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God and Science: “Faith in Science” Or “Faith and Science?”

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God and Science: “Faith in Science” Or “Faith and Science?” God and Science: “Faith IN Science” or “Faith AND Science?” Course Description: Do religious faith and science conflict? Can an intelligent person like you believe in something that you cannot see? Does science replace religion in explaining life? Can a person who is committed to God also be a competent scientist? Course Outline: 1. Does God only “fill the gaps” of what we do not yet understand? 2. Two ways of knowing - empirical and personal knowledge. 3. Dr. Timothy Lieuwen: three starting points - atheism, agnosticism, and faith. 4. Can you find a life purpose by studying life processes? 5. Before the Big Bang - can you make sense out of the singularity? 6. The question of the “anthropic principle” - is the universe “fine-tuned” for humans? 7. Does the search for scientific knowledge reflect or reject God? 8. Is the genetic code the “language of God?” 9. Goodness, Justice, and Beauty - where do these come from? 10. The appeal of Christianity to scientists - examples of those with faith in God. 11. Interpreting the Bible book of Genesis. 12. Confirming your discoveries in communities of faith and science. “ G o d a n d S c i e n c e ” Study Guide © 2006 Rev. Al LaCour, RUF-International Buzz p. 1 Download weekly "updatGod esan frd om:Sc iewwwnce.int" Sertnationalbuzz.org/doudy Guide © 2006 wnloads/God-and-Science Rev. Al LaCour, RUF I n tE-mailernat iAlon wital h y our q uestions! p. 1 [email protected] Week One Notes: Does God only “fill the gaps” of our knowledge? Preview Is God’s place restricted to “knowledge gaps” where we do not yet have a rational, scientific explanation? Is God only useful to explain superstition and mystery? As scientific knowledge increases, will the need for God decrease? The “God of the Gaps” This term is originally from a 19th century Christian named Henry Drummond. He criticized other Christians who looked for God in areas science could not explain: “gaps which they will fill up with God.” As Drummond pointed out, this kind of “God” can only grow smaller as our scientific knowledge continues to become greater. Dietrich Bonhoeffer also challenged the “God of the Gaps” idea. He was a Christian leader executed for opposing Hitler. Bonhoeffer wrote from prison: “Religious people speak of God when human perception is (often just from laziness) at an end, or human resources fail.” Bonhoeffer said that Christians should not believe in religious superstitions. “A god who let us prove his existence would be an idol.” Before Bonhoeffer was executed, he wrote, “I should like to speak of God not on the borders of life but at its center.” It is tempting to fill our “knowledge gaps” with the “God hypothesis.” What about gaps in the fossil record? Does the “Cambrian explosion” of fossils point to God intervening? When French scientist Pierre Laplace was asked about God, he told emperor Napoleon, “I have no need of that hypothesis.” Should our knowledge of God depend on things that we DO NOT know (our ignorance) or on things that we DO know? The biggest problem with the “God of the gaps” approach to science and religion is this. Scientific advances will usually fill the gaps. Then science appears to be an enemy of faith. For example, Galileo was a brilliant scientist. He was also a Christian for his entire life. Through scientific observations, Galileo concluded that the earth and planets revolved around the sun. For many years, the church strongly opposed Galileo’s view as contrary to the Bible. But Galileo was right. In 1992, after 350+ years, an apology was issued by Pope John Paul II. The church had interpreted Bible poetry in an over-literal way as scientific. (For example, “the sun rises, the sun sets,” Ecclesiastes 1:5). So, the relationship between faith and science was damaged. In a 1615 letter, Galileo wrote: “I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forego their use.” The “God of the Gaps” approach looks for God’s intervention beyond the boundaries of our scientific knowledge. Someone has observed, “As the RADIUS of what we discover grows, the CIRCUMFERENCE - the boundary with the unknown - grows more.” Scientists will always find new frontiers of knowledge to research and to explore. But, is it correct to restrict God to the same PLANE as scientific knowledge? In the 1970’s, Richard