DOCSLIB.ORG

Claiming Ancestral Homelandsː Mongolian Kazakh Migration in Inner Asia

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Claiming Ancestral Homelandsː Mongolian Kazakh Migration in Inner Asia Claiming Ancestral Homelandsː Mongolian Kazakh migration in Inner Asia by Anna Genina A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in The University of Michigan 2015 Doctoral Committee: Associate Professor Alaina Lemon, chair Professor Gillian Feeley-Harnik Professor Douglas Northrop Professor Andrew Shryock Anna Genina © 2015 All rights reserved I dedicate this work to my mom: Мамочка, спасибо тебе за все что ты мне дала, и особенно за твое упрямство. ii Acknowledgements This dissertation has been over a decade in the making. It would not have been possible without the assistance and support of family, friends, research participants, mentors, and colleagues in the US, Ukraine, Kazakhstan, and Mongolia. I am grateful to Alaina Lemon for being an ever patient and supportive advisor and mentor. I thank her for her continued guidance and her ever-present sense of humor. Gillian Feeley-Harnik read multiple drafts of this dissertation and I am most grateful for her passion, her enthusiasm, her generous spirit, and her ability to put into beautiful words the arguments I did not know were there. I thank Doug Northrop for his unwavering support, for his thoughtful and careful reading and feedback, and for inspiring me to be a better teacher. I thank Andrew Shryock for our conversations that helped to me hone my arguments and for teaching me how to be a good reader. I am grateful to all the people at the University of Michigan who taught me how to be a good student, scholar, colleague, and teacher: Bruce Mannheim, Judy Irvine, John Mitani, Holly Peters-Golden, and Katherine Verdery. I thank David Akin and Tom Trautmann at the CSSH for showing me what it takes to create a piece of writing and the necessary collaboration of many people it takes. iii Thank you to all the Ethnolab participants who took their time to read many initial drafts of the dissertation chapters and provided feedback that helped me to formulate my arguments and hone my writing. To my friends at the University of Michigan who supported me emotionally, made me coffee, fed me, read my drafts, helped at every stage of writing, and without whose help it would have never been possible: Jessica Robbins, Sumi Cho, Susanne Unger, Purvi Mehta, Bridget Guarasci, Christina P. Davis, Keri Allen, Jessica Rolston- Smith, Jennifer Tucker, Kate Graber, and Henrike Florusbosch. I am especially grateful to my friends and roommates with whom I shared a home and many a sleepless night, and who were always there to laugh or cry with: Sherina Feliciano-Santos, Kirstin Swagman, and Claire Insel. I am grateful to Xochitl Ruiz for always being there, in the most difficult and the happiest times of my life: I love you, don’t ever change! To Sara Feldman and Talia Gangoo: a friend in need is a friend indeed! Thank you for everything. Thank you also to Joseph Norman for his warm support and for staying up all night to fix my computer I am thankful to Laurie Marx for always being there to provide needed advice, help, and an occasional kick in the butt. Thank you to Lester Monts for quickly becoming a warm and supportive friend and for a gift of food that kept me and Xochitl well nourished through the dead of winter. I want to express my deepest gratitude to everyone in Kazakhstan, without whom none of this research would have been possible. Thank you to my research consultant, iv Khulakhaskha Serkesh Tolebaiuly Seiitting Zhaughashary (Zhake) for his gracious spirit, kindness, his openness to new people and experiences, deep scholarly curiosity, and his endless energy and enthusiasm. I am grateful to Esengul Kapkyzy, Kairat Bodaukhan, Zardykhan Kinayatuly, Babakhumar Sinayatuly, Botagoz Uatkhan, Saghat Zaxankhyzy, Saghat-agha, Zhalilbek-agha, Bayan-apa, and other Mongolian Kazakhs who opened their homes to me and shared their stories and experiences. Сіздерге көп-көп рахмет! I thank the family of Omirzhan-agha and Nara-apke and their sister Zaghipa-apke for being wonderful hosts and friends, sharing their home with me, and for showing me that a loving family will endure anything together. In Shamalghan, I am grateful to the family of Kairat-agha and Raikhan-apke. Their home was always open and tea always ready for guests. They showed me the extent of true Kazakh hospitality and made me part of their family. In Uzynaghash, I thank the family of Svetlana, Galina and Pasha, for letting me crash in their house any time I needed and for sharing food, tea and conversations long into the night. I am grateful to Dedushka Kolya, the kindest man I have ever met with a heart of a child and wisdom of an elder. I am sorry that you never got to come to the US for my wedding: Пусть земля вам будет пухом. Thank you to my friends Olya and Asem: девочки, без вас было бы так тяжело! In Bayan Ulgii, Mongolia, I thank the family of Meiram-agha and Bijan-apa for being generous hosts and patient guides. I am thankful to Zoya-apa for helping me with every aspect of fieldwork in Ulgii, traveling with me to outlying pastures, introducing me to people, and helping to conduct interviews and navigate everyday social interactions. I v am grateful to all the people in Ulgii who helped me with my research, talked to me about their lives, offered me kumis, and shared tea and food with me in their homes. I especially thank Zukhai Sharbakynuly, Shynai Rakhmetuly, Uzben Kurmanbaiuly, and Omirbek Maghauiiauly for sharing their writing and scholarship with me. Finally I am eternally grateful for my family who have made everything up to now possible. Thank you to my grandparents in Kiev, Ukraine, my grandpa Yuri and my grandma Lida. Grandpa, thank you for being