Suburban Cordoba During the Umayyad Caliphate, 929-1009
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
MİRZA TAKİ FIÂN (Emir Kebir) VE REFORMLARI (1848 - 1851)
MİRZA TAKİ FIÂN (EMiR KEBiR) VE REFORMLARI (1848 - 1851) GÖKHAN BOLAT* GİRİŞ Yalun dönem İran tarihinde Batı tarzı reform hareketleri Türk kö- kenli Kaçar Hanedanı döneminde (1796-1925) başlamıştır. İran'daki re- form süreci tıpkı Osmanlı Devleti'nde olduğu gibi önceleri askeri re- formlar şeklinde başlamış', daha sonra diğer alanlara yayılmışur. 19. yüzyıl bu açıdan hem Osmanlı Devleti hem de İran'da çeşitli reform ha- reketlerinin görüldüğü bir dönem olmuştur. Bu dönemde İran'daki re- form hareketlerinde ön plana çıkan en önemli isimler Feth Ali Şah'ın oğ- lu Abbas Mirzâ (1789-1833), Mirzâ Ebul-Kâsım Makam (1780-1836) ve Nasıreddin Şah'm hocası ve ilk sadrazamı2 olan Mirzâ rdki I-Iân ya da bili- nen adıyla Emir Kebir (1806-1852)'dir3. Henüz sekiz yaşındayken kendisi- ni İran-Rus mücadelesinin ortasında bulan Abbas Mirzâ on yaşındayken Naib'üs-Saltana (veliaht şehzade) unvamyla Azerbaycan valiliğine atan- mıştır. Rusya karşısında alınan yenilgiler İran ordusunda ciddi bir re- form hareketinin başlatılması gerçeğini ortaya çıkarmış, bunun üzerine Abbas Mirzâ Osmanli'daki Nizâm-ı Cedid ıslahatlanm örnek alarak orduyu Avrupa tarzında yeniden düzenlemeye karar vermiştir. Bunun için İn- giltere, Rusya, Fransa ve Italya'dan askeri uzmanlar getirtrniştir. Özellik- le 1819-1833 arasında yapılan reformlar sadece askeri alanla sınırlı kal- Yrd. Doç. Dr., Erciyes Üniversitesi, Edebiyat Fakültesi, Tarih Bölümü, Kayseri/ TÜRKIYE, e-mail: [email protected] ' Steven R.Ward, Immortal A Military History of Iran and Its Aııned Forces, Georgetown University Press, Washington D.C. 2009, s. 61; Stephanie Cronin, "An Experiment in Military Moderni- zation: Constitutionalism, Political Reform and the Iranian Gendarmerie, 1910-1921", Middk Eastem Studies, Vol. -
The Rise and Fall of the Early ʿabbāsid Political and Military Elite
Hugh Kennedy The Rise and Fall of the Early ʿAbbāsid Political and MilitaryElite Abstract: This paper explores the composition and role of the military and polit- ical elite of the early ʿ Abbāsid caliphate (750 –809) whose support enabled the caliphs to maintain sovereignty over theirfar-flungdomains. It considers the im- portance of different groups,includingmembers of the ʿAbb āsid family, military commanders from Khurāsānand members of powerful and wealthyfamilies like the Muhallabī sand the Shaybāni tribal chiefs.The paper concludes with adis- cussion of the reasons for the disappearance and effective extinction of this elite in the yearsafter the great civil warthat followed Hā rūnal-Rashīd’s death in 809. Keywords: Caliphs; armies; political power;Syria; Khurāsān The governance of the early ʿAbb āsid caliphate was aremarkable political and organizational achievement.For half acentury, between the establishment of the dynasty in 132H/750 CE and the death of Hārūna l-Rashīdin193 H/809 CE, the area from Tunisia in the west to Sind and Central Asia in the east was governedeffectively and largely peacefullyfrom Iraq. From 145H/762 CE, the city of Baghdad served as the administrativecapital, though the distances which separated it from the far-flungprovinces wereenormous: it is over 2,000 kilometres from Baghdad to Merv,the political centre of the great province of Khurāsān, and 1,500 kilometres from the capital to the HolyCity of Mecca. The barīd postal system inherited from the Umayyads and Sasanians was surprisingly effective at communicatingurgent messages over these huge distan- ces.¹ When the caliph al-Rashīdd ied in the year 809 at Ṭūs( near Mashhad in north-east Iran) amessenger broughtthe news to Baghdadintwelvedays, trav- eling 1,900 kilometres at an averagespeed of 150 kilometres per day. -
Muladíes. Lectura Política De Una Conversión: Los Banū Qāsī (714-924)
Muladíes. Lectura política de una conversión: los Banū Qāsī (714-924) A Political Reading of Religious Conversion: The Case of the Banu Qasi (714-924) Julia PAVÓN BENITO Departamento de Historia Universidad de Navarra Recibido: abril 2005 Aceptado: junio 2005 RESUMEN Se pretende realizar una síntesis y lectura políticas —sin el ánimo de reconstruir la completa y compleja trayectoria histórica— de la adopción del credo de Muammad por parte de una de las más significativas familias hispanas que colaboraron con Córdoba en la Marca Superior, los Banū Qāsī. Todo ello, con el objeto de presentar un cuadro que clarifique su posición política y social en el concierto poblacional y geográfico de Al- Andalus. PALABRAS CLAVE: Linaje Banū Qāsī (714-924). Muladíes hispanos. Navarra Medieval. ABSTRACT This paper aims to provide a political synthesis and reading —not a complete historical development— of the lineage of Banū Qāsī, a distinguished family that converted to Islam and collaborated with Cordoba in the Superior Mark. The main objective of this paper is to clarify their political and social position in the population and geographical situation of Al- Andalus. KEY WORDS: Family of Bānū Qāsī (714-924). Hispanic muwallad. Navarre in the Middle Ages. SUMARIO. 