Vietnam Aiid Beyond Apple-Gr Owing State in the Country.) So That We Could Find One Another, Brown

Total Page:16

File Type:pdf, Size:1020Kb

Vietnam Aiid Beyond Apple-Gr Owing State in the Country.) So That We Could Find One Another, Brown THE / CATHOLIC WORKER Sub•cr1pt1on: Vol. xxxm No. 7 MAY, 1967 25c Per Yeu Price le Strike Leader Spring Comes East Mobilization By DOROTHY DAY Ch.rist ls our Peace! On April Last year we published at least 15th I could not help but think of eight stories on the p'rogress of that poem, of F.rancis Thompson's about meeting Christ at Charing the "grape strike" which has been going on in California since Sep­ Cross. I felt that the hundreds of thousands of people who assembled tember of 1965. During these two years of struggle and suffering in the Sheep Meadow at Central Park, New York City, coming from there have been victories against what would seem to be overwhelm­ all points east of the Mississippi, and from St. Louis (not to speak ing odds. Contracts have been signed with powerful growers, such of other cities further west) were meeting him too, in each other, on as the DiGiorgio Ranches irr' Del­ this great peace march. It was the ·ano, Borrrego Springs and Arvin, greatest mass meeting and' march and on July 18th a representation in American history and clearly election will be held at Marysville, demonstrated to the American peo­ the last DiGiorgio ranch not under ple as a whole the unpopularity contract. C o n t r a c t s have been of the war in Vietnam and the signed which the workers them­ longing of the people for peace .. selves negotiated with DiGiorgio, On the same day there was a which have brought them higher similar demonstration in San Fran­ wages, free health insurance and cisco, the largest ever held in that a grievance procedure to settle city. complaints. "I Was There" Contracts have also been signed Tho~e who came on that cold with Schenley. "Now we got rest ·and threatening day (it did not rain rooms," on!! worker said, "and a until evening) were happy that place to wash our hands and paper -they could say, "I was there." to dry them. They put in some ice My position was a ·vantage point water in the summertime. Before on a high rock where many -others we had no rest rooms. We had to were · p er ch e d outside Sheep walk out into the fields, and far Meadow, which was already crowd­ too, because men and women work ed with groups of demonstrators. together." My companions on that knoll were One of the ranches of the Chris­ Raona Wilson and her three-week­ tian Brothers has signed a contract old baby,_Monica Cornell and her and three others wiil follow after two-year old Tom Jr .. Sheila Ma­ an election. loney and. her baby,_ Hermine We have been getting our news Allen Ginsbers. Evao&, from Chjcago, and many from two of our correspondents in ..I saw the three fish one head, carved on insole of naked Buddha Footprint stone at Bodh-Gaya others who came and went. Karl California, and from the organ of under tha Bo tree. Large--6 OT 10 foot size-feet OT soles made of stone are a traditional form of Meyer led a Chicago contingent the farm worker, El Malcriado, votive marker. Mythologically the 32 signs-stigmata, like-of the Buddha include chakras and there was a spirit of elation which is published both in Spanish (magic whee is iymbolic of energy) on hands and feet. This is a sort of a fish chakra. So anti que among all those from the Midwest, and in English and has been edited after an all-night trip on the bus from the beginning by Bill Esher, artists used to sculpt. big feet as symbolic of the illumined man-before Greeks brought in human-face representation of Buddha--: They never used to have statues of him-umbrellas, Bo­ which brought them into town just who was a member of the Oakland in time for the massing in the trees, or feet instead-before Alexander came to India." Catholic Worker group. park. - (Letter from All!'