The Xishan Dajue Temple's Spring Runs
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Olympic Cities Chapter 7
Chapter 7 Olympic Cities Chapter 7 Olympic Cities 173 Section I Host City — Beijing Beijing, the host city of the Games of the XXIX Olympiad, will also host the 13th Paralympic Games. In the year 2008, Olympic volunteers, as ambassadors of Beijing, will meet new friends from throughout the world. The Chinese people are eager for our guests to learn about our city and the people who live here. I. Brief Information of Beijing Beijing, abbreviated“ JING”, is the capital of the People’s Republic of China and the center of the nation's political, cultural and international exchanges. It is a famous city with a long history and splendid culture. Some 500,000 years ago, Peking Man, one of our forefathers, lived in the Zhoukoudian area of Beijing. The earliest name of Beijing 174 Manual for Beijing Olympic Volunteers found in historical records is“JI”. In the eleventh century the state of JI was subordinate to the XI ZHOU Dynasty. In the period of“ CHUN QIU” (about 770 B.C. to 477 B.C.), the state of YAN conquered JI, moving its capital to the city of JI. In the year 938 B.C., Beijing was the capital of the LIAO Dynasty (ruling the northern part of China at the time), and for more than 800 years, the city became the capital of the Jin, Yuan, Ming and Qing dynasties. The People’s Republic of China was established on October 1, 1949, and Beijing became the capital of this new nation. Beijing covers more than 16,000 square kilometers and has 16 subordinate districts (Dongcheng, Xicheng, Chongwen, Xuanwu, Chaoyang, Haidian, Fengtai, Shijingshan, Mentougou, Fangshan, Tongzhou, Shunyi, Daxing, Pinggu, Changping and Huairou) and 2 counties (Miyun and Yanqing). -
Best Religious Sites in Beijing"
"Best Religious Sites in Beijing" Realizzata per : Cityseeker 5 Posizioni indicati Niujie Mosque "Ancient Mosque" The design of Niujie mosque, also known as Ox Street Mosque, reflects its locale. It has curved eaves, colorfully painted supports and beams, and glazed roof tiles. It is located on the eastern side of Niu (Ox) Street, home to a large community of Chinese Muslims (known as Hui). The mosque was built under the direction of Nastruddin, the son of an Arabic priest by Smartneddy who came to China in 996! The call to pray is announced from the minaret five times a day, beginning at dawn. The prayer hall can accommodate 1,000. +86 10 6353 2564 88 Niujie, Guang' Anmennei Area, Pechino Kong Miao (Confucius' Temple) "In memoriam del saggio piu grande di Cina" Più di 20.000 metri quadrati, è il secondo tempio confuciano più grande della Cina, più piccolo di quello che si trova nel paese natale a Qufu. Costruito nel 1306, consiste di oltre lastre di pietra che hanno i nomi di 50.000 scolari che hanno superato gli esami imperiali durante le dinastie Yuan, Ming e Qing. Una cerimonia in onore di Confucio, il saggio e filosofo by Ivan Walsh cinese, è sempre festeggiata il 28 settembre. www.confucius.taichung.gov.tw/ 13 Guozijian Jie, Beijng Lama Temple (Yonghegong) "Tempio del buddhismo tibetano" Costruito nel 1694, il tempio Lama (o Palazzo della Pace e armonia) fu la residenze del principe Yin Zhen, figlio dell'imperatore Kang Xi della dinastia Qing. Quando il principe diventò imperatore, la metà della residenza era un palazzo imperiale e l'altra metà era un convento. -
Copyrighted Material
INDEX Aodayixike Qingzhensi Baisha, 683–684 Abacus Museum (Linhai), (Ordaisnki Mosque; Baishui Tai (White Water 507 Kashgar), 334 Terraces), 692–693 Abakh Hoja Mosque (Xiang- Aolinpike Gongyuan (Olym- Baita (Chowan), 775 fei Mu; Kashgar), 333 pic Park; Beijing), 133–134 Bai Ta (White Dagoba) Abercrombie & Kent, 70 Apricot Altar (Xing Tan; Beijing, 134 Academic Travel Abroad, 67 Qufu), 380 Yangzhou, 414 Access America, 51 Aqua Spirit (Hong Kong), 601 Baiyang Gou (White Poplar Accommodations, 75–77 Arch Angel Antiques (Hong Gully), 325 best, 10–11 Kong), 596 Baiyun Guan (White Cloud Acrobatics Architecture, 27–29 Temple; Beijing), 132 Beijing, 144–145 Area and country codes, 806 Bama, 10, 632–638 Guilin, 622 The arts, 25–27 Bama Chang Shou Bo Wu Shanghai, 478 ATMs (automated teller Guan (Longevity Museum), Adventure and Wellness machines), 60, 74 634 Trips, 68 Bamboo