Endnotes to Murphy by Samuel Beckett
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Samuel Beckett's Peristaltic Modernism, 1932-1958 Adam
‘FIRST DIRTY, THEN MAKE CLEAN’: SAMUEL BECKETT’S PERISTALTIC MODERNISM, 1932-1958 ADAM MICHAEL WINSTANLEY PhD THE UNIVERSITY OF YORK DEPARTMENT OF ENGLISH AND RELATED LITERATURE MARCH 2013 1 ABSTRACT Drawing together a number of different recent approaches to Samuel Beckett’s studies, this thesis examines the convulsive narrative trajectories of Beckett’s prose works from Dream of Fair to Middling Women (1931-2) to The Unnamable (1958) in relation to the disorganised muscular contractions of peristalsis. Peristalsis is understood here, however, not merely as a digestive process, as the ‘propulsive movement of the gastrointestinal tract and other tubular organs’, but as the ‘coordinated waves of contraction and relaxation of the circular muscle’ (OED). Accordingly, this thesis reconciles a number of recent approaches to Beckett studies by combining textual, phenomenological and cultural concerns with a detailed account of Beckett’s own familiarity with early twentieth-century medical and psychoanalytical discourses. It examines the extent to which these discourses find a parallel in his work’s corporeal conception of the linguistic and narrative process, where the convolutions, disavowals and disjunctions that function at the level of narrative and syntax are persistently equated with medical ailments, autonomous reflexes and bodily emissions. Tracing this interest to his early work, the first chapter focuses upon the masturbatory trope of ‘dehiscence’ in Dream of Fair to Middling Women, while the second examines cardiovascular complaints in Murphy (1935-6). The third chapter considers the role that linguistic constipation plays in Watt (1941-5), while the fourth chapter focuses upon peristalsis and rumination in Molloy (1947). The penultimate chapter examines the significance of epilepsy, dilation and parturition in the ‘throes’ that dominate Malone Dies (1954-5), whereas the final chapter evaluates the significance of contamination and respiration in The Unnamable (1957-8). -
The Evocation of the Physical, Metaphysical, and Sonic Landscapes in Samuel Beckett's Short Dramatic Works
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2012 The Evocation of the Physical, Metaphysical, and Sonic Landscapes in Samuel Beckett's Short Dramatic Works Theresa A. Incampo Trinity College, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the Dramatic Literature, Criticism and Theory Commons, Performance Studies Commons, and the Theatre History Commons Recommended Citation Incampo, Theresa A., "The Evocation of the Physical, Metaphysical, and Sonic Landscapes in Samuel Beckett's Short Dramatic Works". Senior Theses, Trinity College, Hartford, CT 2012. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/209 The Evocation of the Physical, Metaphysical and Sonic Landscapes within the Short Dramatic Works of Samuel Beckett Submitted by Theresa A. Incampo May 4, 2012 Trinity College Department of Theater and Dance Hartford, CT 2 Table of Contents Acknowledgements 5 I: History Time, Space and Sound in Beckett’s short dramatic works 7 A historical analysis of the playwright’s theatrical spaces including the concept of temporality, which is central to the subsequent elements within the physical, metaphysical and sonic landscapes. These landscapes are constructed from physical space, object, light, and sound, so as to create a finite representation of an expansive, infinite world as it is perceived by Beckett’s characters.. II: Theory Phenomenology and the conscious experience of existence 59 The choice to focus on the philosophy of phenomenology centers on the notion that these short dramatic works present the theatrical landscape as the conscious character perceives it to be. The perceptual experience is explained by Maurice Merleau-Ponty as the relationship between the body and the world and the way as to which the self-limited interior space of the mind interacts with the limitless exterior space that surrounds it. -
The Use of Internal and External “Fire and Heat Metaphors” in Some Rock Lyrics
