Volume 46, Nos. 3–4 (2005)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Seventh Pastoral Letter of Catholic
SEVENTH Pastoral Letter PASTORAL LETTER TO PRIESTS “As the Father hath sent me, even so send I you.” (John 20:21) Feast of the Dormition, 15 August 2004 INTRODUCTION To our beloved sons and brothers, the priests, “Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.” (1 Timothy 1: 2) We greet you with the salutation of the Apostle Paul to his disciple, Timothy, feeling with him that we always have need of the “mercy and peace of God,” just as we always have need of renewal in the understanding of our faith and priesthood, which binds us in a peculiar way to “God our Father and Jesus Christ our Lord.” We renew our faith, so as to become ever more ready to accept our priesthood, and assume our mission in our society. The Rabweh Meeting We held our twelfth annual meeting at Rabweh (Lebanon), from 27 to 31 October 2002, welcomed by our brother H.B. Gregorios III, Patriarch of Antioch, of Alexandria and of Jerusalem for the Melkite Greek Catholics. We studied together the nature of the priesthood, its holiness and everything to do with our priests, confided to our care and dear to our heart. Following on from that meeting, we address this letter to you, dear priests, to express to all celibate and married clergy, our esteem and gratitude for your efforts to make the Word and Love of God present in our Churches and societies. Object of the letter “We thank God at every moment for you,” dear priests, who are working in the vineyard of the Lord in all our eparchies in the Middle East, in the countries of the Gulf and in the distant countries of emigration. -
Sunday June 9, 2019
Sunday June 9, 2019 Душпастирі: о. Янко Колошняї Резиденція тел: 306-244-2604 [email protected] Диякон Мирон Ямнюк Pastoral Team: Very Rev. Janko Kolosnjaji Residence tel: 306-244-2604 [email protected] Deacon Myron Yamniuk DIVINE LITURGY Sunday: 10:00 a.m. 10:00 a.m. Daily: 8:00 a.m. БОЖЕСТВЕННА ЛІТУРГІЯ Неділя: 10 рано Свята: 10:00 рано Щодня: 8:00 рано Pentecost - Зіслання Святого Духа CATECHETICAL PROGRAMS: See inside for specifics BAPTISM: By appointment (Pre-Baptismal preparation) CONFESSIONS - СПОВІДЬ: 30 minutes before Liturgy MATRIMONY: By appointment (one year in advance) FUNERALS: By arrangement VISITATION OF THE SICK: Call any time HOLY COMMUNION AT HOMES: First Friday of the month Вітаємо всіх гостей, приятелів та рідних, які зєдналися сьогодні разом брати участь в цій Службі Божій. Нехай наш Господь благословить Вас і Вашу родину! We extend our welcome to all guests, friends, visiting relatives and parishioners in celebrating this Divine Liturgy together. May our Lord bless you and your family! Місячний намір Святішого Отця Папи на Червень Schedule for Sundays SUNDAY (10:00 a.m.) June 9th(Ukrainian) Readers: Olya Kowaluk (Uk.41) Alexa Kowaluk (Eng.41) Cantor: Nadia Prokopchuk / Nissa Baran Sacristan: John Holowachuk Ushers: L. Prokopchuk/ J. & M. Kowaluk Altar Servers: Please Volunteer SUNDAY (10:00 a.m.) June 16th (Bilingual) Readers: Lesya Krushelnytskyy (Uk.47) Janine Johnston (Eng.47) Cantor: Curtis Hiebert Sacristan: David Orenchuk Ushers: Bernie & Pat Mazurkewich Altar Servers: Please Volunteer SUNDAY (10:00 a.m.) June 23th (English) Readers: Anna Marko (Uk.51) CEMETERY SERVICES Elizabeth Fay (Eng.51) Services at : Cantor: Curtis Hiebert Sunday, June 16th starting at 3:30p.m. -
Annual Palm Sunday Seafood Dinner 6:30 P.M
Saint John the Baptist Orthodox Church, Rochester NY Great Lent, Holy Week, PASCHA: 2017 Schedule of Services First Week of Great Lent: Orthodoxy 27 February (Monday) 6:30 p.m. Compline & Canon of St. Andrew of Crete 28 February (Tuesday) 6:30 p.m. Compline & Canon of St. Andrew of Crete 1 March (Wednesday) 7:15 a.m. Daily Lenten Matins 6:30 p.m. Liturgy of the Pre-Sanctified Gifts 2 March (Thursday) 6:30 p.m. Compline & Canon of St. Andrew of Crete 3 March (Friday) 12:15 p.m. Akathist: To the Divine Passion of Christ 5:15 p.m. Akathist: In Preparation for Holy Communion 4 March (Saturday) 5:00 p.m. Great Vespers; General Confession 5 March (Sunday) 10:00 a.m. Divine Liturgy of Saint Basil the Great 5:00 p.m. Sunday of Orthodoxy Vespers ~ Annunciation Greek Orthodox Church Second Week of Great Lent: Saint Gregory Palamas 8 March (Wednesday) 7:15 a.m. Daily Lenten Matins 6:30 p.m. Liturgy of the Pre-Sanctified Gifts 10 March (Friday) 12:15 p.m. Akathist: In Preparation for Holy Communion 5:15 p.m. Akathist: To the Divine Passion of Christ 11 March (Saturday) 4:30 p.m. Panikheda (memorial) for the departed 5:00 p.m. Great Vespers; individual confessions 12 March (Sunday) 10:00 a.m. Divine Liturgy of Saint Basil the Great Third Week of Great Lent: The Veneration of the Cross 15 March (Wednesday) 7:15 a.m. Daily Lenten Matins 6:30 p.m. Liturgy of the Pre-Sanctified Gifts 17 March (Friday) 12:15 p.m. -
