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2 Dr. Anne J. Matlack Artistic Director
Anne Matlack (BA Music cum laude, Yale University; MM, DMA Choral Conducting, University of Cincinnati College-Conservatory of Music) has been Artistic Director of Harmonium Choral Society since 1987. During her tenure as Artistic Director, the 100-voice choral society has been recognized for its musical excellence and innovative programming.
In addition to her work with Harmonium, Dr. Matlack is celebrating her 25th year as Organist/Choirmaster at Grace Episcopal Church in Madison. There she directs a full program of children and adult choirs and a concert series, Grace Community Music. Her excellent all-volunteer adult chorus performs Evensongs and large choral works every year and her children’s choir training program follows Royal School of Church Music standards and has 60 children ages 7-18 singing every week in three different levels. Grace Church and Harmonium singers joined to serve as Choir-in Residence at Winchester Cathedral in the summer of 2015. Dr. Matlack serves on the New Jersey Board of the American Choral Directors Association as Repertoire and Standards Chair for Community Choirs. She is active as an adjudicator and cli- nician. She has taught at Kean University and Lafayette College, and conducted the Yale University Freshman Chorus. Her conducting teachers have included Fenno Heath, Elmer Thomas, and Earl Rivers, and workshops with Robert Shaw and Eric Ericson. She studied organ with Charles Krigbaum, Michael Schneider, and David Mulbury. She has sung in the Robert Shaw Festival Chorus at Carnegie Hall, and with the Yale Alumni Chorus at the Kremlin in Moscow. She is the 2003 recipient of the Arts Council of the Morris Area’s Outstanding Professional in the Arts Award.
Dr. Matlack is married to Jabez Van Cleef, a writer who has participated in several commissions with her, and they live in Madison with their high-school-aged daugh- ter Grace, who also sings in Harmonium. Anne’s older daughter Virginia is in her 20s, a graduate of St. Olaf and its famed choir; she sang in both Harmonium and the church programs as well, and is now a music therapist in Philadelphia.
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4 About Harmonium The mission of Harmonium Choral Society is to inspire and transform our com- munity through music. We perform a diverse repertoire of choral music at a high artistic level, and we advance the choral arts through education, commissions, and community partnerships. Within the chorus, we create a challenging and enjoyable environment where excellence can flourish.
I wanted to tell you that I was overjoyed by your performance! It was rich, colorful, expressive, beautifully balanced, with just the right spirit — truly glorious in every way. —Andrea Clearfield, Composer of Into the Blue, March, 2011
Harmonium Choral Society, based in Morris County, is one of New Jersey’s lead- ing choral arts organizations. The 100-voice choral society has been recognized for its musical excellence and innovative programming and has commissioned and pre- miered works by Amanda Harberg, Matthew Harris, Elliot Z. Levine, Harmonium’s composers-in-residence Mark Miller and Marty Sedek, and others. One third of Harmonium’s singing members are currently music educators. Directed by Dr. Anne J. Matlack of Madison, Harmonium’s season consists of three major sub- scription concerts held in December, March, and June, as well as numerous special events and partnerships. Harmonium, known for its eclectic programming, choral excellence, and community spirit, sponsors commissions and musicianship work- shops, as well as an Outreach Chorus which performs in schools, nursing homes and other venues. In support of music and education, Harmonium formed the Morristown Neighborhood House Children’s Chorus in 2009-2011 and continues to partner with this urban after-school program by bringing in performances and collaborating on special events. Other recent creative collaborations have included Mahler’s 2nd Symphony and the premiere of a new choral version of Gershwin’s Rhapsody in Blue with the New Jersey Festival Orchestra, Rutter’s Requiem at Carnegie Hall, and providing the musical soundscape for The Shakespeare Theatre of New Jersey’s production of Hamlet (2009). In February 2010, the chorus was selected to perform for the Eastern Division Convention of the American Choral Directors Association in Philadelphia. In July 2011, Harmonium was the choir for the opening convocation of the American Guild of Organists (AGO) convention. Harmonium sponsors an annual High School Student Choral Composition Contest, celebrating its 19th anniversary this season. This innovative program recently won the prestigious Chorus America Education and Outreach Award. The Arts Council of the Morris Area presented Harmonium with the Outstanding Arts Organization Award in 1998, and Dr. Matlack with Outstanding Professional in the Arts in 2003.