Museum and Adventure Center, 70 Gardens (Anji), 491 AIDS, 63 ack Lakes, The (Shicha Hai; Bamboo Temple (Qiongzhu Air pollution, 31 B Beijing), 91 Si; Kunming), 658 Air travel, 51–54 accommodations, 106–108 Bangchui Dao (Dalian), 190 Aitiga’er Qingzhen Si (Idkah bars, 147 Banpo Bowuguan (Banpo Mosque; Kashgar), 333 restaurants, 117–120 Neolithic Village; Xi’an), Ali (Shiquan He), 331 walking tour, 137–140 279 Alien Travel Permit (ATP), 780 Ba Da Guan (Eight Passes; Baoding Shan (Dazu), 727, Altitude sickness, 63, 761 Qingdao), 389 728 Amchog (A’muquhu), 297 Bagua Ting (Pavilion of the Baofeng Hu (Baofeng Lake), American Express, emergency Eight Trigrams; Chengdu), 754 check -
Toponymic Culture of China's Ethnic Minorities' Languages
E/CONF.94/CRP.24 7 June 2002 English only Eighth United Nations Conference on the Standardization of Geographical Names Berlin, 27 August-5 September 2002 Item 9 (c) of the provisional agenda* National standardization: treatment of names in multilingual areas Toponymic culture of China’s ethnic minorities’ languages Submitted by China** * E/CONF.94/1. ** Prepared by Wang Jitong, General-Director, China Institute of Toponymy. 02-41902 (E) *0241902* E/CONF.94/CRP.24 Toponymic Culture of China’s Ethnic Minorities’ Languages Geographical names are fossil of history and culture. Many important meanings are contained in the geographical names of China’s Ethnic Minorities’ languages. I. The number and distribution of China’s Ethnic Minorities There are 55 minorities in China have been determined now. 53 of them have their own languages, which belong to 5 language families, but the Hui and the Man use Chinese (Han language). There are 29 nationalities’ languages belong to Sino-Tibetan family, including Zang, Menba, Zhuang, Bouyei, Dai, Dong, Mulam, Shui, Maonan, Li, Yi, Lisu, Naxi, Hani, Lahu, Jino, Bai, Jingpo, Derung, Qiang, Primi, Lhoba, Nu, Aching, Miao, Yao, She, Tujia and Gelao. These nationalities distribute mainly in west and center of Southern China. There are 17 minority nationalities’ languages belong to Altaic family, including Uygul, Kazak, Uzbek, Salar, Tatar, Yugur, Kirgiz, Mongol, Tu, Dongxiang, Baoan, Daur, Xibe, Hezhen, Oroqin, Ewenki and Chaoxian. These nationalities distribute mainly in west and east of Northern China. There are 3 minority nationalities’ languages belong to South- Asian family, including Va, Benglong and Blang. These nationalities distribute mainly in Southwest China’s Yunnan Province. -
Beijing, a Garden of Violence
Inter-Asia Cultural Studies ISSN: 1464-9373 (Print) 1469-8447 (Online) Journal homepage: http://www.tandfonline.com/loi/riac20 Beijing, a garden of violence Geremie R. Barmé To cite this article: Geremie R. Barmé (2008) Beijing, a garden of violence, Inter-Asia Cultural Studies, 9:4, 612-639, DOI: 10.1080/14649370802386552 To link to this article: http://dx.doi.org/10.1080/14649370802386552 Published online: 15 Nov 2008. Submit your article to this journal Article views: 153 View related articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=riac20 Download by: [Australian National University] Date: 08 April 2016, At: 20:00 Inter-Asia Cultural Studies, Volume 9, Number 4, 2008 Beijing, a garden of violence Geremie R. BARMÉ TaylorRIAC_A_338822.sgm10.1080/14649370802386552Inter-Asia1464-9373Original200894000000DecemberGeremieBarmé[email protected] and& Article Francis Cultural (print)/1469-8447Francis 2008 Studies (online) ABSTRACT This paper examines the history of Beijing in relation to gardens—imperial, princely, public and private—and the impetus of the ‘gardener’, in particular in the twentieth-century. Engag- ing with the theme of ‘violence in the garden’ as articulated by such scholars as Zygmunt Bauman and Martin Jay, I reflect on Beijing as a ‘garden of violence’, both before the rise of the socialist state in 1949, and during the years leading up to the 2008 Olympics. KEYWORDS: gardens, violence, party culture, Chinese history, Chinese politics, cultivation, revolution The gardening impulse This paper offers a brief examination of the history of Beijing in relation to gardens— imperial, princely, socialist, public and private—and the impetus of the ‘gardener’, in particular during the twentieth century. -
The Legacy of Tiananmen: 20 Years of Oppression, Activism and Hope Chrd
