Ancient Greece: Unit Notes and Commentary
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Beginning Again: on Aristotle's Use of a Fable in the Meteorologica
Beginning Again: On Aristotle’s Use of a Fable in the Meteorologica Doron Narkiss Foremost of false philosophies, The sea harangues the daft, The possessed logicians of romance. — Laura Riding Book Two, Chapter Three of Aristotle’s Meteorologica opens as follows: The sea’s saltiness is our next subject. This we must discuss, and also the question whether the sea remains the same all the time, or whether there was a time when it did not exist, or will be a time when it will cease to exist and disappear as some people think. It is, then, generally agreed that the sea had a beginning if the universe as a whole had, for the two are supposed to have come into being at the same time. So, clearly, if the universe is eternal we must suppose that the sea is too. The belief held by Democritus that the sea is decreasing and that it will in the end disappear is like something out of Aesop’s fables [mythos]. For Aesop has a fable about Charybdis in which he says that she took one gulp of the sea and brought the mountains into view, and a second one and the islands appeared, and that her last one will dry the sea up altogether. Α fable like this was a suitable retort for Aesop to make when the ferryman annoyed him, but is hardly suitable for those who are seeking the truth [aletheia].' (Met. II.iii.356b) I want to focus on Aristotle’s apparently casual use of “Aesop” here — Ae sop as a representative of a certain way of knowing, and of the knowledge thus implied. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
Ancient History Sourcebook: 11Th Brittanica: Sparta SPARTA an Ancient City in Greece, the Capital of Laconia and the Most Powerful State of the Peloponnese
Ancient History Sourcebook: 11th Brittanica: Sparta SPARTA AN ancient city in Greece, the capital of Laconia and the most powerful state of the Peloponnese. The city lay at the northern end of the central Laconian plain, on the right bank of the river Eurotas, a little south of the point where it is joined by its largest tributary, the Oenus (mount Kelefina). The site is admirably fitted by nature to guard the only routes by which an army can penetrate Laconia from the land side, the Oenus and Eurotas valleys leading from Arcadia, its northern neighbour, and the Langada Pass over Mt Taygetus connecting Laconia and Messenia. At the same time its distance from the sea-Sparta is 27 m. from its seaport, Gythium, made it invulnerable to a maritime attack. I.-HISTORY Prehistoric Period.-Tradition relates that Sparta was founded by Lacedaemon, son of Zeus and Taygete, who called the city after the name of his wife, the daughter of Eurotas. But Amyclae and Therapne (Therapnae) seem to have been in early times of greater importance than Sparta, the former a Minyan foundation a few miles to the south of Sparta, the latter probably the Achaean capital of Laconia and the seat of Menelaus, Agamemnon's younger brother. Eighty years after the Trojan War, according to the traditional chronology, the Dorian migration took place. A band of Dorians united with a body of Aetolians to cross the Corinthian Gulf and invade the Peloponnese from the northwest. The Aetolians settled in Elis, the Dorians pushed up to the headwaters of the Alpheus, where they divided into two forces, one of which under Cresphontes invaded and later subdued Messenia, while the other, led by Aristodemus or, according to another version, by his twin sons Eurysthenes and Procles, made its way down the Eurotas were new settlements were formed and gained Sparta, which became the Dorian capital of Laconia. -
History of Minoan Crete Perhaps the Most Sophisticated Bronze Age
