DOCSLIB.ORG

The Political and Legal Uses of Scripture

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Political and Legal Uses of Scripture Syracuse University SURFACE Religion College of Arts and Sciences 2013 The Political and Legal Uses of Scripture James W. Watts Syracuse University Follow this and additional works at: https://surface.syr.edu/rel Part of the Biblical Studies Commons, History of Religion Commons, Jewish Studies Commons, Legal Commons, and the Political History Commons Recommended Citation James W. Watts. "The Political and Legal Uses of Scripture" The New Cambridge History of the Bible, Volume 1: From the Beginnings to 600. Ed. James Carleton Paget and Joachim Schaper. Cambridge: Cambridge University Press, 2013. 345-364. This Book Chapter is brought to you for free and open access by the College of Arts and Sciences at SURFACE. It has been accepted for inclusion in Religion by an authorized administrator of SURFACE. For more information, please contact [email protected]. THE NEW CAMBRIDGE THE NEW CAMBRIDGE HISTORY OF THE BIBLE HISTORY OF The New Cambridge History of the Bible series comprises four vol­ THE BIBLE umes which take into account the considerable advances in schol­ arship made in almost all biblical disciplines during the previous forty years. The volumes respond to shifts in scholarly methods of study of the Old and New Testaments, look closely at spe­ * cialised forms of interpretation and address the new concerns of VOLUME 1 the twenty-first century. Attention is paid to biblical studies in east­ ern Christian, Jewish and Islamic contexts, rendering the series of From the Beginnings to 6oo interest to students of all Abrahamic faiths. The entire New Cam­ bridge History of the Bible offers a comprehensive account of the development of the Bible from its beginnings to the present day, * but each volume can also be read independently, providing a sub­ stantial contribution to the scholarship of the period it covers. Edited by The New History will provide an invaluable resource for scholars, JAMES CARLETON PAGET researchers and students alike. and List ofvolumes: JOACHIM SCHAPER Volume 1: From the Beginnings to 6oo EDITED BY JAMES CARLETON PAGET AND JOACHIM SCHAPER Volume 2: From 6oo to 1450 EDITED BY RICHARD MARSDEN AND E. ANN MATTER VolumeJ: From 1450 to 1750 EDITED BY EUAN CAMERON Volume 4: From 1750 to the Present EDITED BY JOHN RICHES CAMBRIDGE UNIVERSITY PRESS Contents CAMBRIDGE UNIVERSITY PRESS List offigures page ix Cambridge, New York, Melbourne, Madrid, Cape Town, List ofcontributors x Singapore, Sao Paulo, Delhi, Mexico City Preface xii Cambridge University Press The Edinburgh Building, Cambridge CB2 8RU, UK Abbreviations xvi Published in the United States of America by Cambridge University Press, New York Abbreviations ofbooks of the Bible xxiv Table ofPsalm numbering xxvii www.cambridge.org Information on this title: www.cambridge.org/9780521859387 PART I ©Cambridge University Press 2013 LANGUAGES, WRITING SYSTEMS AND BOOK This publication is in copyright. Subject to statutory exception PRODUCTION and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. I · The languages of the Old Testament 3 First published 2013 GEOFFREY KHAN Printed and bound by CPI Group (UK) Ltd, Croydon CRo 4YY 2 · Varieties of Greek in the Septuagint and the New Testament 22 A catalogue record for this publication is available from the British Library JAN JOOSTEN ISBN 978-0-52I-85938-7 Hardback 3 · Writing and book production in the ancient Near East 46 WILLIAM M. SCHNIEDEWIND 4 ·Writing and book production in the Hellenistic and Roman periods 63 LARRY W. HURTADO AND CHRIS KEITH PART II THE HEBREW BIBLE AND OLD TESTAMENTS Cambridge University Press has no responsibility for the persistence or accuracy ofURLs for external or third-party internet websites referred to in this publication, and does not guarantee that any content on such 5 · The Old Testament text and its transmission 83 websites is, or will remain, accurate or appropriate. EUGENE ULRICH v Contents Contents 6 · The literary history of the Hebrew Bible 105 18 · The New Testament text and versions 412 JOACHIM SCHAPER DAVID C. PARKER 7 · The Old Testament canons 145 19 · The 'apocryphal' New Testament 455 JOHN BARTON J. K. ELLIOTT 8 · The 'apocryphal' Old Testament 165 20 · The Old Testament in the New Testament 479 JOHN J. COLLINS DALE C. ALLISON, JR. 9 · From inner-biblical interpretation to rabbinic exegesis 190 GUNTER STEMBERGER PART IV BIBLICAL VERSIONS OTHER THAN THE HEBREW ro ·The Aramaic Targums 218 AND THE GREEK C. T. R. HAYWARD 21 · The Latin Bible 505 n · Scriptural interpretation at Qumran 242 PIERRE-MAURICE BOGAERT JONATHAN G. CAMPBELL 22 · The Syriac versions of the Bible 527 12 · The Septuagint 267 PETER J. WILLIAMS KRISTIN DE TROYER 23 · The translation of the Bible into Coptic 536 13 · Biblical interpretation in Greek Jewish writings 289 WOLF-PETER FUNK WILLIAM HORBURY PART V 14 · Scripture in the Jerusalem temple 321 THE RECEPTION OF THE BIBLE IN THE POST-NEW C. T. R. HAYWARD TESTAMENT PERIOD 15 · The political and legal uses of scripture 345 24 · The interpretation of the Bible in the second century 549 JAMES W. WATTS JAMES CARLETON PAGET 16 · Modem editions of the Hebrew Bible 365 25 · Gnostic and Manichaean interpretation 584 EMANUEL TOV WINRICH LOHR PART III 26 · Origen 605 THE NEW TESTAMENT GILLES DORIVAL 17 ·The New Testament canon 389 27 · Eusebius 629 JOSEPH VERHEYDEN MICHAEL J. HOLLERICH vi vii C. T. R. HAYWARD more associated with levitical psalm-singing in the service of the temple. storing of sacred texts in the sanctuary, an ancient practice throughout ancient Near East, continued during the period of the texts we have surve:r.. rlv and served to prove for sages like Ben Sira that wisdom was resident in IS temple, from where her teachings flowed forth to instruct not only the people, but the whole world. The political and legal uses of scripture The Hebrew Bible is reticent about how the scribes who wrote it were JAMES W. WATTS trained; what lessons they received in letters and culture; and how they transmitted their learning. That the temple played a significant role in all activities is likely, and recent research tends to confirm that likelihood. sacred texts from early times did not remain tied to the temple.60 Non-pnc::srs Pentateuch, the five books at the beginning of the Hebrew Bible, was were expected to know them, and to be able to express in solemn liturgical first text to be treated as scripture in ancient Judaism. Though debate formulas laid down by those same texts the realities which so "'"'""..h,lln MlOntinues regarding whether and the extent to which all or part of Deuteron­ bound together temple, text and worshipper in solemn bonds of ouu~aLIUH had normative authority in late seventh-century Judah, there is much and service of the Almighty. Constructed and ordered according to a :,eVIaence that by the fifth or fourth century BCE, the Pentateuch functioned plan, the temple housed divine writings deposited in its most holy essentially as scripture. The traditional name of this collection, the Torah thus sacred writing and temple on earth embody heavenly realities, preserved ' or 'law'), implies the normative textuality that has distinguished indeed by priestly guardians, but made present in time and space for all and subsequent scriptures (the Christian Bible, the Qur'an, etc.) from other to know, observe and repeat. Nor is the future forgotten in these things: important texts in western religious and cultural traditions. preservation in the temple of texts which foretell what God intends has its The Torah's precedence as scripture raises the question of how and why own dynamic - but that would take us beyond the limits set for this chaoter,~ it.accumulated such unique authority. The question of the origin of scripture just a question of canonisation, 1 of which books became authoritative 6o The implications of this observation for the continuing vitality ofJudaism after 70 CE shotH4 and under what circumstances. It is also a question of social function, be considered in tandem with the essay of Goldenberg, 'The Destruction of the Jerusalell! Temple', pp. 191-205. what practices, beliefs and social situations motivated elevating the Torah to such normative status. Addressing the social function of scriptures requires 'consideration of the political interests behind their publication and ongoing and it may also involve their role as law. Ancient law and scripture name Torah might suggest that the Pentateuch's normative authority out of its legal functions. However, the notion that scripture's [authority derives from its status as law does not correspond to the likely of ancient law collections. Collections of laws dating from the third and millennia BCE have survived from ancient Sumer, Babylon, Assyria and r See Barton in this volume, pp. 145-64. 344 345 JAMES W. WATTS The political and legal uses of scripture 2 Anatolia. This Mesopotamian tradition ofdrafting collections ofcasuistic laws (Deuteronomy to Kings), or a hundred years earlier, according to Chronicles, influenced the earliest biblical legal collection, the Covenant Code (Exod. 2I- do these histories tell of kings using a 'book of the law' to justify their changes 3), and through it most oflsrael' s other legal traditions. 3 There is no evidence, to ritual practices (2 Kings 22-3/h Chron. 34-5) or sponsoring public education however, that texts containing such legal collections were ever cited or used in in the written Torah (2 Chron. I7:7-9)? One other text (2 Kings I4:s-6) justi­ other ways to regulate the practices oflaw courts in any of these societies. The fies the mercy shown by an eighth-century king to the children of his father's abundant documentation from Mesopotamian courts contains no references assassins by referring to the law of Moses and quoting it (Deut.
