Julio Romero De Torres (Córdoba, 1874 – 1930) Easter Week

Total Page:16

File Type:pdf, Size:1020Kb

Julio Romero De Torres (Córdoba, 1874 – 1930) Easter Week Julio Romero de Torres (Córdoba, 1874 – 1930) Easter Week. Portrait of Raquel Meller 1910 Oil and tempera on canvas 179 x 117 cm The son of Rafael Romero Barros, a painter and the director of the Museo Provincial in Córdoba, and Rosario de Torres Delgado, Julio Romero de Torres was introduced to the arts at a young age. While attending school at the Instituto Góngora, 1 at the age of ten he enrolled at the city’s music conservatory to study theory. At the same time he started to acquire a knowledge of drawing and painting from his father, a painter affiliated with the Romantic tradition and with that of picturesque genre painting, who provided his son with the technical basis required to become a painter. 2 One of Romero de Torres’s earliest documented works is Look how pretty she was, which he presented at the National Fine Arts Exhibition in 1895, earning a precocious honorary mention. 3 Following this success in Madrid he began to take an active role in the cultural life of his native Córdoba, attending the Academia de Ciencias, Bellas Letras and Nobles Arts (of which Teodomiro 1 Sánchez Trigueros, J. A.: Concha Barrios y la pintura española del S.XIX. Diez años de exposiciones: 1978-1988, Galería Concha Barrios, Madrid, 1988, unpaginated. 2 Ibid. 3 Ibid. Ramírez de Arellano was president), the Ateneo and the Sociedad Ecónomica de Amigos del País. On 14 August 1902 Romero de Torres was made a tenured professor to the Chair of Colour, Drawing and Copying at the Fine Arts School in Córdoba, a position that came to an end on 12 September when the school that his father had founded in the previous century closed down. His teaching activities continued in 1903 when he was appointed associate professor at the Higher School of Industrial Arts directed by Mateo Inurria. In Madrid, Romero de Torres broadened his circle of friends when he met leading intellectuals of the day, associating with literary figures such as Ramón del Valle Inclán 4 and Manuel Machado. In the Spanish capital the artist regularly participated in the informal debates organised by Valle Inclán at the café on calle Arenal, also attended by painters such as Ignacio Zuloaga, Ricardo Baroja, José Gutiérrez Solana, Rafael de Penagos, Anselmo Miguel Nieto and Ángel Vivanco. During this period Romero de Torres travelled around France, England, Italy, Switzerland, the Low Countries and Morocco. The year 1906 marked a before and after in the artist’s career through his participation in the National Fine Arts Exhibition with the work Vividoras del Amor [Living off Love]. The painting, which depicts the interior of a brothel, provoked a tremendous scandal among the public and critics of the day and was rejected by the exhibition’s jury, which described it as immoral. 5 In the present day and with the benefit of hindsight that allows for a clearer perspective, this reception clearly indicates Romero de Torres’s modernity and transgressive approach as an artist. So much so that some experts, such as Pérez Rojas, have encountered a parallel between Vividoras del Amor and Picasso’s Demoiselles d’Avignon painted the following year. 6 In 1907 the artist took part in the Círculo de Bellas Artes Exhibition alongside some of the above-mentioned artists, presenting the paintings Blessing, Carmen 4 The film La malcasada (1926) by Francisco Gómez Hidalgo is revealing with regard to the close friendship between Julio Romero de Torres and Ramón María del Valle Inclán. The artist appears in his studio from minute 39.02 onwards, seen alongside the writer and the protagonist. 