Day of Vocations in Cherry Hill, NJ Pentecost Sunday, May 15, 2016 Was Designated As a Day of Vocations for the Ukrainian Catholic Archeparchy of Philadelphia
Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 77 - No. 11 MAY 29, 2016 ENGLISH VERSION Day of Vocations in Cherry Hill, NJ Pentecost Sunday, May 15, 2016 was designated as a Day of Vocations for the Ukrainian Catholic Archeparchy of Philadelphia. Fr. Paul Makar, Director of Vocations at the Ukrainian Catholic Archeparchy of Philadelphia, and rector of St. Michael’s Ukrainian Catholic Church, Cherry Hill, NJ, spoke about vocations during the Divine Liturgy in Cherry Hill, NJ. Fr. Makar said how it was good that the Day of Vocations fell on Pentecost Sunday because the Holy Spirit descends upon us and communicates with us. Fr. Makar urged everyone For more information on Vocations please visit the to open their hearts to His Vocations Website at www.ukrainiancatholicvocations.com call. (Photos: Tanya Bilyj) Watch a video from the Divine Liturgy on our YouTube Channel at https://www.youtube.com/user/thewayukrainian/videos RELOCATION OF ARCHEPARCHY FACILITIES HAS BEGUN Your financial help is needed to progress! The relocation of Archeparchy offices has begun. The goal is to more efficiently use our existing buildings thereby freeing the excess space for realizing rental income to help pay increasing costs of the Archeparchy. There have been no increases levied on the parishes to cover increasing costs in the past twelve years. Additional income is needed to cover rising costs of programs to avoid adding additional burdens on parishes. The Cathedral Rectory has already relocated into the former convent next to the Cathedral. Some needed renovation work has been done, and central air conditioning is to be installed The “Treasury of Faith” Museum will be relocated to the shortly. -
SC for March 30.Qxd
SC for March 30.qxd 4/1/2008 9:35 AM Page 1 Sooner Catholic Serving the People of the Archdiocese of Oklahoma City Volume 35, Number 6 * March 30, 2008 Benedictines, Archbishop Holy Week 2008 Agree to Changes In Parish Roles SHAWNEE — The Benedictine monks of St. Gregory’s Abbey in Shawnee will soon entrust the parishes under their care in Pottawatomie and Seminole counties to the pastoral leadership of the Archdiocese of Oklahoma City. The Most Reverend Eusebius Beltran, Archbishop of Oklahoma City, and the Rt. Reverend Lawrence Stasyszen, O.S.B., Abbot of St. Gregory’s Abbey, announced the shift in parish administration at a meeting with parish representatives held at Saint Benedict Parish in Shawnee on March 15. Archbishop Beltran hosted the meeting in order to share information with parish repre- sentatives and to answer questions regarding the immediate effects of the change. During the meeting, Archbishop Beltran noted that “the Catholic Church is structured along geographical lines so that every Catholic person and institution is under the jurisdiction of the local bishop. This area is called a diocese or archdiocese. Through the spiritual direction of the bishop or archbishop and extended through smaller areas (parishes), the faith is transmitted, celebrated and grows. Therefore, the Archdiocese of Oklahoma City will be responsible for appointing pastors to the area formerly served by the Benedictine Monks of Shawnee.” Congregations at Saint Cecilia Church in Maud, Saint Vincent de Paul Church in McLoud, Immaculate Conception Church in Seminole, Saint Benedict Church in Shawnee, Saint Joseph Church in Wewoka and Saint Mary Church in Wanette will be affected by the change in administration. -
January-April 2005
