October 2020
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Diocesan Prayer Cycle 1St October - 31St December
Diocesan Prayer Cycle 1st October - 31st December What is a Diocese and how do we work together within it? At its simplest, a Diocese is a geographical area; a region; a collection of parishes, benefices, deaneries, archdeaconries. But it is more than that – it is a gathering of all our communities in mutual support for each other. And as the Diocese of Winchester, we each play our part in the growth of God’s Kingdom committed to our vision of ‘living the mission of Jesus’. This prayer diary helps us to get to know each other better, to find out what is happening across the area and to see how God is working and using us all in his mission across the region. The early church shared good news of what was happening across a wide area, as churches grew, and more people came to know Christ. In their commitment to love and care for one another, prayer lay at the heart of their lives. As we use this Prayer Diary, let’s seek to share that love and care for each other and to rejoice in what God is doing amongst us. This month... how might you pray for young people? For example, you might focus on school leavers, students, youth workers, community centres, young people in trouble... How might you be part of the answer to your prayers? For example, you might make a point of smiling at young people in the street; volunteer for a helpline; get involved with your local Further Education College; support parents you know whose young adult children are struggling.. -
20210530 Trinity
We are a beacon of God’s light and hope welcoming all to our table of love and diversity. Trinity — 30 May 2021 A PRAYER TO THE TRINITIE Trinitiee blessed, deitee coequal, Unitie sacred, God one eeke◦ in essence, also Yeeld to thy servaunt, pitifullye calling, Merciful hearing. Vertuus living dyd I long relinquish, Thy wyl and precepts misirablye scorning, Graunt toe mee, sinful pacient, repenting, Helthful amendment. Blessed I judge him, that in hart is healed: Cursed I know him, that in helth is harmed: Thy phsyick◦ therfore, toe◦ me, wretch unhappye, medicine / to Send, mye Redeemer. Glorye toe God, the father, and his onlye Soon,◦ the protectoure of us earthlye sinners, son The sacred Spirit, laborers refreshing, Still be renowned. Amen. Richard Stanihurst (1545—1618), Irish ✜ READINGS FOR NEXT WEEK 6 JUNE 2021 Pentecost 2 1 Samuel 8:4-20, 11:14-15; Psalm 138; 2 Corinthians 4:13-5:5; Mark 3:20-35 WELCOME Acknowledgement of Country Nganyi kaaditj Noongar moort kyen kaadak nidja boodja. As we gather for worship, we acknowledge the Whadjuk Noongar people as the original custodians of this land, and their ongoing relationship with it. We acknowledge their leaders, past, present and emerging. A very warm welcome to our service this morning, particularly if you are visiting St Luke’s for the first time. We hope you will join us for refreshments in the Alexandra Hall following today’s service and please be most warmly welcome. Children are welcome at all our services and there is a dedicated play area for younger children at the front of the church with Worship Bulletins and pencils available. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
Diocesan Prayer Diary October 2020
Diocesan Prayer Diary October 2020 Day 1 Diocesan Bishop Peter Stuart and Nicki Diocesan Coralie Nichols (Diocesan Chief Executive) Ministries Linda Wilson (Corporation Secretary & Registrar) Wider Church The Diocese of Guadalcanal (Bp Nathan Tome & Selena) The Archbishop of Canterbury (Justin Welby) National Church Diocese of Adelaide (Abp Geoff Smith, Bps Denise Ferguson, Tim Harris and Chris McLeod) Parishes, schools The Cathedral and agencies of Katherine Bowyer and David (The Dean) the Diocese Angela Peverell (Sub Dean) David Cole and Sue (Canon Liturgist) Adamstown Chris Bird and Meri All Saints ANeW Arthur Copeman and Anabelle Rebecca Bishop, Kate Rogers and Amy Soutter - Ministry Assistants Wider Community Prime Minister and Cabinet The First Peoples of the Diocese especially the Awabakal, Biripi, Darkinjung, Geawegal, Kamilaroi, Worimi and Wonnarua peoples Page 1 Day 2 Diocesan Bishop PeterPeter Stuart Stuart and and Nicki Nicki Diocesan Sonia Roulston (Assistant Bishop – Inland Episcopate) Ministries Charlie Murry and Melissa (Assistant Bishop – Coastal Episcopate) Alison Dalmazzone and Jemma Hore (Executive Assistants) Wider Church The Diocese of Guadalcanal (Bp Nathan Tome & Selena) Catholic Diocese of Broken Bay (Bp Peter Comensoli, the Clergy and people) National Church Diocese of Armidale (Bp Rick Lewers) Parishes, schools Bishop Tyrrell Anglican College (NASC) and agencies of Sue Bain (Principal) the Diocese Georgetown Bryce Amner and Sally Cloke Barbara Bagley Hamilton Angela Peverell Hospital Chaplaincies Roger Zohrab -
