The Cronaca Sovversiva As Both Seditious Rag and Community Paper Adam Quinn
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Chapter One: Introduction
CHANGING PERCEPTIONS OF IL DUCE TRACING POLITICAL TRENDS IN THE ITALIAN-AMERICAN MEDIA DURING THE EARLY YEARS OF FASCISM by Ryan J. Antonucci Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the History Program YOUNGSTOWN STATE UNIVERSITY August, 2013 Changing Perceptions of il Duce Tracing Political Trends in the Italian-American Media during the Early Years of Fascism Ryan J. Antonucci I hereby release this thesis to the public. I understand that this thesis will be made available from the OhioLINK ETD Center and the Maag Library Circulation Desk for public access. I also authorize the University or other individuals to make copies of this thesis as needed for scholarly research. Signature: Ryan J. Antonucci, Student Date Approvals: Dr. David Simonelli, Thesis Advisor Date Dr. Brian Bonhomme, Committee Member Date Dr. Martha Pallante, Committee Member Date Dr. Carla Simonini, Committee Member Date Dr. Salvatore A. Sanders, Associate Dean of Graduate Studies Date Ryan J. Antonucci © 2013 iii ABSTRACT Scholars of Italian-American history have traditionally asserted that the ethnic community’s media during the 1920s and 1930s was pro-Fascist leaning. This thesis challenges that narrative by proving that moderate, and often ambivalent, opinions existed at one time, and the shift to a philo-Fascist position was an active process. Using a survey of six Italian-language sources from diverse cities during the inauguration of Benito Mussolini’s regime, research shows that interpretations varied significantly. One of the newspapers, Il Cittadino Italo-Americano (Youngstown, Ohio) is then used as a case study to better understand why events in Italy were interpreted in certain ways. -
CHAPTER VI Individualism and Futurism: Compagni in Milan
I Belong Only to Myself: The Life and Writings of Leda Rafanelli Excerpt from: CHAPTER VI Individualism and Futurism: Compagni in Milan ...Tracking back a few years, Leda and her beau Giuseppe Monanni had been invited to Milan in 1908 in order to take over the editorship of the newspaper The Human Protest (La Protesta Umana) by its directors, Ettore Molinari and Nella Giacomelli. The anarchist newspaper with the largest circulation at that time, The Human Protest was published from 1906–1909 and emphasized individual action and rebellion against institutions, going so far as to print articles encouraging readers to occupy the Duomo, Milan’s central cathedral.3 Hence it was no surprise that The Human Protest was subject to repeated seizures and the condemnations of its editorial managers, the latest of whom—Massimo Rocca (aka Libero Tancredi), Giovanni Gavilli, and Paolo Schicchi—were having a hard time getting along. Due to a lack of funding, editorial activity for The Human Protest was indefinitely suspended almost as soon as Leda arrived in Milan. She nevertheless became close friends with Nella Giacomelli (1873– 1949). Giacomelli had started out as a socialist activist while working as a teacher in the 1890s, but stepped back from political involvement after a failed suicide attempt in 1898, presumably over an unhappy love affair.4 She then moved to Milan where she met her partner, Ettore Molinari, and turned towards the anarchist movement. Her skepticism, or perhaps burnout, over the ability of humans to foster social change was extended to the anarchist movement, which she later claimed “creates rebels but doesn’t make anarchists.”5 Yet she continued on with her literary initiatives and support of libertarian causes all the same. -
Timeline / Before 1800 to After 1930 / ITALY
Timeline / Before 1800 to After 1930 / ITALY Date Country Theme 1800 - 1814 Italy Cities And Urban Spaces In the Napoleonic age, monumental architecture is intended to celebrate the glory of the new regime. An example of that is the Foro Bonaparte, in the area around the Sforza’s Castle in Milan (a project by Giovanni Antonio Antolini). 1800s - 1850s Italy Travelling The “Grand Tour” falls out of vogue; it used to be a period of educational travel, popular among the European aristocrats in the 17th and 18th centuries. Its primary destination was Italy. In the second half of the 19th century, vanguard artists no longer looked at Roman antiquities and Renaissance for inspiration. 