Analysis of the TCM Theory of Traditional Chinese Health Exercise
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QIGONG: Proper Growth and Development Helping One to Be ProliC, Bal - Anced and Healthful in a Multitude of Ways
relate with others combined with the ability to honor their own uniqueness and healthy boundaries while doing so. Jing (vital essence) resides in the lower dantian. Cultivation of jing provides the physical strength and stamina needed for QIGONG: proper growth and development helping one to be prolic, bal - anced and healthful in a multitude of ways. The lower dantian is the energetic center of ph ysical healing of the body as well Chinese Yoga as an individual’s power center. It is also where the majority of vital energy is stored for the lasting resilience and centeredness for Energetic necessary to withstand the plethora of stressful situations in life. Chinese medicine practices such as Qigong strengthen the Momentum three treasures of jing, qi and shen as it nourishes an individual’s integral being. In terms of emotional and mental health this sup - ports full and appropriate expression of feelings and emotions as well as dev elopment of spiritual identity involving ones total by Shoshanna Katzman, L.Ac., M.S., being. It forges the ability to release negative emotions such as excessive anger, sadness, worry, grief and fear which in and of igong (pronounced ‘chee-gung’) is an ancient Chinese itself strengthens the vital health of the body’s organ system – exercise designed to balance and cultivate the ow of namely the liver, heart, spleen, lung and kidney respectively. Q energy for health and healing purposes. Qigong is easy Qigong is easy to learn, simple to practice and readily avail - to learn and can be performed by anyone regardless of ability. -
Meditative Movement, Energetic, and Physical Analyses of Three Qigong Exercises: Unification of Eastern and Western Mechanistic Exercise Theory
medicines Concept Paper Meditative Movement, Energetic, and Physical Analyses of Three Qigong Exercises: Unification of Eastern and Western Mechanistic Exercise Theory Penelope Klein 1,*, George Picard 1,2, Joseph Baumgarden 1 and Roger Schneider 2 1 Physical Therapy Department, D’Youville College, Buffalo, NY 14201, USA; [email protected] (G.P.); [email protected] (J.B.) 2 Village of Healing and Wellness, St Catharines, ON L2R 3L2, Canada; [email protected] * Correspondence: [email protected] Academic Editor: Wen Liu Received: 13 August 2017; Accepted: 16 September 2017; Published: 23 September 2017 Abstract: Qigong is the meditative movement and therapeutic exercise of Eastern medicine. A growing body of evidence is validating its health benefits leading to mechanistic questions of how it works. The purpose of this article is to explore mechanisms of action related to Qigong, with the intent of unifying Eastern and Western exercise theory and to present a model for Qigong exercise analysis. Three exercises from a standardized Qigong form: ‘Plucking the Stars’, ‘Lotus Leaves Rustle in the Wind’, and ‘Pacing Forwards and Backwards’ were selected for meditative, energetic, and physical analyses. Meditative aspects include relaxation response, interoception and exteroception. Energetic aspects include stimulation of meridians through mental intent, acupressure, and self-massage. Physical aspects include flexibility, strength, articular stimulation, neuro-integration, respiratory effect, fascial stretch, visceral massage, balance challenge CranioSacral pump, lymphatic and venous return and glandular stimulation, and physiologic response to relaxation. Knowledge of mechanisms of action for specific Qigong exercises can guide operational definition of Qigong, selection of outcomes assessment in future research, inform prescriptive practice addressing clinical health issues, and advance adoption of Qigong practice within integrative health care. -
Cultivating an “Ideal Body” in Taijiquan and Neigong
International Journal of Environmental Research and Public Health Article “Hang the Flesh off the Bones”: Cultivating an “Ideal Body” in Taijiquan and Neigong Xiujie Ma 1,2 and George Jennings 3,* 1 Chinese Guoshu Academy, Chengdu Sport University, Chengdu 610041, China; [email protected] 2 School of Wushu, Chengdu Sport University, Chengdu 610041, China 3 Cardiff School of Sport and Health Sciences, Cardiff Metropolitan University, Cardiff CF23 6XD, Wales, UK * Correspondence: [email protected]; Tel.: +44-(0)2-920-416-155 Abstract: In a globalized, media-driven society, people are being exposed to different cultural and philosophical ideas. In Europe, the School of Internal Arts (pseudonym) follows key principles of the ancient Chinese text The Yijinjing (The Muscle-Tendon Change Classic) “Skeleton up, flesh down”, in its online and offline pedagogy. This article draws on an ongoing ethnographic, netnographic and cross-cultural investigation of the transmission of knowledge in this atypical association that combines Taijiquan with a range of practices such as Qigong, body loosening exercises and meditation. Exploring the ideal body cultivated by the students, we describe and illustrate key (and often overlooked) body areas—namely the spine, scapula, Kua and feet, which are continually worked on in the School of Internal Arts’ exercise-based pedagogy. We argue that Neigong and Taijiquan, rather than being forms of physical education, are vehicles for adult physical re-education. This re-education offers space in which mind-body tension built over the life course are systematically Citation: Ma, X.; Jennings, G. “Hang released through specific forms of attentive, meditative exercise to lay the foundations for a strong, the Flesh off the Bones”: Cultivating powerful body for martial artistry and health. -