History of Minoan Crete Perhaps the most sophisticated Bronze Age civilization of the Mediterranean world was that of the Minoans. The Minoan civilization developed on and ruled the island of Crete from about 3,600 -1,400 BC. The Minoans established a great trading empire centered on Crete, which is conveniently located midway between Egypt, Greece, Anatolia, and the Middle East. Background to the Minoans The Minoan language, written in the script known as Linear A, remains undeciphered, so there remains much that we do not know about the ancient Minoans. For example, we do not even know what they called themselves. The term “Minoan” is a modern name and comes from the legendary King Minos. According to Greek mythology, King Minos ruled the island of Crete. He supposedly kept a Minotaur in a maze on the island and sacrificed young Greeks to feed it until it was killed by the hero Theseus. There are various legends about a King of Crete named Minos, and the ancient Greeks decided that all of them could not refer to the same man; thus, they assumed that there were many kings named Minos who had ruled Crete. When the archaeologist Sir Arthur Evans rediscovered the civilization, he renamed them the Minoans, because he believed they were related to these ancient rulers of the island from Greek myth. Still, the lack of written evidence can be somewhat compensated for through the use of archaeology. We can make up a bit for our lack of knowledge from texts with information gleaned from archaeology. The Minoan civilization was forgotten until it was rediscovered by the British archaeologist Sir Arthur Evans in the first decade of the twentieth century. -
Alexander's Empire
4 Alexander’s Empire MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES EMPIRE BUILDING Alexander the Alexander’s empire extended • Philip II •Alexander Great conquered Persia and Egypt across an area that today consists •Macedonia the Great and extended his empire to the of many nations and diverse • Darius III Indus River in northwest India. cultures. SETTING THE STAGE The Peloponnesian War severely weakened several Greek city-states. This caused a rapid decline in their military and economic power. In the nearby kingdom of Macedonia, King Philip II took note. Philip dreamed of taking control of Greece and then moving against Persia to seize its vast wealth. Philip also hoped to avenge the Persian invasion of Greece in 480 B.C. TAKING NOTES Philip Builds Macedonian Power Outlining Use an outline to organize main ideas The kingdom of Macedonia, located just north of Greece, about the growth of had rough terrain and a cold climate. The Macedonians were Alexander's empire. a hardy people who lived in mountain villages rather than city-states. Most Macedonian nobles thought of themselves Alexander's Empire as Greeks. The Greeks, however, looked down on the I. Philip Builds Macedonian Power Macedonians as uncivilized foreigners who had no great A. philosophers, sculptors, or writers. The Macedonians did have one very B. important resource—their shrewd and fearless kings. II. Alexander Conquers Persia Philip’s Army In 359 B.C., Philip II became king of Macedonia. Though only 23 years old, he quickly proved to be a brilliant general and a ruthless politician. Philip transformed the rugged peasants under his command into a well-trained professional army. -
Early Writing Systems (Continued)
Clst 181SK Ancient Greece and the Origins of Western Culture The Ancient Mediterranean A Basic Chronology Clst 181SK Ancient Greece and the Origins of Western Culture 1. Early Mesopotamian Civilizations Sumer and the Sumerians - writing appears about 3500 BCE Akkadian empire (c. 2350 BCE) First Assyrian empire (c. 2150 BCE) First Babylonian empire (c. 1830 BCE) Clst 181SK Ancient Greece and the Origins of Western Culture 1. Early Greek Civilizations The Minoan Civilization (1900-1450 BCE) Crete ! The Mycenaean Civilization (1450-1200 BCE) Mainland Greece, especially the Peloponnesus Clst 181SK Ancient Greece and the Origins of Western Culture The Ancient Mediterranean Maps M Danuvius a R s r O o g I in u R e MOESIAs FE r A IN D SUPERIOR MOESI US AEM H NS MO Hebrus I A BOSPHORUS R A C A x H io T I s RHODOPE L MONS PROPONTIS L ONI IA Y CED A YN MA Thasos ITH R B I C CHALCATHOS U MONS MYSIA M OLYMPUS Lemnos A P MONS HELLESPONTUS S R I I O N A M I N Lesbos A E D E P U O mos I er Corcyra R S L H AEGAEUM I U s M THESSALIA S S u O Scyrus o l N Euboea L e Y IONIUM MARE D h r S Chios IO IA e A c NI d MARE Leucas CA ET BOE A n R A A OL a N IA OT ae Ithaca AN IA M IA Samos A Andros CA A CHAEA TT Ikaria RI IC A Cephallenia A A R Aegina Delos Zacynthus C A D I A L Paros Y C IA PELOPONNESUSL Naxos Cos AC E MYRTOUM D A MARE E Melos Thera Rhodos M O N Cythera CRETICUM Karpathos MARE CRETA INTERNUM MARE This material originated on the Interactive Ancient Mediterranean Web site (http://iam.classics.unc.edu) It has been copied, reused or redistributed under the terms of IAM's fair use policy. -