1807 - 1837 Italy Cities And Urban Spaces In Milan, Luigi Cagnola completes the construction of the Arch of Peace, started during the Napoleonic age and inspired by the Arc du Carrousel in Paris. The stunning architectures of the Napoleonic age use arches, obelisks and allegorical groups of Roman and French classical inspiration. 1809 Italy Music, Literature, Dance And Fashion Giacomo Leopardi (1798–1837), philosopher, scholar and one of the greatest Italian poets of all times, writes his first poem. 1815 - 1816 Italy Rediscovering The Past Antonio Canova, acting on behalf of Pope Pio VII, recovers from France several pieces of art belonging to the Papal States, which had been brought to Paris by Napoleon, including the Villa Borghese’s archaeological collection. 1815 - 1860 Italy Political Context Italian “Risorgimento” (movement for national unification). 1815 Italy Political Context The Congress of Vienna decides the restoration of pre-Napoleonic monarchies: Kingdom of Sardinia (Piedmont, Genoa, Sardinia); Kingdom of Two Sicilies (Southern Italy and Sicily), the Papal States (part of Central Italy), Grand Duchy of Tuscany and other smaller states. -
Perienced Harassment, Discrimination, and Unfair Treatment
10 REVIEWS perienced harassment, discrimination, and unfair treatment, and were seen as a source of cheap labor by native born workers as well as American entrepreneurs who hired them. Although scholars and readers might not agree about the division of politics, history, art, and culture into two different volumes, this work remains a contribution to the field of research concerning Italian-American experiences after 1945 when the United States emerged as a superpower with global commitments, and relations between the United States and Italy changed as Italy became part of NATO and a member of the European Union. Postwar changes led to changes in Italian emigration to the US as the Italians who migrated were entrepreneurs or elite professional migrants. This “new” emigration of the post-World War II era needed to be studied as it was very different from the original “new” emigration of the late 1800s and early 1900s when Italian migrants were discriminated against, frowned upon, and considered a menace to American society and culture. Patrizia Famà Stahle College of Coastal Georgia Nunzio Pernicone and Fraser Ottanelli. Assassins Against the Old Order: Italian Anar- chists’ Violence in Fin de Siècle Europe. Urbana: U of Illinois P, 2018. Michele Presutto. La rivoluzione dietro l’angolo. Gli anarchici italiani e la Rivoluzione messicana 1910–1914. Italy: Editoriale Umbra (1 febbraio 2017). (A shorter version of the book in English was published as “Revolution Just around the Corner: Italian Ameri- can Radicals and the Mexican Revolution, 1910–1914,” Italian American Review [Winter 2017] 7.1: 8–40). Assassins Against the Old Order and La rivoluzione dietro l’angolo look at the uses and consequences of violence as a revolutionary tactic among Italian anarchists within the con- text of worldwide movements. -
Defining a Post-Leftist Anarchist Critique of Violence
Ashen Ruins Against the Corpse Machine: Defining A Post-Leftist Anarchist Critique of Violence 2002 The Anarchist Library Contents What’s the Problem? ........................ 3 Our Violent Anarchist History................... 9 “The People” are Alienated by Violence and Other Myths . 11 The Case of Mumia ......................... 23 Mean Ends............................... 27 2 What’s the Problem? Sometimes anarchists are slow learners. Disregarding the famous, definitive and prognostic Marx-Bakunin split in the First International near the end of the 19th century, anarchists overall have continued to cling to the obsolete notion that anarchy is best situated within the otherwise statist Leftist milieu, despite the bourgeois democratic origins of the Left-Right spectrum. Since then communists and Marxists, liberals and conservatives alike have had us right where they want us — and it’s shown in our history. In continuing to view ourselves as Leftists, despite the glaring contradictions in such a stance, we have naturally relegated ourselves to the role of critic within larger movements, and often found ourselves either marching towards goals which stand in direct opposition to our own interests or suckered by counter-revolutionary appeals to anti-fascist or anti-capitalist unity. The anarchist, as Leftist, swims in a sea of contradictions, much of which derives from our passive acceptance of the grip that Leftists have over the po- litical dialogue, both in terminology and in the framing of issues. In conceding to them the underlying territory of debate, North American anarchists have historically been forced into reactionary roles, arguing for nonsensical nuanced points or for means over outcomes. Until we are able to break this cycle and forge an independent critique that reflects our own ends, we are doomed to re- play the past. -