Anglican Church of Australia
ANGLICAN CHURCH OF AUSTRALIA Diocese of Willochra Prayer Diary December 2020 Page 1 of 32 DAY 1 Diocese of Willochra: • The Bishop John Stead (Jan); • Assistant Bishop and Vicar General Chris McLeod (Susan); • Chancellor of the Diocese of Willochra, Nicholas Iles (Jenny); • Chaplain to the Bishop, The Rev’d Anne Ford (Michael); • The Dean of the Cathedral Church of Sts Peter and Paul, Dean-elect Mark Hawkes (Fiona) • The Cathedral Chapter, The Bishop John Stead (Jan), Archdeacons – the Ven Gael Johannsen (George), the Ven Heather Kirwan, the Ven Andrew Lang (Louise); Canons – the Rev’d Canon Ali Wurm, the Rev’d Canon John Fowler, Canon Michael Ford (Anne), Canon Mary Woollacott; Cathedral Wardens - Pauline Matthews and Jean Housley • The Archdeacons, The Ven Heather Kirwan – Eyre and The Ven Andrew Lang (Louise) - Wakefield Diocese of Adelaide: St Frances, Trinity College, Gawler: Dave MacGillivray (Beth) Diocese of The Murray: Bishop Keith Dalby (Alice) In the Anglican Church of Australia: The Anglican Church of Australia; Primate, Archbishop Geoff Smith (Lynn); General Secretary, Anne Hywood (Peter); General Synod and Standing Committee In the Partner Diocese of Mandalay: Bishop David Nyi Nyi Naing (Mary), Rev’d John Suan and the Diocesan and Cathedral Staff Worldwide Anglican Cycle of Prayer: • Diocese of Seoul (Korea): Bishop Peter Lee • Diocese of Eastern Newfoundland and Labrador (Canada): Bishop Geoffrey Peddle Page 2 of 32 DAY 2 Diocese of Willochra: • The Bishop John Stead (Jan); • The Rural Deans, The Rev’d Anne Ford (Michael) -
THE CONFESSOR's AUTHORITY the Catholic Church Meets
CHAPTER THREE THE CONFESSOR'S AUTHORITY The Catholic Church meets people's need for authority and abso lution with its doctrine on the penance sacrament and its teaching that the priest possesses divine qualities to administer the sacrament and exercise moral authority. During the ceremony of ordination, God Himself has made a priest the instrument of His power in this world. Thus, the priest is endowed with a character indelebilis which distinguishes him from all secular persons and qualifies him to carry out his mission as intercessor between God and Man, indeed even to deputize for God among mortals. A Catholic writer has said that the priest shows his extraordinary qualities as director of souls by his "apostolic zeal, knowledge of God's ways and supernatural wisdom". 1 But those gifts are not enough for a priest when he officiates in the penance sacrament. They could have their effect also outside that sacrament. As administrator of the sacrament he possesses a special and divine instinct: this shows him the way when he instructs penitents on remedies for their sins and gives them guidance on their future conduct. 2 Such an image of the priest's high office is inculcated in Catholics by their creed itself. A good Catholic accepts a priest's authority; consequently he is prepared in advance to follow confessional advice and to comply in all matters with directions as to his way of life. 3 This maintenance of clerical authority has an integral place in the structure of Roman Catholic doctrine. It is connected there both with the concept of the Church as a whole and with teaching on the sacraments. -
Relationship of Trust Between Confessor and Confessant
CHAPTER FOUR RELATIONSHIP OF TRUST BETWEEN CONFESSOR AND CONFESSANT From what we have now observed, the confessant's trust m his confessor-obviously an essential element in any serious confession may be said to depend on an authority which the confessor possesses in some exterior way, also on his entirely personal attributes and individual conduct. Having dealt in the last chapter more particularly with the part played by external authority, we ought now to examine specially the nature and importance of the confessor's personal qualities. First, we may note that the confessor should acquire what could be called an inner authority through his own involvement, through his willingness to comprehend and enter into the confes sant's troubles : such authority of the confessor is rooted in the confessant's mental situation, and thus he can exercise a profound influence on it. In what follows, we shall study the evidence of a confessant's trustful attitude founded on authority of the kind. Let us, to begin with, turn to confession in the Catholic Church and see what significance is attached to the personal element there. The confession we meet with might of course seem to be of a purely institutional kind : in principle it should function ex opere operato and thus have its effect whatever the confessor's personal attributes and manner of proceeding; so the personal factors ought really to be of no consequence. But closer investigation shows this to be a rather superficial view, applicable only when Catholic confession is practised in a routine fashion. The actual situation is that, even if the penance sacrament is objective in principle, the personal element seems to have asserted itself and broken through the institutional framework. -