!n Ginsberg, accompanying 1ll1,1stration) This last month we received a Most of the Catholic Worker visit from the leader of the strik­ We confess that we had never seen this symbol before but after we received Allen Ginsberg's letter staff was present, and there were ers, Cesar Chavez, himself. He and we found it in an edition of the short Breviary-among many other symbols of divinity. The fish many for-m er Catholic Workers, a few members of the Association was long used. as a symbol of the Christian-Ichthus; the word fish being in Greek the words Jesus including Betty Bartelme, religious of Catholic Trade Unionists spent Christ, God. The three fish ls an ancient symbol of the Trinity. And the feast of the Holy Trinity editor at Macmillan, Agnes <Bird) a Sunday morning with us at the is in June. McCormack, and Eleanor (Corri­ CW house at Chrystie. Street and "By the word·or the Lord were the heavens and earth and sea created. gan) Gosselin with her husband and later on Monday night we saw him "And all their host by the breath of his mouth." · children. Eleanor was the secretary again at Union Theological Sem­ <Versicle from short Breviary) of the first PAX group in this inary, where those interested gath- • country before World War II. I ered to see what they 'Could do to "There are three that bear witness ln heaven: 'the Father, the Word and the Holy Spirit; and could not begin to name all who help on the East Coast. So far these three are one." John V:'1 J were thre. Indeed I would hot there has been no organizing among (From the Short Breviary, Trinity Sunday) make a very good oo!itician-my the peopfa who pick apples and memory for names is so poor. Our grapes in the New York State, and Catholic Worker crowd were sup­ perhaps even younger, straight potatoes in Jersey and Long Island. posed to gather under the G or H (New York is the third largest black hair, face browned by the signs (pacifist or ·religious groups) sun, and brown as an Indian's is Vietnam aiid Beyond apple-gr owing state in the country.) so that we could find one another, brown. I re'1lembered Archbishop From 1934 on we have been con­ but of course there was a great Miranda, himself a Mexican, telling From a talk by cerned with this problem of desti­ deal of mingling of all the groups, me proudiy some years ago, "The Rev. Dr. MARTIN LUTHER KING, JR. tution among farm worker s, and and the iparch was so slow-moving Mexicans are a new race, a new given at Riverside Church, New York City on we are particularly interested . in that there was plenty of time for people, neither Indian nor Span- April 4, 1967. Chavez because of his emphasis on visiting and picnicking. ish." The war in Vietnam is but a symptom of a far deeper malady nonviolence. He has a true recog­ within the American spirit, and if we ignore this sobering The marchers began to leave the nition of the overall problems of Chavez does not talk much in reality we will find ourselves organizing clergy and laymen­ park about noon, and Centr al Park agriculture, the problems of the such conversations as th_ese, per­ concerned committees for the next generation. They will be was not evacuated until after four, haps because there are so many small farmer and the large grower, concerned about Guatemala and Peru. They will be concerned so there were few indeed who what the factory system of farming more articulate people around h im. about Thailand and Cambodia. They will be concerned about heard the speaker s. has done to the mor ale of the The Rev. Jim Drake, member of Mozambique and South Africa. ·We wi!l be marching for these The rn arch was headed by Dr. employer, and the steady growth the migrant ministry and active in and a dozen other names and attending rallies without end M;H"tin Luther King, and I was of class-war attitud~s on the part the strike from the beginning, re­ unless there is a significant change in American life and policy. delighted to hear that, in addition of both grower and worker. But he cently arrested for praying in front Such thoughts take us beyond Vietnam, but not beyond our to Dr. Benjamin Spock and many has recognized that the problem is of the Capitol in Texas where the calling as sons of God. others, our own dear friend Msgr. insoluble without tapping the deep fight to organize has spread (so Charles Owen R;ce, who formerly religious Instincts of the people he far without success) did a great In 1957 a sensitive American official overseas said that it h ~aded the St. Joseph's House nf is leading for- patience and per­ deal of the explaining at the CW seemed to him that our nation was on the wrong side of a world Hospitality in Pittsburgh and is severance. The banners of Our and at the Union meeting. I would revolution. During the past ten years we have seen emerge a fa mous as a labor priest, marched Lady of Guadalupe h a v e been like very much to hear Chavez pattern of suppression which now has justified the presence of at Dr. King's right hand. prominent in the strike and in tlie speaking to the members of the U.S.