Convergences and Divergences Between God and Hero in the Mnesiepes Inscription of Paros
Convergences and Divergences Between God and Hero in the Mnesiepes Inscription of Paros The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Nagy, Gregory. 2008. Convergences and divergences between god and hero in the Mnesiepes Inscription of Paros. In Archilochus and his Age: Proceedings of the Second International Conference on the Archaeology of Paros and the Cyclades (Athens), ed. D. Katsonopoulou, I.Petropoulos, and S. Katsarou, 259-265. Athens: Archaeological Institute of Paros and Cyclades. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:42665437 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP 1 Convergences and divergences between god and hero in the Mnesiepes Inscription of Paros Gregory Nagy [[This article was first published in 2008 in Archilochus and his Age II (ed. D. Katsonopoulou, I. Petropoulos, S. Katsarou) 259-265. The original pagination of the article will be indicated in this electronic version by way of curly brackets (“{“ and “}”). For example, “{259|260}” indicates where p. 259 of the printed article ends and p. 260 begins.]] In his pathfinding book, Archilochos Heros, Diskin Clay has questioned the applicability of a well-known formula for distinguishing between the cult of heroes and the cult of gods in archaic, classical, and postclassical Greek historical contexts.1 The formula is derived from the use of the words thuein / theos and enagizein / hērōs by Herodotus (2.44.5) in distinguishing between one cult of Herakles as a god and another cult of Herakles as a hero. -
Mycenaean Seminar List
THE MYCENAEAN SEMINAR 1954–2017 Olga Krzyszkowska and Andrew Shapland This list gives titles of individual seminars (and related events) with links and references to their publication in BICS. Initially discussions and some summaries were printed in the Seminar minutes, which were privately circulated (only from 21st January 1959 were minutes headed ‘Mycenaean Seminar’). The first published summaries appeared in BICS 13 (1966), soon superseding the minutes. Some seminars/public lectures were published as full-length articles (page references to these are given in bold). Summaries were usually, but not always, published in the subsequent year’s BICS and some never appeared at all. However, from 1993–94 onwards summaries of all Seminars and virtually all public lectures relating to Aegean prehistory held at the Institute were published in BICS. The summaries for 2014–15 were the last to appear in the print edition of BICS, which has now become thematic. The summaries for 2015–16 and 2016–17 are published in an online supplement to BICS available at the Humanities Digital Library. 1953–1954 The first meeting was on 27 January 1954, and there were four subsequent meetings that academic year. Minutes were kept from the second meeting onwards. 1954–55 Papers were given by J. Chadwick, P. B. S. Andrews, R. D. Barnett, O. Gurney, F. Stubbings, L. R. Palmer, T. B. L. Webster and M. Ventris. 1955–56 M. Ventris ‘Pylos Ta series’ S. Piggott ‘Mycenaeans and the West’ R. A. Higgins ‘Archaeological basis for the Ta tablets’ (BICS 3: 39–44) G. L. Huxley ‘Mycenaean history and the Homeric Catalogue of Ships’ (BICS 3: 19–30) M. -
Year 2: Quarter 2
Catholic SchoolhouseTM Dialectic Level Tutor Guide Year 2: Quarter 2 by Kathy Rabideau Quarter 2 Background Information Language Arts (Literature): Aesop’s Fables— Setting: The fables attributed to Aesop were actually composed over the course of many centuries. Aesop is a semi legendary figure, about whom various stories have been told. All that can be known with any certainty about Aesop is that he was a Phrygian slave who was later freed by his Greek master because of the wit and charm of his stories. All other details about Aesop’s life appear to have been invented after his death. Aesop’s Fables—Plot: As mentioned, Aesop was a slave in ancient Greece. He was a keen observer of both animals and people. Most of the characters in his stories are animals, some of which take on human characteristic and are personified in ways of speech and emotions. However, the majority of his character retain their animalistic qualities; tortoise are slow, hares are quick, tigers eat bird, etc. Aesop uses these qualities and natural tendencies of animals to focus on human traits and wisdom. Each fable has an accompanying moral to be learned from the tale. Religion: Aesop’s Fables—Summary: Each week, you will read and discuss multiple fables using Aesop’s Fables. (Use: https://books.google.com/ books?id=UO0pAQAAMAAJ ) 1. Read the fables one by one. (Do not read the moral listed in the fable until after they have thought of a moral in their own words.) 