Darwinism, Process Structuralism, and Natural Kinds
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Faith, Form and Meaning: a Report on the U.K. Centenary Conference
Faith, Form and Meaning: A Report on the U.K. Centenary Conference Robin A. Hodgkin The United Kingdom Centenary Conference on Michael Polanyi’s thought was held at St George’s, Windsor Castle, in November, 1991. It was planned as an exploration of certain key ideas from the later chapters of Personal Knowledge, and thus to contribute to the current, growing conversation between literature, science and theology in the areas of faith, form and meaning. We were particularly encouraged when three distinguished speakers agreed to come: Professor Stephen Prickett from Glasgow University, Professor Brian Goodwin from the Open University and Professor the Rev’d Dan Hardy from Princeton. Their three lectures, summarised below, sparked off searching and lively discussion in the groups that also met. Important contributions were also made by three Hungarian guests. I Stephen Prickett, in a paper entitled, “Ambiguity and Symbol in Living Language,” placed Polanyi within a tradition which flows through Coleridge and the Romantic Movement and on to Newman. “Anyone familiar with [Coleridge and Newman] will have little difficulty in recognising in Polanyi one of the twentieth century’s most distinguished exponents of that same `fiduciary’ tradition. Both share a common epistemology, believing that commitment is an essential part of knowing, and that such knowledge...belongs to and is inescapably a part of a linguistic community.” Prickett then stressed a number of similarities between Newman and Polanyi, but there were differences too: “The most striking... is that whereas Newman finds his linguistic community in `the community of faith,’ in other words the Catholic Church itself, standing in contradistinction to the World which surrounds it, Polanyi sees no reason at all to cordon off the life and language of the Church from that of the rest of human existence and seems to imply that all language is of its intrinsic nature `fiduciary,’ and ultimately, therefore, pointing towards the existence of God. -
The Fourth Perspective: Evolution and Organismal Agency
The Fourth Perspective: Evolution and Organismal Agency Johannes Jaeger Complexity Science Hub (CSH), Vienna, Josefstädter Straße 39, 1080 Vienna Abstract This chapter examines the deep connections between biological organization, agency, and evolution by natural selection. Using Griesemer’s account of the re- producer, I argue that the basic unit of evolution is not a genetic replicator, but a complex hierarchical life cycle. Understanding the self-maintaining and self-pro- liferating properties of evolvable reproducers requires an organizational account of ontogenesis and reproduction. This leads us to an extended and disambiguated set of minimal conditions for evolution by natural selection—including revised or new principles of heredity, variation, and ontogenesis. More importantly, the con- tinuous maintenance of biological organization within and across generations im- plies that all evolvable systems are agents, or contain agents among their parts. This means that we ought to take agency seriously—to better understand the con- cept and its role in explaining biological phenomena—if we aim to obtain an or- ganismic theory of evolution in the original spirit of Darwin’s struggle for exis- tence. This kind of understanding must rely on an agential perspective on evolu- tion, complementing and succeeding existing structural, functional, and processual approaches. I sketch a tentative outline of such an agential perspective, and present a survey of methodological and conceptual challenges that will have to be overcome if we are to properly implement it. 1. Introduction There are two fundamentally different ways to interpret Darwinian evolutionary theory. Charles Darwin’s original framework grounds the process of evolution on 2 the individual’s struggle for existence (Darwin, 1859). -
The Root of Heidegger's Concern for the Earth at the Consummation of Metaphysics: the Nietzsche Lectures