1. Muladíes. 2. Banū Qāsī, linaje y política (714-924). — De la conversión a la dirección política (siglo VIII) — Mūsà Ibn Mūsà, tercer rey de España (816-872) — El refuerzo del emirato y el declive familiar y político (872-924). 3. Reflexiones finales. Anaquel de Estudios Árabes 189 ISSN: 1130-3964 2006, vol. 17 189-201 Julia Pavón Benito Muladíes. -
15.A.Shahinyan.Pdf
1 - - - ( ) - - ( [ ] - - ( - 2: - - - - - - - - - ) - 3 - 1 - - 5.38. 283.2014 : 2 , - , , 85; , - - . - , . ., , 2010, 319-328: 3 [ ]) - ( . ) , - (610 641) 627 - ... ( . 160 1: ... - ... 2: - - - - 3: - - 4: - - - . .), , - , , . , 1-2, , , 1955-1959 , 1- 1955- -138): 1 Liber expugnationis regionum auctore Imamo Ahmed ibn Jahja ibn Djabir al-Beladsori, M. de Goeje (ed.), Lugduni , , : - 2 Ibid. 3 Ibid. 4 Ibid. 161 1: - - - - 2 - - 3: - - - : - - - - - - (722- 729- - 4 : - - 1 Ibid. 201: 2 [ - ]) ( ) - : 3 Ibid. : - , - - 22 (642/3)- - , , , - , ,... , - ( . .) ( . .), 4 Ibid. 162 - 731- 798) ( - - 1: - 2: - - - 3: - - (677- -710) - - 4: - - - - - 1 Abu Yusuf, Kitab al-kharadj. Bulaq, 1302 / 1884 AD 2 . - ( ) - ( 810 826) - ( , . 1, . 377): . - , - ( , 826 851. , , ., . , ., . ., 1985, 190): 3 243: 4 ..., , . ( ), - , , 2007, 753: 163 - . 1: - - 886- - (946/7- ( - - - - , 2: - - - - - 1 Abu Yusuf ... ( , 749): , , ( , 746-747): 2 Biblioteca Geographorum Arabicorum (BGA), ed. M. de Goeje, I-VIII, Lugduni Batavorum, 1870-1894, pars III, p. 375-377: 164 ( - - - - - - - - - 862- ( . - . - 1: - - - 2: - 3: - - - . - 4: 1 Al-Beladsori, ; Ibn Wadhih qui dicitur al- M. Houtsma, 1-2, Lugduni Batavorum, 1883, t. 2, 606, 624; Annales quos scripsit Abu Djafar Mohammed ibn Djarir at-Tabari, cum aliis ed. M. de Goeje, series I-III, Lugduni Batavorum, 1879-1901, ser. III, p. 1508, 1509: 2 , . , . , ., . ., 1996, 136, 137: 3 , - , 2- - - - 4 , 3- 350 351: 165 - - - - - - - - - 1: - 7- - - - - - - - ) - 2: - - - 3: - - 1 BGA, pars II, p. 245: 2 Op. cit., pars I, p. 192: 3 Op. cit., pars II, p. 250: 166 1: - - - 2 - - - - - - - - 3: - - 332 (943/4)- - 4: - - 5, - - - - 6: - 1 Op. Cit., pars III, p. 378: 2 , ( - ) , , 2007, , 24-38; - - - -64: 3 BGA, pars III, p. 373: 4 Al- , Les Prairies d'or, texte et trad. -
Poverty and Economics in the Qur'an Author(S): Michael Bonner Source: the Journal of Interdisciplinary History, Vol
Massachusetts Institute of Technology and the editors of The Journal of Interdisciplinary History Poverty and Economics in the Qur'an Author(s): Michael Bonner Source: The Journal of Interdisciplinary History, Vol. 35, No. 3, Poverty and Charity: Judaism, Christianity, and Islam (Winter, 2005), pp. 391-406 Published by: The MIT Press Stable URL: http://www.jstor.org/stable/3657031 Accessed: 27-09-2016 11:29 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Massachusetts Institute of Technology and the editors of The Journal of Interdisciplinary History, The MIT Press are collaborating with JSTOR to digitize, preserve and extend access to The Journal of Interdisciplinary History This content downloaded from 217.112.157.113 on Tue, 27 Sep 2016 11:29:33 UTC All use subject to http://about.jstor.org/terms Journal of Interdisciplinary History, xxxv:3 (Winter, 2oo5), 39I-4o6. Michael Bonner Poverty and Economics in the Qur'an The Qur'an provides a blueprint for a new order in society, in which the poor will be treated more fairly than before. The questions that usually arise regarding this new order of society concern its historical con- text. Who were the poor mentioned in the Book, and who were their benefactors? What became of them? However, the answers to these apparently simple questions have proved elusive. -
Hostages and the Dangers of Cultural Contact: Two Cases from Umayyad Cordoba*