Harmonium has toured internationally to England and Wales, Eastern Europe, Northern Italy, Spain and Portugal, and Greece and Turkey, and will be travelling to the Baltics at the end of June. 5 Towne Realty Group goes the distance for our clients
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6 8 Program Notes
by Dr. Anne Matlack
his year has been a wonderful journey of exploring both our American com- Tposers and Baltic composers in preparation for tour. The theme of this concert embraces some of our favorite works and some new composers we are very excit- ed about, including as always, the talented high school ones. Music has a way of expressing the inexpressible and mysterious, be it secular or sacred, or some mysti- cal combination of both. Come join us on our journey! Kenneth Lampl received his D.M.A. in composition from the Juilliard School in New York City. His first international recognition came with the winning of the Prix Ravel in Composition at the American Conservatory in Fontainebleau, France. Many awards soon followed including four ASCAP Composer Awards, two New Jersey State Council for the Arts Fellowships, the Gretchanov Memorial Prize in Composition from the Juilliard School and fellowships from the foundations of Henry Mancini, George Gershwin and Richard Rogers. His orchestral music has been performed by prestigious orchestras from the Cincinnati Symphony Orchestra to the Tanglewood Festival Orchestra, and his film music includes over 25 feature film scores. In the Most Silent Hour is a meditation on a section of “Letters from a Young Poet” by Rainer Maria Rilke:
You ask whether your verses are any good. You ask me. You have asked others before this. You send them to magazines. You compare them with other poems, and you are upset when certain editors reject your work. Now (since you have said you want my advice) I beg you to stop doing that sort of thing. You are looking outside, and that is what you should most avoid right now. No one can advise or help you — no one. There is only one thing you should do. Go into yourself. Find out the reason that commands you to write; see whether it has spread its roots into the very depths of your heart; confess to yourself whether you would have to die if you were forbidden to write. This most of all: ask yourself in the most silent hour of your night: must I write? Dig into yourself for a deep answer. And if this answer rings out in assent, if you meet this solemn question with a strong, simple “I must,” then build your life in accordance with this necessity… Then take that destiny upon yourself, and bear it, its burden and its greatness, without ever asking what reward might come from outside.
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10 Baruch atah, Adonai Eloheinu, Praised be you, our God Adonai, Melech ha’olam. Sovereign of the universe.
Bismillah ir rahman ir raheem. In the name of Allah, the gracious and the merciful. Masha’Allah. What Allah wills.
Gloria in excelsis Deo Glory to God in the highest, et in terra pax and on earth peace hominibus bonae voluntatis. to men of good will.
Astaghfirullah. Forgive me, Allah. Slach li, Adonai. Forgive me, Adonai. Miserere mei, Deus. Forgive me, Lord. Amen. Amen.
Philip R. Dietterich was born into a musical family in Buffalo, NY. A lifelong Methodist, he is a graduate of Ohio Wesleyan University, The Boston University School of Theology and Union Theological Seminary in New York City. For most of his adult life, he was the full time Minister of Music at First United Methodist Church in Westfield, NJ. Followers of the Lamb is a boisterous arrangement of a Shaker tune. The Shakers were millenians (they believed in Christ’s imminent second com- ing — as a woman). They practiced confession of sins, communal ownership, celi- bacy and withdrawal from the world. They were known for praying themselves into a frenzied dance, shaking their bodies wildly to get rid of evil spirits. Dietterich has pointed out that since instrumental music was not sanctioned by the Shakers until 1870, and this tune was written down in 1847, the tambourine accompaniment is not exactly stylistically proper — although lots of fun. Even more shocking would be our mixed choral arrangement with women standing next to men!
O brethren ain’t you happy, O brethren ain’t you happy, O brethren ain’t you happy, ye followers of the Lamb?
Refrain: Sing on, dance on, followers of Emmanuel. Sing on, dance on, ye followers of the Lamb.