Recommended publications
  • Educating for Peace and Justice: Religious Dimensions, Grades 7-12
    DOCUMENT RESUME ED 392 723 SO 026 048 AUTHOR McGinnis, James TITLE Educating for Peace and Justice: Religious Dimensions, Grades 7-12. 8th Edition. INSTITUTION Institute for Peace and Justice, St. Louis, MO. PUB DATE 93 NOTE 198p. AVAILABLE FROM Institute for Peace and Justice, 4144 Lindell Boulevard, Suite 124, St. Louis, MO 63108. PUB TYPE Guides Classroom Use Teaching Guides (For Teacher) (052) EDRS PRICE MF01/PC08 Plus Postage. DESCRIPTORS *Conflict Resolution; Critical Thinking; Cross Cultural Studies; *Global Education; International Cooperation; *Justice; *Multicultural Education; *Peace; *Religion; Religion Studies; Religious Education; Secondary Education; Social Discrimination; Social Problems; Social Studies; World Problems ABSTRACT This manual examines peace and justice themes with an interfaith focus. Each unit begins with an overview of the unit, the teaching procedure suggested for the unit and helpful resources noted. The volume contains the following units:(1) "Of Dreams and Vision";(2) "The Prophets: Bearers of the Vision";(3) "Faith and Culture Contrasts";(4) "Making the Connections: Social Analysis, Social Sin, and Social Change";(5) "Reconciliation: Turning Enemies and Strangers into Friends";(6) "Interracial Reconciliation"; (7) "Interreligious Reconciliation";(8) "International Reconciliation"; (9) "Conscientious Decision-Making about War and Peace Issues"; (10) "Solidarity with the Poor"; and (11) "Reconciliation with the Earth." Seven appendices conclude the document. (EH) * Reproductions supplied by EDRS are
    [Show full text]
  • IN OUR TIME the Dorothy Day Guild
    The Dorothy Day IN OUR TIME Guild Newsletter of the Dorothy Day Guild A Woman of Conscience Volume 5, Double Issue Summer / Fall 2020 A Saint for Our Time Dear Friends, Greetings of peace to you from the Guild! In these deeply troubled times – in spite of the Cause for Dorothy Day’s canonization growing ever closer to being transmit- ted to Rome or perhaps even because of this impending huge step forward – we find ourselves asking, “Why do saints really matter?” In Saints and Postmodernism, Edith Wyschogrod suggests saints’ significance lies in their offering a possible new moral path in an age “grown cynical and hardened to catastrophe: war, genocide, the threat of world-wide ecological collapse...the emergence of new diseases.” We need, she says, that kind of “saintly boldness and risk” for an effort to develop more altruism, more kindness, more – no one need to be ashamed to say – more love. Dorothy Day’s life is a testament to the inspired yet arduous task of building a communion of love in a social order based on the common good and the gospel (see “Imagining Virtue,” p. 9). So much so that five years ago this September 24, Pope Francis in his historic address before the U.S. Congress, acknowledged her fortitude – “her tireless work” – placing her beside Lincoln, Martin Luther King, and Thomas Merton. (See “Pope Francis and the Courage to Carry On,” p. 7.) Fortitude is the last in our series of newsletters on the practice of those virtues deemed essential to the “proof” of holiness.
    [Show full text]
  • A Short Introduction to the CWL My Name Is Father Michael Coyne
    A Short Introduction to the CWL My name is Father Michael Coyne and I was ordained to the Priesthood on Sept 8th, 2020 by Bishop Guy Desrochers, and subsequently appointed to be the Pembroke Diocesan Spiritual Advisor to the Catholic Women’s League on the 17th of November 2020. I was born in North Bay in 1973. My parents were both Catholic, and I was baptised shortly after my birth, as was the Catholic tradition at the time. When I was six years old my family moved to Carleton Place and this is where I spent most of my formative early years growing up. My family eventually moved one final time back to Renfrew when my aunt, who lived in Renfrew, moved into the Quail Creek residence and we moved into my father’s ancestorial home on Barr Street. At this point in my life journey I began the discernment between two unique but complementary pursuits, the profession of teaching and the passion of missionary outreach. I started my spiritual journey by exploring the Missionary Oblates of Mary Immaculate, which is a missionary religious congregation in the Catholic Church. It was founded on January 25, 1816, by Saint Eugène de Mazenod, a French priest born in Aix-en- Provence in the south of France on August 1, 1782. The congregation was given recognition by Pope Leo XII on February 17, 1826. The congregation is composed of priests and brothers usually living in community. Oblate means a person dedicated to God or God’s service. As a young man, I joined what they would call their Novitiate year to discern a calling to this missionary faith community.
