Lecture 2 : Early Cosmology Getting in Touch with Your Senses… Greek Astronomy/Cosmology The Renaissance (Part 1)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
1 Timeline 2 Geocentric Model
Ancient Astronomy Many ancient cultures were interested in the night sky • Calenders • Prediction of seasons • Navigation 1 Timeline Astronomy timeline • ∼ 3000 B.C. Stonehenge • 2136 B.C. First record of solar eclipse by Chinese astronomers • 613 B.C. First record of Halley’s comet by Zuo Zhuan (China) • ∼ 270 B.C. Aristarchus proposes Earth goes around Sun (not a popular idea at the time) • ∼ 240 B.C. Eratosthenes estimates Earth’s circumference • ∼ 130 B.C. Hipparchus develops first accurate star map (one of the first to use R.A. and Dec) 2 Geocentric model The Geocentric Model • Greek philosopher Aristotle (384-322 B.C.) • Uniform circular motion • Earth at center of Universe Retrograde Motion • General motion of planets east- ward • Short periods of westward motion of planets • Then continuation eastward How did the early Greek philosophers make retrograde motion consistent with uniform circular motion? 3 Ptolemy Ptolemy’s Geocentric Model • Planet moves around a small circle called an epicycle • Center of epicycle moves along a larger cir- cle called a deferent • Center of deferent is at center of Earth (sort of) Ptolemy’s Geocentric Model • Ptolemy invented the device called the eccentric • The eccentric is the center of the deferent • Sometimes the eccentric was slightly off center from the center of the Earth Ptolemy’s Geocentric Model • Uniform circular motion could not account for speed of the planets thus Ptolemy used a device called the equant • The equant was placed the same distance from the eccentric as the Earth, but on the -
The Ptolemaic System Claudius Ptolemy
Putting it All Together: The Ptolemaic System Claudius Ptolemy (c. 90 - c. 168 CE) • Librarian at Alexandria • “The Great Treatise” & “The Almagest” (to the 12th Century) The Ptolemaic System: Objectives Wanted: A Model to explain the observed apparent motions of the Sun, Moon, Planets, and the Celestial Sphere. The Model should explain related phenomena such as the lunar phases, eclipses, and planetary brightness variation. The Model should be capable of accurately predicting these phenomena. (When? Where? Details?) The Model is geostatic, geocentric, and uses only uniform circular motions. (cf., the Aristotelian doctrines and the Aristarchian heresy.) The Ptolemaic System Observations • The apparent rotation of the Celestial Sphere • The annual motion of the Sun along the ecliptic • The monthly motion of the Moon The lunar phases and the synodic month Lunar and Solar Eclipses • The motions of the planets on the celestial sphere Direct and retrograde motions Planetary brightness variations Periodicities: The synodic periods Assumptions • A Geostatic cosmology (The Earth does not move.) • Uniform Circular motions (It is a “perfect” universe.) Approaches • The offsets and epicycles introduced by Hipparchus The Ptolemaic System For Inferior Planets (Mercury Venus) Deferent Period is 1 Year; Epicyclic period is the Synodic Period For Superior Planets (Mars, Jupiter, Saturn) Deferent Period is the Synodic period; Epicyclic Period is 1 year The Ptolemaic System (“To Scale”) Note: Indicated motions are with respect to the Celestial Sphere AGAIN: Problems with the Ptolemaic System Recollect the assumptions • The Earth doesn’t move (“geostatic”) • The Earth is at the center of the universe (“geocentric”) • All motions are circular (... or combinations thereof) • All motions are uniform (.. -
Ptolemy's Almagest
Ptolemy’s Almagest: Fact and Fiction Richard Fitzpatrick Department of Physics, UT Austin Euclid’s Elements and Ptolemy’s Almagest • Ancient Greece -> Two major scientific works: Euclid’s Elements and Ptolemy’s “Almagest”. • Elements -> Compendium of mathematical theorems concerning geometry, proportion, number theory. Still highly regarded. • Almagest -> Comprehensive treatise on ancient Greek astronomy. (Almost) universally disparaged. Popular Modern Criticisms of Ptolemy’s Almagest • Ptolemy’s approach shackled by Aristotelian philosophy -> Earth stationary; celestial bodies move uniformly around circular orbits. • Mental shackles lead directly to introduction of epicycle as kludge to explain retrograde motion without having to admit that Earth moves. • Ptolemy’s model inaccurate. Lead later astronomers to add more and more epicycles to obtain better agreement with observations. • Final model hopelessly unwieldy. Essentially collapsed under own weight, leaving field clear for Copernicus. Geocentric Orbit of Sun SS Sun VE − vernal equinox SPRING SS − summer solstice AE − autumn equinox WS − winter solstice SUMMER93.6 92.8 Earth AE VE AUTUMN89.9 88.9 WINTER WS Successive passages though VE every 365.24 days Geocentric Orbit of Mars Mars E retrograde station direct station W opposition retrograde motion Earth Period between successive oppositions: 780 (+29/−16) days Period between stations and opposition: 36 (+6/−6) days Angular extent of retrograde arc: 15.5 (+3/−5) degrees Immovability of Earth • By time of Aristotle, ancient Greeks knew that Earth is spherical. Also, had good estimate of its radius. • Ancient Greeks calculated that if Earth rotates once every 24 hours then person standing on equator moves west to east at about 1000 mph. -