5 Sánchez Trigueros, J. A.: Concha Barrios y la pintura española del S.XIX, op. cit. 6 Pérez Rojas, F. J.: “Dos historias casi paralelas. Vividoras del amor y Les desmoiselles d’ Avignon” in J. Brihuega et al.: Julio Romero de Torres. Símbolo, materia y obsesión. Madrid, TF, 2003, pp. 123-156. and Fuensanta. 7 In 1910, the year the present portrait was painted, he participated in the International Exhibitions of Spanish Painting held in Buenos Aires 8 and Santiago de Chile. Ramón del Valle Inclán gave a series of lectures in Buenos Aires in which he presented Romero de Torres as Spain’s most important painter. In December 1912, following his return to Spain, he was elected a full academician of the Academy of Sciences, Fine Arts and Letters of Córdoba. 9 The year 1913 was particularly important with regard to the artist’s contacts with the leading figures in the Spanish art world of the day. During that year Romero de Torres regularly participated in the debates of the conversation group known as the “Sacred Crypt of the Pombo Café”, led by Ramón Gómez de la Serna. 10 This offered a space for the exchange of ideas and influences and other participants included the Zubiaurre brothers, Victorio Macho, Francisco Iturrino, Solana, Santiago Rusiñol and Ramiro de Maeztu. That same year Romero de Torres painted Sin, 11 a work with clear references to Velázquez’s Venus with a Mirror (The Rokeby Venus) and with which he reached artistic maturity, offering a synthesis of influences from French Symbolism, the Italian Renaissance and his native Andalusian culture that together configured his particular style. He also painted the celebrated bullfighter Juan Belmonte and took an active part in the organisation of the tribute to him four months before Belmonte became a fully-fledged professional. In 1914, on the outbreak of World War I, Romero de Torres signed a manifesto issued by Spanish intellectuals in defence of spiritual values and in support of the Allied cause. On 18 December 1922 the City Council of Córdoba made the artist an Honorary Citizen and an exhibition of his work opened at the Círculo Mercantil. It was in this second decade of the 20th century that Romero de Torres was most active in poster design, creating iconic images for the Cruz-Conde wineries and the Unión Española de Explosivos. 7 Sánchez Trigueros, J.A.: Concha Barrios y la pintura española del S.XIX, op. cit. 8 Pérez de Ayala, R.: “Romero de Torres en la Argentina” in Ramón Pérez de Ayala y las artes plásticas, exhib. cat., Granada, Fundación Rodríguez-Acosta, 1991, pp. 222-225. 9 Martín Bourgon, M. T: “Romero de Torres, Julio” in Enciclopedia, Museo Nacional del Prado, Madrid. Consulted on 04/06/2020. 10 Ibid., (1988). 11 Museo Nacional Centro de Arte Reina Sofía (Madrid), inv. no. AS00193. In 1926 Romero de Torres’s studio on calle Pelayo became a gathering place for friends, intellectuals and the numerous and diverse artists whom he had met over the years. In 1928 he painted The Virgin of the Lanterns, a work installed in the altarpiece on the north façade of the Cathedral-Mosque in Córdoba and one that would become a symbol of the artist’s native city. Julio Romero de Torres died on 10 May 1930 in his house on the Plaza del Potro in Córdoba as a result of liver and lung disease. His widow and children donated to the city the works that the artist had presented at the Ibero-American Exhibition held in Seville in 1929 as the basis for the creation of a future museum in his memory. This project became a reality in 1936 with the opening of the Museo Julio Romero de Torres in Córdoba, 12 located in the former Hospital de la Caridad, which also houses the city’s Fine Arts Museum. The present interesting portrait depicts the celebrated popular singer Raquel Meller (fig. 1). She is shown in the dress traditionally worn by Spanish women in Easter week, with a long black dress, a decorative hair comb and a lace mantilla, elements that allow the artist to focus on the interplay of transparent effects with great virtuosity. From a humble family, Raquel Meller (1888-1962) made her debut as a singer and actress in 1907 in various theatres in Barcelona and Madrid. Her first successes date from the following decade when she was painted by Romero de Torres, followed by other painters including Sorolla (fig. 2). 