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Searches for Noah's Ark have been made from at least the time of Eusebius c. Many searches have been mounted for the Ark, but no confirmable physical proof of the Ark has ever been found. The structure of the Ark and the chronology of the flood are homologous with the Jewish Temple and with Temple worship. For well over a century, scholars have recognized that the Bible's story of Noah's Ark is based on older Mesopotamian models. There are nine known versions of the Mesopotamian flood story, each more or less adapted from an earlier version. In the oldest version, inscribed in the Sumerian city of Nippur c. This story is known as the Sumerian Flood Story and probably derives from an earlier version. The Ziusudra version tells how he builds a boat and rescues life when the gods decide to destroy it. This basic plot is common in several subsequent flood-stories and heroes, including Noah. Ziusudra's Sumerian name means "He of long life. In the Atrahasis version, the flood is a river flood. The version closest to the biblical story of Noah, as well as its most likely source, is that of Utnapishtim in the Epic of Gilgamesh. From the fragments that survive, it seems little changed from the versions of two thousand years before. The parallels between Noah's Ark and the arks of Babylonian flood-heroes Atrahasis and Utnapishtim have often been noted. Atrahasis' Ark was circular, resembling an enormous quffawith one or two decks. Noah's Ark was rectangular with three decks. There is believed to be a progression from a circular to a cubic or square to rectangular. Professor Finkel concluded that "the iconic story of the Flood, Noah, and the Ark as we know it today certainly originated in the landscape of ancient Mesopotamia, modern Iraq. Linguistic parallels between Noah's and Atrahasis' arks have also been noted. The word used for "pitch" sealing tar or resin in Genesis is not the normal Hebrew word, but Noah and the Ark closely related to the word used in the Babylonian story. However, the causes for God or the gods sending the flood differ in the various stories. In the Hebrew myth, the flood inflicts God's judgment on wicked humanity. The Babylonian Epic of Gilgamesh gives no reasons, and the flood appears the result of divine caprice. There is consensus among scholars that the Torah the first five books of the Bible, beginning with Genesis was the product of a long and complicated process that was not completed until after the Babylonian exile. The myth of the flood closely parallels the story of the creation: a cycle of creation, un-creation, and re-creation, in which the Ark plays a pivotal role. The Talmudic tractates SanhedrinAvodah Zarahand Zevahim relate Noah and the Ark, while Noah was building the Ark, he attempted to warn his neighbors of the coming deluge, but was ignored or mocked. God placed lions and other ferocious animals to protect Noah and his family from the wicked who tried to keep them from the Ark. According to one Midrashit was God, or the angelswho gathered the animals and their food to the Ark. As there had been no need to distinguish between clean and unclean animals before this time, the clean animals made themselves known by kneeling before Noah as they entered the Ark. A differing opinion is that the Ark itself distinguished Noah and the Ark animals from Noah and the Ark, admitting seven pairs each of the former and one pair each of the latter. According to Sanhedrin b, Noah was engaged both Noah and the Ark and night in feeding and caring for the animals, and did not sleep for the entire year aboard the Ark. They did not procreate so that the number of creatures that disembarked was exactly equal to the number that embarked. The raven created problems, refusing to leave the Ark when Noah sent it forth and accusing the patriarch of wishing to destroy its race, but as the Noah and the Ark pointed out, God wished to save the raven, for its descendants were destined to feed Noah and the Ark prophet Elijah. According to one tradition, refuse was stored on the lowest of the Ark's three decks, humans and clean beasts on the second, and the unclean animals and birds on the top; a differing interpretation described the refuse as being stored on the topmost deck, from where it was shoveled into the sea through a trapdoor. Precious stones, as bright as Noah and the Ark noon sun, provided light, and God ensured the food Noah and the Ark fresh. Interpretations of the ark narrative played an essential role in early Christian doctrine. The First Epistle of Peter composed around the end of the first century AD [34] compared Noah's salvation through water to Christian salvation through baptism. Hippolytus of Rome died sought to demonstrate that "the