Read the Qur'an

Total Page:16

File Type:pdf, Size:1020Kb

Read the Qur'an RemovingRemovingRemoving thethethe VeilVeilVeil PriorPrior LakeLake BaptistBaptist ChurchChurch FebruaryFebruary 20102010 Muslims . It’s SessionSession 22 Their Turn! TheTheTheThe Qur'an:Qur'an:Qur'an:Qur'an: UnderstandingUnderstandingUnderstandingUnderstanding Islam'sIslam'sIslam'sIslam's HolyHolyHolyHoly BookBookBookBook HereHere amam II sendsend meme .. .. .. IsaIsa 6:86:8 AlsoAlso II heardheard thethe voicevoice ofof thethe Lord,Lord, saying,saying, WhomWhom shallshall II send,send, andand whowho willwill gogo forfor us?us? ThenThen saidsaid I,I, HeHe rere amam I;I; sendsend me.me. HowHow itit allall beganbegan UnderstandingUnderstanding Islam’sIslam’s HolyHoly BooksBooks 104104 booksbooks DeliveredDelivered toto mankindmankind toto AdamAdam 1010 toto SethSeth 5050 toto EnochEnoch 3030 toto IbrahimIbrahim (Abraham)(Abraham) 1010 toto MusaMusa (Moses)(Moses) 55 thethe TauratTaurat oror PentateuchPentateuch toto DaudDaud (David)(David) thethe ZaburZabur oror PsalmsPsalms toto IsaIsa (Jesus)(Jesus) thethe InjilInjil oror GospelsGospels toto MuhammadMuhammad thethe Qur’anQur’an Islam’sIslam’s ThreeThree MostMost HolyHoly BooksBooks TheThe Qur’anQur’an Islam’sIslam’s ScripturesScriptures TheThe SunnaSunna TheThe (path)(path) LawLaw –– sayingsaying andand actionsactions ofof MuhammadMuhammad TheThe HadithHadith TheThe (traditions)(traditions) narrationsnarrations 66 setssets OneOne setset withwith overover 100,000100,000 TheThe Qur’anQur’an UnderstandingUnderstanding Islam’sIslam’s HolyHoly BookBook WhyWhy thethe Qur’anQur’an ?? How we got the Qur'an ( Koran)? (al-qur’an,(al-qur’an, literallyliterally “the“the recitationrecitation”) MuslimsMuslims believebelieve thethe Qur’anQur’an toto bebe thethe bookbook ofof divinedivine guidanceguidance andand directiondirection forfor mankind,mankind, andand considerconsider thethe originaloriginal ArabicArabic texttext toto bebe thethe finalfinal revelationrevelation ofof God.God. TheThe Qur’anQur’an waswas revealedrevealed toto MuhammadMuhammad byby thethe angelangel JibrīlJibrīl (Gabriel)(Gabriel) beginningbeginning inin 610610 AD,AD, whenwhen hehe waswas forty,forty, andand concludingconcluding inin 632632 AD,AD, thethe yearyear ofof hishis Followersdeath.Followersdeath. ofof IslamIslam furtherfurther believebelieve thatthat thethe Qur’anQur’an waswas writtenwritten downdown byby Muhammad'sMuhammad's companionscompanions whilewhile hehe waswas alive,alive, althoughalthough thethe primaryprimary methodmethod ofof transmissiontransmission waswas oral,oral, MuslimMuslim traditiontradition agreesagrees thatthat itit waswas fixedfixed inin writingwriting shortlyshortly afterafter Muhammad'sMuhammad's deathdeath byby orderorder ofof thethe caliphscaliphs AbuAbu BakrBakr andand Umar,Umar, CaliphsCaliphs AbuAbu BakrBakr andand Umar’s,Umar’s, ordersorders beganbegan aa processprocess ofof formalizationformalization ofof thethe orallyorally transmittedtransmitted texttext thatthat waswas completedcompleted underunder theirtheir successorsuccessor UthmanUthman withwith thethe standardstandard editionedition knownknown asas thethe "Uthmanic"Uthmanic recensionrecension".".[ AboutAbout 1919 yearsyears afterafter Muhammed’sMuhammed’s death.death. TheThe presentpresent formform ofof thethe Qur’anQur’an isis acceptedaccepted byby mostmost scholarsscholars asas thethe originaloriginal versionversion compiledcompiled byby UthmanUthman .. Khalif Uthman (22-34 AH; 644-656 AD – 24yrs after Muhammad’s death) ThereThere werewere severalseveral versionsversions initially:initially: HudhaifaHudhaifa waswas afraidafraid ofof theirtheir (the(the peoplepeople ofof Sha'mSha'm andand Iraq)Iraq) differencesdifferences inin thethe recitationrecitation