Load more

Recommended publications
  • Sunday School Lesson for April 19, 2020
    LESSON 3 – NEHEMIAH: A GODLY LEADER APRIL 19, 2020 Background Scripture: Nehemiah 1-4, 12 Lesson Passage: Nehemiah 1:1-11; 2:1-6, 17,18; 3; 4:1-4, 8, 9, 21-23; 12:27-30 (NIV) Introduction: It is no surprise that when we look at many of our national and local elections, we often find ourselves not voting for a person we want but voting for the lesser of evils. The world is in a leadership crisis, and the answer is not more training or more education. The answer is God. God is the ultimate leader and the reproducer of leaders. In fact, Scripture declares that there is no authority but that which comes from God (Romans 13:1). Leadership comes from the Lord and godly leadership is a gift from Him. And, possibly one of the greatest books in the Bible that we can learn about leadership from is the book of Nehemiah. When somebody wants to learn about worship, they go to the Psalms. When somebody wants to learn about wisdom, they go to Proverbs. But where should a person go to learn about leadership? Many would say that we should go to the book of Nehemiah. Nehemiah, the cupbearer to the king of Persia, persuaded the king to support the rebuilding of the city of Jerusalem (Nehemiah 2:5) and motivated Israel to rebuild ruins that had been abandoned for more than 140 years. He led the rebuilding project while under the constant threat of attack by Israel’s antagonistic neighbors. He completed the rebuilding of the walls around Jerusalem within only fifty-two days.
    [Show full text]
  • Nehemiah 4.7-23 – the Rebuild
    The Rebuild Nehemiah 4:7-23 Dr. Mark R. Bender First Christian Church – Wichita Falls, Texas July 26, 2020 7 But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and the gaps were beginning to be closed, they were very angry, 8and all plotted together to come and fight against Jerusalem and to cause confusion in it. 9So we prayed to our God, and set a guard as a protection against them day and night. 10 But Judah said, ‘The strength of the burden-bearers is failing, and there is too much rubbish, so that we are unable to work on the wall.’ 11And our enemies said, ‘They will not know or see anything before we come upon them and kill them and stop the work.’ 12When the Jews who lived near them came, they said to us ten times, ‘From all the places where they live they will come up against us.’ 13So in the lowest parts of the space behind the wall, in open places, I stationed the people according to their families, with their swords, their spears, and their bows. 14After I looked these things over, I stood up and said to the nobles and the officials and the rest of the people, ‘Do not be afraid of them. Remember the LORD, who is great and awesome, and fight for your kin, your sons, your daughters, your wives, and your homes.’ 15 When our enemies heard that their plot was known to us, and that God had frustrated it, we all returned to the wall, each to his work.