SCHEDULE OF DIVINE SERVICES Russian Orthodox Church of Nicholas, Wallsend 1st January Saturday General clean up of church & grounds 8.00 am 6th January Thursday All-night vigil 6.00 pm 7th January Friday THE NATIVITY OF OUR LORD, GOD & SAVIOUR JESUS CHRIST Divine Liturgy 9.00 am 8th January Saturday All-night vigil 6.00 pm 9th January Sunday Sunday after the Nativity Divine Liturgy 9.00 am 14 th January Friday Matins 7.00 pm 15 th January Saturday Saint Seraphim of Sarov Divine Liturgy 8.00 am 17 th January Monday Matins 7.00 pm 18 th January Tuesday The Eve of Theophany Hours, Vespers with Divine Liturgy of Saint Basil 8.00 am the Great Great Blessing of Water Blessing of parish homes 23 th January Saturday All-night vigil 6.00 pm 24 th January Sunday Divine Liturgy 9.00 am 4th February Friday Matins 7.00 pm 5th February Saturday Blessed Xenia of Saint Petersburg Divine Liturgy 8.00 am 12 th February Saturday All-night vigil 6.00 pm 13 th February Sunday Zaccheus Sunday; Commemoration of the Holy Hierarch Nikita, Bishop of Novgorod Divine Liturgy 9.00 am Akathist to Saint Nikita of Novgorod 5.00 pm 26 th February Saturday All-night vigil 6.00 pm 27 th February Sunday Sunday of the Prodigal Son Divine Liturgy 9.00 am 4th March Friday Matins for the departed 7.00 pm 5th March Saturday Meatfare Saturday: Commemoration of the Departed Divine Liturgy for the departed 8.00 am General panikhida 12 th March Saturday All-night vigil 6.00 pm 13 th March Sunday Forgiveness Sunday Divine Liturgy followed by vespers with the rite of 9.00 am asking -
Adult Catechism Class January 25, 2016 the Ukrainian Catholic
Adult Catechism Class January 25, 2016 The Ukrainian Catholic Church in our Modern World Part 1: Scripture Readings: Matthew 28:19-20: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” Matthew 9:37-38: Then He said to His disciples, “The harvest is plentiful, but the workers are few. “Therefore beseech the Lord of the harvest to send out workers into His harvest.” John 10:14-16: I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. Part 2: What is the Ukrainian Catholic Church? In simplistic terms, the Ukrainian Catholic Church (also known as the Ukrainian Greek Catholic Church) is a part of the Catholic Church that observes the same traditions as does Eastern Orthodoxy. It is, however, very much part of the Catholic Church. The head of the Universal Catholic Church, and hence the Ukrainian Catholic Church, is Pope Francis. The Ukrainian Catholic Church world-wide is governed internally by the Synod of Ukrainian Catholic Bishops; its highest ranking cleric is Patriarch (Major Archbishop) Sviatoslav Shevchuk. -
The Ukrainian Weekly 1991, No.6
www.ukrweekly.com lished by the Ukrainian National Association Inc., a fraternal"non-profit association! rainian WeeklV Vol. LIX mNo. 6 THE UKRAINIAN WEEKLY SUNDAY, FEBRUARY 10, 1991 50 cents Ukrainian Catholic Bishops Synod opens Ukrainian Parliament session opens To focus on appointments, Church in Ukraine with discussion of Chornobyl plan ROME - The Synod of Ukrainian Synod of Ukrainian Catholic Bishops, by Marta Kolomayets remarks are incorporated, and then is Catholic Bishops opened on Sunday, Cardinal Lubachivsky stated: 'There is presented again for a final vote. February 3, with a divine liturgy offered no doubt that each of us realizes the KIEV - Work in the Supreme Soviet During this first full week of work, at the Cathedral of St. Sophia by all importance of this meeting and the of the Ukrainian SSR got off to a slow the deputies also began discussing the Ukrainian Catholic bishops from the great responsibility of our decisions and ^start on Friday, February 1, as only 325 laws on private ownership and work diaspora and Ukraine in attendance. directives, for we stand on the threshold deputies reported for their first day of compensation, as they awaited the of unprecedented events in the history work at the third session of the 12th return of President Leonid M. Krav- On Monday, February 4, the synod's of the world and the history of our convocation of Parliament. chuk, who was attending the World business session began after an address Ukrainian people. However, on Tuesday, February 5, Economic Forum in Davos, Switzer delivered by Cardinal Myroslav Ivan land. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp. -
The Concept of “Sister Churches” in Catholic-Orthodox Relations Since