THE LEGACY OF TIANANMEN: 20 YEARS OF OPPRESSION, ACTIVISM AND HOPE CHRD Chinese Human Rights Defenders (CHRD) Web: Hhttp://crd-net.org/H Email: [email protected] THE LEGACY OF TIANANMEN: 20 YEARS OF OPPRESSION, ACTIVISM AND HOPE Chinese Human Rights Defenders June 1, 2009 Twenty years since the Tiananmen massacre, the Chinese government refuses to accept responsibility, much less apologize or offer compensation, for killing, injuring, imprisoning and persecuting individuals for participating in peaceful protests. The number of the victims, and their names and identities, remain unknown. Families continue to be barred from publicly commemorating and seeking accountability for the death of their loved ones. Activists are persecuted and harassed for independently investigating the crackdown or for calling for a rectification of the government’s verdict on the pro‐democracy movement. Many individuals continue to suffer the consequences of participating in the pro‐democracy movement today. At least eight individuals remain imprisoned in Beijing following unfair trials in which they were convicted of committing “violent crimes”. Those who were released after long sentences have had difficulty re‐integrating into society as they suffer from continued police harassment as well as illnesses and injuries resulting from torture, beatings and mistreatment while in prison. Many of those injured have had to pay for their own medical expenses and continue to struggle as the physical and psychological scars leave them unable to take care of themselves or to work. Some who took part in the protests still find it difficult to make ends meet after they were dismissed from comfortable jobs or expelled from universities after 1989. -
Introduction
Chapter 1 Introduction Life is given to us, we earn it by giving it. Rabindranath Tagore 1.1 UNDERGROUND SPACE AND ITS REQUIREMENT The joy of traveling through underground metros, rail, and road tunnels, espe- cially the half-tunnels in mountains and visiting caves, cannot be described. Modern underground infrastructures are really engineering marvels of the 21st century. The space created below the ground surface is generally known as underground space. Underground space may either be developed by open excavation in soft strata or soil, the top of which is subsequently covered to get the space below, or created by excavation in hard strata or rock. Underground space is available almost everywhere, which may provide the site for activities or infrastructure that are difficult or impossible to install above- ground or whose presence aboveground is unacceptable or undesirable. Another fundamental characteristic of underground space lies in the natural protection it offers to whatever is placed underground. This protection is simultaneously mechanical, thermal, acoustic, and hydraulic (i.e., watertight). It is effective not only in relation to the surface, but also within the underground space itself. Thus underground infrastructure offers great safety against all natural disasters and nuclear wars, ultraviolet rays from holes in the ozone layer, global warm- ing, electromagnetic pollution, and massive solar storms. Increasing population and the developing needs and aspirations of human- kind for our living environment require increasing provision of space of all kinds. This has become a high priority for most “mega cities” since the closing years of the 20th century. The world’s population is becoming more urbanized, at an unprecedented pace. -
History&Perspectives
2012 CHINESE AMERICA History&Perspectives THE JOURNAL OF THE CHINESE HISTORICAL SOCIETY OF AMERICA CHINESE AMERICA HISTORY & PERSPECTIVES The Journal of the Chinese Historical Society of America 2012 CHINESE HISTORICAL SOCIETY OF AMERICA Chinese America: History & Perspectives — The Journal of the Chinese Historical Society of America Chinese Historical Society of America Museum & Learning Center 965 Clay Street San Francisco, California 94108 chsa.org Copyright © 2012 Chinese Historical Society of America. All rights reserved. Copyright of individual articles remains with the author(s). ISBN-13: 978-1-885864-47-5 ISBN-10: 1-885864-47-7 Design by Side By Side Studios, San Francisco. Permission is granted for reproducing up to fifty