    [Show full text]
  • The Bible and Homosexuality
    1 The Bible and Homosexuality Some notes on the biblical references and how they have been interpreted June 2002, revised 2018 Leviticus 18:22, 20:13 Summary: Leviticus 18:22 and 20:13 describe male to male anal intercourse and condemn it as abhorrent to Yahweh and therefore not to be practiced. It was rejected by the Hebrews simply because it was rejected by Yahweh. Social factors for the prohibition are not easy to discern. There is no reference in the laws to differences or changes in social status; the concept of pollution is not directly related in the context; and various ideas concerning semen do not seem to be relevant. The terminology of the commands implies that receptivity was appropriate to women, not men, but it is not clear that this was the reason for the prohibitions. Context: These two statements are found in the section of Leviticus known as the Holiness Code (Leviticus 17- 26). A key concept is ‘separateness’. The laws are presented in the context of not doing what other nations do (18:3, 20:24). The people of Israel are given a choice: to obey Yahweh, or not to obey Yahweh (26:3 ff, cf. 26:14 ff), simply because they are Yahweh’s people (26:11-13). No other justification is deemed necessary, and therefore no other justification is given. Leviticus 18:22 we'et zakar lo tishkab mishkebe 'ishsha to'eba hi' You shall not lie with a male as with a woman; it is an abomination. Leviticus 20:13 we'ish 'aser yishkab 'et zakar mishkebe 'ishsha to'eba 'asu shenehem mot yumatu demehem bam If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death, their blood is upon them.
    [Show full text]
  • Exploring Zechariah, Volume 2
    EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J.
    [Show full text]
  • The Septuagint As Christian Scripture: Its Prehistory and the Problem of Its
    OLD TESTAMENT STUDIES Edited by David J. Reimer OLD TESTAMENT STUDIES The mid-twentieth century was a period of great confidence in the study of the Hebrew Bible: many historical and literary questions appeared to be settled, and a constructive theological programme was well underway. Now, at the turn of the century, the picture is very different. Conflicting positions are taken on historical issues; scholars disagree not only on how to pose the questions, but also on what to admit as evidence. Sharply divergent methods are used in ever more popular literary studies of the Bible. Theological ferment persists, but is the Bible's theological vision coherent, or otherwise? The Old Testament Studies series provides an outlet for thoughtful debate in the fundamental areas of biblical history, theology and literature. Martin Hengel is well known for his seminal work on early Judaism and nascent Christianity. In this volume he turns his attention to the Septuagint—the first bible of the church, yet a product of Greek- speaking Judaism. Hengel probes into the historical and theological puzzles posed by the Septuagint opening a window on the formation of canon and attitudes to scripture in the Christian tradition, and on the relationship between Judaism and Christianity in the early centuries of the era. THE SEPTUAGINT AS CHRISTIAN SCRIPTURE THE SEPTUAGINT AS CHRISTIAN SCRIPTURE Its Prehistory and the Problem of Its Canon Martin Hengel with the assistance of Roland Deines Introduction by Robert Hanhart Translated by Mark E. Biddle T&T CLARK EDINBURGH & NEW YORK T&T CLARK LTD A Continuum imprint 59 George Street 370 Lexington Avenue Edinburgh EH2 2LQ New York 10017-6503 Scotland USA www.tandtclark.co.uk www.continuumbooks.com Copyright © T&T Clark Ltd, 2002 All rights reserved.
    [Show full text]
  • The Sibylline Oracles
    Chapter Nine The Sibylline Oracles J. J. Collins Oracles, or inspired utterances, are a very widespread form of religious speech. Much of the Hebrew Bible is taken up with the oracles of the prophets. Prophecy declined in the post-exilic period, but we know from Josephus that there were prophets who uttered oracles throughout the Hellenistic period.1 These oracles have only been preserved in summary form or are very short. We do have, however, a lenghty corpus of Jewish oracles, attributed to the Sibyl. The standard collection of Sibylline oracles consists of twelve books, numbered 1-8 and 11-14. The anomalous omission of the numbers 9 and lO from the sequence of books is due to the nature of the manuscript tradition.2 There are, in fact, two distinct collections. The first contains books 1-8,3 and was published in Basel in 1545. The second collection begins with a ninth book, which is made up of material found also in the first collection: Book 6, a single verse which has been placed at the begin­ ning of Book 7 and Bk. 8:218-428. Then follows Bk. 10, which is identical with Sib. Or. 4. Books 11-14 follow in sequence. The first two books of the collection should be numbered 9 and 10, but since they only repeat material found in Books 1-8, they are omitted in the editions. The numb­ ering of Books 11-14 is retained. Books 11-14 were first published by Angelo Mai in 1817 and 1828.4 The twelve books of the Oracula Sibyl/ina were written over a span of more than 700 years.
