Laurie Anderson JACQUELINE CAUX
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Laurie Anderson and Technology
Georgia State University ScholarWorks @ Georgia State University Institute for Women's, Gender, and Sexuality Women's, Gender, and Sexuality Studies Theses Studies 8-3-2006 A Manifest Cyborg: Laurie Anderson and Technology Julie Malinda Goolsby Follow this and additional works at: https://scholarworks.gsu.edu/wsi_theses Part of the Feminist, Gender, and Sexuality Studies Commons Recommended Citation Goolsby, Julie Malinda, "A Manifest Cyborg: Laurie Anderson and Technology." Thesis, Georgia State University, 2006. https://scholarworks.gsu.edu/wsi_theses/5 This Thesis is brought to you for free and open access by the Institute for Women's, Gender, and Sexuality Studies at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Women's, Gender, and Sexuality Studies Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. A MANIFEST CYBORG: LAURIE ANDERSON AND TECHNOLOGY by Julie Goolsby Under the Direction of Mary Hocks ABSTRACT This thesis seeks to demonstrate that although Laurie Anderson’s performance works are technologically driven and often involve gender play, seemingly transgressing the gender binary, ultimately she reinscribes traditional gender norms. On the one hand, Anderson has been a pioneer in the use of electronic technology, which is significant considering she is a woman and electronics is a male-dominated arena; on the other hand, her ambiguously- gendered cyborg persona, which does often raise awareness about gender stereotypes, ultimately reinscribes traditional gender norms. Although I consider these issues as they pertain specifically to Anderson, the significance of this project lies in the broader picture. Are there limits to gender performativity? Is it possible to break traditional gender norms? Must gender norms constantly reinscribe themselves regardless of new technology? As gender norms are deeply rooted in society, they are difficult to escape, as Anderson’s work demonstrates. -
Midnight Train to Georgia
American Music Review The H. Wiley Hitchcock Institute for Studies in American Music Conservatory of Music, Brooklyn College of the City University of New York Volume XLIII, Number 2 Spring 2014 “The Biggest Feminist in the World”: On Miley Cyrus, Feminism, and Intersectionality1 Alexandra Apolloni, UCLA On 14 November 2013 Miley Cyrus proclaimed her feminism to an unsuspecting world. “I feel like I’m one of the biggest feminists in the world because I tell women not to be scared of anything,” she said. “Girls are beau- tiful. Guys get to show their titties on the beach, why can’t we?”2 For a media-friendly soundbite, this quota- tion actually reveals a lot about a phenomenon that, for simplicity’s sake, I’m going to refer to as Miley feminism. Miley feminism is about fearless- ness: about being unafraid to make choices, to be yourself, to self-express. It’s about appropriating a masculine-coded kind of individual freedom: the freedom to not care, to show your titties on the beach, to party without con- sequences, to live the “can’t stop won’t stop” dream that Cyrus sang about in “We Can’t Stop,” the arresting pop anthem that was inescapable during the summer of 2013. This feminism is transgressive, up to a point: Miley imagines a kind of femininity that flagrantly rejects the rules of respect- ability and propriety that define normative notions of girlhood. Miley’s not the only one singing the song of this type of feminism: we could be talking about Ke$ha feminism—Ke$ha’s laissez-faire persona led Ann Powers to compare her to the screwball comediennes of yore—or draw a connection to Icona Pop and their brazen choruses proclaiming “I don’t care.”3 Cyrus’s performances, though, seem to have pushed buttons in ways that those of her peers haven’t. -
Een Film Vanlaurie Anderson