13 After she appeared in the film The harlequins of silk and gold (1919) Meller achieved unprecedented international fame which resulted in her moving to Paris and then to Hollywood where she made various films. Famous within her musical repertoire were her renditions of Water you don’t need to drink and Heard-hearted composed by Martínez Abades; The Keepsake by Oliveros, Castellvi and Padilla; and The Violet Seller by Montesino and Padilla. Another portrait of Raquel Meller by Romero de Torres of three years later depicts her with an erotic intent that offers a complete contrast to the present work. This is 12 The Museo Julio Romero de Torres de Córdoba was declared a Monument of National Cultural Interest in 1962. 13 Museo Sorolla (Madrid), inv. no. MSM-01224. the painting entitled The Venus of Poetry in the Museo de Bellas Artes, Bilbo (fig. 3). 14 Meller is shown lightly covered with the same mantilla but it now explicitly reveals her naked body. In that double portrait she is accompanied by her husband, the Guatemalan writer Enrique Gómez Carrillo. Reference bibliography: - Calvo Serraller, F.: “La hora de iluminar lo negro: tientos sobre Julio Romero de Torres” en Julio Romero de Torres (1874-1930), exhib. Cat., Madrid, Fundación Cultural Mapfre Vida, 1993. - García de la Torre, F.: Julio Romero de Torres, pintor (1874-1930), Arco/Libros, Madrid. - Martín Bourgon, M.T: “Romero de Torres, Julio” in Enciclopedia, Museo Nacional del Prado, Madrid. Consulted on 04/06/2020. - Pérez de Ayala, R.: “Julio Romero de Torres pintor” en Ramón Pérez de Ayala y las artes plásticas, exhib.
Recommended publications
  • Guía Del Madrid Barojiano
    Cub. Baroja 31/10/07 17:00 Página 1 Biblioteca Madrileña de Bolsillo GUÍAS CULTURALES Pío Baroja (San Sebastián, 1872 - Madrid, 1956) es el máximo novelista español del siglo XX. En su Guía del dilatada obra tuvieron cabida esencial muchos Madrid escenarios y asuntos madrileños. Testigo privile- giado de aquel trágico fin de siglo, marcado por la barojiano extrema precariedad social y la decadencia políti- ca, Baroja descendió al universo madrileño de los miserables, y no eludió la iluminación de la bur- Miguel García-Posada guesía de la época, componiendo un cuadro palpi- tante y convincente de aquel dolor y aquellas frivolidades. Apasionado de la historia, de la mano de su antepasado, el conspirador Eugenio de Aviraneta, se asomó también al Madrid del XIX, teatro de muchas de las vicisitudes que estremecie- ron a España. Todo esto se recoge en esta Guía, abundante en textos del autor, de quien reencuentra muchos espacios en la ciudad, y sintoniza con el novelista en la reviviscencia de las criaturas por él alumbradas, siempre con la valiosa ayuda de una rica ilustración. La obra incorpora además candentes cuestiones didácticas y sugiere itinerarios barojianos por Madrid y su provincia, que también halla cum- GUÍAS CULTURALES plido reflejo en estas páginas. Miguel García-Posada es Doctor en Filología Hispánica por la Universidad Autónoma de Madrid y asesor técnico de la Consejería de Educación de la Comunidad de Madrid. Ha publi- barojiano del Madrid Guía cado más de una treintena de libros de crítica literaria, así como cerca de dos mil artículos en la prensa ordinaria y especializada, GUÍA DEL MADRID BAROJIANO cuenta en su haber con varios títulos de creación, y ha dedicado varias obras a la didáctica de la literatura, entre ellas la Guía del Madrid galdosiano, publicada en esta misma colección.