    [Show full text]
  • Early Jewish Writings
    EARLY JEWISH WRITINGS Press SBL T HE BIBLE AND WOMEN A n Encyclopaedia of Exegesis and Cultural History Edited by Christiana de Groot, Irmtraud Fischer, Mercedes Navarro Puerto, and Adriana Valerio Volume 3.1: Early Jewish Writings Press SBL EARLY JEWISH WRITINGS Edited by Eileen Schuller and Marie-Theres Wacker Press SBL Atlanta Copyright © 2017 by SBL Press A ll rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office,S BL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Names: Schuller, Eileen M., 1946- editor. | Wacker, Marie-Theres, editor. Title: Early Jewish writings / edited by Eileen Schuller and Marie-Theres Wacker. Description: Atlanta : SBL Press, [2017] | Series: The Bible and women Number 3.1 | Includes bibliographical references and index. | Description based on print version record and CIP data provided by publisher; resource not viewed. Identifiers:L CCN 2017019564 (print) | LCCN 2017020850 (ebook) | ISBN 9780884142324 (ebook) | ISBN 9781628371833 (pbk. : alk. paper) | ISBN 9780884142331 (hardcover : alk. paper) Subjects: LCSH: Bible. Old Testament—Feminist criticism. | Women in the Bible. | Women in rabbinical literature. Classification: LCC BS521.4 (ebook) | LCC BS521.4 .E27 2017 (print) | DDC 296.1082— dc23 LC record available at https://lccn.loc.gov/2017019564 Press Printed on acid-free paper.
    [Show full text]
  • Hebrew Names and Name Authority in Library Catalogs by Daniel D
    Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed.
    [Show full text]
  • Nehemiah Ezra
    RESTORATION & REFORM Week 26: Reestablishment of the Walls and Laws back in Jerusalem (Nehemiah; Ezra; Malachi) The books of Ezra and Nehemiah traces the story of the people of God returning to the land of Israel after the 70-year captivity in Babylon. The return under Zerubbabel (Ezra 1-6, covered in week 24) was the earliest return, dated 536BC. During the 60 year break between the dedication of the temple and the ministry of Ezra, the events of the book of Esther happened in far-off Persia as discussed in Week 25’s readings. Then, God called Ezra. Ezra had mastered the Scriptures of his day—the books of Moses—while in the land of captivity. With great skill as an interpreter of the old law for a new day, Ezra persuaded 2,000+ Jews to return to Jerusalem (Ezra 7-10). They arrived in 458BC. Once there, Ezra began to teach a new generation of Jews how to live according to God’s law. At this point in God’s Week Twenty-Six Reading Plan Story, Jerusalem had a temple and a prepared Ezra 7:1-10; 8:15-36 Ezra and the Second Return people but there was no Nehemiah 1:1-2:20 Nehemiah Returns to Jerusalem protection for the city Nehemiah 4:1-5:19; 6:15-7:3 Nehemiah Deals with Oppression Within and Without from further attack. It Nehemiah 8:1-9:3 Ezra Reads the Law is in this situation that Nehemiah 13:1-31 Nehemiah’s Reforms Nehemiah travels to Malachi 1:1-14 The Lord’s Love Given Unworthy Sacrifices Jerusalem and uses his leadership skills to rally Malachi 3:1-4:6 Great Day of God a citywide construction crew for the rebuilding of the walls.
