R414; Mr Walter Bareiss and the Metropolitan Museum of Art, New York for R462; Tony Raubitschek for R547; the Fitzwilliam Museum, Cambridge for R684; the Fogg Art Museum, Harvard University (David M. -
Between Arcadia and Crete: Callisto in Callimachus' Hymn to Zeus The
Between Arcadia and Crete: Callisto in Callimachus’ Hymn to Zeus The speaker of Callimachus’ Hymn to Zeus famously asks Zeus himself whether he should celebrate the god as “Dictaean,” i.e. born on Mt. Dicte in Crete, or “Lycaean,” born on Arcadian Mt. Lycaeus (4-7). When the response comes, “Κρῆτες ἀεὶ ψεῦσται” (“Cretans are always liars,” 8), the hymnist agrees, and for support recalls that the Cretans built a tomb for Zeus, who is immortal (8-9). In so dismissing Cretan claims to truth, the hymnist justifies an Arcadian setting for his ensuing birth narrative (10-41). Curiously, however, after recounting Zeus’s birth and bath, the hymnist suddenly locates the remainder of the god’s early life in Crete after all (42-54). The transition is surprising, not only because it runs counter to the previous rejection of Cretan claims, but also because the Arcadians themselves held that Zeus was both born and raised in Arcadia (Paus. 8.38.2). While scholars have focused on how the ambiguity of two place names (κευθμὸν... Κρηταῖον, 34; Θενάς/Θεναί, 42, 43) misleads the audience and/or prepares them for the abrupt move from Arcadia to Crete (Griffiths 1970 32-33; Arnott 1976 13-18; McLennan 1977 66, 74- 75; Tandy 1979 105, 115-118; Hopkinson 1988 126-127), this paper proposes that the final word of the birth narrative, ἄρκτοιο (“bear,” 41), plays an important role in the transition as well. This reference to Callisto a) allusively justifies the departure from Arcadia, by suggesting that the Arcadians are liars not unlike the Cretans; b) prepares for the hymnist’s rejection of the Cretan account of Helice; and c) initiates a series of heavenly ascents that binds the Arcadian and Cretan portions of the hymn and culminates climactically with Zeus’s own accession to the sky. -
THE FINAL LINE in CALLIMACHUS' HYMN to APOLLO Giuseppe Gian Grande
http://dx.doi.org/10.12795/Habis.1992.i23.05 THE FINAL LINE IN CALLIMACHUS' HYMN TO APOLLO Giuseppe Gian grande King' s College, London Un examen del verso final del Himno a Apolo de Calímaco dentro del marco de las teorías poéticas calimaqueas lleva a la conclusión de que la lectura OBóvos- es genuina, mientras que la variante .950ópoç es una trivialización. An analysis of the final une of Callimachus Hymn to Apollo, conducted within the framework of the poet' s literary theories, shows that the reading 006- voç is genuine, whereas the variant 006pos- is a trivialization. The final une in Callimachus' Hymn to Apollo has been the subject of copious debate during the last centuries. Fortunately for us, most of the relevant material has been assembled by F. Williams, in his doctoral dissertation which was directed by me at my Classics Research Centre, University of London, so that I can now conveniently refer the readers to the monograph in question 1 • As is well known, the problem consists in choosing between the variants 00óvos- or 00ópoç in fine 113. The editiones veteres, as Ernesti noted in his commentary ad loc. 2, read xaí'pe cYval'. 6 8é- .1114.1os-, 1'v '6 00óvos-, gvOci ué-otTO 1 F. Williams, Callimachus' Hymn to Apollo (Oxford 1978) 96 ff. 2 Jo. Aug. Emesti, Callimachi Hymni, Epigrammata el Fragmenta I (Lugduni Batavorum 1761) 65. 53 HABIS 23 (1992) 53-62 THE FINAL LINE IN CALLIMACHUS' HYMN TO APOLLO but the variant ~vos- was rejected by Emesti, who judged 00ópos- to be the cor- rect one. -
Sidney Keyes: the War-Poet Who 'Groped for Death'