copies of any one article for Educa- tional Use as defined by the Digital Millennium Copyright Act. To order additional copies or inquire about large-order discounts, see order form at back or email [email protected]. Articles appearing in this journal are indexed in Historical Abstracts and America: History and Life. About the cover image: Lum Ngow with his parents in China, 1925. Photo courtesy of Lee Show Nam. 10 9 8 7 6 5 4 3 2 1 Contents THINGS MATTER Chinese American Culture Work and the Gods of Marysville 1 Jonathan H. X. Lee and Vivian-Lee Nyitray LIFE IN A CHINATOWN COLD WATER TENEMENT BUILDING 7 Lyle Jan HISTORY OF TRADITIONAL CHINESE MEDICINE IN CALIFORNIA A Perspective through the Stories of Four Acupuncturists 11 Emily S. Wu “We WERE REAL, SO THERE waS NO NEED TO BE AFRAID” Lum Ngow’s Long Detention on Angel Island 19 Judy Yung THE TWENTY-FIRST-CENTURY CHINESE AMERICA Growth and Diversity 27 Wei Li and Wan Yu About the Contributors 33 About the Editorial Committee 35 Guidelines for Manuscript Submission 37 Chinese Historical Society of America Membership Form 39 iii Things Matter Chinese American Culture Work and the Gods of Marysville Jonathan H. -
A Letter to Dharma Protectors and Friends in 2017 Holding Lectures and Dharma and Support Fo Guang Ancestral Temple Learning Requires Self-Motivation
Merit Times 安詳是處事第一法, 急躁易壞事; Chicago 佛光世紀 恬淡是養心第一法, 佛光山芝加哥禪淨中心 NO.211 貪欲易染心。 Internatioanl Buddhist Progress Society at Chicago 9S043 Route 53 Naperville, IL 60565 Tel : (630)910-1243 星雲大師╱Venerable Master Hsing Yun Fax:(630)910-1244 E-mail: [email protected] www.ibpschicago.org A Letter to Dharma Protectors and Friends in 2017 holding lectures and Dharma and support Fo Guang Ancestral Temple Learning requires self-motivation. Both services, royalties issued - Dajue Temple; support the Three Acts the Buddhist concept of “self-awareness” from publications, as well as of Goodness Schools Program, the and the Confucian “self-learning” are the income from the Water Drop Cloud and Water Mobile Library, the most noble educational principles. Based on Teahouses and Venerable Venerable Master Hsing Yun Public this spirit, we applied for the establishment Master’s One-Stroke Education Trust Fund, as well of academic institutes in Mainland China. Calligraphy for its as media and literary awards; Currently, Fo Guang Shan has four construction. value lay involvement in the government-endorsed educational programs: Now the development of Buddhism; the Yixing Yunhu Academy, Yangzhou infrastructure of organize “Glory Belongs to Cultural Academy, Nanjing Jinling Academy, the Triple Gem is the Buddha” basketball teams; and Beijing Guangzhong Academy. These completed. Within develop a system for temple programs focus on the dual-cultivation of the first fifty years of its assessment; proactively promote merits and wisdom, and equal emphasis founding, Fo Guang Shan and develop the Merit Times; and on theory and practice. Venerable Master has accomplished not only propagate the Dharma in lectures believes that “Buddhism is indispensable to its construction, but also through music and songs. -
Buddhist Print Culture in Early Republican China Gregory Adam Scott Submitted in Partial Fulfillment Of
Conversion by the Book: Buddhist Print Culture in Early Republican China Gregory Adam Scott Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Gregory Adam Scott All Rights Reserved This work may be used under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. For more information about that license, see http://creativecommons.org/licenses/by-nc-nd/3.0/. For other uses, please contact the author. ABSTRACT Conversion by the Book: Buddhist Print Culture in Early Republican China 經典佛化: 民國初期佛教出版文化 Gregory Adam Scott 史瑞戈 In this dissertation I argue that print culture acted as a catalyst for change among Buddhists in modern China. Through examining major publication institutions, publishing projects, and their managers and contributors from the late nineteenth century to the 1920s, I show that the expansion of the scope and variety of printed works, as well as new the social structures surrounding publishing, substantially impacted the activity of Chinese Buddhists. In doing so I hope to contribute to ongoing discussions of the ‘revival’ of Chinese Buddhism in the modern period, and demonstrate that publishing, propelled by new print technologies and new forms of social organization, was a key field of interaction and communication for religious actors during this era, one that helped make possible the introduction and adoption of new forms of religious thought and practice. 