Rosshalde by Hermann Hesse
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Education, Society and the Individual
CHAPTER 4 EDUCATION, SOCIETY AND THE INDIVIDUAL INTRODUCTION Hesse placed supreme importance on the value of the individual. From his youth he had rebelled against the imposition of social authority on the individual, and he continued this resistance throughout his adult life. The First World War had a profound impact on his thinking and writing. He described this as a ‘cruel awakening’ (Hesse, 1974c, p. 10) and in the years following the War he found himself utterly at odds with the spirit of his times in his native Germany. He spent much of his life in Switzerland. Hesse saw himself as an ‘unpolitical man’ and even when writing about the War, he wanted to guide the reader ‘not into the world theatre with its political problems but into his innermost being, before the judgement seat of his very personal conscience’ (p. 11). In Hesse’s novels and short stories, many of which have an educational focus, the theme of individual spiritual striving is paramount. His early novel, Peter Camenzind (Hesse, 1969), provides a fictionalised biographical account of the title character’s life, from his early years in the mountains, through his time as a student and his development as a writer, to his later life of devotion to a disabled friend and his elderly father. Beneath the Wheel (Hesse, 1968b) details the traumatic school experiences and tragic post-school life of a talented student. Siddhartha (Hesse, 2000a) takes the title character on a journey of self-discovery, with an exploration of dramatically different modes of life: asceticism, the world of business, sexual liberation, and oneness with nature, among others. -
Chapter II Demian 2.1 Introduction: an Individual Path Toward Self
Chapter II Demian 2.1 Introduction: An individual path toward self-realization is the only motto of Hesse‟s protagonists. They are all seekers who share the search enticed by Hemann Hesse himself. In his view, his books, especially, prose fiction works are biographies of the soul. The only hero is the one who finds the courage for his own fate. Thus we have the long chain of novels from Demian through Siddhartha (“A true seeker could not accept any teachings, not if he sincerely wished to find something”) Steppenwolf, Narziss and Goldmund, The Journey to the East, to The Glass-Bead Game. Hesse himself says that almost all his works of prose fiction are „biographies of soul‟.1 Hesse‟s heroes are serious in their search for Self-realization. Unlike others around them, they are endowed with honesty as the key characteristic to know themselves. We witness reflection of Hesse‟s experience of the life on Demian. The novel has imprints of Hesse‟s personal crisis at the time of the World War I and his shelter of psychoanalytical sessions. Therefore, Hesse‟s biographical details assist to comprehend the essence of the novel Demian. Accordingly, the chapter presents Hermann Hesse‟s life story until the publication of the novel. 2.1.1 Hermann Hesse’s life story until Demian: Hermann Hesse was born on 2 July 1877 in Calw. His father‟s name was Johannes Hesse, a Russian citizen in Estonia who devoted his life to the practical service of Christ. He was a staunch Pietist. Hermann Hesse‟s grandfather Karl Hermann Hesse was a district doctor and a state councillor. -
Kinderseele. Unterdrückung Und Rebellion Herkunftswelt Und Sehnsuchtsort 23 - Die Großväter
Inhalt Einleitung. Doppelgänger mit Strohhut 11 Kinderseele. Unterdrückung und Rebellion Herkunftswelt und Sehnsuchtsort 23 - Die Großväter. 25 — Der Pietismus als evangelische Erweckungsbewegung und vita experimen- talis 33 - Der Sohn frommer Eltern. Johannes und Marie Hesse 35 - Der Dichter als Kind, das nicht Kind sein durfte 46 - Calw. Flößer als Sinnbild 48 - Basel und das Missionswerk. 51 - Rückkehr nach Calw 56 - Bei Rektor Bauer in Göppingen 60 - Abgründe der Kinderseele: Brandstifterund Amokläufer? 62 - Kloster Maul bronn 67 - Blumhardt in Bad Boll 76 - Irrenanstalt Stetten 79 Selbstausrufung als Dichter »Wären nurAnarchisten da!