O sisters ain’t you happy, O sisters ain’t you happy, O sisters ain’t you happy, ye followers of the Lamb?
Refrain 11 5th Annual Summer Sing
Monday, August 29– 7:30 PM Princeton United Methodist Church 7 Vandeventer Ave, Princeton, NJ 08542
Come join us for this casual, fun evening where we will explore the Chorus’ full repertoire of music. For those who have always thought of singing with us, this is a wonderful opportunity to learn more about us and the kind of music we sing, and get to know some of our members. The event is FREE and refreshments will be served.
New Jersey Gay Men’s Chorus No previous experience www.njgmc.org necessary - even if you only 732-579-8449 sing in the shower we encourage you to check us out. Please email [email protected] for more information.
12 O I’m glad I am a shaker, I’m glad I am a shaker, I’m glad I am a shaker, ye followers of the Lamb.
Refrain
O I mean to be obedient, I mean to be obedient, I mean to be obedient, ye followers of the Lamb.
Refrain
In the great Renaissance master Giovanni Pierluigi da Palestrina’s setting of the offertory for St. Michael’s Day, Stetit Angelus, soaring lines evoke the rising incense in exquisite counterpoint. Palestrina was revered for his many sacred works as the greatest Italian master of the Catholic Counter-Reformation.
Stetit angelus juxta aram templi, An angel stood near the altar of the temple, habens thuribulum aureum in manu sua. holding a golden censer in his hand. Et data sunt ei incensa multa, And there was given unto him much incense, et ascendit fumus aromatum and the incense smoke ascended in conspectu Dei. before the presence of God. Alleluja. Alleluja.
Rihards Dubra was born in Riga, Latvia, and holds degrees from the Latvian State Conservatory (composition) and the Latvian Academy of Music. During his studies, he began to teach harmony and composition at the J¯urmala School of Music, where he still works today. He was the organist at the Riga Our Lady of Suffering Church, and, as of 1999, he is the cantor of the Riga St. Mary Magdalene Church. Dubra concentrates on sacred music. His choir works and vocal instrumental com- positions are heard at international festivals and concerts. He has written minimalist, Gregorian and Renaissance-style music, with a romantic ideal, thinking not just of intonation, exposition and similar spheres, but firstly the philosophical side. Stetit Angelus was commissioned in 2005 by the Indonesian choir Vox Angelorum and their director, Henry Sutjipto, for a choral competition in China. It uses many inter- esting techniques including the opening chord, which contains both static and mov- ing parts on the same pitches while the tenors sing in Gregorian chant style. Later in the work, aleatoric, free-floating women’s voices reflect the image of rising clouds of incense over a more harmonic foundation of tenors and basses.
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14 Stetit angelus juxta aram templi, An angel stood near the altar of the temple, habens thuribulum aureum in manu sua. holding a golden censer in his hand. Et ascendit fumus aromatum And the incense smoke ascended in conspectu Domini before the presence of the Lord de manu Angeli. from the Angel’s hand. Amen. Amen.
Claudio Monteverdi’s compositional style spans the gap between an earlier era (the Renaissance) and the later one (Baroque). He himself defined two different kinds of compositional practices, the prima prattica, or old style which was still used for much church music, and the secunda prattica, the new style which “con- siders harmony not commanding but commanded, and makes words the mistress of harmony.” Adoramus Te, Christe shows the text painting and florid vocal writing of the latter while retaining something of the motet style of prima prattica church music. From a composer at the height of his powers, it is deeply expressive of an ecstatic state of worship.
Adoramus te, Christe, We adore thee, O Christ, et benedicimus tibi, and we bless thee, quia per sanguinem tuum pretiosum, because by thy precious blood, redemisti mundum. thou hast redeemed the world. Miserere nobis. Have mercy on us.