本論文的論點是出版文化在近代中國佛教人物之中,扮演了變化觸媒的角色. 通過研究從十 九世紀末到二十世紀二十年代的主要的出版機構, 種類, 及其主辦人物與提供貢獻者, 論文 說明佛教印刷的多元化 以及範圍的大量擴展, 再加上跟出版有關的社會結構, 對中國佛教 人物的活動都發生了顯著的影響. 此研究顯示在被新印刷技術與新形式的社會結構的推進 下的出版事業, 為該時代的宗教人物展開一種新的相互連結與構通的場域, 因而使新的宗教 思想與實踐的引入成為可能. 此論文試圖對現行關於近代中國佛教的所謂'復興'的討論提出 貢獻. Table of Contents List of Figures and Tables iii Acknowledgements v Abbreviations and Conventions ix Works Cited by Abbreviation x Maps of Principle Locations xi Introduction Print Culture and Religion in Modern China 1. -
Gongan Collections I 公案集公案集 Gongangongan Collectionscollections I I Juhn Y
7-1 COLLECTED WORKS OF KOREAN BUDDHISM 7-1 GONGAN COLLECTIONS I COLLECTIONS GONGAN 公案集公案集 GONGANGONGAN COLLECTIONSCOLLECTIONS I I JUHN Y. AHN JUHN Y. (EDITOR) JOHN JORGENSEN COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 7-1 公案集 GONGAN COLLECTIONS I Collected Works of Korean Buddhism, Vol. 7-1 Gongan Collections I Edited by John Jorgensen Translated by Juhn Y. Ahn Published by the Jogye Order of Korean Buddhism Distributed by the Compilation Committee of Korean Buddhist Thought 45 Gyeonji-dong, Jongno-gu, Seoul, 110-170, Korea / T. 82-2-725-0364 / F. 82-2-725-0365 First printed on June 25, 2012 Designed by ahn graphics ltd. Printed by Chun-il Munhwasa, Paju, Korea © 2012 by the Compilation Committee of Korean Buddhist Thought, Jogye Order of Korean Buddhism This project has been supported by the Ministry of Culture, Sports and Tourism, Republic of Korea. ISBN: 978-89-94117-10-2 ISBN: 978-89-94117-17-1 (Set) Printed in Korea COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 7-1 公案集 GONGAN COLLECTIONS I EDITED BY JOHN JORGENSEN TRANSLATED AND ANNOTATED BY JUHN Y. AHN i Preface to The Collected Works of Korean Buddhism At the start of the twenty-first century, humanity looked with hope on the dawning of a new millennium. A decade later, however, the global village still faces the continued reality of suffering, whether it is the slaughter of innocents in politically volatile regions, the ongoing economic crisis that currently roils the world financial system, or repeated natural disasters. Buddhism has always taught that the world is inherently unstable and its teachings are rooted in the perception of the three marks that govern all conditioned existence: impermanence, suffering, and non-self. -
A Letter to Dharma Protectors and Friends in 2018
《 》學報 ‧ 藝文│第十三期 A Letter to Dharma Protectors and Friends in 2018 Dear Dharma Protectors and Friends: Auspicious greetings! Spring flowers, autumn moon, winter goes, and spring arrives once again. As the seasons follow their order of time, we welcome 2018. Venerable Master Hsing Yun gives his blessings and encouragement to all through his spring couplet, “A Family of Loyalty and Honor.” Loyalty and honor are most important in life. We must remain loyal and righteous towards people. We must stay loyal in our relationships, responsibilities, friendships, and towards our leaders. We must show sensibility towards human relationships, remain righteous towards the world, have benevolence for society, and sense our connection with the whole universe. It is essential to understand, be grateful for, realize, and keep as family legacy the spirits of loyalty and honor. We are thankful to all our devotees, Dharma friends, and the general public for your loyalty and honor in supporting Fo Guang Shan’s propagation of Humanistic Buddhism. I would like to report to you all on what we have accomplished this past year through the collaboration of both monastics and laity. Firstly, good news: the Complete Works of Venerable Master Hsing Yun has been published! On May 16, the last day of Fo Guang Shan’s 50th anniversary, we launched the Complete Works at FGS Sutra Repository. The Complete Works, an embodiment of Venerable Master’s lifelong principles and actualization of Humanistic Buddhism, is an encyclopedia of Humanistic 142 A Letter to Dharma Protectors and Friends in 2018 The Complete Works of Venerable Master Hsing Yun, 365 volumes in total.