kind, patient, remaining always passionately committed to your ideals, and for teaching me to read when I was three. Thank you to my family in the US: my great-aunt Masha who always stayed with us, even when we were separated for 15 years by an Iron Curtain, and for supporting me with anything I ever needed throughout my life. To my babushka Katya: Бабушка, если я перечислю всё за что я тебе благодарна то и места на странице не останется: Спасибо! I am also grateful to my cats, black one and stripy one, as well as Jorgito and Lola, for giving me warmth, love, and lots of laughs. To my mom and dad and my brother Boris: Дом - это там, где тебя поймут, там, где надеются и ждут. Finally, I would like to say thank you to the Soviet government for teaching me to never trust authority. vi Table of Contents Dedication ........................................................................................................................... ii Acknowledgements ............................................................................................................ iii List of Figures .................................................................................................................... ix Abstract ................................................................................................................................x Chapter One: Introduction: Altai, Mongolia, Kazakhstan ...................................................1 Oskemen/Ust’-Kamenogorsk: at the borders of four countries ...................................... 1 Homeland ........................................................................................................................ 8 Rootedness as Movement / Movement as Rootedness ................................................. 83 Altai: “the golden cradle” ............................................................................................. 17 Altai as Russian Shambhala .......................................................................................... 24 Eurasianism, ethnoterrritoriality, and the Kazakhstani Snow Leopard ........................ 25 Claiming Culture ........................................................................................................... 27 Methodology ................................................................................................................. 33 Chapter Breakdown ...................................................................................................... 37 Chapter Two: The Beginning of the Great Migration .......................................................39 "The flight of all the people raises a cloud of dust stronger than the winter snowstorm." ...................................................................................................................................... 40 ‘Chicken is not a bird and Mongolia is not abroad.' ..................................................... 46 “It is better to be a common person in your homeland than to be a sultan in a foreign country." ........................................................................................................................ 51 Labor Practices and Mobility in Kazakhstan ................................................................ 58 Conclusion: Mobility and Immobility in Mongolia and Kazakhstan ........................... 63 Chapter Three: “Black Russians" and "Pure Kazakhs": Kazakhstan as a Soviet "Laboratory of Nations" .....................................................................................................66 Vernyi/Alma-ata/Almaty: "City of Prophetic Dreams" ................................................ 68 Aport: "The Patriotic Apple" ........................................................................................ 73 "If You Want to Become Russian, First Become a Kazakh."
Load more

Recommended publications
  • Monitoring of the Abrasion Processes (By the Example of Alakol Lake, Republic of Kazakhstan)
    INTERNATIONAL JOURNAL OF ENVIRONMENTAL & SCIENCE EDUCATION 2016, VOL. 11, NO. 11, 4164-4174 OPEN ACCESS Monitoring of the Abrasion Processes (by the Example of Alakol Lake, Republic of Kazakhstan) Ainagul Abitbayevaa, Adilet Valeyeva, Kamshat Yegemberdiyevaa, Aizhan Assylbekovab and Aizhan Ryskeldievab aInstitute of Geography, Almaty, KAZAKHSTAN; bAl-Farabi Kazakh National University, Almaty, KAZAKHSTAN ABSTRACT The purpose of the study is to analyze the abrasion processes in the regions of dynamically changing Alakol lakeshores. Using the field method, methods of positioning by the GPS receiver and interpretation of remote sensing data, the authors determined that abrasion processes actively contributed to the formation the modern landscape, causing the occurrence of landslide processes due to trimming coastal cliffs. It influences the dynamic mode of coastline, which currently stands in the sea or in the form of capes in the areas of solid rock, or juts out into the bay with a beach by narrow pebble beaches. The results showed that the lakeshores retreated to 60-100 m (from 1990 to 2015). The suggested method of installation reefs may help to increase bio-productivity, to perform the functions of self-purification of sea water and to reduce the process of destruction of the shores of Alakol lake. KEYWORDS ARTICLE HISTORY Abrasion, relief-forming processes, shores Received 12 May 2016 destruction, lakeside niche, submarine reef Revised 07 June 2016 Accepted 13 June 2016 Introduction Relief, especially its development, plays an important role in assessing the environmental safety of the surrounding space and management of the safe use of natural resources (Schultz, 2015; Velichko & Spasskaya, 2002). This role is reflected in multiple forms of the specific exogenous processes and phenomena changing the shape of the environment (Sharapov, 2013; Ermolaev, 2015).
