Orientale Lumen Xv
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Short History of the Western Rite Vicariate
A Short History of the Western Rite Vicariate Benjamin Joseph Andersen, B.Phil, M.Div. HE Western Rite Vicariate of the Antiochian Orthodox Christian Archdiocese of North America was founded in 1958 by Metropolitan Antony Bashir (1896–1966) with the Right Reverend Alex- T ander Turner (1906–1971), and the Very Reverend Paul W. S. Schneirla. The Western Rite Vicariate (WRV) oversees parishes and missions within the Archdiocese that worship according to traditional West- ern Christian liturgical forms, derived either from the Latin-speaking Churches of the first millenium, or from certain later (post-schismatic) usages which are not contrary to the Orthodox Faith. The purpose of the WRV, as originally conceived in 1958, is threefold. First, the WRV serves an ecumeni- cal purpose. The ideal of true ecumenism, according to an Orthodox understanding, promotes “all efforts for the reunion of Christendom, without departing from the ancient foundation of our One Orthodox Church.”1 Second, the WRV serves a missionary and evangelistic purpose. There are a great many non-Orthodox Christians who are “attracted by our Orthodox Faith, but could not find a congenial home in the spiritual world of Eastern Christendom.”2 Third, the WRV exists to be witness to Orthodox Christians themselves to the universality of the Or- thodox Catholic Faith – a Faith which is not narrowly Byzantine, Hellenistic, or Slavic (as is sometimes assumed by non-Orthodox and Orthodox alike) but is the fulness of the Gospel of Jesus Christ for all men, in all places, at all times. In the words of Father Paul Schneirla, “the Western Rite restores the nor- mal cultural balance in the Church. -
Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
NEWSLETTER May, 2013
+ = = p^fkqp=mbqbo=^ka=m^ri=loqelalu=`ero`e NEWSLETTER May, 2013 Saints Peter and Paul Orthodox Church A Parish of the Orthodox Church in America Archpriest John Udics, Rector Deacon Mark Bohush 305 Main Road, Herkimer, New York, 13350 Parish Web Page: www.cnyorthodoxchurch.org CHRIST IS RISEN! ХРИСТОС ВОСКРЕСЕ! ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! Saints Peter and Paul Orthodox Church Newsletter, May 2013 Parish Contact Information Clergy: Archpriest John Udics, Rector: (315) 866-3272 – [email protected] Deacon Mark Bohush – [email protected] Council President and Cemetery Director: John Ciko: (315) 866-5825 – [email protected] Council Secretary: Subdeacon Demetrios Richards (315) 865-5382 – [email protected] Sisterhood President: Rebecca Hawranick: (315) 822-6517 – [email protected] Birthdays in May 3 – Olga Hubiak 15 – Helen Gachowski 5 – Eva Ignafol 16 – Natalie Ptasznik 5 – Samantha Kinzey 26 – Samuel Kinzey 6 – Sandra Brelinsky 27 – John Kowansky 12 – Melissa Leigh 30 – Nancy Richards 13 – Susan Moore 31 – Anastasia Hawranick Memory Eternal 2 - Helen Nanoski 15 - Edmund Mamrosch Sr (1994) 2 - Paul Nadiak (1975) 16 - Panos Jarosz (1981) 2 - Anna Corman (2001) 16 - Mary Boguski (1983) 2 - Helen Nawoski (2004) 22 - Anne Williams (1988) 4 - Leon Lepkowski (1985) 24 - Kazmir Karpowich (1978) 7 - Harry Homyk Jr (1988) 24 - John Mezick (1988) 7 - William Steckler (2007) 24 - Metro Hrynda (1995) 9 - Harry Palyga (1976) 24 - Nicholas Tynda (1996) 9 - Frank Prawlocki 28 - Walter Alexczuk (1995) 11 - Catherine Foley (2002) 29 - Anna and Wasil -
POCKET CHURCH HISTORY for ORTHODOX CHRISTIANS
A POCKET CHURCH HISTORY for ORTHODOX CHRISTIANS Fr. Aidan Keller © 1994-2002 ST. HILARION PRESS ISBN 0-923864-08-3 Fourth Printing, Revised—2002 KABANTSCHUK PRINTING r r ^ ^ IC XC NI KA .. AD . AM rr In the name of the Father, the Son, and the Holy Spirit, amen. GOD INCARNATES; THE CHURCH FOUNDED OME 2,000 years ago, our Lord Jesus Christ directly intervened in human history. Although He S is God (together with the Father and the Holy Spirit), He became a man—or, as we often put it, He became incarnate —enfleshed. Mankind, at its very beginning in Adam and Eve, had fallen away from Divine life by embracing sin, and had fallen under the power of death. But the Lord Jesus, by His incarnation, death upon the Cross, and subsequent resurrection from death on the third day, destroyed the power death had over men. By His teaching and His whole saving work, Christ reconciled to God a humanity that had grown distant from God1 and had become ensnared in sins.2 He abolished the authority the Devil had acquired over men3 and He renewed and re-created both mankind and His whole universe.4 Bridging the abyss separating man and God, by means of the union of man and God in His own Person, Christ our Saviour opened the way to eternal, joyful life after death for all who would accept it.5 Not all the people of Judea, the Hebrews, God’s chosen people (Deut 7:6; Is 44:1), were ready to hear this news, and so our Lord spoke to them mostly in parables and figures. -