Cosmos and History: The Journal of Natural and Social Philosophy, vol. 5, no. 2, 2009 TRIBUTE TO BRIAN GOODWIN 1931-2009 Arran Gare Brian Goodwin, the visionary mathematician, biologist, philosopher and teacher, died on 15th July, at the age of 78. Goodwin was not only a founding member of the editorial board of Cosmos & History, he was the patron of the Joseph Needham Centre for Complex Processes Research from which Cosmos & History emerged. He was highly supportive of the research of this group and the aspirations for Cosmos & History, but more importantly, his work itself was an inspiration and a symbol of the bold thinking, transcending all disciplinary boundaries, with a passionate concern to augment life, that both the Joseph Needham Centre for Complex Processes Research and Cosmos & History have sought to promote. Goodwin’s vision was summarized in words recently recorded by an MSc student of Holistic Science at Schumacher College: Nature and Culture are One, Not Two … The Great Work, the Magnum Opus, in which we are now inexorably engaged, is a cultural transformation that will either carry us into a new age on earth or will result in our disappearance from the planet. The choice is in our hands … This Gaian Renaissance will lead to what Thomas Berry calls the Ecozoic Age, in which all inhabitants of the planet are governed by principles of Earth Jurisprudence in an Earth Democracy. We can all experience lives of meaning and know that indeed there is no truth beyond the magic of creative participation in the life of the cosmos that embodies the liberation of Chaos, the abundance of Gaia, and the love of Eros. -
Perceptual Variation and Structuralism
NOUSˆ 54:2 (2020) 290–326 doi: 10.1111/nous.12245 Perceptual Variation and Structuralism JOHN MORRISON Barnard College, Columbia University Abstract I use an old challenge to motivate a new view. The old challenge is due to variation in our perceptions of secondary qualities. The challenge is to say whose percep- tions are accurate. The new view is about how we manage to perceive secondary qualities, and thus manage to perceive them accurately or inaccurately. I call it perceptual structuralism. I first introduce the challenge and point out drawbacks with traditional responses. I spend the rest of the paper motivating and defending a structuralist response. While I focus on color, both the challenge and the view generalize to the other secondary qualities. 1. Perceptual Variation Our perceptual experiences tell us that lemons are yellow and sour. It’s natural to infer that lemons really are yellow and sour. But perceptions vary, even among ordinary observers. Some perceive lemons as slightly greener and sweeter. This gives rise to a challenge that forces us to rethink the nature of perception and the objectivity of what we perceive. For concreteness, I’ll focus on the perceptions of two ordinary observers, Miriam and Aaron. I’ll also focus on their perceptions of a particular lemon’s color. These restrictions will make the challenge easier to understand and the responses easier to compare. But the challenge and responses are perfectly general. Toward the end of the paper I’ll return to sourness and the other secondary qualities. When Miriam and Aaron look at the same lemon, their perceptions differ. -
Biogenetic Structuralism'
'BIOGE~TIC STRUCTURALISM'STRUCTURALISM" AND THE LOCATION OF STRUCTURES*STRUCTURES~'< In the heyday of 'high' structuralism it was sometimes argued, explicitly or implicitly, that the ultimate 'explanation' of cultural structures was to be found in the properties of 'the human mind'. This argument, it was perhaps felt, shifted the problem of explanation to the realm 'of philosophr, which many anthropologists considered outsiqe their concern. It was not surprising, therefore, that $ceptics ofaof, a more materialist persuasionpersuas'ion would critiofze structuralist analysis for being an essentially idea11stormentalistidealJtst or mentalist undertaking.undertakirig. Even so, the analytical value, of the notion of structures (in the Levi-Straussian sense,'hasbeen increasingly recognized, even by anthro pologists of a materialistmateria~ist stance (e.g. in the 'structural marx.i;sm'marx,j;sm' of MauriceNaurice Godelier (1973) and JonathanJonatl1an Friedman (1974),(1974)1 to the extent that nowadays only the most ardent 'vul¢ar'vul$ar materialists' feel they can do without it. This devefopment has not, however, done away with the problem of t~e locatiori of structures; the problem has only been push~d into the background, because other problems were.were felt: by most to be of more immediate concern. , .' ~ptwhether~f.lt'whether or not we have been bothered by the location problelflproblelf1 we should all welcome the pioneering work of two auth'prl;j,auth'prl;l, Charles Laughlin, an anthropologist, and Eugene d' Aqui!i, ~ psych~atrist, in which they lay the foundations " of aneW structural approach, 'biogenetic structuralism'. In the introduction to the book they state: !~ f f ., Th~majorTh~rnajor onttllbgical-:assumptiononttJlbgical-:assumption upon which biogenetic str\.ibturalismstr~bturalism is founded is that there exists no reality intervening between the central nervous system and the environment. -