    [Show full text]
  • Glaciers in Xinjiang, China: Past Changes and Current Status
    water Article Glaciers in Xinjiang, China: Past Changes and Current Status Puyu Wang 1,2,3,*, Zhongqin Li 1,3,4, Hongliang Li 1,2, Zhengyong Zhang 3, Liping Xu 3 and Xiaoying Yue 1 1 State Key Laboratory of Cryosphere Science/Tianshan Glaciological Station, Northwest Institute of Eco-Environment and Resources, Chinese Academy of Sciences, Lanzhou 730000, China; [email protected] (Z.L.); [email protected] (H.L.); [email protected] (X.Y.) 2 University of Chinese Academy of Sciences, Beijing 100049, China 3 College of Sciences, Shihezi University, Shihezi 832000, China; [email protected] (Z.Z.); [email protected] (L.X.) 4 College of Geography and Environment Sciences, Northwest Normal University, Lanzhou 730070, China * Correspondence: [email protected] Received: 18 June 2020; Accepted: 11 August 2020; Published: 24 August 2020 Abstract: The Xinjiang Uyghur Autonomous Region of China is the largest arid region in Central Asia, and is heavily dependent on glacier melt in high mountains for water supplies. In this paper, glacier and climate changes in Xinjiang during the past decades were comprehensively discussed based on glacier inventory data, individual monitored glacier observations, recent publications, as well as meteorological records. The results show that glaciers have been in continuous mass loss and dimensional shrinkage since the 1960s, although there are spatial differences between mountains and sub-regions, and the significant temperature increase is the dominant controlling factor of glacier change. The mass loss of monitored glaciers in the Tien Shan has accelerated since the late 1990s, but has a slight slowing after 2010. Remote sensing results also show a more negative mass balance in the 2000s and mass loss slowing in the latest decade (2010s) in most regions.
    [Show full text]
  • 1 Running Head: MONGOLIAN MORALITY in the EAST and THE
    1 Running head: MONGOLIAN MORALITY IN THE EAST AND THE WEST Mongolian Morality in the East and the West: Do Moral Values Change Through Acculturation? Master`s thesis Bulgan Altangerel ANR: 663219 Supervisors: Fieke Wagemans, Michael Bender Tilburg University 8th July, 2016 MONGOLIAN MORALITY IN THE EAST AND THE WEST 2 The journey of writing this thesis hasn’t been easy but it brought me a lot of thought, new wisdom and at the same time left with many questions. I couldn’t have gone through this process without the help of many people. First, I would like to express my sincere gratitude to my sister Khulan Altangerel for her continuous support and confidence that she placed in me. I would like to thank my supervisors, Fieke Wagemans and Professor Michael Bender for all the advice and guidance that they gave me. My gratitude goes to Amantai Merkit, Khongorzul and Tunaljin Bat- erdene, who devoted their precious time to accurately translate the survey and supported the data collection. I am also grateful for the care and encouragement given by my family, Tsahimurtuu community and my friends. And lastly, I would like to thank all the people who participated in this study. MONGOLIAN MORALITY IN THE EAST AND THE WEST 3 Abstract Researchers have invested much effort in understanding the development of moral mind within the society one grows in. However, the dynamics of morals in response to environmental change in the case of immigration has received scarce attention in the literature. The present study aims to contribute in understanding to what extent moral standards acquired in the home culture gets modified as a result of acculturation and if yes, which contextual factors can help explain this change.