THE CATHOLIC UNIVERSITY OF AMERICA The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Will T. Cohen Washington, D.C. 2010 The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II Will T. Cohen, Ph.D. Director: Paul McPartlan, D.Phil. Closely associated with Catholic-Orthodox rapprochement in the latter half of the 20 th century was the emergence of the expression “sister churches” used in various ways across the confessional division. Patriarch Athenagoras first employed it in this context in a letter in 1962 to Cardinal Bea of the Vatican Secretariat for the Promotion of Christian Unity, and soon it had become standard currency in the bilateral dialogue. Yet today the expression is rarely invoked by Catholic or Orthodox officials in their ecclesial communications. As the Polish Catholic theologian Waclaw Hryniewicz was led to say in 2002, “This term…has now fallen into disgrace.” This dissertation traces the rise and fall of the expression “sister churches” in modern Catholic-Orthodox relations and argues for its rehabilitation as a means by which both Catholic West and Orthodox East may avoid certain ecclesiological imbalances toward which each respectively tends in its separation from the other. Catholics who oppose saying that the Catholic Church and the Orthodox Church are sisters, or that the church of Rome is one among several patriarchal sister churches, generally fear that if either of those things were true, the unicity of the Church would be compromised and the Roman primacy rendered ineffective. -
Fellowship of Catholic Scholars Quarterly
Fellowship of Catholic Scholars Quarterly ARTICLES President’s Letter......................................... Dr..Bernard.Dobranski The Origin of Atheism according to Milton, 30 Dryden, and Swift............................................... Anne.Gardiner Number 1 Hermeneutics Revisited.................................... Leo.J..Elders,.S.V.D. Spring 2007 Rationality and Will as the Path to God: The Lecture of Benedict XVI at the University of Regensburg ...................... Fr..Joseph.M..De.Torre Leo Tolstoy and the Catholic Church.....................James.Likoudis Not Everybody Loves Raymond.........................Edmund.J..Mazza BOOK REVIEWS The Language of God: A Scientist Presents Evidence for Belief by.Francis.S..Collins.......................................... Robert.E..Hurley,.M.D.. Behind the Scenes at Galileo’s Trial.. by.Richard.J..Blackwell............................................ Jude.P..Dougherty The Future of Europe: Reform or Decline.. by.Alberto.Alesina.and.Francesco.Giavazzi................ Jude.P..Dougherty La Constitución de los Estados Unidos y su Dinámica Actual by.Robert.S..Barker.....................................................D..Q..McInerny Aristotle and the Rediscovery of Citizenship by.Susan.D..Collins..................................................Leo.J..Elders,.S.V.D. James Madison and the Struggle for the Bill of Rights.. by.R..Labunski .......................................... Rev..Michael.P..Orsi Salvation is from the Jews: The Role of Judaism in Salvation History from Abraham to the Second -
Lessons in Montanism: Charismatics, Feminists, and the Twentieth Century Roman Catholic Church Carol Dawn Jean Davis Fort Hays State University
Fort Hays State University FHSU Scholars Repository Master's Theses Graduate School Spring 2014 Lessons in Montanism: Charismatics, Feminists, and the Twentieth Century Roman Catholic Church Carol Dawn Jean Davis Fort Hays State University Follow this and additional works at: https://scholars.fhsu.edu/theses Part of the History Commons Recommended Citation Davis, Carol Dawn Jean, "Lessons in Montanism: Charismatics, Feminists, and the Twentieth Century Roman Catholic Church" (2014). Master's Theses. 58. https://scholars.fhsu.edu/theses/58 This Thesis is brought to you for free and open access by the Graduate School at FHSU Scholars Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of FHSU Scholars Repository. LESSONS IN MONTANISM: CHARISMATICS, FEMINISTS, AND THE TWENTIETH CENTURY ROMAN CATHOLIC CHURCH being A Thesis Presented to the Graduate Faculty of the Fort Hays State University in Partial Fulfillment of the Requirements for the Degree of Master of Arts by Carol Dawn Jean Davis B.A., University of Arizona Date______________________ Approved_________________________ Major Professor Approved_________________________ Chair, Graduate Council ABSTRACT Christianity arose in the midst of a pagan world filled with many different cultic beliefs that worshipped a variety of gods and goddesses. Homogeneity did not become a characteristic of Christianity itself until after the first five centuries of debate hammering out the theological doctrines and modes of praxis that determined what was and was not heresy. Debates continue to take place among scholars concerning pagan influences on the early emerging Christian world. One of the many sects that developed, Montanism, a reform movement within the orthodox Christian Church, came into being as a result of the persecution of Christians and a perceived laxity by the Church toward those who recanted.