    [Show full text]
  • CATHERINE of GENOA-PURGATION and PURGATORY, the SPIRI TUAL DIALOGUE Translation and Notes by Serge Hughes Introduction by Benedict J
    TI-ECLASSICS a:wESTEP.N SPIPlTUAIJTY i'lUBRi'lRY OF THEGREfiT SPIRITUi'lL Mi'lSTERS ··.. wbile otfui'ffKS h;·I�Jmas tJnd ;·oxiJ I:JOI'I!e be n plenli/111, books on \�stern mystics ucre-.trlfl o1re -bard /(I find'' ''Tbe Ptwlist Press hils just publisbed · an ambitious suies I hot sbu111d lnlp remedy this Jituation." Psychol�y li:x.Jay CATHERINE OF GENOA-PURGATION AND PURGATORY, THE SPIRI TUAL DIALOGUE translation and notes by Serge Hughes introduction by Benedict j. Grocschel. O.F.M. Cap. preface by Catherine de Hueck Doherty '.'-\1/tbat I /ltJt'e saki is notbinx Cllmf'dretltowbat lfeeluitbin• , t/Hu iJnesudwrresponden�.· :e /J/ hwe l�t•twec.'" Gtul and Jbe .\ou/; for u·ben Gfltlsees /be Srml pure llS it iJ in its orixins, lie Ill/(.� ,1( it ll'tlb ,, xlcmc.:c.•. drau·s it llrYIbitMIJ it to Himself u-ilh a fiery lfll•e u·hich by illt'lf cout.lunnibilult' tbe immorttJI SmJ/." Catherine of Genoa (}4-17-15101 Catherine, who lived for 60 years and died early in the 16th century. leads the modern reader directly to the more significant issues of the day. In her life she reconciled aspects of spirituality often seen to be either mutually exclusive or in conflict. This married lay woman was both a mystic and a humanitarian, a constant contemplative, yet daily immersed in the physical care of the sick and the destitute. For the last five centuries she has been the inspiration of such spiritual greats as Francis de Sales, Robert Bellarmine, Fenelon. Newman and Hecker.
    [Show full text]
  • Hostel at Whitehorse
    '-l......· . <C 0 S~;~ o IX..... ;::) U.• [) t-t:)ON C [) O:U~...1 ... ;::)< ,...CI.)CZ:~ -...J .it Nationa' P .. ~ ,blOt:-cz: r the Indian6 of anada L.J .C. et M.l. zCZ:O"Z Single Copies 10 cents < LsJ ...... 0 ~ :& ~ :i==================================================== Vol. XXIII, No.8 )A OCTOBER 1960 Indian Hostel At Whitehorse WHITEHORSE, Yukon (CCC) - The lay apostles of the Madonna House Apostolate from Combermere, Ont., will blaze a new missionary trail into the far north for the second time in six years when they open on September 15 a large residential hostel here for Catholic Indian students. To be known as Our Lady of tourist attraction and the talk of Whitehorse, the new hostel is a the north because of the bril­ further implementation of the liant colors used for exterior mandate given to Madonna decoration. House in 1954 by Most Rev. J. N ext door to Our Lady of L. Coudert, O.M.I., Vicar Apos­ Whitehorse hostel, a new Catho­ tolic of Whitehorse, when Mary­ lic high school is under construc­ house was founded here to as­ tion where students of Grades 8, sist the Oblate missionaries in 9 and 10 will be enrolled. Catho­ their work with the Indians. lic students in grades 11 and 12 Built by the Canadian govern­ attend the Whitehorse high ment at a cost of more than school at present. $500,0'00, Our Lady of White­ horse hostel will accommodate Young Indians of the Yukon 100 students, in grades 7 to 12. are desperately in need of an Rev.