    [Show full text]
  • Selected Works of Chokan Valikhanov Selected Works of Chokan Valikhanov
    SELECTED WORKS OF CHOKAN VALIKHANOV CHOKAN OF WORKS SELECTED SELECTED WORKS OF CHOKAN VALIKHANOV Pioneering Ethnographer and Historian of the Great Steppe When Chokan Valikhanov died of tuberculosis in 1865, aged only 29, the Russian academician Nikolai Veselovsky described his short life as ‘a meteor flashing across the field of oriental studies’. Set against his remarkable output of official reports, articles and research into the history, culture and ethnology of Central Asia, and more important, his Kazakh people, it remains an entirely appropriate accolade. Born in 1835 into a wealthy and powerful Kazakh clan, he was one of the first ‘people of the steppe’ to receive a Russian education and military training. Soon after graduating from Siberian Cadet Corps at Omsk, he was taking part in reconnaissance missions deep into regions of Central Asia that had seldom been visited by outsiders. His famous mission to Kashgar in Chinese Turkestan, which began in June 1858 and lasted for more than a year, saw him in disguise as a Tashkent mer- chant, risking his life to gather vital information not just on current events, but also on the ethnic make-up, geography, flora and fauna of this unknown region. Journeys to Kuldzha, to Issyk-Kol and to other remote and unmapped places quickly established his reputation, even though he al- ways remained inorodets – an outsider to the Russian establishment. Nonetheless, he was elected to membership of the Imperial Russian Geographical Society and spent time in St Petersburg, where he was given a private audience by the Tsar. Wherever he went he made his mark, striking up strong and lasting friendships with the likes of the great Russian explorer and geographer Pyotr Petrovich Semyonov-Tian-Shansky and the writer Fyodor Dostoyevsky.
    [Show full text]
  • Without Land, There Is No Life: Chinese State Suppression of Uyghur Environmental Activism
    Without land, there is no life: Chinese state suppression of Uyghur environmental activism Table of Contents Summary ..............................................................................................................................2 Cultural Significance of the Environment and Environmentalism ......................................5 Nuclear Testing: Suppression of Uyghur Activism ...........................................................15 Pollution and Ecological Destruction in East Turkestan ...................................................30 Lack of Participation in Decision Making: Development and Displacement ....................45 Legal Instruments...............................................................................................................61 Recommendations ..............................................................................................................66 Acknowledgements ............................................................................................................69 Endnotes .............................................................................................................................70 Cover image: Dead toghrak (populus nigra) tree in Niya. Photo courtesy of Flickr 1 Summary The intimate connection between the Uyghur people and the land of East Turkestan is celebrated in songs and poetry written and performed in the Uyghur language. Proverbs in Uyghur convey how the Uyghur culture is tied to reverence of the land and that an individual’s identity is inseparable
    [Show full text]
  • CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological Evidence Places Early Stone Age Human Habitation in the Southern
    CORE STRENGTH WITHIN MONGOL DIASPORA COMMUNITIES Archaeological evidence places early Stone Age human habitation in the southern Gobi between 100,000 and 200,000 years ago 1. While they were nomadic hunter-gatherers it is believed that they migrated to southern Asia, Australia, and America through Beringia 50,000 BP. This prehistoric migration played a major role in fundamental dispersion of world population. As human migration was an essential part of human evolution in prehistoric era the historical mass dispersions in Middle Age and Modern times brought a significant influence on political and socioeconomic progress throughout the world and the latter has been studied under the Theory of Diaspora. This article attempts to analyze Mongol Diaspora and its characteristics. The Middle Age-Mongol Diaspora started by the time of the Great Mongol Empire was expanding from present-day Poland in the west to Korea in the east and from Siberia in the north to the Gulf of Oman and Vietnam in the south. Mongols were scattered throughout the territory of the Great Empire, but the disproportionately small number of Mongol conquerors compared with the masses of subject peoples and the change in Mongol cultural patterns along with influence of foreign religions caused them to fell prey to alien cultures after the decline of the Empire. As a result, modern days Hazara communities in northeastern Afghanistan and a small group of Mohol/Mohgul in India, Daur, Dongxiang (Santa), Monguor or Chagaan Monggol, Yunnan Mongols, Sichuan Mongols, Sogwo Arig, Yugur and Bonan people in China are considered as descendants of Mongol soldiers, who obeyed their Khaan’s order to safeguard the conquered area and waited in exceptional loyalty.