Welcome to September 27, 2020
Welcome to September 27, 2020 St. Francis of Assisi Parish, Manitowoc September 27, 2020 ♦ page 2 A note from Fr. Doug... Dear Parishioners, Thank you for wearing your masks and striving to maintain social distance in church. I need your help in welcoming people into your pew. For the "on time" arrivals or maybe a few minutes late, those that wander up the aisle looking for a place to sit, if there is space, invite them into your pew. Slide in or are out and allow them to enter. Thank you! This past week we had a staff person exposed to someone who tested positive for COVID-19 outside of our parish community. Our staff member is self-quarantined for 14 days with an estimated return date of October 2nd and has had no symptoms at this time. This has affected our "Hearts on FIRE", religious education for grades 1-5, which has been moved two weeks out, with a start date of Oct. 5. We are cooperating fully with local health officials in the tracing process. As always if you are experiencing any symptoms, please contact your medical provider and consider being tested. We will continue to strongly encourage everyone to take the precautions of wearing masks, observing social distancing, frequent hand hygiene, and sanitizing and disinfecting common areas and high touch surfaces. Please keep all those facing COVID-19 in prayer. Sept 29th is the feast of the Archangels. Angels (messengers from God) appear frequently in scripture, but only Michael, Gabriel, and Raphael are named. As we approach their feast day, I challenge you to know about the angels and to invoke their patronage. -
Atlas of American Orthodox Christian Churches A
Atlas cover:Layout 1 4/19/11 11:08 PM Page 1 Atlas of American Orthodox Christian Churches Assembling a mass of recently generated data, the Atlas of American Orthodox Christian Churches provides an authoritative overview of a most important but often neglected segment of the American Christian community. Protestant and Catholic Christians especially will value editor Alexei Krindatchʼs survey of both Eastern Orthodoxy as a whole and its multiple denominational expressions. J. Gordon Melton Distinguished Professor of American Religious History Baylor University, Waco, Texas Why are pictures worth a thousand words? Because they engage multiple senses and ways of knowing that stretch and deepen our understanding. Good pictures also tell compelling stories. Good maps are good pictures, and this makes the Atlas of American Orthodox Christian Churches, with its alternation and synthesis of picture and story, a persuasive way of presenting a rich historical journey of Orthodox Christianity on American soil. The telling is persuasive for both scholars and adherents. It is also provocative and suggestive for the American public as we continue to struggle with two issues, in particular, that have been at the center of the Orthodox experience in the United States: how to create and maintain unity across vast terrains of cultural and ethnic difference; and how to negotiate American culture as a religious other without losing oneʼs soul. David Roozen, Director Hartford Institute for Religion Research Hartford Seminary Orthodox Christianity in America has been both visible and invisible for more than 200 years. Visible to its neighbors, but usually not well understood; invisible, especially among demographers, sociologists, and students of American religious life. -
December 2005
The Parish of St. Edmund, King and Martyr (Waterloo, Ontario) The Anglican atholic hurch of anada (A member of the "orldwide Traditional Anglican Communion) #PDATE December 7, 2005 - St. Ambrose January Schedule January 1 Sunday The Octave Day of Christmas / The Circumcision of Christ January ! Friday The Epiphany of Our Lord January & Sunday The First Sunday after the Epiphany January 13 Friday The Octave Day of the Epiphany / The Baptism of Our Lord January 15 Sunday The Second Sunday after the #$iphany January 22 Sunday The Third Sunday after the Epiphany January 25 Wednesday The Conversion of St. Paul January 29 Sunday The Fourth Sunday after the Epiphany Service Times and Location (1) 0,, Services are held in the Chapel at Luther Village on the Park - 139 Father David Bauer Drive in )aterloo. (2) On Sundays, Matins is sung at %&'&& a.m. .The Litany on the first Sunday of the month), and the Holy Eucharist is celebrated (sun2/ at %&'*& a.m. .'/ On 5eekdays - Major Holy Days - the Holy Eucharist is usually celebrated at ,'&& p.m., %&'&& a.m. on Saturday. Notes and Comments can have the feelin2s 5ithout the fact. Even when suppressed, ho5ever, the 1) Dr. (udzisze5ski continues his kno5,ed2e of guilt always produces certain examination of the cultura, slide of the objective needs, 5hich make their own demand for satisfaction irrespective of the mid-90s - The Revenge of Conscience - state of the feelin2s. These needs include the fourth of six parts - this page. confession, atonement, reconci,iation, and justification. 2) "or Robert's Ramblings - Matobo II - the second of two parts - see page 5. -