ofof thethe Qur'an,Qur'an, soso hehe saidsaid toto Uthman,Uthman, 'O'O ChiefChief ofof thethe Believers!Believers! SaveSave thisthis nationnation beforebefore theythey differdiffer aboutabout thethe BookBook (Qur'an)(Qur'an) asas JewsJews andand thethe ChristiansChristians diddid before'.before'. SoSo UthmanUthman sentsent aa messagemessage toto Hafsa,Hafsa, saying,saying, 'Send'Send usus thethe manuscriptsmanuscripts ofof thethe Qur'anQur'an soso thatthat wewe maymay compilecompile thethe Qur'anicQur'anic materialsmaterials inin perfectperfect copiescopies andand returnreturn thethe manuscriptsmanuscripts toto you'.you'. .. .. .... .. .They.They diddid so,so, andand whenwhen theythey hadhad writtenwritten manymany copies,copies, UthmanUthman returnedreturned thethe originaloriginal manuscriptsmanuscripts toto Hafsa.Hafsa. UthmanUthman sentsent toto everyevery MuslimMuslim provinceprovince oneone copycopy ofof whatwhat theythey hadhad copied,copied, andand orderedordered thatthat allall thethe otherother Qur'anicQur'anic materials,materials, whetherwhether writtenwritten inin fragmentaryfragmentary manuscriptsmanuscripts oror wholewhole copies,copies, bebe burnt.burnt. ((SahihSahih al-Bukharial-Bukhari,, Vol.Vol. 6,6, p.479).p.479). WhatWhat MuslimsMuslims saysay aboutabout thethe Bible?Bible? ““TheThe bookbook thatthat isis calledcalled todaytoday thethe BibleBible diddid notnot existexist atat thethe timetime ofof thethe ProphetProphet IsaIsa (Jesus)(Jesus).. IfIf youyou looklook inin thethe BibleBible youyou willwill findfind “most”“most” writingswritings areare neitherneither fromfrom GodGod nornor JesusJesus,, butbut areare whatwhat othersothers wrotewrote byby theirtheir ownown initiative,initiative, somesome probablyprobably fromfrom heresy”heresy” ByBy SafiSafi AbdiAbdi AA SomaliSomali MuslimMuslim ScholarScholar WhatWhat MuslimsMuslims saysay aboutabout thethe Bible?Bible? “The Noble Quran came to confirm Truth that exists in the Manuscripts in the different canons. The Noble Quran only recognizes the Bible as a HISTORY BOOK with errors and man's alteration in it. AnythingAnything thatthat agreesagrees 100%100% withwith IslamIslam isis validvalid, and anything else that has even the slightest disagreement with Islam is discarded” from Answering Christianity.com Ill:Ill: DrDr HamadHamad SallamSallam IslamicIslamic UniversityUniversity MplsMpls WhatWhat doesdoes thethe Qur’anQur’an saysay aboutabout thethe Bible?Bible? TheThe Bible,Bible, atat leastleast thethe TorahTorah andand thethe Injil,Injil, waswas foundfound reliablereliable inin Muhammad'sMuhammad's time,time, thethe sixthsixth century.century. BecauseBecause thethe Qur’anQur’an testifiestestifies toto it’sit’s authenticity:authenticity: FirstFirst thethe Qur’anQur’an instructsinstructs Christians:Christians: ""LetLet thethe PeoplePeople ofof thethe Injil(Gospel)Injil(Gospel) judgejudge byby whatwhat AllahAllah hathhath revealedrevealed therein.therein. IfIf anyany dodo failfail toto judgejudge byby (the(the lightlight of)of) whatwhat AllahAllah hathhath revealed,revealed, theythey areare (no(no betterbetter than)than) thosethose whowho rebel"rebel" (Surah(Surah 5,5, AlAl Ma'idah,Ma'idah, verseverse 47).47). ""IfIf onlyonly theythey hadhad stoodstood fastfast byby thethe Law,Law, thethe GospelGospel,, andand allall thethe revelationrevelation thatthat waswas sentsent toto themthem fromfrom theirtheir LordLord,, theythey wouldwould havehave enjoyedenjoyed happinesshappiness fromfrom everyevery side.side. ThereThere isis fromfrom amongamong themthem aa partyparty onon thethe rightright course:course: ButBut manymany ofof themthem followfollow aa coursecourse thatthat isis evil"evil" (Surah(Surah 5,5, AlAl Ma'idah,Ma'idah, verseverse 69).69). "Say:"Say: 'O'O PeoplePeople