    [Show full text]
  • Black Sea-Caspian Steppe: Natural Conditions 20 1.1 the Great Steppe
    The Pechenegs: Nomads in the Political and Cultural Landscape of Medieval Europe East Central and Eastern Europe in the Middle Ages, 450–1450 General Editors Florin Curta and Dušan Zupka volume 74 The titles published in this series are listed at brill.com/ecee The Pechenegs: Nomads in the Political and Cultural Landscape of Medieval Europe By Aleksander Paroń Translated by Thomas Anessi LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Publication of the presented monograph has been subsidized by the Polish Ministry of Science and Higher Education within the National Programme for the Development of Humanities, Modul Universalia 2.1. Research grant no. 0046/NPRH/H21/84/2017. National Programme for the Development of Humanities Cover illustration: Pechenegs slaughter prince Sviatoslav Igorevich and his “Scythians”. The Madrid manuscript of the Synopsis of Histories by John Skylitzes. Miniature 445, 175r, top. From Wikimedia Commons, the free media repository. Proofreading by Philip E. Steele The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://catalog.loc.gov/2021015848 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”.
    [Show full text]
  • "From Ter-Petrosian to Kocharian: Leadership Change in Armenia
    UC Berkeley Recent Work Title From Ter-Petrosian to Kocharian: Leadership Change in Armenia Permalink https://escholarship.org/uc/item/0c2794v4 Author Astourian, Stephan H. Publication Date 2000 eScholarship.org Powered by the California Digital Library University of California University of California, Berkeley FROM TER-PETROSIAN TO KOCHARIAN: LEADERSHIP CHANGE IN ARMENIA Stephan H. Astourian Berkeley Program in Soviet and Post-Soviet Studies Working Paper Series This PDF document preserves the page numbering of the printed version for accuracy of citation. When viewed with Acrobat Reader, the printed page numbers will not correspond with the electronic numbering. The Berkeley Program in Soviet and Post-Soviet Studies (BPS) is a leading center for graduate training on the Soviet Union and its successor states in the United States. Founded in 1983 as part of a nationwide effort to reinvigorate the field, BPSs mission has been to train a new cohort of scholars and professionals in both cross-disciplinary social science methodology and theory as well as the history, languages, and cultures of the former Soviet Union; to carry out an innovative program of scholarly research and publication on the Soviet Union and its successor states; and to undertake an active public outreach program for the local community, other national and international academic centers, and the U.S. and other governments. Berkeley Program in Soviet and Post-Soviet Studies University of California, Berkeley Institute of Slavic, East European, and Eurasian Studies 260 Stephens Hall #2304 Berkeley, California 94720-2304 Tel: (510) 643-6737 [email protected] http://socrates.berkeley.edu/~bsp/ FROM TER-PETROSIAN TO KOCHARIAN: LEADERSHIP CHANGE IN ARMENIA Stephan H.
    [Show full text]
  • Bodies That Matter”
    ★ 1 IntroduCtIon “Bodies that Matter” “Andrei! Don’t you recognize me?” whispered Meres’ev, feeling that he was beginning to tremble all over. Andrei looked for another instant at the living skeleton covered with dark, seemingly charred skin, trying to discern the merry features of his friend, and only in his eyes, enormous and almost quite round, did he catch the frank and determined Meres’ev expression that was familiar to him . —Boris Polevoi, A Story About a Real Man, 1947 What does the socialist realist hero look like? Is he strong and healthy, handsome and virile, broad shouldered and square chinned? Is he “stern,” “determined,” “shiny-eyed,” and “proud”?1 Or does he resemble a “living skeleton covered with dark, seemingly charred skin”?2 How do we begin to make sense of this double image that works like a double exposure, the one body overlaid on the other, the healthy and happy Soviet man obscur- ing the skeletal remains of this second fantasy, this “other scene” taking place in the unconscious? Fedor Gladkov’s 1925 novel Tsement (Cement), opens with Gleb Chumalov’s return home from the front to find his house empty, his wife distant, and the factory that was the heart and soul of the town aban- doned. Furious, Gleb speaks to the recalcitrant and backward Worker’s Club “Comintern,” and when words fail, he “tore off his tunic and his soiled shirt and flung them on the floor,” revealing his naked body, “knot- ted and scarred.” This wounded body appears precisely at the moment © 2008 University of Pittsburgh Press.