Saint Maximus the Confessor and His Defense of Papal Primacy
Love that unites and vanishes: Saint Maximus the Confessor and his defense of papal primacy Author: Jason C. LaLonde Persistent link: http://hdl.handle.net/2345/bc-ir:108614 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2019 Copyright is held by the author, with all rights reserved, unless otherwise noted. Love that Unites and Vanishes: Saint Maximus the Confessor and his Defense of Papal Primacy Thesis for the Completion of the Licentiate in Sacred Theology Boston College School of Theology and Ministry Fr. Jason C. LaLonde, S.J. Readers: Fr. Brian Dunkle, S.J., BC-STM Dr. Adrian Walker, Catholic University of America May 3, 2019 2 Introduction 3 Chapter One: Maximus’s Palestinian Provenance: Overcoming the Myth of the Greek Life 10 Chapter Two: From Monoenergism to Monotheletism: The Role of Honorius 32 Chapter Three: Maximus on Roman Primacy and his Defense of Honorius 48 Conclusion 80 Appendix – Translation of Opusculum 20 85 Bibliography 100 3 Introduction The current research project stems from my work in the course “Latin West, Greek East,” taught by Fr. Brian Dunkle, S.J., at the Boston College School of Theology and Ministry in the fall semester of 2016. For that course, I translated a letter of Saint Maximus the Confessor (580- 662) that is found among his works known collectively as the Opuscula theologica et polemica.1 My immediate interest in the text was Maximus’s treatment of the twin heresies of monoenergism and monotheletism. As I made progress -
Newsletter Nov 2006-8.Indd
The Newsletter of SOMA USA November 2006 Volume 21, Number 4 “The SOMA group helped me a lot From Darkness because they left that book. It helped me a lot… Iʼve been telling everyone about to Light the teachings.” by Mrs. Gail Patton In a land where the drought is the worst woman who was the leader of in 100 years, God is growing a healing the Motherʼs Union was also ministry. There is a hunger to hear and practicingA witchcraft in the church. learn the truths of God and a sincere She held a “seat of power” that hin- effort to be obedient to the truth that dered people from coming to Christ. He teaches. For the first time children During the Emotionally Free Seminar Transformed by God ! actively participated in the seminars and she received Christ and was changed were part of the prayer ministry. In loca- from evil to good. The light of Christ tions where Emotionally Free was taught was visibly present on her counte- in 2005 the Lord had made the people nance as she testified that God was ready to confess and repentant for sins a mighty God and He had saved her that defile their land. God touched many and set her free. After she received through SOMA healing services. The Christ many in the church were saved power of darkness is being broken. and healed including a blind man Spiritual rain is falling and physical rain and woman who received sight. The is beginning to fall in central Tanzania. church was revived. -
Praying Together Partners
Partners Praying Together ECAUSE OF THE RAPID CHANGES brought on by the Covid-19 pandemic across the globe much of ABM’s normal project work has been disrupted. Because of that, we have B asked our Overseas Partners to supply us with prayer points that reflect the situation in their country. Included in this edition of Partners Praying Together are the prayer points that we have received. We have included these so that you can show prayerful concern for them as they, who like us are ‘wearied by the changes and chances of this fleeting world’ (as the prayer from Compline puts it), adjust to living in a time of global pandemic. You’ll also find the usual things we would normally have: the feasts and commemorations from the lectionary, the Australian Cycle of Prayer, and commemorations from the United Nations calendar. All the material is designed to inform your prayers for our Overseas Partners, the bishops and dioceses of our Church and for wider global concerns. With the Psalmist let us pray, ‘Let my prayer be counted as incense before you, Lord, and the lifting up of my hands as an evening sacrifice’ (141.2). 