    [Show full text]
  • Bibliografía De Julio Caro Baroja
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Hedatuz BIBLIOGRAFIA DE JULIO CARO BAROJA Antonio Carreira 1929 1. “Algunas notas sobre la casa en la villa de Lesaka”. Anuario de Eusko-folklore, IX (1929), 69-91. Incluido en Tres estudios (núm. 4). 1932 2. “Monumentos religiosos de Lesaka”. Anuario de Eusko-folklore, XII (1932), 9-58. 1933 3. “Cuatro relaciones sobre hechicería vasca”. Anuario de Eusko-folklore, XIII (1933), 87-145. Incl. en Est. vascos, V (núm. 300). 1934 4. Tres estudios etnográficos relativos al País Vasco. Prólogo de José Miguel de Barandiarán. Trabajos del Laboratorio de Etnología de la Sociedad de Estudios Vascos (Imprenta de Caro Raggio, Madrid, 1934), 125 pp. + 30 figuras en láminas aparte. (De este libro, según el autor, sólo llegaron a tirarse unos veinte ejemplares.) Contiene tres trabajos: 1. Sobre las lamias. 2. Sobre arquitectura popular —el núm. 1 de la presente bibliografía, revisado—. 3. “Frag- mentos de un estudio sobre particularidades etnográficas de la cuenca del Bidasoa”, conferencia leída en Vitoria el 6-9-1933. 1935 5. “La significación del antiguo tocado ‘corniforme’ de las mujeres vas- cas”, Investigación y progreso (1 de enero de 1935), 9-12. Incl. en “El tocado antiguo...”(núm. 6). Reproducido fragmentariamente en Cómo han sido y cómo son los vascos (Edit. Auñamendi, San Sebastián, 1975), vol. II, p. 91. 248 ANTONIO CARREIRA 1940 6 . “El tocado antiguo de las mujeres vascas (un problema de Etnogra- fía)”, Atlantis, XV (Madrid, 1936-1940), 33-71 + 2 láms. (con 18 figs.). Incl.
    [Show full text]
  • Refashioning the Sociopolitical in Spanish Modernist Literature (1902-1914)
    Refashioning the Sociopolitical in Spanish Modernist Literature (1902-1914) By Ricardo Lopez A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Romance Languages and Literatures and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Dru Dougherty, Chair Professor Ivonne del Valle Professor Robert Kaufman Fall 2015 Abstract Refashioning the Sociopolitical in Spanish Modernist Literature (1902-1914) by Ricardo Lopez Doctor of Philosophy in Romance Languages and Literatures with a Designated Emphasis in Critical Theory University of California, Berkeley Professor Dru Dougherty, Chair In this dissertation I argue that the modernist breakthroughs achieved by José Martínez Ruiz’s La voluntad (1902), Ramón del Valle-Inclán’s Sonata de otoño (1902), and Miguel de Unamuno’s Niebla (1914) emerged as a response to the shortsightedness of the revolutionary politics that had taken root in Restoration Spain. I examine how these writers take the historical materials of their sociopolitical world—its tropes and uses of language—and reconstellate them as artworks in which the familiar becomes estranged and reveals truths that have been obscured by the ideological myopia of Spain’s radicalized intellectuals. Accordingly, I demonstrate that the tropes, language, and images that constitute La voluntad, Niebla, and Sonata de otoño have within them a historical sediment that turns these seemingly apolitical works into an “afterimage” of Spain’s sociopolitical reality. Thus I show how sociopolitical critiques materialize out of the dialectic between historical materials and their artistic handling. Although La voluntad, Sonata de otoño, and Niebla seem to eschew political themes, I contend that they are the product of their authors’ keen understanding of the politics of their moment.