PINAKI ROY Sidney Keyes: The War-Poet Who ‘Groped For Death’ f the Second World War (1939-45) was marked by the unforeseen annihilation of human beings—with approximately 60 million military and civilian deaths (Mercatante 3)—the second global belligerence was also marked by an Iunforeseen scarcity in literary commemoration of the all-destructive belligerence. Unlike the First World War (1914-18) memories of which were recorded mellifluously by numerous efficient poets from both the sides of the Triple Entente and Central Powers, the period of the Second World War witnessed so limited a publication of war-writing in its early stages that the Anglo-Irish litterateur Cecil Day-Lewis (1904-72), then working as a publications-editor at the English Ministry of Information, was galvanised into publishing “Where are the War Poets?” in Penguin New Writing of February 1941, exasperatedly writing: ‘They who in folly or mere greed / Enslaved religion, markets, laws, / Borrow our language now and bid / Us to speak up in freedom’s cause. / It is the logic of our times, / No subject for immortal verse—/ That we who lived by honest dreams / Defend the bad against the worse’. Significantly, while millions of Europeans and Americans enthusiastically enlisted themselves to serve in the Great War and its leaders were principally motivated by the ideas of patriotism, courage, and ancient chivalric codes of conduct, the 1939-45 combat occurred amidst the selfishness of politicians, confusing international politics, and, as William Shirer notes, by unsubstantiated feelings of defeatism among world powers like England and France, who could have deterred the offensive Nazis at the very onset of hostilities (795-813). -
Hellenistic Poetry Before Callimachus an Enquiry Into Two Lost Generations University of Liverpool, 14-15 June 2016
Hellenistic Poetry Before Callimachus An Enquiry Into Two Lost Generations University of Liverpool, 14-15 June 2016 Ewen Bowie (Oxford) Pauline LeVen (Yale) School of the Arts Library Benjamin Cartlidge (Oxford) Enrico Magnelli (Florence) 19 Abercromby Square Martine Cuypers (TCD) Thomas Nelson (Cambridge) Marco Fantuzzi (Macerata) Maria Noussia (Thessaloniki) L69 7ZG Liverpool Lucia Floridi (Milan) S. Douglas Olson (Freiburg) Marco Perale Annette Harder (Groningen) Peter Parsons (Oxford) [email protected] Richard Hunter (Cambridge) Marco Perale (Liverpool) Guendalina Taietti Gregory Hutchinson (Oxford) K. Spanoudakis (Rethymno) [email protected] Jan Kwapisz (Warsaw) Guenda Taietti (Liverpool) Jan Kwapisz Rebecca Lämmle (Basel) Agnieszka Toma (Wrocław) [email protected] Hellenistic Poetry before Callimachus An international conference at the University of Liverpool 14-15 June 2016 You who walk past my tomb, know that I am son and father of Callimachus of Cyrene. You must know both: the one led his country’s forces once, the other sang beyond the reach of envy. Callimachus, Epigram 21 Pf., tr. F.J. Nisetich Callimachus’ epitaph for the tomb of his father is notorious for how perplexingly little it says about the deceased. We are told neither his name nor profession, whereas the name that resounds loud and clear is that of the author of the epigram. This is a measure of how Callimachus outshone his father. The Greeks may have found delight in being defeated by their children (cf. Pl. Mx. 247a), yet we are less impressed. Even for the sake of Callimachus himself, would it not be rewarding to know who his father was? The epigram illustrates the broader problem we have with the poet’s closest literary ancestors. -
Callimachus' and Ovid's
CHAPTER ONE CALLIMACHUS, OVID, AND ALLUSION mortalia facta peribunt, nedum sermonum stet honos et gratia vivax. multa renascentur quae iam cecidere, cadentque quae nunc sunt in honore vocabula, si volet usus, quem penes arbitrium est et ius et norma loquendi. But all that mortals make will die, much less will the glory and lively charm of language remain. Many words now perished will be reborn and others will perish that now hold worthy places; use determines this, use which possesses the authority, law and standard of our speech. (Horace Ars Poetica 68-72) Introduction: Callimachus’ and Ovid’s “Callimacheanism” and