1. Who are ABM’s Overseas Partners? 2. ABM prayer theme for each day this month 3. Prayer points s from our Overseas Partners 4. The feasts and commemorations from the lectionary, the Australian Cycle of Prayer, a cycle of our Overseas Partners, and commemorations from the UN calendar Receive regular updates from ABM You can also learn about ABM and our Partners. on these social networking sites Subscribe here Ctrl + click the icon to follow the links Who are ABM’s Overseas Partners? HIS MONTH WE ARE ASKING YOU not only to remember our each of our Australian dioceses as they continue to deal with the effects of Covid-19, but also each of our T each of our Overseas Partners as they grapple with the pandemic. -
Consultation of Anglican Bishops in Dialogue 2008-2020 Participants by Province in Alphabetical Order
Consultation of Anglican Bishops in Dialogue 2008-2020 Participants by Province in Alphabetical Order The majority of bishops took part in at least three consultations. A small group of five bishops participated in all 11 gathering. AFRICA Burundi Sixbert Macumi Buye Paisible Ndacayisat Muyinga Bernard Ntahoturi Matana & Primate Martin Nyaboho Makamba & Primate Central Africa Albert Chama Northern Zambia & Primate James Tengatenga Southern Malawi Musonda Mwamba Botswana David Njovu Lusaka Kenya Johannes Angela-Bondo Bondo Julius Kalu Mombasa Paul Korir Kapsabet Timothy Gichere. Joseph Wasonga Maseno West Joel Waweru Nairobi Southern Africa Garth Counsell Cape Town Thomas Seoka Pretoria Ellinah Wamukoya Swaziland Southern Sudan Anthony Poggo Kajo Keji & Lambeth Palace Tanzania Philip Baji Tanga Dickson Chilongani Central Tanganyika Jacob Chimeledya Mpwapwa Given Gaula Kondoa Michael Hafidh Zanzibar Sadock Makaya Western Tanganyika Midimi Mhogolo Central Tanganyika 1 Maimbo Mndolwa Tanga & Primate Gerard Mpango Western Tanganyika Uganda Josiah Idowu-Fearon Kaduna Evans Kisseka Luwero West Africa Victor Atta-Bafoe Cape Coast Daniel Yinkah Sarfo Kumasi & Primate Cyril Kobina Ben Smith Asante Mampong Daniel Sylvanus Torto Accra BRITAIN England Paul Bayes Liverpool Beverley Mason Liverpool Michael Perham Gloucester Justin Welby Archbishop of Canterbury Scotland Mark Strange Moray, Ross and Caithness & Primus NORTH AMERICA Canada Jane Alexander Edmonton Michael Bird Niagara George Bruce Ontario John Chapman Ottawa Terry Dance Huron Rob Hardwick Qu’Appelle Fred Hiltz Primate Michael Ingham New Westminster Colin Johnson Toronto Mark MacDonald National Anglican Indigenous Bishop Linda Nicholls Huron & Primate Michael Oulton Ontario Kevin Robertson Toronto Melissa Skelton New Westminster 2 The Episcopal Church Michael Curry Presiding Bishop Mary Gray-Reeves El Camino Real Shannon Johnston Virginia Ed Konieczny Oklahoma Rob O’Neill Colorado Stacy Saul General Convention 3 . -
CONFESSIONAL METHOD the Confessor's Ability to Inspire
CHAPTER FIVE CONFESSIONAL METHOD The confessor's ability to inspire confidence is evidently connected with the method he uses for confession and spiritual guidance. It is clear, too, that a confessor endowed with special personal qualifi cations will create a confessional method worth following. He does so sua sponte, without reflecting closely on his course of action. Later, however, he may derive a system with clearly framed rules from his experience. We might study the methods of some prominent confes sors, basing our examination either on clear and systematic state ments, when such exist, or on what may be deduced from how those confessors practised : this should supply us with more information than can be gleaned by merely directing our attention at the confes sor's personal virtues or "intuitive capacity". One of the great figures in the Catholic cure of souls is-as we have already stressed-Fran9ois de Sales. We ought to find that such an exemplary confessor had an ideal method for confession in its Catholic form. His ideas about spiritual healing are still valid and have a normalizing importance in the Catholic Church.1_ By examining his method we should consequently make a somewhat closer approach to how he could get his penitents to rely so completely on his direction -in, for example, such cases as those of Jean-Pierre Camus and Madame de Chantal. The basic principle of Saint Fran9ois' spiritual leadership is, we perceive, that the confessor should not force orders and regulations on the penitent. Fran9ois de Sales assumes that his penitent has a strong desire to attain moral perfection, a desire which should be supported by the confessor's instructions.