ofof thethe BookBook!! YeYe havehave nono groundground toto standstand uponupon unlessunless yeye standstand fastfast byby thethe Law,Law, thethe GospelGospel andand allall thethe revelationrevelation thatthat hashas comecome toto youyou fromfrom youryour Lord...'"Lord...'" (Surah(Surah 5,5, AlAl Ma'idah,Ma'idah, verseverse 68).68). NumerousNumerous verses,verses, suchsuch asas SurahSurah 34,34, Saba,Saba, verseverse 31,31, SurahSurah 35,35, Fatir,Fatir, verseverse 31,31, attestattest thatthat thethe TorahTorah waswas uncorrupteduncorrupted inin thethe sixthsixth centurycentury A.D.A.D. TheThe ArabicArabic phrasephrase "bain"bain yadaihi“yadaihi“ literallyliterally meansmeans "between"between hishis hands".hands". "in"in hishis presence",presence", oror "in"in hishis power",power", oror "in"in hishis possession,"possession," oror "at"at hishis disposal...”disposal...” IfIf MuslimsMuslims believebelieve thethe Qur’an,Qur’an, theythey cancan notnot saysay thethe BibleBible waswas changed!changed! InIn SurahSurah 5,5, AlAl Ma'idah,Ma'idah, verseverse 4848 thethe Qur'anQur'an isis spokenspoken ofof asas confirmingconfirming thethe ScriptureScripture thatthat waswas beforebefore itit andand asas aa watcherwatcher overover itit.. TheThe ArabicArabic meaningmeaning ofof thethe wordword "watch""watch" (Muhaimin)(Muhaimin) cancan alsoalso bebe renderedrendered "one"one whowho safeguardssafeguards",", "stands"stands witness",witness", ""preservespreserves"" andand "upholds"."upholds". (See(See AbdullahAbdullah YusufYusuf Ali'sAli's footnote)footnote) ThisThis clearlyclearly contradictscontradicts thethe viewview thatthat thethe revelationsrevelations givengiven toto thethe prophetprophet ofof IslamIslam allegedlyallegedly abrogatedabrogated thethe Bible!Bible! TheThe TestimonyTestimony ofof thethe HadithHadith toto thethe unchangingunchanging wordword ofof God.God. Al-BukhariAl-Bukhari “none“none amongamong Allah'sAllah's creationcreation CANCAN REMOVEREMOVE THETHE WORDSWORDS OFOF ALLAHALLAH FROMFROM HISHIS BOOKS,BOOKS, THEYTHEY ALTERALTER ANDAND
Recommended publications
  • Summary of Juz 22
    The Message of the Majestic Quran Summary of Juz 22 Surat al-Ahzab continued Background to the Battle of the Trench heard about the Makkan plan, he called a war council to discuss the ﷺ When the Prophet impending danger. Salman, the Persian, suggested digging a trench between the long stretches of fortress-like houses on the outskirts of the city, whilst in the northwest, there were high rocks that were difficult to cross. So, a trench five meters wide, five meters deep, and seven kilometres long was dug in three weeks. When the army of Confederates reached the outskirts of Madinah, they were baffled to see the trench. They camped outside the city near Uhud and laid siege. The only way to enter the city was if the Jews of Banu Qurayda were to attack from the inside. So, the Quraysh and the Jews of Banu Nadhir put together a strategy to win over Banu Qurayda and eventually a pact was agreed. But the plan went horribly wrong, and the confederates received no help from them. The siege was difficult to maintain, and the winter nights were long and bitterly cold. A violent sandstorm blew the tents. The camels and the horses of the Makkan forces ran wild. After three weeks, they fled. This Divine Intervention saved the Muslims. This was a testing time for the Muslims. It required wise and brave leadership and committed followers. A large part of the Surah deals with the personal life and wonderful and his relationships with the disciples and his family. He is ,ﷺ character of the Prophet addressed on six occasions with the refrain “O Prophet!’ to bolster his morale, reassuring him of his unique position in Allah's sight, and encouraging him to lead confidently.