MARIBEL FIERRO Hostages and the Dangers of Cultural Contact: Two Cases from Umayyad Cordoba* Hostages are captives of a peculiar sort. Rather than having been captured during war, they are in the hands of the enemy as free persons who have temporarily lost their freedom, either because they were given and kept as a pledge (for example, for the fulfilment of a treaty) or in order to act as a substitute for someone who has been taken prisoner1. The prisoner, usually an important person, can regain his or her freedom under certain conditions, usually by the payment of a ransom. When those conditions are fulfilled, the hostage is released. In the medieval period, the taking of hostages was linked to conquest, the establishment of treaties, and the submission of rebels. The Spanish word for »hostage« (rehén, pl. rehenes) derives from the Arabic root r.h.n (which produces, in Classical Arabic, rāhin, pl. rahāʾin)2, and this origin attests to the fact that the practice of taking hostages was widespread in medieval Iberia and more generally in the Mediterranean3. The Muslims had not, however, invented it4. We lack specific studies dealing with hostages in Islamic lands and the procedures related to their taking and release, as well as their life as hostages, in spite of the fact that medieval historical and, more generally, literary sources are full of references to this widespread, persistent, and accepted practice which had advantages for both par- * This paper was undertaken as part of the project »Knowledge, heresy and political culture in the Islamic West (second/eighth–ninth/fifteenth centuries) = KOHEPOCU«, F03049 Advanced Research Grant, European Research Council (2009–2014). -
Legacies of Colonialism and Islam for Hausa Women: an Historical Analysis, 1804-1960
Legacies of Colonialism and Islam for Hausa Women: An Historical Analysis, 1804-1960 by Kari Bergstrom Michigan State University Winner of the Rita S. Gallin Award for the Best Graduate Student Paper in Women and International Development Working Paper #276 October 2002 Abstract This paper looks at the effects of Islamization and colonialism on women in Hausaland. Beginning with the jihad and subsequent Islamic government of ‘dan Fodio, I examine the changes impacting Hausa women in and outside of the Caliphate he established. Women inside of the Caliphate were increasingly pushed out of public life and relegated to the domestic space. Islamic law was widely established, and large-scale slave production became key to the economy of the Caliphate. In contrast, Hausa women outside of the Caliphate were better able to maintain historical positions of authority in political and religious realms. As the French and British colonized Hausaland, the partition they made corresponded roughly with those Hausas inside and outside of the Caliphate. The British colonized the Caliphate through a system of indirect rule, which reinforced many of the Caliphate’s ways of governance. The British did, however, abolish slavery and impose a new legal system, both of which had significant effects on Hausa women in Nigeria. The French colonized the northern Hausa kingdoms, which had resisted the Caliphate’s rule. Through patriarchal French colonial policies, Hausa women in Niger found they could no longer exercise the political and religious authority that they historically had held. The literature on Hausa women in Niger is considerably less well developed than it is for Hausa women in Nigeria. -
Crowns and Mantles: the Ranks and Titles of Cormyr Bands
Crowns and Mantles The Ranks and Titles of Cormyr By Brian Cortijo Illustrations by Hector Ortiz and Claudio Pozas “I give my loyal service unfailingly to the with ranks or titles, or with positions of authority and command, especially as they rise to national impor- Mage Royal of Cormyr, in full obedience tance and take on threats to the kingdom. of speech and action, that peace and order Descriptions of the most important of these titles shall prevail in the Forest Kingdom, that appear below. Each bears with it duties, privileges, magic of mine and others be used and not and adventuring opportunities that otherwise might be closed off to adventurers with less interest in serv- misused. I do this in trust that the Mage ing Cormyr in an official capacity. Because few heroes Royal shall unswervingly serve the throne might wish to be weighed down by such responsibility, of Cormyr, and if the Mage Royal should the option exists to delay an appointment or investiture of nobility until after one’s retirement. fall, or fail the Crown and Throne, my obedience shall be to the sovereign directly. REGISTRATION AS Whenever there is doubt and dispute, I ITLE shall act to preserve Cormyr. Sunrise and T moonfall, as long as my breath takes and Even in the absence of a rank of honor or a title of nobility, most adventurers are already registered, in my eyes see, I serve Cormyr. I pledge my one form or another, with the Crown of Cormyr if life that the realm endure.” they wish to operate within the kingdom. -