Thinking Outside the Sphere Views of the Stars from Aristotle to Herschel Thinking Outside the Sphere
Thinking Outside the Sphere Views of the Stars from Aristotle to Herschel Thinking Outside the Sphere A Constellation of Rare Books from the History of Science Collection The exhibition was made possible by generous support from Mr. & Mrs. James B. Hebenstreit and Mrs. Lathrop M. Gates. CATALOG OF THE EXHIBITION Linda Hall Library Linda Hall Library of Science, Engineering and Technology Cynthia J. Rogers, Curator 5109 Cherry Street Kansas City MO 64110 1 Thinking Outside the Sphere is held in copyright by the Linda Hall Library, 2010, and any reproduction of text or images requires permission. The Linda Hall Library is an independently funded library devoted to science, engineering and technology which is used extensively by The exhibition opened at the Linda Hall Library April 22 and closed companies, academic institutions and individuals throughout the world. September 18, 2010. The Library was established by the wills of Herbert and Linda Hall and opened in 1946. It is located on a 14 acre arboretum in Kansas City, Missouri, the site of the former home of Herbert and Linda Hall. Sources of images on preliminary pages: Page 1, cover left: Peter Apian. Cosmographia, 1550. We invite you to visit the Library or our website at www.lindahlll.org. Page 1, right: Camille Flammarion. L'atmosphère météorologie populaire, 1888. Page 3, Table of contents: Leonhard Euler. Theoria motuum planetarum et cometarum, 1744. 2 Table of Contents Introduction Section1 The Ancient Universe Section2 The Enduring Earth-Centered System Section3 The Sun Takes -
The Equant in India Redux
The equant in India redux Dennis W. Duke The Almagest equant plus epicycle model of planetary motion is arguably the crowning achieve- ment of ancient Greek astronomy. Our understanding of ancient Greek astronomy in the cen- turies preceding the Almagest is far from complete, but apparently the equant at some point in time replaced an eccentric plus epicycle model because it gives a better account of various observed phenomena.1 In the centuries following the Almagest the equant was tinkered with in technical ways, first by multiple Arabic astronomers, and later by Copernicus, in order to bring it closer to Aristotelian expectations, but it was not significantly improved upon until the discov- eries of Kepler in the early 17th century.2 This simple linear history is not, however, the whole story of the equant. Since 2005 it has been known that the standard ancient Hindu planetary models, generally thought for many de- cades to be based on the eccentric plus epicycle model, in fact instead approximate the Almagest equant model.3 This situation presents a dilemma of sorts because there is nothing else in an- cient Hindu astronomy that suggests any connection whatsoever with the Greek astronomy that we find in theAlmagest . In fact, the general feeling, at least among Western scholars, has always been that ancient Hindu astronomy was entirely (or nearly so, since there is also some clearly identifiable Babylonian influence) derived from pre-Almagest Greek astronomy, and therefore offers a view into that otherwise inaccessible time period.4 The goal in this paper is to analyze more thoroughly the relationship between the Almag- est equant and the Hindu planetary models. -
OR GREAT BOOK. Figure 10 Explains the Cosmographic System of The
36 THE "ALMAGEST" OR GREAT BOOK. Figure 10 explains the cosmographic system of the same astronomer. In the centre we see the Earth, externally surrounded by fire [which is precisely opposite to the truth, according to the fundamental principles of modern geology; but the reader will understand that we are not attempting here to expose the errors of Ptolemaus; we confine ourselves to a description of his system]. Above the Earth spreads the first crystalline heaven, which carries and conveys the Moon. In the second and third crystal heavens the planets Mercury and Venus respectively describe their epicycles. The fourth heaven belongs to the Sun ; wherein it traverses the circle known as the ecliptic. The three last celestial spheres include Mars, Jupiter, and Saturn. Beyond these planets shines the heaven of the fixed stars. It rotates upon itself from east to west, with an inconceivable rapidity and an incalculable force of impulsion, for it is this which sets in motion all the fabulous machine. Ptolemaus places on the extreme confines of his vast Whole the eternal abode of the blessed. Thrice happy they in having no further cause to concern themselves %I c r ~NT about so terrible a system ; a system far from transparent, notwithstand ing all its crystal! S The treatise in which the Greek SU N X astronomer summed up his labours r _N_U remained for generations in high ( favour with the learned, and especi r F; r ally with the Arabs, whose privilegp and renown it is to have preserved intact the precious deposit of the sciences, when the Europe of the N - twelfth and thirteenth centuries was plunged in the night-shadows of the profoundest ignorance. -