ĒEriks¯ Ešenvalds, born in Riga, is one of the most sought-after choral compos- ers working today. He studied at the Latvian Baptist Theological Seminary (1995-97) before obtaining his Master’s degree in composition (2004) from the Latvian Academy of Music under the tutelage of Selga Mence. From 2002 to 2011, he was a member of the State Choir Latvija. In 2011, he was awarded the two-year position of Fellow Commoner in Creative Arts at Trinity College, Cambridge University. Multiple awards for his work include the Latvian Great Music Prize (2005 & 2007), the Copyright Award in 2006 and “The Year’s New-Composer Discovery” of the Philadelphia Inquirer in 2010, the same year he was nominated for the British Composer Award. Recordings of his choral music won the Latvian Music Records Award in both 2011 and 2014. His works have been performed internationally. O Salutaris Hostia sets soaring, romantic solo soprano lines over warm, sumptuous Lauridsen/Whitacre-like added tone chords in the 16-part divisi choir, for a work of stunning beauty.
O salutaris hostia O saving victim quae caeli pandis ostium, who opens the gate of heaven, bella premunt hostilia: hostile wars press on us: da robur, fer auxilium. give strength, bring aid.
Uni trinoque Domino, To the Lord, three in one, sit sempiterna gloria, be everlasting glory, qui vitam sine termino for life without end nobis donet in patria. he gives us in his kingdom. Amen. Amen. 15 The Aguanno brothers proudly support Harmonium Choral Society
16 Xabier Sarasola, Basque musician, teaches violin, harmony, orchestra and cho- ral singing at the Music School of Beasain. His choral teachers included Javier Busto and E. Ericson. He is active as an adjudicator of many festivals including the Choral Competition in Tolosa, for which he has been president of the jury. Ut Queant Laxis (aka Hymnus in Ioannem) is a Latin hymn in honor of John the Baptist, famous for its part in the history of musical notation. In the original Gregorian chant, each line starts a tone higher, and the beginning syllable of each line is ut (later do), re, mi, fa, so, la. This solmization was attributed to composer/theorist Guido of Arezzo, who was active in the 11th century and is regarded as the father of modern musical notation. (The hymn does not help with the 7th tone as the last line, Sancte Iohannes, breaks the ascending pattern. The syllable si, for the 7th tone, was added in the 18th century.) Sarasola sets a new tune but with the same idea; each line begins on the successive note of the scale for the appropriate solfege syllable. It was composed in 2010 for the choir El León de Oro. The first stanza is: Ut queant laxis resonare fibris, Mira gestorum famuli tuorum, Solve polluti labii reatum, Sancte Iohannes.
It may be translated as: So that your servants may, with loosened voices, resound the wonders of your deeds, clean the guilt from our stained lips, O Saint John.
A paraphrase by Order of Saint Benedict monk Cecile Gertken preserves the key syllables and the meter: Do let our voices resonate most purely, miracles telling, far greater than many; so let our tongues be lavish in your praises, Saint John the Baptist.
William Mathias was born in South Wales, where he began composing and playing the piano as a young child. He studied at the Royal Academy of Music, and was professor of music and head of department at the University of Wales, Bangor from 1970 until 1988. His compositions include an opera, The Servants (1980), three symphonies and three piano concertos, but he is best known for his numer- ous works of Anglican church music for chorus and organ. His most famous anthem
17 18 is Let the people praise Thee, O God, written for the July 1981 royal wedding of Prince Charles and Diana Spenser. He founded the North Wales International Music Festival in St. Asaph in 1972 and directed it until his death in 1992. Honors included Commander of the Order of the British Empire (CBE) and an honorary Doctorate from Westminster Choir College in 1987. As Truly as God is Our Father is another work associated with a royal visit to St. Paul’s Cathedral, written at the request of the Friends of St. Paul’s Cathedral for their festival and sung in the presence of Her Majesty Queen Elizabeth, The Queen Mother, the Patron of the Friends on June 30, 1987. The jazzy rhythms normally asso- ciated with Mathias’ style are absent here; the powerful words are reflected in the simplicity of the slowly changing harmonies. This gentle anthem takes its text from the writings of Mother Julian of Norwich, a 14th century mystic and theologian. Her Revelations of Divine Love, written around 1395, depicts visions she had in 1373 while suffering from a mysterious illness. It is the first book in the English language known to have been written by a woman.