1 Rassophore Monk Angelos Holy Trinity Orthodox Seminary Perpetual Embers
1 Rassophore Monk Angelos Holy Trinity Orthodox Seminary Perpetual Embers: A Chronicle of ROCOR’s Missionary Efforts in India Introduction The Russian Orthodox Church Outside Russia,1 although founded as the church of the post-revolutionary Russian diaspora, also served as the custodian and guardian of the scattered pre-revolutionary Russian Orthodox missions in various parts of the world. From these, some quarters of ROCOR inherited and maintained a missionary spirit that has resulted in Orthodoxy flourishing in places where there had previously been no preaching of Christ’s saving message. Some of these missions have continued to blaze like a fire amidst the growing darkness of our secular age while others have remained ‘perpetual embers,’ steadily glowing through the toils of dedicated missionaries yet never reaching their full potential; God’s will for their full fruition seemingly delayed until He deems it meet. One such mission field is India: the great subcontinent, birthplace of two of the world’s most significant religions, Hinduism and Buddhism, home to one of its largest Muslim populations, and native land to one of the most ancient eastern Christian communities – the Saint Thomas Christians of Kerala.2 ROCOR has been present in India, to some extent, throughout most of ROCOR’s history, particularly in the years immediately before and after the Second World War. A number of ROCOR luminaries – including some who later became bishops and first hierarchs– were involved in the small Indian mission at one time or another, but few, with certain very notable exceptions, made India their home for any considerable period of time. -
Repair and Restoration of Juneau Historic Site
Total Project Snapshot Report 2011 Legislature TPS Report 56264v2 Agency: Commerce, Community and Economic Development Grants to Named Recipients (AS 37.05.316) Grant Recipient: ROSSIA, Inc. Federal Tax ID: 71-0879791 Project Title: Project Type: Maintenance and Repairs ROSSIA, Inc. - Repair and Restoration of Juneau Historic Site State Funding Requested: $50,000 House District: Juneau Areawide (3-4) One-Time Need Brief Project Description: Repair and restoration of historic structure Saint Nicholas church in downtown Juneau. Currently used as a church and a major tourist destination and local landmark. Funding Plan: Total Project Cost: $372,500 Funding Already Secured: ($10,000) FY2012 State Funding Request: ($50,000) Project Deficit: $312,500 Funding Details: $10,000 National Parks Save America's Treasures 2012 $25,000 Rasmuson Foundation 2012 $5,000 Friends of St. Nicholas Church 2012 Detailed Project Description and Justification: ROSSIA, Inc. was founded in 2002 by Native corporation leaders, Orthodox clergy, government officials, architects, and historians who recognized the importance of preserving the cultural heritage associated with the Russian Orthodox Church in Alaska. ROSSIA, Inc. collaborates with local communities, encouraging and supporting their efforts to preserve the historic churches and along with it, a prominent part of Alaska’s history. Saint Nicholas Orthodox Church was built in 1893. Architecturally, the building is a beautiful example of the Russian American architecture and the unique octagon plan of St. Nicholas is the last of Alaska’s orthodox churches of this shape. It is toured by approximately 6,000 tourists each summer. The church is one of the most visited historic sites in Juneau and has been placed on the National Registry of Historic Places. -
Downloaded from Brill.Com09/27/2021 05:18:16AM Via Free Access 48 S.C