HEART OF A DOG EEN FILM VAN LAURIE ANDERSON VANAF 28 APRIL TE ZIEN IN DE FILMTHEATERS 2015 | 75 MINUTEN | VERENIGDE STATEN | ENGELS GESPROKEN | NEDERLANDSE ONDERTITELING DISTRIBUTIE PUBLICITEIT De film wordt in de Bene- Voor meer informatie over de film lux uitgebracht door kunt u contact opnemen met: CINEMIEN FILM INCOMPANY Amstelijk 10 Anne Kervers 1074 HP Amsterdam e: [email protected] Nederland t: 06-16274537 www.cinemien.nl Petra van Horssen [email protected] e: [email protected] +31(0)20-5776010 t: 06-55574720 SYNOPSIS HEART OF A DOG is een persoonlijk essay, een autobiografische film en een muzikale medita- tie van Amerikaanse experimentele performance-kunstenares en musicus Laurie Anderson (bekend van o.a. haar single “O Superman”) over de liefde en de dood. De kalme voice-over van Laurie Anderson is te horen bij een stroom aan associatieve beel- den, animaties en 8mm-films uit haar kindertijd. De filmmaker vertelt het verhaal van haar geliefde hond Lolabelle die overleden is en snijdt daarbij de dood van haar moeder en ook haar echtgenoot Lou Reed aan. In de film, die ondersteund wordt met een door haar geschreven soundtrack, deelt ze haar jeugdfantasieën en behandelt ze politieke en filoso- fische theorieën. HEART OF A DOG ging in wereldpremière op het Internationale Filmfestival van Venetië in 2015 en won daar de Lina Mangiacapre Award. DIRECTOR’S NOTE As an artist I have made music, paintings, installations, sculpture, and theater. But most of all I am a storyteller. Making Heart of a Dog was a way to translate my work into a form I’ve never used in this way. -
American Music Review the H
American Music Review The H. Wiley Hitchcock Institute for Studies in American Music Conservatory of Music, Brooklyn College of the City University of New York Volume XLIII, Number 2 Spring 2014 Once Again, on the Music of Laurie Anderson’s “O Superman (for Massenet)” Lindsey Eckenroth, CUNY Graduate Center Back in 1991, Susan McClary argued that Laurie Anderson’s music deserves analytical attention.1 Aside from McClary’s own remarks on the subject, to which I will return below, her call to action remains unanswered. Typically, academic writing on Anderson’s performative electronic storytelling has not explicitly addressed musical characteristics. Instead, her pieces are generally viewed as postmodern performance, video, or multimedia art, and analyses have focused on (hyper)mediation, the technological fragmentation of the subject, politicized language games and multiplicities of textual meaning, Anderson’s androgynous/cyborg performance personæ, and the ability of her production to transgress institutionalized high/low cultural and genre boundaries.2 Jon McKenzie posits Anderson’s œuvre as an “idiosyncratic collection of words, sounds, gestures, and images downloaded from various social archives, especially that of the United States.”3 Noting that the reception and production of Anderson’s works move within and between the territories of popular culture and experimental art, McKenzie argues that Anderson’s mediated evocations of “everyday life and its electronic ghost” are able to “cut across three terrains of performance: cultural, -
Laurie Anderson Is One of America's Most Renowned
LAURIE ANDERSON Laurie Anderson is one of America’s most renowned - and daring- creative pioneers. She is best known for her multimedia presentations and innovative use of technology. As writer, director, visual artist and vocalist, she has created groundbreaking works that span the worlds of art, theater, and experimental music. Her recording career, launched by “O Superman” in 1981, includes the soundtracks to her feature films “Home of the Brave” and “Life on a String” composed in 2001. Anderson’s live shows range from simple spoken word to elaborate multi-media stage performances such as “Songs and Stories for Moby Dick” (1999). Anderson has published eight books and her visual work has been presented in established museums around the world. In 2002, Anderson was appointed the first artist-in-residence of NASA which culminated in her 2004 touring solo performance “The End of the Moon.” Film projects include a series of audio-visual installations and a high definition film, “Hidden Inside Mountains,” created for World Expo 2005 in Aichi, Japan. In 2007, she received the prestigious Dorothy and Lillian Gish Prize for her outstanding contribution to the arts. In 2008 she completed a two-year worldwide tour of her performance piece, “Homeland,” which was released as an album on Nonesuch Records in June 2010. Anderson’s solo performance “Delusion” debuted at the Vancouver Cultural Olympiad in February 2010 and toured internationally throughout 2011. A retrospective of her visual and installation work was exhibited in São Paulo and Rio de Janeiro in 2010. In 2011, an exhibition of her visual work was shown at the Fabric Workshop and Museum in Philadelphia. -