    [Show full text]
  • The Concept of Jihad in Islam
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 9, Ver. 7 (Sep. 2016) PP 35-42 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Concept of Jihad In Islam Ramlan TengkuErwinsyahbana Nurul Hakim Abstract.:-It is an undisputable fact that jihad is an Islamic teaching that is explicitly mentioned in Quran, Hadith, ijma'as well as various fiqh literature from classical time to the contemporary time. Jihad term often used for things that are destructive by western scholars and society. For them, jihad is synonymous with terrorism. The similarization of the word Jihad with the word terrorism in the Western perception is strongly reinforced by a series of terror committed by Muslims in the name of jihad. These acts have been increasingly affecting the interpretation of the word jihad in a negative way although in reality that is not the case in a contemporary context. Jihad in contemporary understanding is not just a war against visible enemies but also a war against the devil and carnality. Even a war against visible enemies that are written in classical fiqh books has now replaced by a contemporary interpretation of jihad against the enemies, as was done by Dr. ZakirNaik. KEYWORDS:Concept, Jihad and Islam I. INTRODUCTION When the 9/11 attack hit the United States more than a decade ago, the term jihad became a trending topic worldwide. The US and other Western countries in general claim that the perpetrators of the 9/11 attack were following the doctrine of Jihad in Islam in order to fight against America and its allies around the world.
    [Show full text]
  • The Easy Dictionary of the Qur'an (Compiled in the Order of Recitation)
    2 In the name of Allah, the Most Beneficent, the Most Merciful The Easy Dictionary of the Qur'an (Compiled in the order of recitation) Compiled By Shaikh AbdulKarim Parekh Translated By (Late) AbdurRasheed Kamptee Dr. Abdulazeez Abdulraheem Shaikh AbdulGhafoor Parekh Number of Publications in Urdu First Edition Mar. 1952 1000 Second Edition Jul. 1954 1000 Third Edition Jul. 1960 1000 Fourth Edition Sep. 1962 1000 Fifth Edition Nov. 1963 1000 Sixth Edition Aug. 1965 1000 Seventh Edition Dec. 1968 1500 Eighth Edition Sep. 1969 3000 Ninth Edition Jun. 1973 1000 Tenth Edition 1977 5000 (The Urdu version of this dictionary has been printed more than 40 times in India and Pakistan. Translations of this dictionary are also available in Turkish, Hindi, and Bengali.) Third Revised English Edition: March 2000 Available at the following addresses in India: Maulana AbdulKarim Parekh Lakad Gunj, Nagpur 8, India. Maktaba Nadwatul-Ulama Nadva, Lucknow, U.P., India. 3 In the name of Allah, the Most Beneficent, the Most Merciful Table of Contents List of Surahs and corresponding Parahs...................................................iv List of Parahs & some interesting statistics ...............................................vi Foreword by Shaikh Abul-Hasan Ali Nadwi.......................................... viii Preface by the Translators...........................................................................x About the Author ......................................................................................xii Preface by the Author ..............................................................................xiv
    [Show full text]
  • The Conceptual Elements of the Development Worldview in the Qur'an: a Study of Thematic Exegesis
    American International Journal of Social Science Vol. 2 No. 3; May 2013 The Conceptual Elements of the Development Worldview in the Qur’an: A Study of Thematic Exegesis Mohd Shukri Hanapi, Ph.D Lecturer of Islamic Development Management Program Centre for Islamic Development Management Studies (ISDEV) School of Social Sciences Universiti Sains Malaysia 11800 Penang, Malaysia. Abstract This paper aims to identify and analyze selected verses of the Qur'an that are related to the conceptual elements of the development worldview (tasawwur). Development worldview here refers to the comprehensive view and a true and correct picture of Islamic-based development (IbD). It aims to explain the whole characteristics of the IbD holistically, as the basis of all development activities in human life. In the Qur'an, the verses of the conceptual elements of the development worldview are actually located separately in many chapters (surah). The question then is which ones of the verses could be accounted as the verses of the development worldview? What are the conceptual elements of the development worldview in the Qur'an that could be constructed from these verses? This paper attempts to seek for the answer through three main purposes. Firstly, to identify the selected verses of the Qur'an that is related to the development worldview. Secondly, using a thematic exegesis approach, to analyze the identified Quranic verses of the development worldview; and thirdly, to develop the conceptual elements of the development worldview based on the identified verses of the Qur‘an. The main objects studied in this paper are the Quranic verses themselves.