Allusion Due to its complexity Callimachus’ poetry is difficult to briefly charac- terize, though the words “recondite” and “recherché” recur in secon- dary literature concerning his work.1 While in one sense these adjec- tives hit the mark, in another they are unfair and overlook the revolutionary nature of his poetry. To this description one should add that Callimachus’ poetic language is precise—every word counts—and that he seems to have been self-consciously re-working traditional ma- terial into a new, contemporary mode. In his poetry he revises the or- thodox conception of genre by, for example, inserting into one generic form the meter and subject matter of another.2 The end result of his ——— 1 E.g. Clausen (1964), 183; Pfeiffer (1968), 125-126; Bulloch (1989), 9-12; Parsons (1998), 132, 137-138. 2 See e.g. Kroll (1924), for his influential Kreuzung der Gattungen in connection with Ovid’s poetry. Rossi (1971) relates this Kreuzung to the bookishness of the Helle- nistic age, while Fantuzzi (1980), Schwinge (1981), and Zanker (1987) offer more 2 CHAPTER ONE experimentation is that his poetry never ceases to surprise the reader with the unexpected. -
Allusions to Archaic Elegy in the Epigrams of Leonidas of Tarentum Alissa A
Allusions to Archaic Elegy in the Epigrams of Leonidas of Tarentum Alissa A. Vaillancourt (The Graduate Center of The City University of New York) Within the epigrams of the Greek Anthology, some scholars have identified a few elegiac elements. For example, in his article on the influence of archaic elegy on sympotic epigrams, Bowie proposes that Asclepiades, Callimachus, Hedylus and Posidippus “see themselves as in some respects reworking the early elegiac tradition.”1 I would like to add Leonidas of Tarentum to this list. In their commentary on Leonidas of Tarentum, Gow and Page identify two epigrams by Leonidas as elegies: 11 GP =AP 7.440 and 71 GP =AP 7.466.2 Using these elegies as my starting point, I will investigate how the poetry of Leonidas of Tarentum engages archaic elegy. I will begin by investigating the influence of archaic elegy on Leonidas with particular focus on the works of Mimnermus and Tyrtaeus. Through this investigation, I will show not only that the qualities of lamentation in archaic elegy influence Leonidas of Tarentum, but also that the didacticism that is common in archaic elegy is being refashioned by Leonidas to suit his own collection of epigrams. Leonidas applies elegiac didacticism in some of his poems in order to emphasize his own philosophy, which stresses the moribund nature of life. He refashions the elegy of Tyrtaeus by defining a sort of virtue in his epigrams, but instead of relating this virtue to valor earned through polemic pursuits for Sparta, Leonidas presents the virtue of the traveler, who is alone, jaded, and ready to embrace death. -
The Female Body in Latin Love Poetry
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Carolina Digital Repository The Female Body in Latin Love Poetry Erika Zimmermann Damer A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classics. Chapel Hill 2010 Approved by: Sharon James, advisor. James O’Hara, reader. Alison Keith, reader. Paul Allen Miller, reader. Eric Downing, reader. i © 2010 Erika Zimmermann Damer ALL RIGHTS RESERVED ii ABSTRACT ERIKA ZIMMERMANN DAMER: The Female Body in Latin Love Poetry (Under the direction of Sharon James) This dissertation seeks to rethink the female body in Latin love elegy in its aesthetic and political significance, and argues that the sexualized body creates poetic subjectivity. It juxtaposes close readings of the elegies of Tibullus, Propertius, and Ovid alongside contemporary theorizations of the female body found in Irigaray, Kristeva, and Grosz. By expanding critical focus to encompass all the women of elegy, this dissertation demonstrates a surprising ambivalence towards the female body in a genre that claims to celebrate female beauty, and offers a new view of elegy’s role within Roman conceptions of gender, sexuality, bodies, and empire. Chapter one offers a brief introduction to contemporary feminist theories of the body as well as an overview of critical literature on the elegiac body. Chapter two examines Lucretius’ diatribe against love, Horace Epodes 8 and 12, and the Augustan marital legislation as major background for elegy’s female body. -