Gaetano Bresci: Tyrannicide and Defender of the People with Remarks by Malatesta and Tolstoy
The Anarchist Library (Mirror) Anti-Copyright Gaetano Bresci: Tyrannicide and Defender of the People With Remarks by Malatesta and Tolstoy CrimethInc. CrimethInc. Gaetano Bresci: Tyrannicide and Defender of the People With Remarks by Malatesta and Tolstoy July 29, 2018 Retrieved on 17th June 2021 from crimethinc.com usa.anarchistlibraries.net July 29, 2018 Appendix III: At the Station of Monza—A Song Inspired by Gaetano Bresci (by anonymous—early 1900s) Contents At the Monza station A train comes roaring in They killed the king Appendix I: Errico Malatesta on Bresci’s Deed . 11 Hit him with three bullets. Appendix II: Leo Tolstoy on the Killing of King Umberto 16 Appendix III: At the Station of Monza—A Song Inspired We will burn the churches and the altars, by Gaetano Bresci ................... 18 We will burn the buildings that hold them up With the guts of the last priest We will hang the pope and the king. Revolution yes, war on society, Revolution yes, war on society. Rather than living, living like this, Better to die for freedom, Better to die for freedom. And the Vatican will burn And the Vatican will burn And the Vatican will burn With the Pope inside. And if the government opposes it And if the government opposes it And if the government opposes it Revolution! Revolution yes, war on society, Revolution yes, war on society, Rather than living, than living like this, Better to die for freedom, Better to die for freedom! 18 3 cence of the murdered, but on account of the senselessness of those who commit them. -
Left History 15.1 216 Jennifer Guglielmo, Living the Revolution
Quark final draft.qxd 2/3/11 12:23 PM Page 216 216 Left History 15.1 Jennifer Guglielmo, Living the Revolution: Italian Women’s Resistance and Radicalism in New York City, 1880-1945 (Chapel Hill: University of North Carolina Press, 2010). This book is destined to change the way historians think about Italian American working-class women. The existing literature, Guglielmo observes, “has often emphasized the conservative and repressive nature of Latin patriarchal culture and ignored or underestimated the ways in which women carved out spaces to express their own power” (23), and studies of Italian American radicalism almost always focus on male leaders. But utilizing an extensive range of sources — including oral histories, radical publications, and government surveillance files — Living the Revolution presents a groundbreaking, compelling, and inspiring narrative that reveals a rich history of female resistance and radicalism. This radicalism mani- fested outside of political parties and mainstream unions, and instead took the form of acts of “everyday resistance” and participation in the anarchist and syn- dicalist movements. Employing the theories of James Scott, Guglielmo unearths the “hidden transcript” of Italian women’s resistance, bringing to light “the complex ways they challenged or thwarted communal and patriarchal control over their lives.” (124) Storytelling, spiritual practices, and the creation of informal “networks of mutual support and reciprocity” (118) all empowered women in their homes and commu- nities. Moreover, they regularly engaged in labour demonstrations, wildcat strikes, and joined anarchist groups and the syndicalist Industrial Workers of the World. Italians eventually did join the mainstream garment workers’ unions, but only after these organisations had proven themselves effective in the strike wave of 1909-19 and the Italians’ own anarchist groups and IWW locals had been repressed. -
1 Pietro Di Paola 'Capturing Anarchists Across Borders': The