STOCKHOLM UNIVERSITY Department of English Do You Really Want to Set Me on Fire, My Love ? The Use of Internal and External “Fire and Heat Metaphors” in some Rock Lyrics Kalle Larsen Linguistic C-essay Spring 2006 Supervisor: Christina Alm-Arvius Abstract The aim of this study has been to investigate whether metaphors in terms of fire and heat in rock lyrics can be interpreted figuratively as well as literally. The terms for these latter two categories are internal and external metaphors . Many rock lyrics are about love, a theme often described with the use of metaphors. One common type of metaphorisation for describing love is to use what in this study has been called “fire and heat metaphors”. These are metaphors that as their source use FIRE and HEAT/WARMTH and map some of these qualities on to the metaphorical target LOVE, which results in metaphorical constructions like I am on fire . Internal and external metaphors are terms coined by Alm-Arvius (2003:78) and they serve the purpose of separating the metaphors that cannot be taken literally from those that can also be given a literal meaning in another context. The main aim of this study has been to investigate whether a set of chosen metaphorical constructions taken from different rock songs can also be interpreted literally in relation to another universe of discourse. Moreover, the semantic and syntactic structures of the metaphor examples have been outlined, and some theories why the constructions should be regarded as internal or external metaphors have been presented. A number of related underlying cognitive structures ( conceptual metaphors ) were identified in this study, and (BEING IN) LOVE IS (EXPERIENCING) HEAT/WARMTH is a structure that allows external metaphorical constructions. -
Rhythms in Rockaby: Ways of Approaching the Unknowable
83 Rhythms in Rockaby: Ways of Approaching the Unknowable. Leonard H. Knight Describing Samuel Beckett's later, and progressively shorter, pieces in a word is peculiarly difficult. The length of the average critical commentary on them testifies to this, and is due largely to an unravelling of compression in the interests of meaning: straightening out a tightly C9iled spring in order to see how it is made. The analogy, while no more exact than any analogy, is useful at least in suggesting two things: the difficulty of the endeavour; and the feeling, while engaged in it, that it may be largely counterproductive. A straightened out spring, after all, is no longer a spring. Aware of the pitfalls I should nevertheless like, in this paper, to look at part of the mechanism while trying to keep its overall shape relatively intact. The ideas in a Beckett play emerge, in general, from an initial image. A woman half-buried in a grass mound. A faintly spotlit, endlessly talking mouth. Feet tracing a fixed, unvarying path. Concrete and intensely theatrical, the image is immediately graspable. Its force and effectiveness come, above all, from its simpl icity. Described in this way Beckett's images sound arresting to the point of sen sationalism. What effectively lowers the temperature while keeping the excitement generated by their o.riginality is the simple fact that they cannot easily be made out. They are seen, certainly - but only just. In the dimmest possible light; the absolute minimum commensurate with sight. What is initially seen is only then augmented or reinforced by what is said. -
Travels with Samuel Beckett, 1928-1946
Beyond the Cartesian Pale: Travels with Samuel Beckett, 1928-1946 Charles Travis [I]t is the act and not the object of perception that matters. Samuel Beckett, “Recent Irish Poetry,” e Bookman (1934).1 Introduction he Irish Nobel laureate Samuel Beckett’s (1902-1989) early writings of the 1930s and 1940s depict the cities of Dublin, London and Saint-Lô Tin post-war France, with affective, comedic and existential flourishes, respectively. These early works, besides reflecting the experience of Beckett’s travels through interwar Europe, illustrate a shift in his literary perspective from a latent Cartesian verisimilitude to a more phenomenological, frag- mented and dissolute impression of place. This evolution in Beckett’s writing style exemplifies a wider transformation in perception and thought rooted in epistemological, cultural and philosophical trends associated with the Conti- nental avant garde emerging in the wake of the fin de siècle. As Henri Lefeb- vre has noted: Around 1910, the main reference systems of