    [Show full text]
  • Imperial Emotions
    Imperial Emotions LUP, Krauel, Imperial Emotions.indd 1 21/10/2013 12:57:14 Contemporary Hispanic and Lusophone Cultures Series Editor L. Elena Delgado, University of Illinois at Urbana-Champaign Richard Rosa, Duke University Series Editorial Board Jo Labanyi, New York University Chris Perriam, University of Manchester Lisa Shaw, University of Liverpool Paul Julian Smith, CUNY Graduate Center This series aims to provide a forum for new research on modern and contemporary hispanic and lusophone cultures and writing. The volumes published in Contemporary Hispanic and Lusophone Cultures reflect a wide variety of critical practices and theoretical approaches, in harmony with the intellectual, cultural and social developments that have taken place over the past few decades. All manifestations of contemporary hispanic and lusophone culture and expression are considered, including literature, cinema, popular culture, theory. The volumes in the series will participate in the wider debate on key aspects of contemporary culture. 1 Jonathan Mayhew, The Twilight of the Avant-Garde: Contemporary Spanish Poetry 1980–2000 2 Mary S. Gossy, Empire on the Verge of a Nervous Breakdown 3 Paul Julian Smith, Spanish Screen Fiction: Between Cinema and Television 4 David Vilaseca, Queer Events: Post-Deconstructive Subjectivities in Spanish Writing and Film, 1960s to 1990s 5 Kirsty Hooper, Writing Galicia into the World: New Cartographies, New Poetics 6 Ann Davies, Spanish Spaces: Landscape, Space and Place in Contemporary Spanish Culture 7 Edgar Illas, Thinking
    [Show full text]
  • “Baile De Las Castañeras En Nª Srª De Chilla” (Candeleda). Sobre Un Grabado Y Una Novela De Los Hermanos Baroja
    Trasierra. IIª época, Nº 12, 2016-2017. pp.13-31.ISSN: 1137-5906 13 Editores: Chavarría Vargas, J.A. y González Muñoz, J.M. El enigma del “Baile de las castañeras en Nª Srª de Chilla” (Candeleda). Sobre un grabado y una novela de los hermanos Baroja Juan Antonio Chavarría Vargas e Isaac Rodríguez Resumen Este trabajo es fruto de una investigación minuciosa que trata de poner en evidencia la relación de hermandad que existe entre dos grandes obras artísticas, una novela de Pío Baroja (La dama errante) y un grabado de su hermano Ricardo (Baile de las castañeras en Nª Srª de Chilla). Por los detalles coincidentes entre ambas y por la seguridad de que las dos tienen la misma fuente de inspiración –un baile nocturno contemplado por los dos hermanos, cerca de Candeleda, en el viaje que realizaron, junto con Ciro Bayo, en el otoño de 1906 por tierras de Ávila–, es segura la relación directa que las une. El artículo hace especial hincapié en el análisis pormenorizado del aguafuerte de don Ricardo Baroja que da título a estas páginas, grabado muy poco conocido y deficientemente estudiado hasta la fecha en relación con el viaje que por el Tiétar abulense y la Vera extremeña realizaron los tres andariegos noventayochistas. Abstract This work is the result of an exhaustive investigation that aims to evidence the brotherhood relationship that exists between two great artistic oeuvres, a novel by Pío Baroja (La dama errante) and a gravure from his brother Ricardo (Baile de las castañeras en Nª Srª de Chilla). Given the coincidental details between them and the corroborated fact that both works come from the same inspiration source -a nocturnal dance that the two brothers witnessed, near Candeleda, during a trip they took along with Ciro Bayo, in the Fall of 1906 through the Avila region- it is confirmed the direct relation that links them.
    [Show full text]
  • Youth and Egolatry , on My Way to the Post Office
    YYoouutthh aanndd EEggoollaattrryy By PÍO BAROJA Translated from the Spanish By Jacob S. Fassett, Jr. and Frances L. Phillips Produced by Eric Eldred, Tonya Allen, Charles Franks and the Online Distributed Proofreading Team. 2 TABLE OF CONTENTS INTRODUCTION BY H. L. MENCKEN PROLOGUE ON INTELLECTUAL LOVE EGOTISM I. FUNDAMENTAL IDEAS The bad man of Itzea Humble and a wanderer Dogmatophagy Ignoramus, Ignorabimus Nevertheless, we call ourselves materialists In defense of religion Arch-European Dionysus or Apollonian Epicuri de grege porcum Evil and Rousseau's Chinaman The root of disinterested evil Music as a sedative Concerning Wagner Universal musicians The folk song On the optimism of eunuchs II. MYSELF, THE WRITER To my readers thirty years hence Youthful writings The beginning and end of the journey Mellowness and the critical sense Sensibility On devouring one's own God Anarchism New paths Longing for change Baroja, you will never amount to anything (A Refrain) The patriotism of desire 3 My home lands Cruelty and stupidity The anterior image The tragi-comedy of sex The veils of the sexual life A little talk The sovereign crowd The remedy III. THE EXTRARADIUS Rhetoric and anti-rhetoric The rhythm of style Rhetoric of the minor key The value of my ideas Genius and admiration My literary and artistic inclinations My library On being a gentleman Giving offence Thirst for glory Elective antipathies To a member of several academies IV. ADMIRATIONS AND INCOMPATIBILITIES Cervantes, Shakespeare, Molière The encyclopedists The romanticists The naturalists The Spanish realists The Russians The critics V. THE PHILOSOPHERS VI. THE HISTORIANS The Roman historians Modern and contemporary historians VII.