As truly as God is our Father, so just as truly is he our Mother. In our Father, God Almighty, we have our being; In our merciful Mother we are remade and restored. Our fragmented lives are knit together. And by giving and yielding ourselves, through grace, To the Holy Spirit we are made whole. It is I, the strength and goodness of Fatherhood. It is I, the wisdom of Motherhood. It is I, the light and grace of holy love. It is I, the Trinity. I am the sovereign goodness in all things. It is I who teach you to love. It is I who teach you to desire. It is I who am the reward of all true desiring. All shall be well, and all manner of thing shall be well. Amen.
Composer Matthew Harris lives in New York City, where he works as a musicologist. He studied at The Juilliard School, New England Conservatory and Harvard University, and has received numerous grants and awards. His six books of Shakespeare Songs are justifiably popular with choruses. Harmonium has performed them in various concerts, as well as his major cantata Oceanic Eyes, and commissioned and premiered his major Christmas oratorio, A Child’s Christmas in Wales, in 2002. Matthew also serves as a judge for our High School Composition Contest. Matthew provides the following notes on the pieces Harmonium is singing in this concert:
19 CHAMBER MUSIC SERIES ANI KAVAFIAN, violin CARTER BREY, cello And Special Guest Artists Experience the finest chamber music in an inviting setting SUNDAYS SEPTEMBER 20, 2015 NOVEMBER 29, 2015 DECEMBER 13, 2015 FEBRUARY 14, 2016 MARCH 6, 2016
2:30 p.m. Morrow Memorial Methodist Church, Maplewood 7:30 p.m. Temple Emanu-El, Westfield
973-762-0108 www.mostlymusic.org
Tickets: $30, Seniors $25, Students Free
20 Shakespeare Songs are my musical settings of the lyrics to songs in Shakespeare’s plays. The cycle comprises fourteen songs, divided into four books. Book III was completed in 1992, and premiered by the New Amsterdam Singers (Clara Longstreth, director) in March 1993. You Spotted Snakes (from A Midsummer Night's Dream) has slippery chromaticism (in mock 1940s close harmony style) to describe all the creepy things to be kept away in contrast to the very diatonic lullaby chorus. The women in Sigh No More, Ladies (from Much Ado About Nothing) sigh (“ah, ha”) and sing (“la, la”), though the men tell them not to. But they both come together for rollicking choruses of “Hey nonny, nonny.”
You Spotted Snakes You spotted snakes with double tongue, Thorny hedgehogs, be not seen; Newts and blindworms, do no wrong, Come not near our fairy queen. Philomel1, with melody, Sing in our sweet lullaby; Lulla, lulla, lullaby, lulla, lulla, lullaby. Never harm, Nor spell nor charm, Come our lovely lady nigh; So goodnight, with lullaby. Weaving spiders, come not here; Hence, you long-legg’d spinners, hence! Beetles black, approach not near; Worm nor snail, do no offense. 1- nightingale
Sigh No More, Ladies Sigh no more, ladies, sigh no more, Men were deceivers ever, One foot in sea and one on shore, To one thing constant never.
Then sigh not so, but let them go, And be you blithe2 and bonny3, Converting all your sounds of woe Into Hey nonny, nonny.
Sing no more ditties, sing no more, Of dumps so dull and heavy,4 The fraud of men was ever so, Since summer first was leavy5.
2- carefree; 3- merry; 4- ‘down in the dumps’; 5- leafy
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1790 Springfield Avenue New Providence, NJ 908.464.5928 www.elefantemusic.com 22 One of the great composers of the 19th century, Robert Schumann was the quintessential artist whose life and work embody the idea of Romanticism in music. Schumann was uncomfortable with larger musical forms, such as the symphony and the concerto (nevertheless, representative works in these genres contain moments of great beauty), expressing the full range of his lyrical genius in songs and short pieces for piano. Schumann’s extraordinary ability to translate profound, delicate — and sometimes fleeting — states of the soul is exemplified by works such as the song cycle Dichterliebe (A Poet’s Love), after Heinrich Heine, and his brilliant collections of short piano pieces, including Phantasiestücke (Fantastic Pieces), Kinderszenen (Scenes from Childhood) and Waldszenen (Forest Scenes). In his songs, as critics have remarked, Schumann attained the elusive union of music and poetry which Romantic poets and musicians defined as the ultimate goal of art. (Zoran Minderovic)
Schumann’s fascination with gypsies grew out of his encounter with Emanuel Geibel’s “gypsy poems,” and finally found expression in his Zigeunerleben, opus 29, no. 3. Schumann musically portrays Geibel’s colorful description of a gypsy campfire in the summer of 1840. The piece begins with the mysterious quiet of “woods filled with shadows and whispering branches,” and then rising vocal lines depict the flames as they “flare up to illumine the trees.” The piano part (with tri- angle and tambourine) provides a definite feeling of folk dance. The middle section is more hymn-like as the poem reflects on the memory of olden times, while the close of the piece captures the nomadic aspect of gypsy life with the final text, “the figures move away—who knows whereto?”