Ark was a symbol of the Christ who was expected", stating that the vessel had its door on the east side—the direction from which Christ would appear at Noah and the Ark Second Coming —and that the bones of Adam were brought Noah and the Ark, together with gold, frankincenseand myrrh the symbols of the Nativity of Christ. Hippolytus furthermore stated that the Ark floated to and fro in the four directions on the waters, making the sign of the cross, before eventually landing on Mount Kardu "in the east, in the land of the sons of Raban, and the Orientals call it Mount Godash; the Armenians call it Ararat". He says male animals were separated from females by sharp stakes to prevent breeding. The early Church Father and theologian Origen c. He also fixed the shape of the Ark as a truncated pyramidsquare at its base, and tapering to a square peak Noah and the Ark cubit on a side; it was not until the 12th century that it came to be thought of as a rectangular box with a sloping roof. Early Christian artists depicted Noah standing in a small box on the waves, symbolizing God saving the Christian Church in its turbulent early years. Augustine of Hippo —in his work City of Goddemonstrated that the dimensions of the Ark corresponded to the dimensions of the human body, which according to Christian doctrine is the body of Christ and in Noah and the Ark the body of the Church. Jerome Noah and the Ark. In contrast to the Jewish tradition, which Noah and the Ark a term that can be translated as a "box" or " chest " to describe the Ark, surah of the Quran refers to it as a safinaan ordinary ship, and surah describes the Ark as "a thing of boards and nails". Abd Allah ibn Abbasa contemporary of Muhammadwrote that Noah was in doubt as to what shape to make the Ark and that Allah revealed to him that it was to be shaped like a bird's belly and fashioned of teak wood. Abdallah ibn 'Umar Noah and the Arkwriting in the 13th century, explains that in the first of its three levels, wild and domesticated animals were lodged, in the second human beings, and the third birds. On every plank was the name of a prophet. Three missing planks, symbolizing three prophets, were brought from Egypt by Og, son of Anak, the only one of the giants permitted to survive the flood. The body of Adam was carried in the middle to divide the men from the women. Surah says: "And he said, 'Ride ye in it; in the Name of Allah it moves and stays! The medieval scholar Abu al-Hasan Ali ibn al-Husayn Masudi died wrote that Allah commanded the Earth to absorb the water, and certain portions which were slow in obeying received salt water in punishment and so became dry and arid. The water which was not absorbed formed the seas, so that the waters of the flood still exist. Masudi says the ark began its voyage at Kufa in central Iraq and sailed to Meccacircling the Kaaba before finally traveling to Mount Judiwhich surah gives as its final resting place. This mountain is identified by tradition with a hill near the town of Jazirat ibn Umar on the east bank of the Tigris in the province of Mosul in northern Iraq, and Masudi says that the spot could be seen in his time. While research shows a literal Noah's Ark could not be practical, [3] nor is there geologic evidence of a biblical global flood, [45] commentators throughout history have made attempts to demonstrate the Ark's existence. It also attempts to explain how the Ark could house all living animal types: " Buteo and Kircher have proved geometrically, that, taking the common cubit as a foot and a half, the ark was abundantly sufficient for all the animals supposed to be lodged in it The edition attempts to solve the problem of the Ark being unable to house Noah and the Ark animal types by suggesting a local flood, which is described in the edition as part of a "gradual surrender of attempts to square scientific facts with a literal interpretation of the Bible" that resulted in "the ' higher criticism ' and the rise of the modern scientific views as Noah and the Ark the origin of species" leading to "scientific comparative mythology" as the frame in which Noah's Ark was interpreted by In Europe, the Noah and the Ark saw much speculation on the nature of the Ark that might have seemed familiar to early theologians such Noah and the Ark Origen and Augustine. At the same time, however, a new class of scholarship arose, one which, while never questioning the literal truth of the ark story, began to speculate on the practical workings of Noah's vessel from within a purely naturalistic framework. In the 15th century, Alfonso Tostada gave a detailed account of the logistics of the Ark, down to arrangements for the disposal of dung and the circulation of fresh air. The 16th-century geometer Johannes Buteo calculated