Pietro Di Paola ‘Capturing Anarchists Across Borders’: The Transnational Dimensions of Italian antimilitarist campaigns, 1911-1914. Stornelli d’esilio (Nostra patria è il mondo intero) O profughi d’Italia alla ventura si va senza rimpianti né paura. Nostra patria è il mondo intero Nostra legge è la libertà […] Dovunque uno sfruttato si ribelli noi troveremo schiere di fratelli. […] Ma torneranno Italia i tuoi proscritti ad agitar la face dei diritti. i Stornelli d’esilio (‘The whole world is our motherland’) was composed by the anarchist poet Pietro Gori during his exile in the USA in 1895 and quickly became a hymn of the Italian labour movement. Its lyrics articulate two prominent features of Italian anarchism: the expe- rience of exile and a plea for international solidarity, yet also a final pledge, ‘but Italy, your outlaws will return to brandish the torch of rights’, which reveals the unceasing connection exiles felt for their homeland. In recent years, scholars of anarchism have focused their attention on the move- ment’s transnational dimensions, which have been long neglected. This new research has raised a number of questions regarding the relationship between different analytical scales - transnational, national and local - and has outlined the necessity of integrating these per- spectives. Bantam and Altena argue that ‘considering anarchist transnationalism in complete isolation from the history of the national state and the various forms of transnationalisation affecting it means discounting a prime determinant in the history of anarchist transnational- ism’.ii The relevance of maintaining a ‘national’ paradigm in the study of Italian anarchist exiles is of particular significance because of the complex, and at times contradictory, rela- tionship between the ‘internationalism’ proclaimed and practised by the anarchists and the concurrent close relations they maintained with their homeland, as underlined in Gori’s song. -
The Direction of Ecological Insurrections: Political Ecology Comes to Daggers with Fukuoka
The direction of ecological insurrections: political ecology comes to daggers with Fukuoka Alexander Dunlap1 University of Oslo, Norway Abstract This article proposes a political ecology of resistance. This is done by putting forward insurrectionary political ecology as a lens of research and struggle, through the confluence of the complementary "political" practice of insurrectionary anarchism and the "ecological" method of "no-till natural farming." While seemingly different, the article argues that these practices are compatible, animating a political ecology of resistance around anti- authoritarian political and ecological lifeways. This direction, or compass, of insurrectionary political ecology is discussed in relation to other autonomous tendencies, as it complements and strengthens existing critical schools of thought heavily influenced by political ecology, such as (decolonial) degrowth, environmental justice and post-development. Insurrectionary political ecology deepens connections with scholarly rebels in political and ecological struggles outside—and rejecting—the university system. The article includes discussions of research ethics, various conceptions of "activism", autonomous tendencies and existing differences between the concepts of "revolution" and "insurrection", in order to debate notions of "counter-hegemony" and "duel- power." The overall purpose here is to offer a theoretical ethos for a political ecology of resistance that invigorates political praxis to subvert the ongoing socio-ecological catastrophes. Keywords: Resistance; insurrectionary political ecology; post-development; decolonization; degrowth; insurrectionary ecology; environmental justice Résumé Cet article propose une écologie politique de la résistance. Cela se fait en proposant «l'écologie politique insurrectionnelle» comme un prisme de recherche et de lutte, à travers la confluence de la pratique politique de l'anarchisme insurrectionnel et de la méthode «écologique» de «l'agriculture naturelle sans labour». -
Transnational Anarchism Against Fascisms: Subaltern Geopolitics and Spaces of Exile in Camillo Berneri’S Work Federico Ferretti