    [Show full text]
  • History of Kazakhstan
    History of Kazakhstan The territory now known as Kazakhstan was home to nomadic peoples for centuries. Mongol tribes began migrating to the area in the eighth century AD, and in the early thirteenth century, central Asia was conquered by Genghis Khan’s Golden Horde. Their descendants, known as the White Horde, ruled the territory until the Mongol Empire crumbled in the late 14th century. The Kazakh nation that emerged was a mixture of Turkic and Mongol peoples. From 1511 to 1518, Kazakhs were unified and their territory expanded under the leadership of Kassym Khan. Their language and culture gradually became distinct from those of neighboring Uzbek and Kyrgyz peoples. Following Kassym Khan’s reign, the Kazakhs divided into three distinct groups, each dominating a particular geographic area but maintaining a common language and heritage. Fiercely independent, they avoided relations with outside nations. Contact with imperial Russia was minimal until the early1700s, when Russia built forts in southern Siberia and northern Kazakhstan. When the Kazakhs were threatened by the Kalmyks, they reluctantly accepted protection from czarist Russia. In the 19th- century Great Game race for territory and influence between Britain and Russia, Russia eventually solidified its control of the area. Subsequent Kazakh uprisings, including one in 1916, were put down with force. In the wake of Russia’s Bolshevik Revolution, a Kazakh autonomous government was formed and nominally held power from 1917 to1919. By 1920, however, communist forces had gained control; Kazakhstan officially became a Soviet republic in 1936. Years of war, followed by Soviet leader Joseph Stalin’s forced collectivization campaign in the 1930s, virtually eliminated the traditional nomadic way of life; one-third of the population and most livestock perished.
    [Show full text]
  • Las Vegas, Nevada
    2021 Toyota U.S. Figure Skating Championships January 11-21, 2021 Las Vegas | The Orleans Arena Media Information and Story Ideas The U.S. Figure Skating Championships, held annually since 1914, is the nation’s most prestigious figure skating event. The competition crowns U.S. champions in ladies, men’s, pairs and ice dance at the senior and junior levels. The 2021 U.S. Championships will serve as the final qualifying event prior to selecting and announcing the U.S. World Figure Skating Team that will represent Team USA at the ISU World Figure Skating Championships in Stockholm. The marquee event was relocated from San Jose, California, to Las Vegas late in the fall due to COVID-19 considerations. San Jose meanwhile was awarded the 2023 Toyota U.S. Championships, marking the fourth time that the city will host the event. Competition and practice for the junior and Championship competitions will be held at The Orleans Arena in Las Vegas. The event will take place in a bubble format with no spectators. Las Vegas, Nevada This is the first time the U.S. Championships will be held in Las Vegas. The entertainment capital of the world most recently hosted 2020 Guaranteed Rate Skate America and 2019 Skate America presented by American Cruise Lines. The Orleans Arena The Orleans Arena is one of the nation’s leading mid-size arenas. It is located at The Orleans Hotel and Casino and is operated by Coast Casinos, a subsidiary of Boyd Gaming Corporation. The arena is the home to the Vegas Rollers of World Team Tennis since 2019, and plays host to concerts, sporting events and NCAA Tournaments.
    [Show full text]
  • Download for the Reader
    Folklore Electronic Journal of Folklore http://www.folklore.ee/folklore Printed version Vol. 63 2016 Folk Belief and Media Group of the Estonian Literary Museum Estonian Institute of Folklore Folklore Electronic Journal of Folklore Vol. 63 Edited by Mare Kõiva & Andres Kuperjanov Guest editor: Aimar Ventsel Tartu 2016 Editor in chief Mare Kõiva Co-editor Andres Kuperjanov Guest editor Aimar Ventsel Copy editor Tiina Mällo News and reviews Piret Voolaid Design Andres Kuperjanov Layout Diana Kahre Editorial board 2015–2020: Dan Ben-Amos (University of Pennsylvania, USA), Larisa Fialkova (University of Haifa, Israel), Diane Goldstein (Indiana University, USA), Terry Gunnell (University of Iceland), Jawaharlal Handoo (University of Mysore, India), Frank Korom (Boston University, USA), Jurij Fikfak (Institute of Slovenian Ethnology), Ülo Valk (University of Tartu, Estonia), Wolfgang Mieder (University of Vermont, USA), Irina Sedakova (Russian Academy of Sciences). The journal is supported by the Estonian Ministry of Education and Research (IUT 22-5), the European Union through the European Regional Development Fund (Centre of Excellence in Estonian Studies), the state programme project EKKM14-344, and the Estonian Literary Museum. Indexed in EBSCO Publishing Humanities International Complete, Thomson Reuters Arts & Humanities Citation Index, MLA International Bibliography, Ulrich’s Periodicals Directory, Internationale Volkskundliche Bibliographie / International Folklore Bibliography / Bibliographie Internationale d’Ethnologie, Open Folklore,
    [Show full text]