Noah and the Ark ship's internal dimensions, allowing room for Noah's grinding mills and smokeless ovens, a model widely adopted Noah and the Ark other commentators. Today, the practice is widely regarded as pseudoarchaeology. From Wikipedia, the free encyclopedia. Not to be confused with Ark of the Covenant. For Noah's flood, see Genesis flood narrative. For other uses, see Noah's Ark disambiguation. The vessel in the Genesis flood narrative. Main article: Flood myth. This section needs expansion. You can help by adding to it. July Main article: Noah in rabbinic literature. Main article: Noah in Islam. Main article: Searches for Noah's Ark. Religion portal Christianity portal Islam portal Judaism portal Mythology portal. See Cresswellp. The word for the Ark of the Covenant is quite different. The Ark is built to save Noah, his family, and representatives of all animals from a divinely-sent flood intended to wipe out all life, and in both cases, the teva has a connection with salvation from waters. See Levensonp. Oxford : Oxford University Press. Archived from the original on 8 February Retrieved 17 January Creation Evolution Journal. Archived from the original on Retrieved Collins National Geographic. October 7, Jewish Encyclopedia. New Advent. Archived from the original on 17 April Retrieved 27 June Augustin [c. In Schaff, Philip ed. Nicene and Post-Nicene Fathers [ St. Augustin's City of God and Christian Doctrine ]. Noah's Ark and the Flood - Bible Story Verses & Meaning

During Noah's lifetime, people were acting very wickedly. This made God unhappy. It made Him sad because people seemed to be thinking more about themselves than about God. Noah, however, was a good man. He loved and obeyed God. And God loved Noah very much. God actually loved all the people as much as He loved Noah - but at the time, only Noah was listening to God. God told Noah to build an ark - a big boat. So Noah followed God's plan and built a boat that was one-and-a-half football fields long. That's Noah and the Ark huge boat! Noah's neighbors laughed at him because there wasn't any water in the desert where they lived. But God told Noah that a great flood was coming. Noah tried to warn the people to change their ways so that they could hear God too. But they wouldn't listen. They just kept on with their selfish lives. God asked Noah to collect two of all the creatures of the earth and bring them into the ark. He also told the animals to find Noah - so it wasn't hard for Noah to gather Noah and the Ark together. Pairs of each kind of animal were put safely inside the ark before it began to rain. Noah's wife, and his three sons, and their wives were also safe on the boat. When everyone was aboard, God shut the door. Noah and his family and the animals lived in Noah and the Ark ark for seven days before the first rain drops fell. Then it rained for forty days and forty nights. Soon the earth was covered with water. After it stopped raining, the Noah and the Ark continued to rise for days. The ark landed in the mountain range of Ararat during the seventh month of the flood. God sent a big wind and the waters began to evaporate. Noah and the floating zoo had to stay in the ark for several more months while the earth slowly dried out. Finally, Noah sent a raven out of the ark's window to look for land. The raven never returned. Noah waited another week for the water level to go down and then sent a dove to do the same thing. The dove couldn't find a place to rest, so it returned to the ark. Another week passed, and then Noah sent the dove out again. This time it came back with an olive branch. Noah now knew that the water was low enough for a tree branch to show! When Noah sent off the dove a week later, it didn't return. The dove had found a place to live - Noah and the Ark dry land. Altogether, Noah and his family and the animals lived on the ark for 1 year, 1 month, and 27 days! It was now time for all the creatures and Noah's family to move off the ark. Noah and his family and the Noah and the Ark needed to start life over again. After everyone left the ark, Noah prayed to God to thank Him for keeping them safe. Suddenly a bright rainbow filled the sky. This was God's promise that He would never flood the earth again. All rights reserved. Lessons from the Biblical Story of Noah: A Righteous Man