Intersecting Identities: Cultural and Traditional Allegiance in Portrait of an Emir
INTERSECTING IDENTITIES: CULTURAL AND TRADITIONAL ALLEGIANCE IN PORTRAIT OF AN EMIR Ariana Panbechi In Iranian history, the period between the eighteenth and early twentieth centuries can be best described as an era of monumental change. Transformations in economics, technology, military administration, and the arts reverberated across the Persian Empire and were further developed by the Qajar dynasty, which was quick to embrace the technological and industrial innovations of modernism. 1 However, the Qajars were also strongly devoted to tradition, and utilized customary Persian motifs and themes to craft an imperial identity that solidified their position as the successors to the Persian imperial lineage.2 This desire to align with the past manifested in the visual arts, namely in large-scale royal portraiture of the Qajar monarchy and ruling elite. Executed in 1855, Portrait of an Emir (Fig. 1) is a depiction of an aristocrat that represents the Qajar devotion to reviving traditional imagery through art in an attempt to craft a nationalist identity. The work portrays a Qajar nobleman dressed in lavish robes and seated on a two-tone carpet within a palatial setting. The subject is identified as Emir Qasem Khan in the inscription that appears to the left of his head.3 Figure 1. Attributed to Afrasiyab, Portrait of an Emir, 1855. Oil on cotton, 59 x 37 in. Brooklyn Museum, accession number 73.145. Gift of Mr. and Mrs. Charles K. Wilkinson, Brooklyn, New York. Image courtesy the Brooklyn Museum. In this paper, I argue that Emir Qasem Khan’s portrait, as a pictorial representation of how he presented himself during his lifetime, is a visualization of the different entities, ideas, and traditions that informed his carefully crafted identity as a member of the Qajar court. -
Longing for the Lost Caliphate
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction The cosmopolitan, scholarly language of Islamic religious discourse cuts across multiple frontiers, constructing a universe of reciprocal benefit to those who master it. This religious discourse is at once flexible and transferable across time and space. Not only did it span the known world of the fourteenth century, but it also persisted across the vicissitudes of political and economic change that separated the premodern from the modern world system. —Muslim Networks from Hajj to Hip Hop, ed. Miriam Cooke and Bruce Lawrence1 Overall, the best historians of memory are like the ogre who looks for human voices and emotions. They capture the haunted images of the past that hover in a given society, the obsession with certain events, periods, or beliefs, and they attempt to understand how and why they made sense to people in the past. — “History and Memory,” Alon Confino2 Working at the Foreign Office in London, a British diplomat reviewed the stunning news emanating from Turkey on March 3, 1924. D. G. Osbourne had just learned of the legislative acts passed by the nascent Turkish Republic’s Grand National Assembly and updated the confidential file before him: The Caliphate of the house of Osman is abolished and all members of the house are to follow the Caliph—an d the late Sultan—int o exile. Their property is to revert to the state. Justice and education are to be entirely purged of their reli- gious associations. -
University of Lo Ndo N Soas the Umayyad Caliphate 65-86
UNIVERSITY OF LONDON SOAS THE UMAYYAD CALIPHATE 65-86/684-705 (A POLITICAL STUDY) by f Abd Al-Ameer 1 Abd Dixon Thesis submitted for the degree of Doctor of Philoso] August 1969 ProQuest Number: 10731674 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731674 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2. ABSTRACT This thesis is a political study of the Umayyad Caliphate during the reign of f Abd a I -M a lik ibn Marwan, 6 5 -8 6 /6 8 4 -7 0 5 . The first chapter deals with the po litical, social and religious background of ‘ Abd al-M alik, and relates this to his later policy on becoming caliph. Chapter II is devoted to the ‘ Alid opposition of the period, i.e . the revolt of al-Mukhtar ibn Abi ‘ Ubaid al-Thaqafi, and its nature, causes and consequences. The ‘ Asabiyya(tribal feuds), a dominant phenomenon of the Umayyad period, is examined in the third chapter. An attempt is made to throw light on its causes, and on the policies adopted by ‘ Abd al-M alik to contain it. -
Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book.