    [Show full text]
  • Catholics in Congress URGH New Cardinals
    x r - r * o o — c r i c ~. CD O **sj H c x c x Catholics in Congress CO CO > m cc CD ►—j 33 ( f - o CZ 1---! ‘2 ’ Q X pc m 98th to have a record 141 O 2 IT. O C JTON (NC) - The Catholics — was set at the election bids, accounting for the 13), New Jersey (nine of 16) and o 2 T Third are Episcopalians, with 61 r * *—• ess, which convened beginning of the 97th Congress two members. six-seat gain. California (nine of 47). CD C ill have a record 141 years ago. There were 129 The 17 Catholics in the Senate As for party affiliation, 96 of the Catholics in both the95th Congress BUT IN TERMS of percentage, X a survey of the new remain identical to two years ago, 141 Catholics are Democrats and S o io w s . (1977-78) and 96th Congress (1979- meaning that the entire six-seat 45 are Republican. In the 97th the "most Catholic" delegation ■ '9 * A »—I {J j 80). ey, made by Ameri- increase for Catholics in the new Congress, 89 of the 135 Catholics will come from New Mexico, CO where all three representatives t H - < d for Separation of Congress came in the House of were Democrats and 46 were > X) State, which monitors Representatives. Republican. and one of two senators are aetween government CATHOLICS CONTINUE to be The largest state delegation of Catholics. r n By contrast there will be no H n, found that 17 of 100 the largest faith group in Actually there will be 21 Catholics will come from New —.
    [Show full text]
  • Pacem in Terris Peace and Freedom Award
    Pacem in terris Peace and Freedom Award Sunday, August 25, 2013 DAVENPORT, IOWA Adolfo Pérez Esquivel has inspired the world with his Gospel- rooted work on behalf of Argentina’s “disappeared ones.” (1999) Monsignor George Higgins wove together communities of faith and organized labor to support economic justice. (2000) Lech Walesa, defender of the rights of workers in the face of Communist repression in Poland, has become a global leader for freedom and democracy. (2001) Jean Vanier Dorothy Marie and Gwen Hennessey, OSF, sibling sisters A philosopher, writer, and religious and moral leader, Jean and Dubuque Franciscans, have devoted their lives and Vanier, PhD, is best known as the founder of L’Arche, an ministry to local activism on global issues of peace and international, faith-based federation of communities where people justice. (2002) with and without intellectual disabilities share life together. Arthur Simon, founder of Bread for the World, has shown In 1963, Vanier left an academic career and his homeland in how one person can make a difference alleviating world Canada to join Father Thomas Philippe, chaplain of a small hunger. (2004) institution for men with developmental disabilities in Trosly- Don Mosley of Jubilee Partners has served others by offering Breuil, France. Influenced by what he saw there and in a hospitality to refugees, housing for the homeless and psychiatric hospital near Paris, Vanier decided to purchase a mediation to situations of war. (2005) small house and create a shared community with two men with intellectual disabilities, Raphaël Simi and Philippe Seux. Vanier Bishop Salim Ghazal has worked with Muslims and Christians to promote reconciliation, peace and hope named their home L’Arche (French for The Ark) and founded for young people and others displaced by Lebanon’s civil it on the principles of inclusion, respect and mutual, caring war.