    [Show full text]
  • Julio Caro Baroja En La Exposción
    Julio Caro Baroja en la exposción Julio Caro Baroja nació en Madrid el 13 de noviembre de 1914. Fue el primer hijo del matrimonio formado por Rafael Caro Raggio, impresor y editor, y Carmen Baroja Nessi, nacida en Pamplona, una muy notable especialista en artes decorativas populares e influencia esencial en la vida de Julio. Aunque la pareja tuvo cuatro hijos, sólo el primogénito y el benjamín, Pío (1928), sobrevivieron a la primera infancia. Con la familia vivían dos “ magos ”, como los definió el propio Julio Caro: sus tíos maternos, Pío y Ricardo Baroja. De su mano, el niño y adolescente vio pasar por su casa a las personalidades intelectuales más importantes de su época: Valle-Inclán, Azorín o Azaña, así como a los artistas plásticos de aquella generación, léase Solana o Mir. Dos paisajes se dan la mano indisolublemente en la vida de Julio Caro. Por un lado, su ciudad natal. El Madrid anterior a la dictadura de Primo de Rivera era un lugar absolutamente decimonónico, por el que todavía transitaban los ciegos con sus pliegos de cordel y los carros de bueyes cargados de jara para los hornos de pan. Por otro lado, la casa familiar por excelencia, Itzea, que había sido adquirida por Pío Baroja en 1912. Allí, Julio y su tío Pío disfrutaban charlando con las gentes sencillas del pueblo, los labradores y los artesanos, en los que el novelista se inspiró muchas veces para crear sus personajes de ficción. Por su intensa relación con Bera y con la cultura vasca, muchas veces se ha hablado de Julio Caro Baroja como de un intelectual vasco, si bien su mirada lúcida e irónica le hizo considerar que “ ya no sabe uno ni de dónde es.
    [Show full text]
  • Cara Y Máscara De José Gutiérrez Solana.-San- Tander, 1975
    Cara v Máscara losé Gutiérrez - Solana BENITO MADARIAGA - CELlA VALBUENA ' Prólogo de CAMILO JOSE CELA BENITO MADARIAGA DE LA CAMPA CELIA VALBUENA DE MADARIAGA Prólogo de N' , l.': Camilo José Cela Tmlock ~NSTITUTODB ~RTEJUAN DE HERRERA , INSTITUTO DE LITERATURAJOSÉ M& DE PEREDA I.S.B.N. 84-500.1297-X Depósito Legal : SA. 80 - 1976 ARTES GR~CASRESMA Prol. Marquds de la Hemida, s1n.O SANTANDER INDICE Prólogo ............................................................ 9-12 Dedicatoria ......................................................... 13 Introducción ......................................................... 15-17 CAP~TULOPRIMERO.-El pueblo de Arredondo.-La casa de los Gutiérrez- Solana.-0garrio.-Genealogía de un apellido.-La madre del pin- tor.-Antonino Gutiérrez-Solana y otros parientes .................. 19-28 CAP~TULOSEGUNDO.-La rama paterna.-Sus antecesores de Méjic0.-El pa- dre y sus estudios de Bachi1Ierato.-Estudiante de Medicina.-Casa- miento y familia.-Los primeros años de José Gutiérrez-Solana.-Re- cuerdos de infancia.-Encuentro con las máscaras .................. 29-37 CAPITULOTERCERO.-El colegio de Mateo Aroca.-Fin de unos estudios.- Escuela de Bellas Artes.-Vida bohemia.-Estancia en Santander.- Crónica de unos años .......................................... 39-45 CAP~TULOc~~~~o.-E~p~~i~ione~.-~adros de temas montañeses.-La Po- sada del Peine.-Viajero por las tierras de España.-Solana torero.- "El Lechuga" ................................................... 47-58 CAP~TULO~u~~~o.-Primer libro.-Regreso a Madrid.Segundo libro.-La Tertulia del Pombo.-Un cuadro famoso.-Nuevas exposiciones.-La España negra ...................................................... 59-67 CAP~TULOSE~O.-Temas: el carnaval, las ferias, las procesiones, las co- rridas de toros, los prostíbulos y la muerte.4olana en su obra litera- ria: selección de temas, procedimientos de deformación, degradación y caracterización. Otros tipos de subjetivación narrativa: generalización, estructuras, etc.-El esperpento solanesco : rasgos y recursos.