2. Have the students put the moral in their own words (no more than one sentence in length—see example ideas in parentheses in your weekly plans. -
Ideals and Pragmatism in Greek Military Thought 490-338 Bc
Roel Konijnendijk IDEALS AND PRAGMATISM IN GREEK MILITARY THOUGHT 490-338 BC PhD Thesis – Ancient History – UCL I, Roel Konijnendijk, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Thesis Abstract This thesis examines the principles that defined the military thinking of the Classical Greek city-states. Its focus is on tactical thought: Greek conceptions of the means, methods, and purpose of engaging the enemy in battle. Through an analysis of historical accounts of battles and campaigns, accompanied by a parallel study of surviving military treatises from the period, it draws a new picture of the tactical options that were available, and of the ideals that lay behind them. It has long been argued that Greek tactics were deliberately primitive, restricted by conventions that prescribed the correct way to fight a battle and limited the extent to which victory could be exploited. Recent reinterpretations of the nature of Greek warfare cast doubt on this view, prompting a reassessment of tactical thought – a subject that revisionist scholars have not yet treated in detail. This study shows that practically all the assumptions of the traditional model are wrong. Tactical thought was constrained chiefly by the extreme vulnerability of the hoplite phalanx, its total lack of training, and the general’s limited capacity for command and control on the battlefield. Greek commanders, however, did not let any moral rules get in the way of possible solutions to these problems. Battle was meant to create an opportunity for the wholesale destruction of the enemy, and any available means were deployed towards that goal. -
The Fall of Minoan Civilization Just As an Unknown Cataclysm Struck Crete
The Fall of Minoan Civilization Just as an unknown cataclysm struck Crete at the end of the Protopalatial period (1700 BC), destroying the palaces and prompting the Minoans to rebuild, another catastrophe occurred at the end of the Neopalatial period (1425 BC). Once again, we do not know what caused the destruction, but unlike the previous catastrophe, the Minoans did not rebuild or recover. Instead, their civilization slowly petered out. The End of the Palace Period on Crete The event traditionally associated with the fall of the Minoans was the eruption of a nearby volcanic island, Mount Thera (modern-day Santorini). This was one of the largest volcanic eruptions in earth’s history, and in 2006, scientists discovered that the eruption was much larger than previously estimated. The eruption certainly destroyed the Minoan settlement of Akrotiri on Mount Thera (Santorini). No human remains have been found at Akrotiri, indicating that the settlement was either evacuated when the volcano showed its first signs of eruption, or the bodies simply have not been found yet. It was previously believed that the Minoan civilization on Crete was wiped out due to massive earthquakes and large amounts of ash that fell on the island from the volcano. It was believed that the earthquakes caused the palaces to crumble, and the ash choked off light and killed plants, leaving the survivors to starve. However, recent research suggests otherwise. Most of the ash from the volcano fell in the opposite direction from Crete, and Crete seems to have suffered only a slight dusting of ash. More destructive was a massive tsunami that resulted from the eruption and devastated the Minoan settlements on the northern coast of Crete. -
Meet the Philosophers of Ancient Greece
Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F.