Eu Em Tu I in U
EXPOSIÇãO laurIe anderson 2 eXHIBItIon I eu em tu eu I n u 1 e anderson I I In u laur eu em tu exposição exposição exhibition 2 e anderson I Centro Cultural BanCo do BrasIl | São Paulo 12.10 > 26.12 | 2010 I In u Centro Cultural BanCo do BrasIl | Rio de JaneiRo 28.03 > 26.06 | 2011 laur eu em tu Mag+ rede cultural | 2011 7 Realização Ministério da Cultura Plataforma para performance, instalação Performance platform, installation | CCBB SP, 2010 Ministério da Cultura 9 I In u / eu em tu / laurIe anderson I In u / eu em tu / laurIe anderson O Centro Cultural Banco do Brasil traz, pela primeira vez The Centro Cultural Banco do Brasil brings the work of ao Brasil, a obra de uma das mais importantes artistas Laurie Anderson to Brazil for the first time. One of the most da cena contemporânea internacional, a norte-americana important artists on the international contemporary art Laurie Anderson. scene, Laurie Anderson presents her retrospective exhibi- A mostra I IN U / EU EM TU faz uma retrospectiva dos qua- tion entitled I IN U / EU EM TU. renta anos da carreira da artista, incluindo as suas mais Covering works from her forty year career as a multi me- instigantes realizações, entre instalações (bidimensionais e dia artist, the exhibition includes her most challenging tridimensionais), fotografias, desenhos, vídeos, músicas e works from installations (two and three dimensional), pho- documentações de performances, além de um conjunto de tographs, drawings, videos, songs, recordings of perfor- filmes. Os aspectos sensoriais e expressionistas do trabalho mances as well as a collection of films. -
Laurie Anderson Is One of America's Most Renowned
LAURIE ANDERSON Laurie Anderson is one of America’s most renowned - and daring - creative pioneers. She is best known for her multimedia presentations and innovative use of technology. As writer, director, visual artist, and vocalist, she has created groundbreaking works that span the worlds of art, theater, and experimental music. Her recording career, launched by O Superman in 1981, includes the soundtracks to her feature filmsHome of the Brave and Life on a String composed in 2001. Anderson’s live shows range from simple spoken word to elaborate multi-media stage performances such as Songs and Stories for Moby Dick in 1999. Anderson has published eight books and her visual work has been presented in established museums around the world. In 2002, Anderson was appointed the first artist-in-residence of NASA which culminated in her 2004 touring solo performance The End of the Moon. Film projects include a series of audio-visual installations and a high definition film, Hidden Inside Mountains, created for World Expo 2005 in Aichi, Japan. In 2007, she received the prestigious Dorothy and Lillian Gish Prize for her outstanding contribution to the arts. In 2008 she completed a two-year worldwide tour of her performance piece, Homeland, which was released as an album on Nonesuch Records in June 2010. Anderson’s solo performance Delusion debuted at the Vancouver Cultural Olympiad in February 2010 and toured internationally throughout 2011. A retrospective of her visual and installation work was exhibited in São Paulo and Rio de Janeiro in 2010. In 2011, an exhibition of her visual work was shown at the Fabric Work-shop and Museum in Philadelphia. -
Sirens/Cyborgs: Sound Technologies and the Musical Body Lucie