social practice in Eu- rope disintegrated and even collapsed. What had seemed estab- lished for good during the belle époque of the bourgeoisie came to an end: in particular, space and time, their representation and real- ity indissociably linked. In scientific knowledge, the old Euclidian and Newtonian space gave way to Einsteinian relativity. But at the same time, as is evident from the painting of the period—Cézanne first of all, then analytical Cubism—perceptible space and per- spective disintegrated. The line of horizon, optical meeting-point of parallel lines, disappeared from paintings.2 At the age of fourteen, Beckett, a son of the Protestant Anglo Irish bourgeoisie, witnessed in the largely Catholic nationalist uprising in Ireland, something Charles Travis is at Trinity College Dublin, Long Room Hub. -
“The Human Condition” in Samuel Beckett's Waiting for Godot Michiko
“The Human Condition” in Samuel Beckett’s Waiting for Godot Michiko Tsushima, University of Tsukuba, Japan The Asian Conference on Arts & Humanities 2020 Official Conference Proceedings Abstract In his essay about two painters, the van Velde brothers, Samuel Beckett presents a view that both men share a profound interest in “the human condition,” which precedes their interest in painting. This view relates to Beckett’s own conception of art. He himself was interested in “the human condition” in his creation of art. Beckett experienced the devastation of the Second World War. Through his work (e.g., Waiting for Godot, Endgame, and Happy Days), he explored the condition of those who survive in the world in its extremity. This paper sheds light on “the human condition” revealed in the act of waiting in Waiting for Godot, a French play written in 1949. The play depicts the human condition as the condition of being “tied to Godot.” This condition implies the human finitude—the tormenting in-between condition—being short of the world and that of never being able to escape from the here and now. At the same time, this condition of being “tied to Godot” indicates one last ounce of belief in the world. By disclosing this invisible “tie,” Waiting for Godot evokes “the link between man and the world” (Deleuze) in the audience’s mind. Keywords: Samuel Beckett, The Human Condition, Waiting iafor The International Academic Forum www.iafor.org Introduction In his essay about two brother-painters, Bram and Geer van Velde, “La peinture des van Velde ou le Monde et le Pantalon” (1945), Samuel Beckett presents a view that both men share a profound interest in “the human condition,” which precedes their interest in painting. -
Numerical References in «Krapp's Last Tape» Materiali/Articoli
www.samuelbeckett.it Numerical references in «Krapp's Last Tape» materiali/articoli www.samuelbeckett.it NUMERICAL REFERENCES IN «KRAPP'S LAST TAPE» di Antonio Borriello Intervento tenuto da Antonio Borriello al “Beckett in Berlin 2000 Symposium”, Humboldt Universität zu Berlin, 20-27 settembre 2000, pubblicato in Angela Moorjani and Carola Veit, eds., “Samuel Beckett: Endlessness in the Year 2000 / Samuel Beckett: Fin sans fin en l’an 2000” (Amsterdam/New York: Rodopi By Editions) e “Samuel Beckett Today/Aujord’hui (An annual bilingual Review),” No. 11, 2001, sezione IX, Mathematical/Mystical/Esoteric Musings, pp. 391-398. « numero deus impare gaudet » (PUBLIO VIRGILIO MARONE) « I always loved arithmetic it has paid me back in full » (SAMUEL BECKETT) Numbers occur quite often in Beckett’s works. Our aim is to analyse the ones in Krapp’s Last Tape 1. Even in the detailed introduction we find numerical references, both spatial and temporal. First of all, we have to specify that the action develops substantially in 3 temporal dimensions: 5) Krapp at 69 years of age; 6) Krapp at 39 years of age; 7) Krapp at 27 or 29 years of age; Pag. 1 www.samuelbeckett.it Numerical references in «Krapp's Last Tape» even if Romana Rutelli examines and distinguishes the aforesaid temporal levels ( « though in their complex entan- glement » 2) in 5 steps. Let’s sum them up: 1) Time of the discourse. It concerns Krapp on stage; 2) Time of the plot. It involves the present and the past plus a third temporal axis narrated by a 39 aged Krapp – which relates to the 27 or 29 aged Krapp. -
Samuel Beckett's Classic Play Waiting for Godot, Written in Author's Own Ac