    [Show full text]
  • Julio Caro Baroja (1914-1995)
    SECRETARIA DE ESTADO DE CULTURA BIBLIOTECA MINISTERIO NACIONAL DE EDUCACIÓN, CULTURA DE ESPAÑA Y DEPORTE Julio Caro Baroja (Madrid, 1914-Vera Bidasoa, Navarra 1995) Sus obras Algunos mitos españoles : ensayos de mitología popular . - Madrid : Editora Nacional, 1941 ([Diana]). - 186 p. ; 26 cm 4/3854 Una amistad andaluza: correspondencia entre Julio Caro Baroja y Gerald Brenan / traducción, introducción y notas de Carmen Caro. - Madrid : Caro Raggio, [2005]. - 237 p. : il. ; 22 cm 9/272434 Análisis de la cultura : etnología, historia, folklore . - 1ª ed. Nausícaä. - [Molina de Segura] : Nausícaä, 2011. - 253 p. 12/851057 Apuntes murcianos : (de un diario de viajes por España, 1950) . - 3ª ed. - Murcia : Secretariado de Publicaciones, Universidad, [1986]. - 122 p. : il. ; 21x22 VC/16877/1 Arquitectura popular en España: actas de las Jornadas, 1-5 diciembre 1987 / [Jornadas sobre Arquitectura Popular en España] ; director, Julio Caro Baroja ; coordinación y edición, Antonio Cea Gutiérrez, Matilde Fernández Mo ntes, Luis Angel Sánchez Gómez. - Madrid : Consejo Superior de Investigaciones Científicas, 1990. - XVIII, 703 p., [35] h. de lám. : il. ; 24 cm 9/36499 La aurora del pensamiento antropológico : la antropología en los clásicos griegos y latinos . - Madrid : Consejo Superior de Investigaciones Científicas, 1983. - 236 p. ; 24 cm 4/214292 Baile, familia, trabajo. - San Sebastian : Txertoa, D.L. 1976. - 190 p., 1 h. : il. ; 20 cm 4/135826 Los Baroja : (memorias familiares) . - 1ª ed.. - Barcelona : RBA, 2011. - 541 p. ; 24 cm 12/761258 Las brujas y su mundo / presentación de Francisco J. Flores Arroyuelo. - 1ª ed. en "Área de conocimiento: ciencias sociales". - Madrid : Alianza Editorial, [2003]. - 392 p. ; 18 cm. AHMO/43863 PASEO DE RECOLETOS, 20 28071 MADRID TEL.: 91 580 78 00 FAX: 91 577 56 34 Brujeria vasca .