Sirens/Cyborgs: Sound Technologies and the Musical Body Lucie Vágnerová Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Lucie Vágnerová All rights reserved ABSTRACT Sirens/Cyborgs: Sound Technologies and the Musical Body Lucie Vágnerová This dissertation investigates the political stakes of women’s work with sound technologies engaging the body since the 1970s by drawing on frameworks and methodologies from music history, sound studies, feminist theory, performance studies, critical theory, and the history of technology. Although the body has been one of the principal subjects of new musicology since the early 1990s, its role in electronic music is still frequently shortchanged. I argue that the way we hear electro-bodily music has been shaped by extra-musical, often male-controlled contexts. I offer a critique of the gendered and racialized foundations of terminology such as “extended,” “non-human,” and “dis/embodied,” which follows these repertories. In the work of American composers Joan La Barbara, Laurie Anderson, Wendy Carlos, Laetitia Sonami, and Pamela Z, I trace performative interventions in technoscientific paradigms of the late twentieth century. The voice is perceived as the locus of the musical body and has long been feminized in musical discourse. The first three chapters explore how this discourse is challenged by compositions featuring the processed, broadcast, and synthesized voices of women. I focus on how these works stretch the limits of traditional vocal epistemology and, in turn, engage the bodies of listeners. In the final chapter on musical performance with gesture control, I question the characterization of hand/arm gesture as a “natural” musical interface and return to the voice, now sampled and mapped onto movement. -
LAURIE ANDERSON Empty Places BROOKLYN ACADEMY of MUSIC Harvey Lichtenstein, President and Executive Producer
Brooklyn Academy of Music LAURIE ANDERSON Empty Places BROOKLYN ACADEMY OF MUSIC Harvey Lichtenstein, President and Executive Producer presents BAM Opera House October 3-15, 1989 ~[f¥1]~uW ~l~CC~~ A Performance by Laurie Anderson' NEW YORK PREMIERE l"First performed at Spoleto Festival U.S.A., Charleston, South Carolina, June 8, 1989. The creation of this work and performances at Spoleto U'SA, BAM, and UCLA Center for the Performing Arts were made possible, in part, with major support from the LILA WALLACE-READER'S DIGEST FUND. Additional Support for the BAM performances has been provided by THE ANDY WARHOL FOUNDATION FOR THE VISUAL ARTS. Joseph V. Melillo, Director, NEXT WAVE Festival EMYfY PLACES A Performance by Laurie Anderson , Production Manager Rob Brenner Visual Director Perry Hoberman Lighting Designer Richard Nelson Visual Computer Programmer/Operator Fraser Bresnahan Film Editor and Projectionist Victoria Meyer Computer Animation and Laurie Anderson 35mm Photography Additional Photography Fraser Bresnahan 16 mm Cameraman Eddie Marritz Technical Director Gregory Meeh Set Design Consultant George Tsypin Sound Design and Engineering Eric Liljestrand Audio Consultant and Designer Bob Bielecki House Mix Engineer Robin Danar Midi Engineer Miles Green Production Assistant Ramon Diaz Master Carpenter Jerry L. Marshall Executive Producer Linda Goldstein Set Construction Tait Towers, Inc., Lititz, Pennsylvania Empty Places will be performed without intermission Excerpts from the album Strange Angels include perforinances by Scott Johnson, Tom "T-Bone" Wolk, David Lebolt, Robby Kilgore, Gib Wharton, Bakithi Khumalo, Bobby McFerrin, Sue Hadjopoulos, Cyro Baptista, Nana Vasconcelos, and Mark Egan. Strange Angels, produced by Laurie Anderson and Roma Baran (with Mike Thorne, Ian Ritchie, Peter Scherer, Arto Lindsay and Leon Pendarvis), will be released by Warner Brothers Records on October 24, 1989. -
Anson Berns Music Packet 1. In A
Anson Berns Music Packet 1. In a musical about this character, her boyfriend sings the song “Mr. Ambulance Driver” from At War With the Mystics when she collapses because of lymphoma. This character is named after the drummer for The Boredoms whose surname is P-We. P-We also makes abstract vocalizations on the album named for this character. Liner notes explain that “Unit 3000-21” falls in love with this character and kills himself rather than hurting her in the song before the one named after this character. In the song named after this character, it is said that she is (*) “taking lots of vitamins” in order to “discipline her body” and the last syllable of her name is repeatedly mispronounced. This Japanese girl is also a “black belt in karate” aiming to “defeat those evil machines.” For 10 points, name