« 89 - »Primäre Verrücktheit«? Warum er nicht werden will wie seine Halbbrüder Karl und Theodor Isenberg 93 - Bellamys »Rückblick aus dem Jahr 2000« als eine Urszene des »Glasper lenspiels« 96 - Schatten über der »lustigen, fidelen Cannstätter.Zeit«: Eros und Tod 98 - »Nervenschwäche« oder »moral insanity«? Buch händlerlehrling in Eßlingen für drei Tage 102 - Unter Turmuhren. Die Exotik blauer Schlosseranzüge 107 Aufbruch ins Eigene Im Bücherturm zu Tübingen 113 - Der Autodidakt. Dichten jenseits des Pietismus 119 - Urszene eines Kurgastes: »Palmenwald« 123 - Eine erste Bewunderin: Helene Voigt. Eine konsequente Nichtbewunde- rin: Marie Hesse 128 - Das erste Buch: »Romantische Lieder« 133 - Petit cenacle. Boheme und Bürger 135 - Livingstone 139 - Ende einer Briefromanze. Eugen Diederichs' Frau als nützliche Freundin 142 - Lulu aus Kirchheim. Die Gastwirtsnichte als Prinzessin http://d-nb.info/1023867826 8 Inhalt Lilia 144 - »Eine Stunde hinter Mitternacht«. Bericht vom Rande der Kunst 145 Die Heimat im Grenzüberschreiten Alemannisches Bekenntnis 151 - Nach Basel. Buchhandlung Reich 153 - Als Rezensent der »Allgemeinen Schweizer Zeitung« 156 - Romantik und Neuromantik. Frühe Wege zum »Glasperlenspiel« 158 - Elisabeth, die ferne Muse. -
The Hols Op Dreams and Visions in Tee
THE HOLS OP DREAMS AND VISIONS IN TEE MAJOR NOVELS OP HERMANN E5S3S APPROVEDi la .for Prosessox Minor /} rL ± m fk Directors of Vhe Dcd»i-me; '•5 f"" EnpftI sh" ~ :.-e«rt or 'cnc McCleery, Roy H.-, The Hole of Dreg as end Visions in the Major Novels of Hjermsnn Hesse, Master of Arts (English), May, IS3?!, 79pp. * bibliography, 4-9 titles, Hermann Hesse's debt to psychoanalysis—to Freud and Jung--has beers frequently documented, but English-1anguage studies of Hesse have failed to adequately explore the role of dreams and visions in his major no v el s~-Demian, Slddhartha, Steppemrolf, Narcissus ana aoldmund, and The Glass Bead Game,, This study attempts to summarize the present state of Hesse criticism in this area and to make a systematic study of the role of dreams and visions in each of the five major novels. This study confines itself to sources written in the English language, omitting all untranslated items. Biblio- graphical items are limited since there are only eight boo<€~ length English-language studies of Hesse in print. Joseph Mileck's Hermann Hesse and His Critics; The Criticism of Half a Century; provides comprehensive coverage of periodical and journal articles up to 1957* The PKLA Annual 31faliogra- bbles and the notes and bibliographies in the books on Hesse provide adequate coverage to the present, A "baslo list of about forty articles soon emerges, but only a few of them provide any useful Information about the role of dreads and visions in Hesse's major novels. The introductory chapter illustrates the prominence of dreams and visions in Hesse*s major novels and points out the corresponding lack of scholarly criticism in this area. -
Hesse in the Eastern Mythical Matrix of the Ardhanarisvara- Sakthi Cult
IOSR Journal of Humanities and Social Science (IOSR-JHSS) e-ISSN : 2279-0837, p-ISSN : 2279-0845 PP 10-13 www.iosrjournals.org Hesse in the Eastern Mythical matrix of the Ardhanarisvara- Sakthi cult. Reena Salil Teaching Fellow, Dept of English, Anna University, Chennai Abstract: German novelist Hermann Hesse traced the purpose of his life by trying to find out the truth about art and spirituality. At a time when the world was caught between the two devastating world wars, he chose to concentrate on the East, especially on India from where he borrowed the idea of spiritual transformation of energy. This evolution of the energies forms a pattern in his novels, when they are read chronologically. The novels can therefore be mapped according to the Indian system of evolution of mankind; the spiritual evolution of man. Hesse’s novels can be read through this motif , where the characters exhibit the dual tendency of the concept of the Ardhanarisvara. What emerges is a frame work which encloses the European mind in the Eastern matrix of spirituality and progression. Europe provides the truths from psychoanalysis, and Hesse remains one of the first major writers to be psychoanalysed. Key words: chakras, concept, male, journey, spirituality I. Introduction In the autobiographical work titled "Childhood of the Magician" (1923), Hermann Hesse confessed that it was his ambition, as a child, to become a magician. This ambition rose from dissatisfaction with the everyday reality that he saw around him. Hesse, the German writer lived during the time of Hitler and the world wars. He wanted to construct an ideology that would serve Europe to emerge from the spiritual crisis with which it was infected. -