Historical Astronomy
Historical Astronomy (Neolithic record of Moon Phases) Introduction Arguably the history of astronomy IS the history of science. Many cultures carried out astronomical observations. However, very few formed mathematical or physical models based on their observations. It is those that did that we will focus on here, primarily the Babylonians and Greeks. Other Examples At the same time, that focus should not cause us to forget the impressive accomplishments of other cultures. Other Examples ∼ 2300 year old Chankillo Big Horn Medicine Wheel, Observatory, near Lima, Wyoming Peru Other Examples Chinese Star Map - Chinese records go back over 4000 Stonehenge, England years Babylonian Astronomy The story we will follow in more detail begins with the Babylonians / Mesopotamians / Sumerians, the cultures that inhabited the “fertile crescent.” Babylonian Astronomy Their observations and mathematics was instrumental to the development of Greek astronomy and continues to influence science today. They were the first to provide a mathematical description of astronomical events, recognize that astronomical events were periodic, and to devise a theory of the planets. Babylonian Astronomy Some accomplishments: • The accurate prediction of solar and lunar eclipses. • They developed mathematical models to predict the motions of the planets. • Accurate star charts. • Recognized the changing apparent speed of the Sun’s motion. • Developed models to account for the changing speed of the Sun and Moon. • Gave us the idea of 360◦ in a circle, 600 in a degree, 6000 in a minute. Alas, only very fragmentary records of their work survives. Early Greek The conquests of Alexander the Great are oen credited with bringing knowl- edge of the Babylonians science and mathematics to the Greeks. -
Alexandria in Egypt, the Native Town of the Natural Sciences
Alexandria in Egypt, the Native Town of the Natural Sciences Dieter LELGEMANN, Germany (dedicated to B.L. van der Waerden) Key words: Alexandrians, Aristarchos, Archimedes, Eratosthenes, Apollonios, Ptolemy, heliocentric hypothesis, epicycle and mobile eccentric, distance earth/sun, Equant and Keplerian motion SUMMARY Looking at Alexandria as the native town of natural sciences the most interesting question will be: What happened to the heliocentric idea of Aristarchos of Samos? Has the group of the famous Alexandrian scientists, Aristarchos of Samos, Archimedes of Syracuse, Eratosthenes of Kyrene and Apollonius of Perge, be able to develop this idea further to a complete methodology of celestial mechanics? Did they at least have had the mathematical tools at hand? Did some Greeks use the heliocentric concept? The paper will give a possible answer to those questions: It was not only possible for them, it is also likely that they did it and that this methodology was used by all “other astronomers” at the time of Hipparch. WSHS 1 – History of Technology 1/15 Dieter Lelgemann WSHS1.3 Alexandria in Egypt, the Native Town of the Natural Sciences From Pharaohs to Geoinformatics FIG Working Week 2005 and GSDI-8 Cairo, Egypt April 16-21, 2005 Alexandria in Egypt, the Native Town of the Natural Sciences Dieter LELGEMANN, Germany (dedicated to B.L. van der Waerden) 1. INTRODUCTION Natural sciences in the modern sense started in Alexandria in the third century b.c. with the foundation of the Museion by king Ptolemy I and probably by the first “experimental physicist” Straton of Lampsakos (330-270/68 b.c.), later elected as third leader (after Aristoteles and Theophrastus) of the Lyceum, the philosophical school founded by Aristoteles. -
Proof of Geocentric Theory E
Proof of geocentric theory E. A. Abdo Abstract: Rejected by modern science, the geocentric theory (in Greek, ge means earth), which maintained that Earth was the center of the universe, dominated ancient and medieval science. It seemed evident to early astronomers that the rest of the universe moved about a stable, motionless Earth. The Sun, Moon, planets, and stars could be seen moving about Earth along circular paths day after day. It appeared reasonable to assume that Earth was stationary, for nothing seemed to make it move. Furthermore, the fact that objects fall toward Earth provided what was perceived as support for the geocentric theory. Finally, geocentrism was in accordance with the theocentric (God-centered) world view, dominant in in the Middle Ages, when science was a subfield of theology. Introduction: The geocentric model created by Greek astronomers assumed that the celestial bodies moving about the Earth followed perfectly circular paths. This was not a random assumption: the circle was regarded by Greek mathematicians and philosophers as the perfect geometric figure and consequently the only one appropriate for celestial motion. However, as astronomers observed, the patterns of celestial motion were not constant. The Moon rose about an hour later from one day to the next, and its path across the sky changed from month to month. The Sun's path, too, changed with time, and even the configuration of constellations changed from season to season. These changes could be explained by the varying rates at which the celestial bodies revolved around the Earth. However, the planets (which got their name from the Greek word planetes, meaning wanderer and subject of error), behaved in ways that were difficult to explain. -