ELEGY 397 ( ); K. Strecker, “Leoninische Hexameter Und
ELEGY 397 (); K. Strecker, “Leoninische Hexameter und speare, Two Gentlemen of Verona) can be recommended Pentameter in . Jahrhundert,” Neues Archiv für ältere to a would-be seducer. T is composite understanding deutsche Geschichtskunde (); C. M. Bowra, Early of the genre, however, is never fully worked out and Greek Elegists, d ed. (); P. F r i e d l ä n d e r , Epigram- gradually fades. mata: Greek Inscriptions in Verse from the Beginnings to T e most important cl. models for the later devel. of the Persian Wars ( ); M. Platnauer, Latin Elegiac Verse elegy are *pastoral: the lament for Daphnis (who died (); L. P. Wilkinson, Golden Latin Artistry ( ); of love) by T eocritus, the elegy for Adonis attributed T. G. Rosenmeyer, “Elegiac and Elegos,” California to Bion, the elegy on Bion attributed to Moschus, and Studies in Classical Antiquity (); D. Ross, Style another lament for Daphnis in the fi fth *eclogue of and Tradition in Catullus ( ); M. L. West, Studies in Virgil. All are stylized and mythic, with hints of ritual; Greek Elegy and Iambus ( ); A.W.H. Adkins, Poetic the fi rst three are punctuated by incantatory *refrains. Craft in the Early Greek Elegists ( ); R. M. Marina T e elegies on Daphnis are staged performances within Sáez, La métrica de los epigramas de Marcial (). an otherwise casual setting. Nonhuman elements of the T.V.F. BROGAN; A. T. COLE pastoral world are enlisted in the mourning: nymphs, satyrs, the landscape itself. In Virgil, the song of grief is E L E G I A C S T A N Z A , elegiac quatrain, heroic qua- paired with one celebrating the dead man’s apotheosis; train. -
And Type the TITLE of YOUR WORK in All Caps
IN CORPUS CORPORE TOTO: MERGING BODIES IN OVID’S METAMORPHOSES by JACLYN RENE FRIEND (Under the Direction of Sarah Spence) ABSTRACT Though Ovid presents readers of his Metamorphoses with countless episodes of lovers uniting in a temporary physical closeness, some of his characters find themselves so affected by their love that they become inseparably merged with the ones they desire. These scenarios of “merging bodies” recall Lucretius’ explanations of love in De Rerum Natura (IV.1030-1287) and Aristophanes’ speech on love from Plato’s Symposium (189c2-193d5). In this thesis, I examine specific episodes of merging bodies in the Metamorphoses and explore the verbal and conceptual parallels that intertextually connect these episodes with De Rerum Natura and the Symposium. I focus on Ovid’s stories of Narcissus (III.339-510), Pyramus and Thisbe (IV.55-166), Salmacis and Hermaphroditus (IV.276-388), and Baucis and Philemon (VIII.611-724). I also discuss Ovid’s “merging bodies” in terms of his ideas about poetic immortality. Finally, I consider whether ancient representations of Narcissus in the visual arts are indicative of Ovid’s poetic success in antiquity. INDEX WORDS: Ovid, Metamorphoses, Intertextuality, Lucretius, De Rerum Natura, Plato, Symposium, Narcissus, Pyramus, Thisbe, Salmacis, Hermaphroditus, Baucis, Philemon, Corpora, Immortality, Pompeii IN CORPUS CORPORE TOTO: MERGING BODIES IN OVID’S METAMORPHOSES by JACLYN RENE FRIEND B.A., Denison University, 2012 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2014 © 2014 Jaclyn Rene Friend All Rights Reserved IN CORPUS CORPORE TOTO: MERGING BODIES IN OVID’S METAMORPHOSES by JACLYN RENE FRIEND Major Professor: Sarah Spence Committee: Mark Abbe Naomi Norman Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2014 ACKNOWLEDGEMENTS I would like to thank Dr.