this character who “Battles the Pink Robots” in a Flaming Lips album. ANSWER: Yoshimi 2. One track by this artist makes fun of Dolly Parton’s song “My Tennessee Mountain Home.” The philosophy of Ludwig Wittgenstein is referenced in this artist’s songs “If You Can’t Talk About It, Point To It” and “Language is a Virus From Outer Space.” This artist played the songs “Three Walking Songs” and “Pictures of It” on a violin modified so that the bow hair was replaced by magnetic tape. The lyric “This is the time… And this is the record of the time” from this artist’s song (*) “From the Air” appears on a black-and-white album cover that depicts her in sunglasses and a white suit holding up her hands. -
Liner Notes Are Also Reprinted in Their Entirety
It’s becoming difficult to recall the United States music scene without a prominent contingent of women composers, now that Joan Tower, Meredith Monk, Shulamit Ran, Chen Yi, and Joan La Barbara, among others, appear with increasing regularity in classical music venues. But when the present anthology was released by Tom Buckner’s pioneering label, 1750 Arch LP, in Berkeley in 1977, nothing comparable was available. The original album title intentionally contained no reference to the gender of its participants. New Music for Electronic and Recorded Media was taken from a similarly named graduate degree program in the Music Department at Mills College in Oakland, from which many women (alongside many men) emerged as successful composers following their study of electronic music with Pauline Oliveros, Anthony Gnazzo, Robert Ashley, Maggi Payne, David Behrman, Paul de Marinis, and other supportive and innovative faculty. As producer of this collection, I brought to the project many years of interest in the fate of the careers of female composers, including elder stateswomen Germaine Tailleferre and Peggy Glanville-Hicks, two particular favorites. When I discovered the iconoclastic scores of Johanna Beyer languishing in obscurity at the American Music Center archive in 1965, her curiously truncated career pointed out the complications confronting women composers, who naturally wanted to be taken as seriously as their male counterparts. Thankfully, times are better now for women composers and opportunities somewhat more plentiful. It should be noted that 1750 Arch frequently limited its LPs to twenty-two minutes per side in order to obtain the highest-quality playing surface for its releases. -
Świat I Słowo World and Word 34|1|2020 Issn 1731-3317
ŚWIAT I SŁOWO WORLD AND WORD 34|1|2020 ISSN 1731-3317 doi.org/10.5281/zenodo.2562720 Sławomir Konkol Akademia Techniczno-Humanistyczna [email protected] ORCID: 0000-0001-8880-2064 Talk (post)normal: conceptualisations of the future in Laurie Anderson’s work Over the course of her long career in multimedia art,1 Laurie Anderson has spent a lot of time dealing with various visions and conceptions of the future; one might be tempted to think that it is actually closer to her than the present. For over four decades, the future has been both a theme in- vestigated in her work and a reality materialised through her activity as an artist. In Anderson’s songs, installations, performances, books, films and other media, she has persistently remained an innovator, using cutting- edge tools to explore the possible future shapes of the ever-changing land- scape of late twentieth- and early-twenty-first-century America. She has been forecasting, but also embodying, new forms of existence imposed on us by the development of the Western civilisation. Anderson has been de- scribed as “the ideal future human living in perfect harmony with all sorts of electronically synchronized equipment,” someone who “eats silicon chips sprinkled over her shredded wheat for breakfast.”2 Admittedly, the persona she created in her performances seemed to feel at home in realities that many members of her audience were only beginning to envision. As 1 She refers to “multimedia art” as an admittedly “meaningless term” that she herself favours because it al- lows freedom from the restraints of classifying labels (Laurie Anderson: Advice to the Young, accessed 6 August 2019, https://vimeo.com/168741953).