LITHUANIAN HISTORICAL STUDIES 18 2013 ISSN 1392-2343 PP. 47–65 WHATEVER KIND OF PAGAN THE BEARER MIGHT BE, THE LETTER IS VALID. A SKETCH OF CATHOLIC- ORTHODOX RELATIONS IN THE LATE-MEDIAEVAL GRAND DUCHY OF LITHUANIA S.C. Rowell ABSTRACT This article examines relationships between Catholic and Orthodox Christians in the Grand Duchy of Lithuania at the turn of the fifteenth and sixteenth centuries. It stresses the robust policies of Catholic and Orthodox prelates and nobles towards one another and especially to- wards the Unionist Ruthenians, who sought to maintain their liturgical and hierarchical identity while recognising the primacy of the bishop of Rome. By contrast in personal situations Catholics and Orthodox were willing to cooperate on practical matters (usually concerning family property or community business). In Vilnius victories over national enemies (Tatar or Muscovite) were celebrated in monumental architecture by both communities. Evidence from consistory courts in Lutsk and Gniezno, and ecclesiastical emoluments in the Diocese of Vilnius reveal cooperation between both communities at a family and parish level could exist. There may be conflicting views of relations between Catholic and Orthodox subjects of the Grand Duchy of Lithuania in the first century or so after the baptism of pagan Lithuanians in the Roman rite. These views of apartheid, opposition and mutual imitation are confused further by the existence of the Unionists, whom neither Orthodox nor Latin-rite Catholics much loved. Since the Reformation and Counter-Reformation maintaining officially sharp distinctions be- tween all three groups in the battle to establish self-evident purity of belief prejudges how we might imagine mediaeval inter-confessional relations to have functioned and makes multi-confessional Vilnius in the seventeenth century appear more curious than it is. -
Church of All Russian Saints Newsletter Volume 1 Number 6 November/December, 2013
CHURCH OF ALL RUSSIAN SAINTS NEWSLETTER VOLUME 1 NUMBER 6 NOVEMBER/DECEMBER, 2013 CHURCH OF ALL RUSSIAN SAINTS Burlingame, CA celebrates the 400th ANNIVERSARY OF THE ROMANOV DYNASTY MESSAGE FROM FATHER STEFAN “He that is faithful in that which is least is faithful also in possible to eat properly, but if none are available, choose much” Luke 16:10 the least non-Lenten dishes on the table (menia skorom- niye bliuda). his year the wonderful American holiday, Thanksgiv- Ting, falls on Thursday, November 28th (Nov. 15th on While the first day of any fasting period is always stricter Julian Calendar) which is the first day of the Nativity Fast. than the following days, it is possible to have a pleasant The Russian Orthodox Church Abroad does not issue a Lenten meal on November 28th in deference to this God- dispensation to break the Nativity Fast on this day, but we pleasing legal holiday of our adopted country. If missing can still celebrate the holiday by attending the Thanksgiv- a turkey dinner is just too difficult, I suggest planning a ing Te Deum (moleben) that is always served on this day traditional feast on one of the non-fasting days before the at our Church and many others. beginning of the Nativity Fast. Our Sisterhood makes a wonderful traditional Thanksgiving dinner after Divine Russian Orthodox Christians are taught to always thank Liturgy on the Sunday before Thanksgiving. Then that God for the many blessings that we receive by His mercy. evening or possibly Monday or Tuesday, enjoy a feast with The fact that we all live in this country of material abun- your family. -
DIRECTORY Clergy of the Russian Orthodox Church Outside of Russia
C G B C J R } Rkbh] Heccrjq Ghfdjckfdyjq +thrdb Pfuhfyb=tq ___ D I R E C T O R Y Clergy of the Russian Orthodox Church Outside of Russia ___ Database printout based on information received before September 2014 ___ Section 1 - Full details - Sorted by Last Name Section 2 - Name and Parish - Sorted by First Name 2015 v.1 Section 1 Full details Sorted by Last Name Russian Orthodox Church Abroad - List of Clergy - Sorted by Last Name in Englsih 1 Abramoff Александр Абрамов Protodeacon Alexander Abramoff --------------------------------------------------------- 11 Veronica Street Speak: Russian Northcote VIC 3070 Australia English ---------------------------------------------------- Serve: Church Slavonic English ---------------------------------------------------- Phone: 61394156444 Parish: Holy Virgin Protection Cathedral Phone: 0419519027 Fax: Email: [email protected] Adams Иоанн Адамс Archpriest John Adams --------------------------------------------------------- 191 Joseph Street Speak: English Victoria BC V8S 3H6 Canada ---------------------------------------------------- Serve: English ---------------------------------------------------- Phone: 2503827898 Parish: St. Sophia Orthodox Church Phone: Fax: Email: [email protected] Adi Sucipto Лука Ади Сушипто Deacon Lukas Adi Sucipto --------------------------------------------------------- Jl. Gelatik V/2 Speak: Javanese Manahan Solo, Central Java Indonesia Serve: Javanese ---------------------------------------------------- ----------------------------------------------------