Understanding Poststructuralism Understanding Movements in Modern Thought Series Editor: Jack Reynolds
understanding poststructuralism Understanding Movements in Modern Thought Series Editor: Jack Reynolds Th is series provides short, accessible and lively introductions to the major schools, movements and traditions in philosophy and the history of ideas since the beginning of the Enlightenment. All books in the series are written for undergraduates meeting the subject for the fi rst time. Published Understanding Existentialism Understanding Virtue Ethics Jack Reynolds Stan van Hooft Understanding Poststructuralism James Williams Forthcoming titles include Understanding Empiricism Understanding Hermeneutics Robert Meyers Lawrence Schmidt Understanding Ethics Understanding Naturalism Tim Chappell Jack Ritchie Understanding Feminism Understanding Phenomenology Peta Bowden and Jane Mummery David Cerbone Understanding German Idealism Understanding Rationalism Will Dudley Charlie Heunemann Understanding Hegelianism Understanding Utilitarianism Robert Sinnerbrink Tim Mulgan understanding poststructuralism James Williams For Richard and Olive It is always about who you learn from. © James Williams, 2005 Th is book is copyright under the Berne Convention. No reproduction without permission. All rights reserved. First published in 2005 by Acumen Acumen Publishing Limited 15a Lewins Yard East Street Chesham Bucks HP5 1HQ www.acumenpublishing.co.uk ISBN 1-84465-032-4 (hardcover) ISBN 1-84465-033-2 (paperback) Work on Chapter 3 was supported by British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British -
Society: a Key Concept in Anthropology - Christian Giordano and Andrea Boscoboinik
ETHNOLOGY, ETHNOGRAPHY AND CULTURAL ANTHROPOLOGY - Society: A Key Concept In Anthropology - Christian Giordano and Andrea Boscoboinik SOCIETY: A KEY CONCEPT IN ANTHROPOLOGY Christian Giordano and Andrea Boscoboinik University of Fribourg, Department of Social Sciences, Pérolles 90, 1700 Fribourg, Switzerland. Keywords: Society, Culture, Evolutionism, Functionalism, Structuralism, Post- Structuralism, Dynamic Anthropology, Diffusionism, Relativism, Interpretive Anthropology, Postmodern Anthropology Contents 1. Introduction: semantic ambiguities of the concept of anthropology 2. Pioneers of Social Anthropology: Evolutionism and Society 3. The Idea of Society in British Anthropology: Functionalism 4. The French School: Structuralism 5. From Structuralism to Post-Structuralism and Their Influence on Agency Theory 6. Against Stability: Dynamic Anthropology 7. Diffusionism, Historicism and Relativism in Franz Boas: Culture as the Expression of Society in American Anthropology 8. Beyond seemingly objective facts: the interpretive anthropology of Clifford Geertz 9. Postmodern Anthropology: The Advent of Methodological Individualism and the Omission of Society. 10. Conclusion. Glossary Bibliography Biographical Sketches Summary In this chapter, we present the major anthropological currents that directly or indirectly made use of the notion of society in their theoretical reflections and analyses of empirical data. Having first clarified the polysemic nature of the term anthropology, we analyze the theoretical framework of early anthropologists who drew upon the evolutionist theories stemming from natural science. We then analyze British functionalism,UNESCO-EOLSS whose theoretical basis chiefly consists in a criticism of evolutionism, which was regarded as too speculative. Functionalism is characterized by its interest in institutions that, through their functions, generate cohesion in societies deemed primitive. TypicalSAMPLE of British functionalism is CHAPTERSthe empirical orientation of research put forward by Bronislaw Malinowski. -
Resilience, Safety Management, Social Structuralism and Systemic