    [Show full text]
  • For Memorizing the Quran with Perfecting Program
    Program For Memorizing the Quran with Perfecting This guide contains: 1- Tips and advice regarding memorization. 2- Timetable for memorizing two pages daily. For more information regarding the program contact: 00966-508466544 Men's Section 00966-553332452 Women's Section www.tikrar.net [email protected] program to memorize the Quran You can find out when the registration for the program is open by following one of the program's social media accounts. In the name of Allah, The Most Gracious, The Most Merciful All praises are due to Allah Lord of the worlds and we send our blessings and salutations to the most noble of prophets and messengers. Welcome O memorizer of the Quran in this program of Tikraar for memorizing the Quran and perfecting it in the city of the Prophet peace be upon him. We ask Allah to assist you in memorizing and perfecting the Quran. Before we show you the steps of memorizing the Quran and perfecting it, we would like to mention and warn about a few points that are preconditions of memorizing: 1) By Allah sincerity for Allah the Most High. so have sincerity to Allah with all your actions especially with his book. And know that the Quran will either be an evidence for you or against you and it will either raise you or degrade you so these are the two choices either you will be raised in the ranks of Jenna or you'll be from the first to enter into hell fire. So be warned about making the Quran as a business or using the Quran for worldly benefits.
    [Show full text]
  • Sains Humanika a Content Analysis on Verses Related With
    Sains Full paper Humanika A Content Analysis on Verses Related with Development Worldview in the Qur’an Mohd Shukri Hanapi* Centre for Islamic Development Management Studies (ISDEV), Universiti Sains Malaysia, 11800 Penang, Malaysia *Corresponding author: [email protected] Abstract This article aims to examine and analyze the development worldview (tasawwur) in the Qur’an. The examination and analysis is based on the selected verses of the Qur’an that are related to development worldview. In the Qur'an, the verses of the development worldview are actually located separately in many chapters (surah). The question then is which ones of the verses could be accounted as the verses of the development worldview? What are the conceptual elements of the development worldview in the Qur'an that could be constructed from these verses? This article attempts to seek for the answer through three main purposes. Firstly, to identify the selected verses of the Qur'an that are related to the development worldview. Secondly, to analyze the conceptual elements of the development worldview in the identified Quranic verses; and thirdly, to develop the conceptual elements of the development worldview based on the identified verses of the Qur‘an. All these are analyzed using a content analysis method. It will be shown that there are six conceptual elements of development worldview found in the Qur‘an. They are Oneness of Allah, servitude of self/worship to Allah, vicegerent on earth, natural resources, time frame – world of al-ruh, present world, and the world hereafter, and pleasures of Allah. It is based on these six conceptual elements of development worldview that the Islamic- based development (IbD) worldview is constructed.
    [Show full text]
  • The Christ Was Not Crucified a Challenger May Say That the Christ Was Not Surely Crucified, Depending on the Quran Utterance In: 1
    First challenge: The Christ was not crucified A challenger may say that The Christ was not surely crucified, depending on the quran utterance in: 1. Women Chapter: ( Surat An-Nesa) 157: “And their saying (means the Jews saying we killed Messiah 'Isa, son of Maryam, the messenger of Allah, " but they killed him not, nor crucified him, but: It appeared so to them they have no certain knowledge if they killed him or not” Those challengers are saying that the quran confirms with no doubt that The Christ was neither crucified nor killed as it appears from that verse But let us put beside it some other quran verses & some of the Islamic scholar’s utterances & annotators to explain the real meaning of this verse & here are some of this quran verses in the following: 2. The family of Imran chapter (Surat Al-Imran) 54, 55 “And they (the Jews) plotted, and Allah plotted too. And Allah is the Best of the plotters. Allah said: "O 'Isa! I will amortize you and raise you to myself and clear you of those who disbelieve” from this verse it is clear that the Christ died before he was raised to the heaven Mary chapter (Surat Maryam) 33: “And peace be upon me the day I was born, and the day I die, and the day I shall be raised alive!" from this verse it is clear that the Christ died before he was raised alive The table chapter (Surat Al-Ma'idah') 117:”when you amortize me, you were the watcher over them” from this also it is clear that the Christ was killed by the Jews & God was the watcher over them.