The Journey to the East
THE JOURNEY TO THE EAST Hermann Hesse Translated by Hilda Rosner ABOUT THE AUTHOR Born in 1877 in Calw, on the edge of the Black Forest, HERMANN HESSE was brought up in a missionary household where it was assumed that he would study for the ministry. Hesse's religious crisis (which is often recorded in his novels) led to his fleeing from the Maulbronn seminary in 1891, an unsuccessful cure by a well-known theologian and faith healer, and an attempted suicide. After being expelled from high school, he worked in bookshops for several years -- a usual occupation for budding German authors. His first novel, Peter Camenzind (1904), describes a youth who leaves his Swiss mountain village to become a poet. This was followed by Beneath the Wheel (1906), the tale of a schoolboy totally out of touch with his contemporaries, who flees through different cities after his escape from school. World War I came as a terrific shock, and Hesse joined the pacifist Romain Rolland in antiwar activities -- not only writing antiwar tracts and novels, but editing two newspapers for German prisoners of war. During this period, Hesse's first marriage broke up (reflected or discussed outright in Knulp and Rosshalde), he studied the works of Freud, eventually underwent analysis with Jung, and was for a time a patient in a sanatorium. In 1919 he moved permanently to Switzerland, and brought out Demian, which reflects his preoccupation with the workings of the subconscious and with psychoanalysis. The book was an enormous success, and made Hesse famous throughout Europe. In 1922 he turned his attention to the East, which he had visited several times before the war, and wrote a novel about Buddha titled Siddhartha, In 1927 he wrote Steppenwolf, the account of a man torn between animal instincts and bourgeois respectability, and in 1930 he published Narcissus and Goldmund, regarded as "Hesse's greatest novel" (New York Times), dealing with the friendship between two medieval priests, one contented with his religion, the other a wanderer endlessly in search of peace and salvation. -
The Politics of the Interior Journey1
@ HHP-2012 The Politics of the Interior Journey1 by Timothy Leary Hermann Hesse was born in July 1877 in the little Swabian town of Calw, the son of Protestant missionaries. His home background and education were pietistic, intellectual, classical. He entered a theological seminary at the age of fourteen with intention of taking orders and left two years later. In Basel he learned the book trade and made his living as a bookseller and publisher2 of classical German literary texts. He became acquainted with Jacob Burckhardt, the great Swiss historian and philosopher, who later served as the model for the portrait of Father Jacobus in The Glass Bead Game. In 1914 Hesse's "unpatriotic" antiwar attitude brought him official censure and newspaper attacks. Two months after the outbreak of the war, an essay entitled. "0 Freunde, nicht these Töne" ("0 Friends, not these tones") was published in the Neue Zürcher Zeitung; it was an appeal to the youth of Germany, deploring the stampede to disaster. In 1911 he traveled in India. From 1914 to 1919 he lived in Bern, working in the German embassy as an assistant for prisoners of war. A series of personal crises accompanied the external crisis of the war; his father died; his youngest son fell seriously ill; his wife suffered a nervous breakdown and was hospitalized. In 1919, the year of the publication of Demian, he moved to the small village of Montagnola by the Lake of Lugano and remained there till the end of his life. In 1923 he acquired Swiss citizenship and in 1927 remarried. -
A Psycho-Spiritual Re-Reading of Hermann Hesse's Steppenwolf