    [Show full text]
  • To Proclaim Christ and God's Kingdom Today
    OUR MISSION TO PROCLAIM CHRIST AND ROMAN CATHOLIC DIOCESE OF GOD’S KINGDOM SASKATOON TODAY GOALS: “Have the same mind and heart as Christ Jesus” (Phil 2:5) Draw People into a Deepening Intimacy with the Lord! Supporting a deepening friendship and intimacy with Jesus Christ • Help people pray; and provide support and tools for growth in discipleship and holiness • Provide regular opportunities for gathered prayer, including Adoration of the Blessed Sacrament • Implement and strengthen evangelization programs in parishes and schools, emphasizing the Sacraments; the Sacred Scriptures; Life in the Church; Works of Mercy • Provide for more lay and clergy spiritual directors • Provide retreats and workshops for men, women, and youth addressing the art of accompaniment, to deepen their relationship with Christ Make Every Sunday Matter “Embrace Your Priesthood” Sunday celebrations Discerning God’s call to each person to share in the mission and life of the Lord • Effective preaching • Beautiful music: promote through training, • Equip and support Church members re: ways to provide workshops, performances ministry and service in our parish • Excellent liturgy: full and active participation! • Provide vocations support for priesthood, religious life, (see Sacrosanctum Concilium: #14) marriage, lay ministry leadership and service • Effective feedback from parishioners • Promote discipleship paths: Madonna House Apostolate; • Hospitality and welcoming NET Ministries; FacetoFace; Pure Witness Ministries; Catholic Christian Outreach (CCO); St. Therese
    [Show full text]
  • The Advocate - July 16, 1959 Catholic Church
    Seton Hall University eRepository @ Seton Hall The aC tholic Advocate Archives and Special Collections 7-16-1959 The Advocate - July 16, 1959 Catholic Church Follow this and additional works at: https://scholarship.shu.edu/catholic-advocate Part of the Catholic Studies Commons, and the Missions and World Christianity Commons Recommended Citation Catholic Church, "The Advocate - July 16, 1959" (1959). The Catholic Advocate. 99. https://scholarship.shu.edu/catholic-advocate/99 Smut Inaction Hit TheAdvocate Office Official of of By Publication the Archdiocese Newark, N. and of Decency J., the Diocese of Paterson, N. J. VOL. NO. 29 NEWARK Hudson • 8, JULY 1959 County Make, as in Essex THURSDAY, 16, PRICE TEN County, indicated that they felt that St CENTS Pan] as no more than officials have been given a pat a presentment However, he their hand has not in any way- echoing brass' or a 'clash o( on the back for their anti-smut This noted, in itself is little been the strengthened" by cymbals','' Father Hayes oh campaign by the Church agen- more than of action. an analysis a grand jury served. cy charged with organizing de- Bill problem, together with recom- NOTED the Scholarship cent literature programs. and HE THAT grand mendations an urging that THU STATK.MKNT hy Reilly But the jury had emphasized the neces Archdiocesan Decen- steps be taken to solve the prob- said that "Money turnery deal- ” city of cy Office, in a statement re- lem As for he a program embracing Decision Pushed its value, said, ers in filthy movies, photo- took the leased this week, a "let's- "Observation of newsstands public support, cooperation graphs, and other degrading of TRENTON Pinal executive action the wait and-see" attitude regard- the decent newsdealers, and regarding during coming months will material are making a con- second of the ing official action taken in Es- vvhether "prudent, concerted initiative certed drive part planned state scholarship program is indicate it (the present- to put their smut sex And it on the part of law enforcement County.
    [Show full text]
  • Catholic Peace Fellowship Bulletin, Spring 1972
    the cathoLi-c p_eace fellowship Ballet:ln SPRING 1972 5 ; e a ae · a 'W'¥9 ¥2·'E&ssws* &; a " $Ji gig = 4· 1$'41 I S?#Stt&?€*%'S5+f!i' ¥Sf@5 A¥& E q..m:;&;M¥Ft Lunchtime Leafleting at Internal Revenue Service, New York City MONEY TALKS how to resist, possible consequences, and how the refused by Maureen Finegan money can be used for constructive programs - working committee meetings periodically to plan activities The war is not winding down, but it has changed. Ground and to evaluate troo~s play a secondary role; men have been replaced by elec­ -street theater dramatizing the air war, the enormity of the de­ tromc and automated machinery. The killing is easier, but no" . fense budget, and the connection to taxes. less horrible and unjust. - Daily Death Toil actions at IRS, draft boards, corporations... The situation may sound hopeless and out of. our hands. always showing how citizens can end their complicity Yet every taxpayer has a hand in the war. Sixty-one percent ' - work with the Harrisburg pilgrimage branch that will travel of ou.r ta~_dolta~ tinances past. present, and future wars. By through your area refusmg to pay these war taxes, we can end our complicity -·radio and TV interv~ews; advertisements in newspapers and and use our money for life-giving purposes. magazines April 15th will be R-DAY.- Resist death; Refuse to pay for · - press conferences war; Renew life. This theme was developed ·at the National -gathering at IRS for resisters to give personal testimonies, and Working Committee meeting of War Tax Resistance held in then march to a military graveyard {or other military symbol} Milwauke~ (Jan.