    [Show full text]
  • Ezra, Nehemiah and Esther
    A Study Workbook for Teachers and Students Ezra, Nehemiah and Esther Revised June 6, 2015 1:43 PM Copyright © 2012 Mikeal R. Hughes, D.Min., Th.D., Ph.D. All Rights Reserved www.mikealrhughes.com Reproductions may be freely made and used, provided proper credit is given to the author and no charge is ever made in association with this material without the express written consent of the author. !48 Mikeal R. Hughes Printing Instructions 1. Download the booklet and open it in Adobe Reader 2. Print only the ODD pages. 3. Now FLIP THE PILE OVER so the blank sides are ready. 4. Print ONLY the EVEN pages. 5. Fold the pages in the middle and staple twice along the spine. Copyright © 2012, Mikeal R. Hughes, All Rights Reserved All scripture quotations, unless otherwise indicated, are taken from the New King James Version®. Copyright © 1982 Thomas Nelson, Inc. Used by permission. The Books of Ezra, Nehemiah and Esther !47 The Table of Contents: Books of Ezra, Nehemiah and Esther Introduction .............................................................................................................1 Lesson 1 - Ezra 1-2 Edict of Cyrus \ Names of those who returned first with Zerrubbabel .......................................................5 Lesson 2 - Ezra 3-4:5 Altar rebuit \ Help offered and refused. ..................7 Lesson 3 - Ezra 4:6 - 5:17 Letter to Artaxerxes \ work stopped \ Haggai & Zechariah begin rebuilding Temple ..........................9 Lesson 4 - Ezra 6 Darius’ reply \ Temple completed \ Dedication \ Passover feast celebrated ......................................11 Lesson 5 - Ezra 7-8 Ezra’s genealogy \ commission from Artaxerxes \ arrival at Jerusalem ............................................13 Lesson 6 - Ezra 9-10 Ezra’s displeasure over mixed marriages \ Ezra’s prayer \ putting away strange wives .....................17 Lesson 7 - Nehemiah 1-3 Nehemiah’s sorrow \ Request to go to Jerusalem \ Nehemiah at Jerusalem \ Inspecting the walls \ Opposition of Sanballat & Tobiah \ Rebuilding the walls \workers and places they worked.
    [Show full text]
  • Priests and Cults in the Book of the Twelve
    PRIESTS & CULTS in the BOOK OF THE TWELVE Edited by Lena-Sofia Tiemeyer Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) Priests and Cults in the Book of the twelve anCient near eastern MonograPhs General Editors alan lenzi Juan Manuel tebes Editorial Board: reinhard achenbach C. l. Crouch esther J. hamori rené krüger Martti nissinen graciela gestoso singer number 14 Priests and Cults in the Book of the twelve Edited by lena-sofia tiemeyer Atlanta Copyright © 2016 by sBl Press all rights reserved. no part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright act or in writing from the publisher. requests for permission should be addressed in writing to the rights and Permissions office,s Bl Press, 825 hous- ton Mill road, atlanta, ga 30329 usa. library of Congress Cataloging-in-Publication data names: tiemeyer, lena-sofia, 1969- editor. | krispenz, Jutta. idolatry, apostasy, prostitution : hosea’s struggle against the cult. Container of (work): title: Priests and cults in the Book of the twelve / edited by lena-sofia tiemeyer. description: atlanta : sBl Press, [2016] | ©2016 | series: ancient near east monographs ; number 14 | includes bibliographical references and index. identifiers: lCCn 2016005375 (print) | lCCn 2016005863 (ebook) | isBn 9781628371345 (pbk. : alk. paper) | isBn 9780884141549 (hardcover : alk. paper) | isBn 9780884141532 (ebook) subjects: lCSH: Priests, Jewish.
    [Show full text]
  • 1 Chronicles 1:1 1 1 Chronicles 1:17
    1 Chronicles 1:1 1 1 Chronicles 1:17 1 Chronicles Adam’s Descendants 1 Adam, Seth, Enosh, 2 Kenan, Mahalalel, Jered, 3 Enoch, Methuselah, Lamech, 4 Noah, Shem, Ham, and Japheth. Japheth’s Descendants 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 7 The sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites. Ham’s Descendants 8 The sons of Ham: Cush, Mizraim, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush was the father of Nimrod, who established himself as a mighty warrior on earth. 11 Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites, 12 Pathrusites, Casluhites (from whom the Philistines descended ), and the Caphtorites. 13 Canaan was the father of Sidon – his firstborn – and Heth, 14 as well as the Jebusites, Amorites, Girgashites, 15 Hivites, Arkites, Sinites, 16 Arvadites, Zemarites, and Hamathites. Shem’s Descendants 17 The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram. The sons of Aram: 1 Chronicles 1:18 2 1 Chronicles 1:36 Uz, Hul, Gether, and Meshech. 18 Arphaxad was the father of Shelah, and Shelah was the father of Eber. 19 Two sons were born to Eber: the first was named Peleg, for during his lifetime the earth was divided; his brother’s name was Joktan. 20 Joktan was the father of Almodad, Sheleph, Haz- armaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Ebal, Abi- mael, Sheba, 23 Ophir, Havilah, and Jobab.
    [Show full text]