Gynos-Synthesis en route from Conflict to Harmony: A Psycho-spiritual Re-reading of Hermann Hesse’s Steppenwolf Paul Pragash, St. Joseph's College, India The European Conference on Literature and Librarianship 2014 Official Conference Proceedings Abstract That ‘Man is born free and everywhere he is in chains’ is true of men and women today, greatly owing to the unresolved conflicts, intra-, inter-, and trans-personal in nature. A logical derivation from this truth is that a resolution of the conflicts would regain freedom for Man, and, that the process of conflict-resolution could best start at intra-personal level and flow over to the other levels, eventually becoming a globally- blossomed phenomenon. Working towards such harmony has become a ‘fierce urgency’ now, not only for the socio-economic-political activists, but for every thinker, particularly in the academic arena. The conference’ theme addresses this urgency of the hour. In line with the focal theme of Libreuro 2014, my paper studies Hermann Hesse’s Steppenwolf a modern classic which records the conflict of a man torn between his individualism and social respectability and his self-affirmation and self-destruction, and attempts to show how the man in conflict, through a psycho- spiritual integration of the feminine, attains intra- and inter- personal harmony and contributes to the social harmony and synergy. iafor The International Academic Forum www.iafor.org 1.INTRODUCTION The modern human persons are technologically sound and the scientific achievements are enormous, but in the process of achievement, they seem to have lost contact with peace and serenity of soul, and entered many conflicts, intra- and inter-personal. -
Suhrkamp Publishing House
Vertragspartner Kurztitel Uitgeverij Atlas Contact B.V./ Amsterdam Hesse, H./Mann, T., Briefwechsel | NL - ATLAS, Amsterdam, 2000, ALV Penguin Random House S.A./ Buenos Aires Hesse, H., Steppenwolf | AR - SUDAMERICANA, Buenos Aires, 2000, ALV Uitgeverij Atlas Contact B.V./ Amsterdam Hesse, H., Freude am Garten | NL - ATLAS, Amsterdam, 2000, ALV Uitgeverij Atlas Contact B.V./ Amsterdam Hesse, H., Italien | NL - ATLAS, Amsterdam, 2000, ALV Grammata/ Athen Hesse, H., Werke (Auswahl) | GR - GRAMMATA, Athen, 2000, ALV Shanghai Transl.Publ.House/ Shanghai 200001 Hesse, H., Tessin | CN - SHANGHAI TRANSLATION, Shanghai, 2000, ALV Gyldendal Norsk Forlag AS/ Oslo Hesse, H., Glasperlenspiel | NO - GYLDENDAL NORSK, Oslo, 2000, ALV Gyldendal Norsk Forlag AS/ Oslo Hesse, H., Siddhartha | NO - GYLDENDAL NORSK, Oslo, 2000, ALV Gyldendal Norsk Forlag AS/ Oslo Hesse, H., Steppenwolf | NO - GYLDENDAL NORSK, Oslo, 2000, ALV Sa Hoi Pyeong Non/ Mapo-Ku Seoul Hesse, H./Mann, T., Briefwechsel | KR - SA HOI PYEONG NON, Seoul, 2000, ALV Anaya & Mario Muchnik/ Madrid Hesse, H., Erzählungen (Auswahl) | ES - MUCHNIK, Madrid, 2000, ALV Cartaphilus Publishers/ Budapest Hesse, H., Legenden | HU - CARTAFILUS, Kistarcsa, 2000, ALV Cartaphilus Publishers/ Budapest Hesse, H., Märchen | HU - CARTAFILUS, Kistarcsa, 2000, ALV Cartaphilus Publishers/ Budapest Hesse, H., Steppenwolf | HU - CARTAFILUS, Kistarcsa, 2000, ALV Asahi Shuppansha/ Tokyo Hesse, H., Wolken | JP - ASAHI, Tokyo, 2000, ALV Al-Mada Publishing Company/ Damascus Hesse, H., Siddhartha | SYR - AL-MADA, Damaskus, -
Hesse's Demian As a Christian Morality Play
HHP Journal Vol. II. Nr.6 © HHP and Stephen K. Roney, Asan, Korea, 1999 __________________________________________________________________________________________ Hesse’s Demian as a Christian Morality Play by Stephen K. Roney Hoseo University Asan, Korea The key to understanding Demian is to realize that, at the end, Emil Sinclair is in Hell. This may come as a shock; it is meant to come as a shock. The novel is based on a grand, masterful irony. The reader is tricked into identifying with Emil Sinclair, the hero, and then finds that he has followed Sinclair right to perdition. Granted, most readers seem to miss this. A scan of comments at Amazon.com shows no trace of such an understanding. The same could be said of a scan of the standard literature on Hesse. Groliers comments, on the novel, that it is “based on the conviction that Western civilization is doomed and that man must