    [Show full text]
  • U.S. Catholic Sisters Urge Congress to Support Iran Nuclear Deal
    U.S. Catholic Sisters Urge Congress to Support Iran Nuclear Deal Name Congregation City/State Lauren Hanley, CSJ Sisters of St Joseph Brentwood NY Seaford , NY Elsie Bernauer, OP Sisters of St. Dominic Caldwell, NJ Grace Aila, CSJ Sisters of St. Joseph NY, NY Sister Lisa Paffrath, CDP Sisters of Divine Providence Allison Park, PA Kathleen Duffy, SSJ Sisters of St. Joseph, Philadelphia Glenside, PA Joanne Wieland, CSJ Sisters of St. Joseph of Carondelet St. Paul, MN Sister Cathy Olds, OP Adrian Dominican Lake Oswego, OR Elizabeth Rutherford, osf Srs.of St. Francis of CO Springs Los Alamos, NM charlotte VanDyke, SP Sisters of Providence Seattle, WA Pamela White, SP Sisters of Providence Spokane, WA Patricia Hartman, CSJ Sisters of St. Joseph of Orange Orange, CA Donna L. Chappell, SP Sisters of Providence Seattle , WA Marie Vanston, IHM Srs. Servants of the Immaculate Heart of Mary Scranton, PA Stephanie McReynolds, OSF Sisters of Saint Francis of Perpetual Adoration CO Springs, CO Joanne Roy, scim Servants of the Immaculate Heart of Mary Saco, ME Lucille Dean, SP Sisters of Providence Great falls, MT Elizabeth Maschka, CSJ Congregation of St. Joseph Concordia, KS Karen Hawkins, SP Sisters of Providence Spokane, WA Sister Christine Stankiewicz, C.S.S.F. Felician Sisters Enfield, CT Mary Rogers, DC Daughters of Charity Waco, TX Carmela Trujillo, O.S.F. Sisters of Saint Francis of Perpetual Adoration CO Springs, CO Sister Colette M. Livingston, o.S.U. ursuline Sisters Cleveland, OH Sister Joan Quinn, IHM Sisters of IHM Scranton, PA PATRICIA ELEY, S.P. SISTERS OF PROVIDENCE SEATTLE, WA Madeline Swaboski, IHM Sisters of IHM Scranton, PA Celia Chappell, SP Sisters of Providence Spokane, WA Joan Marie Sullivan, SSJ Sisters of St.
    [Show full text]
  • A Man of Peace
    Farewell Michael W. Hovey A Man of Peace GORDON C. ZAHN, 1918–2007 n the night of John Leary’s funeral in Boston in Gordon’s In Solitary Witness: The Life and Death of Franz August 1982, I ran into Gordon Zahn in Copley Jägerstätter was published in 1964. The following year, Arch- OSquare. His face was lined with tears. Young Leary, bishop Thomas Roberts, SJ, of Bombay, drew attention to a Catholic pacifist and Harvard grad, had dropped dead a few Jäegerstätter’s example in a speech at Vatican II. That speech, days before while jogging along the Charles River. He was together with lobbying by Gordon and other Catholic paci- twenty-four years old. fists (among them Dorothy Day, Eileen Egan, and James Dou- “I’m Mike Hovey,” I said, sensing Professor Zahn didn’t glass) led the council to include support for conscientious recognize me. “I lived with John at Haley House [the Boston objection to war in Gaudium et spes—a significant change Catholic Worker].” in Catholic teaching. “Oh yes,” Gordon responded. “Have you eaten yet?” Then As Jägerstätter’s story became more widely known, thanks he invited me for a drink and a bite. “I need some company,” initially to Gordon’s book, growing numbers of people from he said. It was the beginning of a long friendship. around the world began to gather annually at Franz’s grave. Gordon died at the age of eighty-nine on December 9, 2007, Eventually, the church in Austria opened the process for pro- from complications related to Alzheimer’s disease.
    [Show full text]