Comment on the Origin of the Equant Papers by Evans, Swerdlow, and Jones
Comment on the Origin of the Equant papers by Evans, Swerdlow, and Jones Dennis W Duke, Florida State University A 1984 paper by Evans1, a 1979 paper by Swerdlow (published recently in revised form)2, and a forthcoming paper by Jones3 describe possible scenarios and motivations for the discovery of the equant. The papers differ in details, but the briefest outline of their arguments is that whoever discovered the equant 1. determined the apparent value of 2e, the distance between the Earth and the center of uniform motion around the zodiac, corresponding to the zodiacal anomaly. One can use a trio of oppositions, some other procedure based on oppositions (e.g. Evans4), or in principle, any synodic phenomenon, but in practice oppositions would be the clear observable of choice. 2. determined the apparent value of e´, the distance between the earth and the center of the planet’s deferent, by looking at some observable near both apogee and perigee: Evans and Swerdlow use the width of retrograde arcs, Jones uses the time interval between longitude passings at the longitude of the opposition. For both kinds of observables, the pattern of variation with zodiacal longitude is found to be grossly incompatible with the predictions of a simple eccentric model. Indeed, all three find that the eccentricity e´ is about half the value of 2e determined in the first step. 3. reconciled these different apparent eccentricities with the invention of the equant, which by construction places the center of uniform motion twice as far from Earth as the center of the planet’s deferent. -
Hestia: the Indo-European Goddess of the Cosmic Central Fire
Hestia: The Indo-European Goddess of the Cosmic Central Fire Marcello De Martino Abstract: The Pythagorean Philolaus of Croton (470-390 BCE) created a unique model of the Universe and he placed at its centre a ‘fire’, around which the spheres of the Earth, the Counter-Earth, the five planets, the Sun, the Moon and the outermost sphere of fixed stars, also viewed as fire but of an ‘aethereal’ kind, were revolving. This system has been considered as a step towards the heliocentric model of Aristarchus of Samos (310-230 BCE), the astronomical theory opposed to the geocentric system, which already was the communis opinio at that time and would be so for many centuries to come: but is that really so? In fact, comparing the Greek data with those of other ancient peoples of Indo-European language, it can be assumed that the ‘pyrocentric’ system is the last embodiment of a theological tradition going back to ancient times: Hestia, the central fire, was the descendant of an Indo-European goddess of Hearth placed at the centre of the religious and mythological view of a deified Cosmos where the gods were essentially personifications of atmospheric phenomena and of celestial bodies. In 1960, an article came out in a scientific journal which specialised in topics which were a bit more eccentric that those of traditional research studies on the history of religions, especially the classical ones. Its title was On the Relation between Early Greek Scientific Thought and Mysticism: Is Hestia, the Central Fire, an Abstract Astronomical Concept?.1 The author was Rudolph E. -
Looking at the Earth from Outer Space: Ancient Views on the Power of Globes” Christian Jacob
“Looking at the Earth from Outer Space: Ancient Views on the Power of Globes” Christian Jacob To cite this version: Christian Jacob. “Looking at the Earth from Outer Space: Ancient Views on the Power of Globes”. Globe Studies. The Journal of the International Coronelli Society, 2002, 49-50, p. 3-17. hal-00131577 HAL Id: hal-00131577 https://hal.archives-ouvertes.fr/hal-00131577 Submitted on 16 Feb 2007 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 1 Paper presented at the International Globes Symposium, 19-23 Octobre 2000: Stewart Museum, Montreal. Published in: Globe Studies. The Journal of the International Coronelli Society, 2002, 49-50, pp. 3-17. Looking at the Earth from Outer Space: Ancient Views on the Power of Globes Christian Jacob Globes belong to the history of cartography. But there is something special with them. The making of globes, indeed, is a specific technical process. Globes are three-dimensional artifacts, built from various materials, wood, metal, cardboard, plaster and so on. Their visible spherical surface sometimes hides a sophisticated construction. Globes need a pedestal and machinery allowing them to rotate around an axis.