Im Schatten des Waldes, In the shade of the forest, im Buchengezweig, among the beech branches, da regt’s sich und raschelt something stirs and rustles und flüstert zugleich. and whispers all at once. Es flackern die Flammen, Flames are flickering; es gaukelt der Schein their light flits um bunte Gestalten, around colorful figures, um Laub und Gestein. around leaves and rocks. Da ist der Zigeuner bewegliche Schar Here is the roaming band of gypsies mit blitzendem Aug und wallendem Haar, with flashing eye and flowing hair, gesäugt an des Niles geheiligter Flut, weaned on the hallowed waters of the Nile, gebräunt von Hispaniens südlicher Glut. tanned by Iberia’s southern glow.
Um’s lodernde Feuer, Around the blazing fire in schwellendem Grün, in the swelling greenery, da lagern die Männer verwildert und kühn, camp the men, feral and bold; da kauern die Weiber und rüsten das Mahl, here squat the women to prepare the meal, und füllen geschäftig den alten Pokal. and busily fill the ancient goblet.
23 24
Und Sagen und Lieder ertönen im Rund, And legends and songs resound all around, wie Spaniens Gärten so blühend und bunt, like Spanish gardens, so full of bloom and color; und magische Sprüche für Not und Gefahr and magical sayings for hardship and danger verkündet die Alte der horchenden Schar. the old woman recites for the listening crowd. Schwarzäugige Mädchen beginnen den Tanz. Dark-eyed girls begin the dance. Da sprühen die Fackeln im rötlichen Glanz. Torches sputter with reddish brilliance. Es lockt die Gitarre, die Zimbel klingt. The guitar allures; the cymbal sounds. Wie wild und wilder der Reigen How wild and more wildly the round sich schlingt! dance whirls! Dann ruhn sie ermüdet vom Then they rest, weary from the nächtlichen Reih’n. nighttime dance. Es rauschen die Buchen The beeches rustle im Schlummer sie ein. them to sleep. Und die aus der glücklichen And, exiled as they are from their Heimat verbannt, blissful homeland, sie schauen im Traume das glückliche Land. they see in their dreams that happy country.
Doch wie nun im Osten der Morgen erwacht, But now, as the morning awakes in the east, verlöschen die schönen Gebilde der Nacht, the beautiful images of the night vanish; es scharret das Maultier bei Tagesbeginn, at daybreak the mule paws the ground, fort zieh’n die Gestalten, the figures move away — wer sagt dir wohin? who knows whereto?
Johannes Ockeghem was the most influential composer/choir director of the Franco-Flemish School in the last half of the 15th century. He was known for expres- sive counterpoint, long melismatic lines and low bass parts, which can be heard in the devotional Marian motet, Alma Redemptoris Mater.
Alma Redemptoris Mater, Loving Mother of the Redeemer, quae pervia caeli who remains the gate porta manes, by which we mortals enter heaven, et stella maris, and star of the sea, succurre cadenti surgere help your fallen people qui curat populo: who strive to rise again: Tu quae genuisti, natura mirante, To the wonderment of nature, tuum sanctum Genitorem: you bore your sacred Creator: Virgo prius ac posterius, yet remained a virgin after as before, Gabrielis ab ore sumens illud Ave, you who received Gabriel’s joyful greeting, peccatorum miserere. have mercy on our sins.
25 o o id o i n on r