Gregor Moder AFTER CATASTROPHE: FROM BECKETt to ŽižeK Beckett’s Waiting for Godot amuel Beckett’s classic playWaiting for Godot, written in author’s own ac- count as some sort of diversion from his serious work on the trilogy of novels, takes place in an unnamed land and at an unnamed time. All the information we are given at the beginning is this: there is a tree somewhere Snear a country road, and it is evening (Beckett 2001, 24). Reading the text, we get a sense of a devastated, deserted, forgotten land, scarce in resources, scarce in peo- ple, scarce in everything, where a mere carrot is something of a luxury. There is no concept of time, no past, no future, only the waiting. One may wonder how comedy might even be possible in such a place. One may wonder how it is that immense hardships and lack of basic supplies are not described in genres of tragedy, sorrow or social realism—but in an almost uncanny genre of comedy, with an almost clownish sense of humor. Is this why the English version of the play comes with the label of tragicomedy—because we laugh at Vladimir and Estragon, but also feel sad about the conditions in which they live? By examining a recent Internet phenomenon called “Latvian jokes” we can come to a better understanding of the correlation between comedy and extreme depri- vation. First of all, this cluster of jokes, each following the same logic and placed within the same mythical framework, has nothing to do with Latvia, the Baltic country which constituted a part of the Soviet Union until 1991. -
Modes of Being and Time in the Theatre of Samuel Beckett
f.'lODES Ol!' BEING AND TIME IN THE THEATRE OF SANUEL BECKETT MODES OF BEING AND TIME IN THE THEATRE OF SAMUEL BECKETT By ANNA E.V. PRETO, B.A., LICENCE ES LETTRES A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree TvIaster of Arts !-1cMaster Uni versi ty October 1974 MASTER OF ARTS (1974) McMASTER UNIVERSITY (Romance Languages) Hamilton, Ontario TITLE: Modes of Being and Time in the Theatre of Samuel Beckett AUTHOR: Anna E.V. Preto, B.A. (University of British Columbia) Licence es Lettres (Universite de Grenoble) SUPERVISOR: Dr. Brian S. Pocknell NUNBER OF PAGES: vi, 163 ii AKNOWLEDGEMENTS I wish to thank Dr. Brian S. Pocknell for his interest, his encouragement and counsel in the patient supervision of this dissertation. I also wish to thank McMaster University for its generous financial assistance. iii CONTENTS I An Introduction to the Beckett Situation 1 II Being on the Threshold to Eternity: Waiting for Godot and Endgame 35 III The Facets of the Prism: Beckett's Remaining Plays 74 IV The Language of the Characters and Time 117 Conclusion 147 Bibliography 153 iv PREFACE Beckett as an author has inspired an impressive range of critical studies to date. The imposing amounts of critical material bear witness to the richness of his writings, which present a wealth of themes and techniques. His plays concentrate for us the problem-themes that already concerned him in his earlier prose works, and bring them to the stage in a more streamlined form. The essential problem which evolves from Beckett's own earlier writings comes to the fore, downstage, in the plays: it is that of being in time, a purgatorial state, the lot of mankind and of Beckett's characters, who are representative of mankind. -
Waiting for Godot Tragicomedy in 2 Acts
Waiting for Godot tragicomedy in 2 acts By Samuel Beckett Estragon Vladimir Lucky Pozzo a boy ACT I A country road. A tree. Evening. Estragon, sitting on a low mound, is trying to take off his boot. He pulls at it with both hands, panting. # He gives up, exhausted, rests, tries again. As before. Enter Vladimir. ESTRAGON: (giving up again). Nothing to be done. VLADIMIR: (advancing with short, stiff strides, legs wide apart). I'm beginning to come round to that opinion. All my life I've tried to put it from me, saying Vladimir, be reasonable, you haven't yet tried everything. And I resumed the struggle. (He broods, musing on the struggle. Turning to Estragon.) So there you are again. ESTRAGON: Am I? VLADIMIR: I'm glad to see you back. I thought you were gone forever. ESTRAGON: Me too. VLADIMIR: Together again at last! We'll have to celebrate this. But how? (He reflects.) Get up till I embrace you. ESTRAGON: (irritably). Not now, not now. VLADIMIR: (hurt, coldly). May one inquire where His Highness spent the night? ESTRAGON: In a ditch. VLADIMIR: (admiringly). A ditch! Where? ESTRAGON: (without gesture). Over there. VLADIMIR: And they didn't beat you? ESTRAGON: Beat me? Certainly they beat me. VLADIMIR: The same lot as usual? ESTRAGON: The same? I don't know. VLADIMIR: When I think of it . all these years . but for me . where would you be . (Decisively.) You'd be nothing more than a little heap of bones at the present minute, no doubt about it. ESTRAGON: And what of it? VLADIMIR: (gloomily). -