Bube claimed that Darwin's Origin of Species was the death of the God-of-the-gaps. He said that the God-of-the-gaps is not the same as the God of the Bible. The God of the Bible does not exist to fill the gaps in human knowledge. The Bible presents God as ABOVE nature, one “in whom we live and move and have our being.” (Acts 17:28) “ G o d a n d S c i e n c e ” Study Guide © 2006 Rev. Al LaCour, RUF-International Buzz p. 2 Download weekly" updatGod aesn dfr om:Sci ewwwnce.int" Sertunationalbuzz.org/dody Guide © 2006 wnloads/God-and-Science Rev. Al LaCour, RUF I n tE-mailernat iAlon awitl h y our q uestions! p. 2 [email protected] Week One Notes: Does God only “fill the gaps” of our knowledge? Job 38:1-10, 18-20, 31-33 Job is an ancient Bible book. Job and his friends debate a great mystery: Why do “good” people suffer? Job is not a scientific book. But, after Job argues with God, God points to observable nature in his response to Job. 1 Then the LORD answered Job out of the storm. He said: 2 “Who is this that darkens my counsel with words without knowledge? 3 Brace yourself like a man; I will question you, and you shall answer me. 4 “Where were you when I laid the earth’s foundation? Tell me, if you understand. 5 Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? 6 On what were its footings set, or who laid its cornerstone — 7 while the morning stars sang together and all the angels shouted for joy? 8 “Who shut up the sea behind doors when it burst forth from the womb, 9 when I made the clouds its garment and wrapped it in thick darkness, 10 when I fixed limits for it and set its doors and bars in place ... 18 Have you comprehended the vast expanses of the earth? Tell me, if you know all this. 19 “What is the way to the abode of light? And where does darkness reside? 20 Can you take them to their places? Do you know the paths to their dwellings? 31 “Can you bind the beautiful Pleiades? Can you loose the cords of Orion? 32 Can you bring forth the constellations in their seasons or lead out the Bear with its cubs? 33 Do you know the laws of the heavens? Can you set up [God’s] dominion over the earth? Discuss 1. What words or ideas do you not understand? 2. The Bible describes God as a spiritual Being. Why would a spiritual God ask questions about the material world? 3. Does God say he exists in the gaps of Job’s knowledge of the material world, or above what Job can know about the material world? 4. Which of God’s questions to Job have been answered by scientific discoveries? 5. Which of the questions cannot be answered by scientific discoveries? 6. Which of these diagrams illustrates what God says to Job? Chapter Summary We invent a “god of the gaps” to explain human ignorance or superstition. As our human understanding increases, our need for such a “god” decreases. The God of the Bible is not beyond what we know, but is above our understanding. “ G o d a n d S c i e n c e ” Study Guide © 2006 Rev. Al LaCour, RUF-International Buzz p. 3 Download weekly updat"Godes a frnom:d S cwwwienc.inte" er Snationalbuzz.org/dotudy Guide © 200wnloads/God-and-Science6 Rev. Al LaCour, RUF I nE-mailterna Altio witnahl y our q uestions! p. 3 [email protected] Week Two Notes: Two ways of knowing - empirical and personal Review 1. A “God of the gaps” is a “god” based on human ignorance or superstition. 2. A “God of the gaps” is an “idol” - an idea that we make and use to explain life. 3. As our knowledge expands, a “god of the gaps” shrinks or contracts. When scientific discoveries increase, the “gods” we use to explain the mysteries of life decrease. 4. The God revealed in the Bible is not limited by human understanding. The God of the Bible is both above and at the center of life - not pushed to the edges of what we know. 5. The Bible describes God as invisible, and spiritual. But this infinite God can freely choose to become known to us in visible, material, and finite ways. Preview 1. Science is empirical knowledge: you measure, interpret, and verify things that you can observe. 2. But knowing God is personal. We don’t just collect religious data or ideas. We can know God in a personal relationship. 3. This is true with all personal relationships - even visible, human relationships. Knowing Things and Knowing Persons Science is based on observation and experiments that test a hypothesis. When a hypothesis is verified, it becomes a generally-accepted theory to explain HOW physical and material things happen.
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