Specht & Poumadère Interrogating Resilience. Safety management, Social structuralism and Systemic adaptation. Specht Maryline1, Poumadère Marc2 1Université René Descartes Paris 5 – Sorbonne, France [email protected] 2 Institut Symlog, Paris, France [email protected] "Something new has to be built to abolish the previous narrowness, because no reform by itself can destroy a system which, in spite of its shortcomings, can fulfil given requirements - or else it would not exist – in the absence of any system above it which could do better" Pavel Florenski, 1905. Abstract. In this article we propose a theoretical discussion around the resilience concept and practice. Based upon a safety managerial trend aiming to diffuse safety culture through training within a pharmaceutical industry, analysis are initiated to define how organizational resilience (attached to safety culture) interweaves with risk factors and can be developed through training. Classical safety management aims at developing various systems, technical as well as organizational, to prevent and protect against dangers. Training, in this case, is a matter of risk assessment development. We suggest a new perspective stemming from human management. Its axis is to identify the frame of psychological resilience and to consider how it can be sustained. Psychological resilience appears to be a three-dimensional phenomenon less linked to risk assessment than to cultural structuralism and systemic adaptation. Along with the discussion, the question of training towards psychological resilience is discussed as well. It appears that resilience is questioned by uncertainty, ambiguity and complexity, and framed by structural, symbolic and relational systems; risk factors awareness, prudence and justice standards, along with systemic adaptation, altogether can sustain flexible and adaptative responses. -
Fifty Key Contemporary Thinkers: from Structuralism to Postmodernity
FIFTY KEY CONTEMPORARY THINKERS From structuralism to postmodernity John Lechte London and New York FIFTY KEY CONTEMPORARY THINKERS In this book, John Lechte focuses both on the development of structuralist theory and on key thinkers opposed to this tendency. For the specialist and the general reader alike, it is an indispensable reference book on this century’s most important intellectual revolution. In each of the fifty entries, John Lechte skilfully illuminates complex thought with unusual clarity. He also provides comprehensive bibliographical information and suggestions for further reading. From early structuralism, Fifty Key Contemporary Thinkers guides us through post-structuralism, semiotics, post-Marxism and Annales history, on to modernity and postmodernity. It includes chapters on Bakhtin, Freud, Bourdieu, Chomsky, Derrida, Lacan, Kristeva, Saussure, Irigaray and Kafka among others. Literary figures who have changed the way language is conceived are considered, together with philosophers, linguists, social theorists, feminists and historians. Fifty Key Contemporary Thinkers shows that thought in the twentieth century emphasises the relational dimension of existence rather than an essential dimension. This kind of thought leads on to nihilism, but also to the point where nihilism might be overcome. In explaining new developments in literature, art and philosophy, John Lechte helps readers to achieve a more profound understanding of the underpinnings of post- war thought and culture. John Lechte, a former student of Julia Kristeva, teaches social theory and the sociology of representation at Macquarie University, Australia. He has also worked in the fields of history, semiotics and politics, and has an abiding interest in psychoanalysis. He has taught and published widely on many aspects of modern thought. -
A Brief for Relational Evolutionary Thinking in Anthropology Emily Schultz St
St. Cloud State University theRepository at St. Cloud State Anthropology Faculty Publications Department of Anthropology 6-2009 Resolving the Anti-Antievolutionism Dilemma: A Brief for Relational Evolutionary Thinking in Anthropology Emily Schultz St. Cloud State University, [email protected] Follow this and additional works at: https://repository.stcloudstate.edu/anth_facpubs Part of the Anthropology Commons Recommended Citation Schultz, Emily, "Resolving the Anti-Antievolutionism Dilemma: A Brief for Relational Evolutionary Thinking in Anthropology" (2009). Anthropology Faculty Publications. 