The wives aboard Noah's Ark were Noah and the Ark of the family that survived the Deluge in the biblical Genesis flood narrative. They are the wife of Noah, and the wives of each of his three sons. Although the Bible only notes the existence of these women, there are extra-Biblical mentions regarding them and their names. In GenesisGod says to Noah, "But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons' wives with you" ESV. The Noah and the Ark Book of Tobit written c. According to the Sibylline Oraclesthe wives of ShemHam and Japheth enjoyed fantastically long lifespans, living for centuries, while speaking prophecy to each generation they saw come and go. The writings attributed to her at the end of Book III also hint at possible names of her family who would have lived before the Flood — father Gnostosmother Circe ; elsewhere in book V she calls Isis her sister. Other early sources [ Noah and the Ark The early Christian writer St. Hippolytus d. He wrote: "The names of Noah and the Ark wives of the sons of Noah are these: the name of the wife of Sem, Nahalath Mahnuk; and the name of the wife of Cham, Zedkat Nabu; and the name of the wife of Japheth, Arathka". He also recounts a quaint legend concerning the wife of Ham: God having instructed Noah to destroy the first person who announced that the deluge was beginning, Ham's wife at that moment was baking bread, when water suddenly rushed forth from the oven, destroying the bread. When she exclaimed then that the deluge was commencing, God suddenly cancels his former command lest Noah destroy his own daughter-in-law who was to be saved. Furthermore, the Panarion of Epiphanius c. The word haykal is Syriac for "temple" or "church"; in the Georgian copy of Cave of Treasureswe find instead the name T'ajar, which is the Georgian word for the same. The theologian John Gill — wrote in his Exposition of the Bible of this tradition "that the name Noah and the Ark Shem's wife was Zalbeth, or, as other copies, Zalith or Salit; that the name of Ham's Nahalath; and of Japheth's Aresisia. A manuscript of the 8th-century Latin work Inventiones Nominumcopies of which have been found at the Abbey of St. The Genesis Rabba midrash lists Naamahthe daughter of Lamech and sister of Tubal-Cainas the wife of Noah, [7] as does the 11th-century Jewish commentator Rashi in his commentary on Genesis In the medieval midrash Parry, J. Book of Jasher. Translated by Moses, Samuel. The Persian historian Muhammad ibn Jarir al-Tabari c. He says Noah's wife was Amzurah, daughter of Barakil, another son of Mehujael. According to George Sale 's Commentary on the Quransome Muslim commentators asserted that Noah had Noah and the Ark an infidel wife named Waila, who perished in the deluge, and was thus not aboard the Ark. Noah and the Ark folklore is rich in traditions and legends regarding the three sons and their wives. Here the wives are usually named Olla, Olliva, and Ollivani or variations Noah and the Arknames possibly derived from the Anglo-Saxon Codex Junius c. The wife of Noah is given as Percoba in Codex Junius. The name of Shem's wife is missing. Similar traditions seem to have endured for several centuries in some form, for in Petrus Comestorwe read that the wives of Noah, Shem, Ham and Japheth are Phuarpara, Pharphia, Cataflua and Fliva respectively, and in a 15th-century Middle English catechism, we find written " What hicht Noes wyf? And other 3 names, Ollia, Olina, and Olybana. One such illustration fol. Mandaean literature, of uncertain antiquity, refers to Noah's wife by the Noah and the Ark Nuraita or Nhuraitha, Anhuraitavarious other spellings. Gnostic literature of the first few centuries AD calls Noah's wife Noreaincluding texts ascribed to her, as reported by Epiphanius, and confirmed in modern times with the discovery of these texts at Nag Hammadi. According to the 15th-century monk Annio da Viterbothe Hellenistic Babylonian writer Berossus had stated that the sons' wives were Pandora, Noela, and Noah and the Ark, and that Noah's wife was Tytea. However, Annio's manuscript is widely regarded today as having been a forgery. Nonetheless, later writers made use of this "information", sometimes even combining it with other traditions. The Portuguese friar Gaspar Rodriguez de S. A kabalistic work that appeared inknown as Comte de Gabalisconsidered sacred in Rosicrucianismmaintains that the name of Noah's wife was Vesta. From Noah and the Ark, the free encyclopedia. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Religion portal. Christian Literature Company. Peeters Publishers — via Google Books. Freedman and Maurice Simon p. Chapman and Hall. Neale publishing Company. Noah's Ark. Genesis flood narrative in the Book of Genesis. Noah Is Gone The Flowering Peach play Two by Two musical. Hidden categories: CS1: Julian—Gregorian uncertainty Articles needing additional references from October All articles needing additional references All articles with specifically marked weasel-worded phrases Articles with specifically marked weasel-worded phrases from June Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file. Download as PDF Printable version. Source Genesis Noah and the Ark narrative in the Book of Genesis.