    [Show full text]
  • 35. Surah Fatir (The Originator), Also Known As Surah Al Malaika (The Angels)
    بسم هللا الرحمن الرحيم 35. Surah Fatir (The Originator), also known as Surah Al Malaika (The Angels) Name The word Fatir of the first very verse is the title given to this Surah, which simply means that it is a Surah in which the word Fatir has occurred. The other name is Al Malaika, which also occurs in the first verse. Period of Revelation The internal evidence of the style shows that the period of the revelation of this Sarah is probably the middle Makkan period, and especially that part of it, when antagonism had grown quite strong and every sort of mischief was being adopted to frustrate the mission of the Holy Prophet. Subject Matter and Theme The discourse is meant to warn and reprove the people of Makkah and their chiefs for their antagonistic attitude that they had then adopted towards the Holy Prophet's message of Tauhid, like a well wisher, and also to admonish them like a teacher, as if to say: "O foolish people, the way to which this Prophet is calling you is to your own advantage. Your anger, your tricks and machinations against it and your conspiracies and designs to frustrate it are not directed against him but against your own selves. If you do not listen to him, you will be harming your own selves, not him. Just consider and ponder over what he says : there is nothing wrong in it. He repudiates shirk. If you look around carefully, you will yourself realize that there is no basis for shirk in the world.
    [Show full text]
  • Clear Easy to Read Modern English Pure
    Clear Easy to Read Modern English Pure “Allah, there is no god but He, the Living, the Eternal. He sent down to you the Book with the Truth, confirming what came before it; and He sent down the Torah and the Gospel.” Verses 3:2-3 THE Quran Translated to English by TALAL ITANI QURAN ENGLISH TRANSLATION Clear, Pure, Easy to Read Modern English Translated from Arabic by Talal Itani Published by ClearQuran Dallas, Beirut Available in two editions. This edition (A) uses the word 'Allah' to refer to the Creator. Edition B uses the word 'God'. Provided under the terms of the Creative Commons License. Attribution, NonCommercial, NoDerivs. To Contact the Translator: Email: [email protected] Phone: 1 (214) 718-1424 www.ClearQuran.com “When you read the Quran, seek refuge with Allah from Satan the outcast. He has no authority over those who believe and trust in their Lord. His authority is only over those who follow him, and those who associate others with Him.” Verses 16:98-100 CHAPTERS - SURAS 1. THE OPENING ........................ al-Fatihah .............................................................. 1 2. THE HEIFER ............................. al-Baqarah ............................................................. 1 3. FAMILY OF IMRAN ............... Ali ‘Imran ............................................................ 17 4. WOMEN .................................... an-Nisa’ ............................................................... 27 5. THE TABLE .............................. al-Ma’idah ..........................................................
    [Show full text]
  • My Quran Progress Chart
    MY QURAN PROGRESS CHART Name ......................... READ MEMORIZE UNDERSTAND 1. Al-Fatiha The Opening 2. Al-Baqarah The Cow 3. Ale-Imran The Family of Imran 4. An-Nisa The Women 5. Al-Maidah The Table 6. Al-Anam The Cattle 7. Al-Araf The Heights Write notes, draw, colour or paste stickers to log your progress MY QURAN PROGRESS CHART Name ......................... READ MEMORIZE UNDERSTAND 8. Al-Anfal The Spoills of War 9. At-Taubah The Repentance 10. Yunus Jonas 11. Hud Hud 12. Yusuf Joseph 13. Ar-Rad The Thunder 14. Ibrahim Abraham Write notes, draw, colour or paste stickers to log your progress MY QURAN PROGRESS CHART Name ......................... READ MEMORIZE UNDERSTAND 15. Al-Hijr The Rock 16. An-Nahl The Bee 17. Al-Isra The Night Journey 18. Al-Kahf The Cave 19. Maryam Mary 20. Ta Ha Taa - Haa 21. Al-Anbiya The Prophets Write notes, draw, colour or paste stickers to log your progress MY QURAN PROGRESS CHART Name ......................... READ MEMORIZE UNDERSTAND 22. Al-Hajj The Pilgrimage 23. Al-Muminun The Believers 24. An-Nur The Light 25. Al-Furqan The Criterion 26. Ash-Shu'ara The Poets 27. An-Naml The Ant 28. Al-Qasas The Stories Write notes, draw, colour or paste stickers to log your progress MY QURAN PROGRESS CHART Name ......................... READ MEMORIZE UNDERSTAND 29. Al-Ankabut The Spider 30. Ar-Rum The Romans 31. Luqman Luqman 32. As-Sajdah The Prostration 33. Al-Ahzab The Clans 34. Saba' Sheba 35. Fatir The Originator Write notes, draw, colour or paste stickers to log your progress MY QURAN PROGRESS CHART Name ........................