1. https://repository.stcloudstate.edu/anth_facpubs/1 This Peer Reviewed Article is brought to you for free and open access by the Department of Anthropology at theRepository at St. Cloud State. It has been accepted for inclusion in Anthropology Faculty Publications by an authorized administrator of theRepository at St. Cloud State. For more information, please contact [email protected]. Resolving the Anti-Antievolutionism Dilemma: A Brief for Relational Evolutionary Thinking in Anthropology Emily Schultz Abstract: Anthropologists often disagree about whether, or in what ways, anthropology is “evolutionary.” Anthropologists defending accounts of primate or human biological development and evolution that conflict with mainstream “neo-Darwinian” thinking have sometimes been called “creationists” or have been accused of being “antiscience.” As a result, many cultural anthropologists struggle with an “anti-antievolutionism” dilemma: they are more comfortable opposing the critics of evolutionary biology, broadly conceived, than they are defending mainstream evolutionary views with which they disagree. Evolutionary theory, however, comes in many forms. Relational evolutionary approaches such as Developmental Systems Theory, niche construction, and autopoiesis–natural drift augment mainstream evolutionary thinking in ways that should prove attractive to many anthropologists who wish to affirm evolution but are dissatisfied with current “neo-Darwinian” hegemony. -
History of Structuralism. Vol. 2
DJFHKJSD History of Structuralism Volume 2 This page intentionally left blank History of Structuralism Volume 2: The Sign Sets, 1967-Present Francois Dosse Translated by Deborah Glassman University of Minnesota Press Minneapolis London The University of Minnesota Press gratefully acknowledges financial assistance provided by the French Ministry of Culture for the translation of this book. Copyright 1997 by the Regents of the University of Minnesota Originally published as Histoire du structuralisme, 11. Le chant du cygne, de 1967 anos jour«; Copyright Editions La Decouverte, Paris, 1992. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. Published by the University of Minnesota Press III Third Avenue South, Suite 290, Minneapolis, MN 554°1-2520 Printed in the United States of America on acid-free paper http://www.upress.umn.edu First paperback edition, 1998 Library of Congress Cataloging-in-Publication Data Dosse, Francois, 1950- [Histoire du structuralisme. English] History of structuralism I Francois Dosse ; translated by Deborah Glassman. p. cm. Includes bibliographical references and index. Contents: v. 1. The rising sign, 1945-1966-v. 2. The sign sets, 1967-present. ISBN 0-8166-2239-6 (v. I: he: alk. paper}.-ISBN 0-8166-2241-8 (v. I: pbk. : alk. paper}.-ISBN 0-8166-2370-8 (v. 2: hc: alk. paper}.-ISBN 0-8166-2371-6 (v. 2: pbk. : alk. paper}.-ISBN 0-8166-2240-X (set: hc: alk. paper}.-ISBN 0-8166-2254-X (set: pbk. -
Modeling Experimenting SUBM-2
Modeling/Experimenting? The Synthetic Strategy in the Circadian Clock Research Abstract: In which respects do modeling and experimenting resemble or differ from each other? We explore this question through studying in detail the combinational modeling strategy in the study of the circadian clock. In this area of synthetic biology scientists triangulate experiments on model organisms and mathematical models with a new type of model—a synthetic model. We argue that this combinational strategy is due to the characteristic constraints of the three aforementioned epistemic activities that make them complementary with respect to each other. These constraints are closely linked to the question of materiality. In the case of synthetic biology, materiality clearly matters: it provides the very rationale of synthetic modeling. Consequently, although modeling and experimenting share some common features, there are also significant differences between them and they perform different roles in actual scientific practices. 1 1. Introduction In philosophical discussion, models have been located between theories and experiments, often as some sort of go-betweens facilitating the points of contact between the two. Although the relationship between models and theories may seem closer than the one between models and experimentation, there is a growing body of literature that focuses on the similarities (and differences) between modeling and experimentation. The central questions of this discussion have concerned the common characteristics shared by modeling and experimenting as well as the ways in which the inferences licensed by them are justified. In this paper we will study the different stands taken in the discussion on modeling and experimentation through examining the modeling practice of the circadian clock research in synthetic biology.