express himself in order to find his own nature.” (1) Hesse’s biographer, Ralph Freedman, speaks of “the saviors like Demian who wisely lead him [Sinclair] out of his despair.” Demian is a story in which “Emil Sinclair learned how to overcome the guilt and shame of his childhood and to achieve with the help of his school friend Demian” (2). Theodore Ziolkowski, in his seminal study The Novels of Hermann Hesse: A Study in Theme and Structure, sees Demian as a Christ figure (3). Kathryn Byrnes, in her plot summary for the Hesse Page, also sees salvation, not damnation: Sinclair realizes at this moment that Demian is his salvation. Demian leaves Sinclair with a kiss from Frau Eva, and he leaves him with the assurance that he would forever be a part of him. -
The Dream of a Journey to the East: Mystery, Ritual and Education in Hermann Hesse’S Penultimate Novel
Paideusis, Volume 17 (2008), No. 1, pp. 45- 58 The Dream of a Journey to the East: Mystery, Ritual and Education in Hermann Hesse’s Penultimate Novel PETER ROBERTS University of Canterbury, New Zealand The Journey to the East is Hermann Hesse’s most deeply personal book. This enigmatic novel, with its deceptively simple narrative structure, lends itself well to multiple interpretations. To date, however, little attention has been paid by educationists to the book. This paper attempts to address this lacuna in the literature, beginning with an examination of the autobiographical and dream-like qualities of the novel. This is followed by a detailed analysis of the ritual of confession undertaken by H.H., the narrator and central figure in the book. H.H. lives in despair following the apparent dissolution of the League of Journeyers to the East. He seeks to overcome his despair, and learns the League is alive and well, through the character of Leo. At the end of the book H.H., having confessed his ‘sins’ and faced both his League brothers and himself, believes he has found the answer to his troubles. This paper argues that in his solution, H.H. fails to grasp of the importance of education, questioning and critique in self understanding and development. This being so, it is suggested, he will be unable to make the most of the knowledge available to him through the League archives, and his reflections on himself, Leo and the purpose of his existence will have only limited lucidity. He will, the paper concludes, have a long way to go on his journey to ‘the East’. -
Short Fiction
MONARCH NOTES HERMANN HESSE'S SHORT FICTION EARLY SPRING MY RECOLLECTIONS OF KNULP THE END A CHILD’S HEART KLEIN AND WAGNER KLINGSOR'S LAST SUMMER A CRITICAL COMMENTARY Hermann Hesse's SHORT FICTION EARLY SPRING MY RECOLLECTIONS OF KNULP THE END A CHILD'S HEART KLEIN AND WAGNER KLINGSOR'S LAST SUMMER A CRITICAL COMMENTARY JERRY GLENN PROFESSOR OF GERMAN UNIVERSITY OF CINCINNATI MONARCH PRESS Reproduced by Unisa, 1985 with permission of the publisher, Simon & Schuster Inc. for educational and non-commercial use by students of the University of South Africa Copyright © 1974 by SIMON & SCHUSTER, Inc. All rights reserved. No part of this book may be reproduced in any form without permission in writing from the publisher. Standard Book Number: 671-00942-7 Published by M ONARCH PRESS a division of Simon & Schuster, Inc. 1 West 39th Street New York, N.Y. 10018 General Editors of Monarch Notes , Walter James Miller Bonnie E. Nelson John M. Bell Professor of English Lecturer, Associate Professor New York University Adult Education of Humanities Hofstra University New York University A NOTE TO THE STUDENT In what ways is Hesse’s short story “ My Re collections of Knulp” a definite parallel to his novel Steppenwolf? What is the primary pro totype of the Knulp stories? In what ways is “ A Child’s Heart” similar to Hesse’s Demian'l These are a few of the fascinating questions discussed in this Monarch Note, which is de signed to aid you in your study and appre ciation of Hesse’s short fiction. But this Note will make little sense to you unless you are already familiar with at least some of the stories discussed, either in the original Ger man or in the English translation (published by Farrar, Straus and Giroux, available in paperback).