Transnational Anarchism Against Fascisms: subaltern geopolitics and spaces of exile in Camillo Berneri’s work Federico Ferretti To cite this version: Federico Ferretti. Transnational Anarchism Against Fascisms: subaltern geopolitics and spaces of exile in Camillo Berneri’s work. eds. D. Featherstone, N. Copsey and K. Brasken. Anti-Fascism in a Global Perspective, Routledge, pp.176-196, 2020, 10.4324/9780429058356-9. hal-03030097 HAL Id: hal-03030097 https://hal.archives-ouvertes.fr/hal-03030097 Submitted on 29 Nov 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Transnational anarchism against fascisms: Subaltern geopolitics and spaces of exile in Camillo Berneri’s work Federico Ferretti UCD School of Geography [email protected] This paper addresses the life and works of transnational anarchist and antifascist Camillo Berneri (1897–1937) drawing upon Berneri’s writings, never translated into English with few exceptions, and on the abundant documentation available in his archives, especially the Archivio Berneri-Chessa in Reggio Emilia (mostly published in Italy now). Berneri is an author relatively well-known in Italian scholarship, and these archives were explored by many Italian historians: in this paper, I extend this literature by discussing for the first time Berneri’s works and trajectories through spatial lenses, together with their possible contributions to international scholarship in the fields of critical, radical and subaltern geopolitics. -
Italian Militants and Migrants and the Language of Solidarity in the Early- Twentieth-Century Western Coalfields
City University of New York (CUNY) CUNY Academic Works Publications and Research CUNY Graduate Center 2011 Italian Militants and Migrants and the Language of Solidarity in the Early- Twentieth-Century Western Coalfields Stephen Brier CUNY Graduate Center Ferdinando Fasce University of Genoa How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_pubs/202 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Figure 1. A cartoon shows Utah Governor Heber Wells using the cliché “Here’s your hat, what’s your hurry?” to implore UMWA District 15 organizer Carlo Demolli to get out of Utah. Demolli, who had come to the state from Colorado to encourage Utah miners to join the District 15 strike, holds a strike order with his name at the top. The cartoon’s publication followed a face- to- face meeting between Wells and Demolli. Unidentified artist, Salt Lake Herald, December 10, 1903, A1 Italian Militants and Migrants and the Language of Solidarity in the Early- Twentieth- Century Western Coalfields Stephen Brier and Ferdinando Fasce In April 1904, in the sixth month of a major strike in the western coalfields, Carlo Demolli, a paid organizer for the United Mine Workers of America (UMWA), along with two other union officials, was charged by a federal grand jury with two counts of sending “obscene, lewd and lascivious” materials through the U.S. mail. Demolli, who had immigrated to the United States from Lombardia in northern Italy in 1895, worked as a UMWA organizer and as editor and publisher of Il Lavoratore Italiano ( ILI ), an Italian- language newspaper published since 1902 in Trinidad, Colorado. -
Zimmer on Tuccinardi and Mazzariello, 'Architettura Di Una Chimera'
H-Italy Zimmer on Tuccinardi and Mazzariello, 'Architettura di una chimera' Review published on Thursday, March 8, 2018 Enrico Tuccinardi, Salvatore Mazzariello. Architettura di una chimera. Mantova: Universitas Studiorum, 2014. 184 pp. EUR 16.00 (cloth), ISBN 978-88-97683-72-8. Reviewed by Kenyon Zimmer (University of Texas at Arlington) Published on H-Italy (March, 2018) Commissioned by Matteo Pretelli (University of Warwick) Printable Version: http://www.h-net.org/reviews/showpdf.php?id=51762 Errico Malatesta In this remarkably well-researched and provocative book, authors Enrico Tuccinardi and Salvatore Mazzariello use a letter intercepted by Italian authorities in May, 1901, to uncover a clandestine transnational world populated by revolutionary plots, a deposed queen, and police spies and government officials dedicated to foiling these unlikely allies’ efforts. It is an outstanding model of historical research and methodology that deserves attention from scholars outside of the fields of Italian and radical history. However, it ultimately fails to substantiate its most sensational argument. The document around which the study is organized was penned in May of 1901 by famed Italian anarchist Errico Malatesta, then residing in exile in London, and addressed to a heretofore unknown companion in Paris. The letter uses veiled language and nicknames—including, importantly, references to “la Signora”—to discuss the anarchists’ ongoing international efforts to spark a revolution in Italy. Although this source has long been known to Italian historians, Tuccinardi and Mazzariello are the first researchers to solve many of the mysteries surrounding it, including its intended recipient (convincingly shown to be the anarchist Felice Vezzani).