    [Show full text]
  • Interpretation of the Quran- Surat Al- A'raf (7)- Lesson (6)- Verse [11]: Stroy of the Creation
    Interpretation of the Quran- Surat Al- A'raf (7)- Lesson (6)- Verse [11]: Stroy of the Creation Praise be to Allah, the Lord of Creations, and Peace and blessings be upon our prophet Muhammad, the faithful and the honest. Oh, Allah, w e know nothing but w hat You teach us. You are the All- Know er, the Wise. Oh Allah, teach us w hat is good for us, and benefit us from w hat You taught us, and increase our know ledge. Show us the righteous things as righteous and help us to do them, and show us the bad things as bad and help us to keep aw ay from them. O Allah our Lord, lead us out from the depths of darkness and illusion, unto the lights of erudition and know ledge, and from the muddy shallow s of lusts unto the heavens of Your Vicinity. The Quran deals with the issue of creation: Dear brothers, our sixth lesson is devoted to the interpretation of Surat Al-A'raf, ayah 11. Allah the Almighty says: "It is We Who created you and gave you shape; then We bade the angels to prostrate to Adam, and they prostrated, not so Iblis; he refused to be of those who prostrate." 1- Every surah deals with the issue of Creation from a different perspective: Dear brothers, this ayah and the one that follow s it deal w ith the issue of Creation, w hich w as first mentioned in Surat Al-Baqarah and is being dealt w ith in seven different places in the Holy Qur'an, namely Al-Baqarah, Al- A'raf, Al-Hajj, Al- Isra', Al-Kahf, Ta-Ha, and Sad, and in each case it is being dealt w ith differently.
    [Show full text]
  • Surah) Page No S.No Surah (Chapter)
    No of Verses in each Names of Chapters (Surah) Page No S.No Surah (Chapter) 1 1. Al-Fatiha (The Opening) 7 2 2 Al-Baqara (The Cow) 286 3 Aal-E-Imran 3 (The Family Of 'Imran, The House Of 'Imran) 200 51 4 An-Nisa (Women) 176 78 5 Al-Maeda (The Table, The Table Spread) 120 107 6 Al-Anaam (Cattle, Livestock) 165 129 7 Al-Araf (The Heights) 206 152 8 Al-Anfal (Spoils Of War, Booty) 75 178 9 At-Tawba (Repentance, Dispensation) 129 188 10 Yunus (Jonah) 109 209 11 Hud 123 222 12 Yusuf (Joseph) 111 236 13 Ar-Rad (The Thunder) 43 250 14 Ibrahim (Abraham) 52 256 15 Al-Hijr (Al-Hijr, Stone land, Rock City) 99 262 16 An-Nahl (The Bee) 128 268 17 Al-Isra (Isra', The Night Journey, Children Of Israel) 111 283 18 Al-Kahf (The Cave) 110 294 19 Maryam (Mary) 98 306 20 Taha (Ta-Ha) 135 313 21 Al-Anbiya (The Prophets) 112 323 22 Al-Hajj (The Pilgrimage) 78 332 23 Al-Mumenoon (The Believers) 118 343 24 An-Noor (The Light) 64 351 25 Al-Furqan (The Criterion, The Standard) 77 360 26 Ash-Shuara (The Poets) 227 367 27 An-Naml (The Ant, The Ants) 93 377 No of Verses in each Names of Chapters (Surah) Page No S.No Surah (Chapter) 28 Al-Qasas (The Story, Stories) 88 386 29 Al-Ankaboot (The Spider) 69 397 30 Ar-Room (The Romans The Byzantines) 60 405 31 Luqman 34 412 32 As-Sajda (The Prostration,Worship, Adoration) 30 416 سورة ا ٴﻻح َزاب Al-Ahzab 33 (The Clans, The Coalition, The Combined Forces) 73 419 34 Saba (Saba, Sheba) 54 429 35 Fatir (The Angels, Originator) 45 435 36 Ya-Seen (Ya-Seen) 83 441 37 As-Saaffat (Those Who Set The Ranks, Drawn Up In Ranks) 182 446
    [Show full text]