"Almost Lifeless, Like the Teller": the Instructive Performances of Samuel Beckett's Self-Aware Novels
“ALMOST LIFELESS, LIKE THE TELLER”: THE INSTRUCTIVE PERFORMANCES OF SAMUEL BECKETT’S SELF-AWARE NOVELS A thesis submitted to Kent State University in partial fulfillment of the requirements for the degree of Master of Arts by Garth Jerome Sabo May, 2011 Thesis written by Garth Jerome Sabo B.A., John Carroll University, 2009 M.A., Kent State University, 2011 Approved by _________Claire Culleton_________, Advisor _________Ronald Corthell________, Chair, Department of English _________Timothy Moerland______, Dean, College of Arts and Sciences ii TABLE OF CONTENTS Acknowledgments………………………………………………………………………..iv Introduction………………………………………………………………………………..1 “That which lurks behind, be it something or nothing” Chapter One………………………………………………………………………...……11 Transparency – Beckett and the Text as Art Chapter Two……………………………………………………………………………...41 Physicality – Beckett and the Text as Object Chapter Three…………………………………………………...............………………..70 Scatology – Beckett and the Text as Fart Chapter Four……………………………………………………………………..………98 Implications – Beckett and the Reader Notes………………………………………………………..…………………………..109 References……………………………………………………..….……….……………123 iii ACKNOWLEDGMENTS I would like to express my sincere gratitude to Dr. Claire Culleton for her assistance in the composition and revision of this thesis. Her words of encouragement and attentiveness were invaluable in the process of this project’s completion. I would also like to thank Dr. Tammy Clewell and Dr. Robert Trogdon for serving on my committee and offering their tacit support through the course of my efforts. Thanks are also due to Dr. Jeanne Colleran, without whom I never would have been introduced to the works of Samuel Beckett. Were it not for the studies of Krapp’s Last Tape and Waiting for Godot she prompted, this thesis would have been impossible. On a personal note, I would like to thank Michelle Rigsby for the support and solidarity she offered. -
Samuel Beckett's Krapp's Last Tape
Samuel Beckett’s Krapp’s Last Tape: Remembering Kant, Forgetting Proust I wrote recently, in English, a short stage monologue (20 minutes) of which Time is the indubitable villain. — Samuel Beckett (Letters 3: 155)1 I The first volume of Samuel Beckett’s letters from the period 1929–40 provides new insights into Beckett’s intricate relationship with the writings of Marcel Proust, a relationship that has commonly been mediated through Beckett’s early academic study Proust, written in 1930 and published in 1931.2 Beckett’s letters to Thomas McGreevy during the preparation of Proust lament both the duration of reading necessitated by Proust’s monumental work – “And to think that I have to contemplate him at stool for 16 volumes!” (Letters 1: 12) – and a subsequent race against time to write the monograph. In July 1930, Beckett reported, “I can’t start the Proust. Curse this hurry any how. [. .] At least I have finished reading the bastard” (1: 26). By September, time is again of the essence: “I am working all day & most of the night to get this fucking Proust finished” (1: 46; emphasis in original). In preference to working on Proust in July 1930, Beckett was “reading Schopenhauer. Everyone laughs at that,” although his motivation was contemplation of an “intellectual justification of unhappiness – the greatest that has ever been attempted” (1: 32–33). Beckett insisted that “I am not reading philosophy, nor caring whether he is right or wrong or a good or worthless metaphysician” (1: 33). Whether they are right or wrong or even qualify as philosophy at all, the prefaces to the first and second editions of Arthur Schopenhauer’s The World as Will and Representation (1818 and 1844, respectively) were certainly read by Beckett.