    [Show full text]
  • Cine De Verano Homenaje a Pío Caro Baroja
    CINE DE VERANO HOMENAJE A PÍO CARO BAROJA Pío Caro Baroja, director de cine, escritor y editor, murió en su casa de Churriana el 30 de noviembre de 2015. Con el ciclo cinematográfico hemos querido mantener su memoria conjuntando dos elementos fundamentales en su vida: el cine, y este acogedor enclave del Mediterráneo. Nuestro objetivo es proyectar todos los veranos en el patio de Carambuco una película suya para poder conocer cómo era España en la época en que le tocó vivir y una película de un documentalista actual que tenga su mismo interés por los pueblos y costumbres de nuestro país. Este proyecto conlleva una investigación en las filmotecas españolas para reunir sus documentales, restaurar sus películas y volverlas a disfrutar muchos años después. 1 III CINE DE VERANO HOMENAJE A PÍO CARO BAROJA, 2018 [Post para Facebook] El sábado 7 de julio, a las 23 horas (11 de la noche), vamos a celebrar un homenaje al documentalista Pío Caro Baroja (Madrid, 1928 - Churriana, 2015) en el patio de su finca Carambuco. Este año hemos introducido una novedad en la programación, y es que después de proyectar una película suya de hace 60 años, no vista desde entonces y recuperada de la Filmoteca Nacional, vamos a invitar a un director que nos hable de su visión del cine documental actual presentando su propia película. Así, el programa es el siguiente: Pío Caro Baroja: El Greco en Toledo, 10 min, color, 35mm., 1958 y El entierro del conde de Orgaz. 10 min, color, 35mm., 1958. Carlos Taillefer: Fiestas de verano en Málaga: la feria del sur de Europa.
    [Show full text]
  • Cine Y Ametralladora (Edición De Pío Caro Baroja, Cátedra, Letras Hispanas, Madrid, 1989)
    LAS INQUIETUDES DE SHANTI ANDÍA [THE RESTLESSNESS OF SHANTI ANDÍA]: SPANISH CINEMA AND LITERARY MARITIME ADVENTURES IN THE 1940s Diana Callejas Pérez Universidad Autónoma de Madrid By looking at Las inquietudes de Shanti Andía [The Restlessness of Shanti Andia] filmed in1947 by Arturo Ruiz-Castillo , we will do a study of the relationship between film and literature, especially and concretely in terms of Ruiz-Castillo’s film and the literature of the Generation of 98 in the 1940s. This film would be the first feature film of this director from Madrid, and it is based on the novel of the same name by Pío Baroja from 1911. Through this comparative analysis of the film and the Basque author’s novel, we will discover attractive concomitances and interesting differences, all of them very suggestive at a visual and narrative level. One of them will be the parallel personalities (Baroja in Shanti in the book as viceversa in the film), there being at the same time a very evident parallelism between the work Pío Baroja, Ruiz-Castillo and Pío’s brother, Ricardo Baroja, passing the same elements from one medium to another. It is a case of the “romantic sea” which unifies the works of the three creators in literature, in film, and in painting or etching, respectively. Because of the peculiarities we find in the above-mentioned film and its literary story, we will discover a world hardly investigated in the history of Spanish cinema as is the adventure genre, in this case, adventures taking place at sea. Through the comparison between Las inquietudes de Shanti Andía and La nao capitana [The Flagship Nao](contemporary films with the representation of the sea in common) we will try to explain why an historical vacuum exists in the treatment of this genre in Spain in the 1940s, bringing to bear new (re)visions of the figure of Ruiz-Castillo, one of the filmmakers celebrated in this volume.
    [Show full text]
  • Julio Caro Barojaren Liburuxka
    1914-2014 2 AURKIBIDEA • Sarrera ..................................................................................................................3 • Zein da ospe handiko gizon hori? .....................................................................4 · Lehenbiziko urratsa: abizena ................................................................................4 · Bigarren urratsa: familiaren etxea Beran................................................................6 · Hirugarren urratsa: Barojatarren arrastoa..............................................................7 · Laugarren urratsa: Julio Caro Baroja eta Pio Caro Baroja .....................................11 · Bortzgarren urratsa (azkena): zein da ospe handiko gizon hori?...........................14 • Baserria ...............................................................................................................15 · Sarrera .............................................................................................................15 · Baserria (basoko herria): historia laburra.............................................................16 · Arkitektura: Nafarroa Garaiko baserriak (zenbait ezaugarri)................................27 · Sukaldea: suaren aldea......................................................................................30 - Sukaldearen eboluzioa ....................................................................................30 - XVIII.-XIX. mendeko sukaldea.............................................................................33
    [Show full text]