The Daoist Tradition Also Available from Bloomsbury
The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1. -
3 Techniques of Dantian Internal Rotaion and Use of Meridians in Chen Family Taijiquan by Bosco Seung-Chul Baek (白承哲) B.S
3 Techniques of Dantian Internal Rotaion and Use of Meridians in Chen Family Taijiquan by Bosco Seung-Chul Baek (白承哲) B.S. Photo by Chris Soule Introduction Chen Family Taijiquan (陳氏太極拳: chénshìtàijíquán) is the mother form of Tajiquan from which all other Taiji styles are ultimately derived. The 9th generation of Chen Family representative, Chen Wangting, created Taijiquan from heritages of his past generations about 400 years ago. Unlike other Taijiquan styles, Chen Family Taijiquan still possesses explosive power (發勁: fājìn) expressed in the Cannon Fist forms. Authentic Taijiquan requires a harmony of 4 characteristics that are sturdiness, softness, fastness and slowness, and it is impossible to master Chen Family Taijiquan without these characteristics. Chen Family Taijiquan aims to acquire fangsong (relaxed and grounded) by practicing slowness such as Laojia Yilu (老架一路: lǎojiàyílù, Old Frame Fist Road) as it helps deeply relax the muscles, joints and spine while breathing naturally. Training with speed such as in the Laojia Erlu form (老架二路: lǎojiàèrlù, Old Frame Second Road) helps a practitioner understand the use of the fast energy exchange of the positive and negative force (yin and yang) to increase the power of one‟s dantian. If a practitioner practices with authentic instruction, he or she should be able to get the root of the dantian (丹田根:dāntiángēn) and control dantian internal rotation (丹田內轉: dāntiánnèizhuàn). Before these steps, it is required to open one‟s dantian and energy pathways so that the dantian circulates qi powerfully. In other words, the energy blocked areas in the body will be pierced out due to powerful qi circulation. -
THE THREE-LEVEL ACUPUNCTURE BALANCE Integrating Japanese Acupuncture with Acugraph Computer Diagnosis
THE THREE-LEVEL ACUPUNCTURE BALANCE Integrating Japanese Acupuncture with AcuGraph Computer Diagnosis Jake Paul Fratkin, OMD, L.c. PART 1 ANTECEDENTS TO 3-LEVEL PROTOCOL A. Overview and Introduction p. 2 B. Schools of Acupuncture Practiced in the West 5 C. Acupuncture: General Considerations 6 D. Level One: The Primary Channels 8 E. Level One: Keriaku Chiryo 9 F. Level Two: The 8 Extraordinary Channels 13 G. Level Three: Divergent Channels 16 H. 3-Level Antecedents From Japan 17 I. Somato-Auricular Therapy (SAT) 31 PART 2 THE 3-LEVEL PROTOCOL A. Acugraph Diagnosis 35 B. Abdomen and Head 37 C. Basic 3-Level Protocol 37 D. Mop-Up Treatment 38 E. 5-System Tai Ji Balance Method 40 F. Naomoto: Midday-Midnight Needling Method 42 G. Auriculotherapy 42 H. Back Treatment 42 I. Considerations 43 J. Clinical Observations 45 Qi Gong Exercises 48 Recommended Texts 50 Resources 52 2 PART 1 ANTECEDENTS TO 3-LEVEL PROTOCOL A. OVERVIEW AND INTRODUCTION 1. What I hope To Accomplish a. Theory and Practice 1. Theory a. Components of 3-Level Balance b. Japanese versus Chinese approach 2. Practice a. Point selection b. Point location c. Needle technique b. Acugraph 1. How to choose and use different menus 2. How to get accurate readings c. Therapy 1. Various systems of meridian balancing 2. Various approaches to diagnosis besides computer 3. Prioritizing the SAT protocol with ion pumping cords 4. Japanese needle technique and point location 5. Clinical problems and conundrums d. Why I like this approach 1. Complex and sophisticated balance 2. Confirmation via O-ring muscle testing 2. -
(Traditional Chinese Qigong) on Health Promotion Among an Elderly Community Population at Risk for Ischemic Stroke
Hindawi Publishing Corporation Evidence-Based Complementary and Alternative Medicine Volume 2015, Article ID 893215, 10 pages http://dx.doi.org/10.1155/2015/893215 Research Article Qualitative Evaluation of Baduanjin (Traditional Chinese Qigong) on Health Promotion among an Elderly Community Population at Risk for Ischemic Stroke Guohua Zheng,1 Qianying Fang,1 Bai Chen,1 Hongmei Yi,2 Qiu Lin,2 and Lidian Chen3 1 College of Rehabilitation Medicine, Fujian University of Traditional Chinese Medicine, Fuzhou 350122, China 2Department of Physical Education, Fujian University of Traditional Chinese Medicine, Fuzhou 350122, China 3Fujian University of Traditional Chinese Medicine, Fuzhou 350122, China Correspondence should be addressed to Lidian Chen; [email protected] Received 2 May 2015; Revised 28 August 2015; Accepted 6 September 2015 Academic Editor: Arndt Bussing¨ Copyright © 2015 Guohua Zheng et al. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Background. Baduanjin is a traditional Chinese qigong that has been practiced for a long time in China as a mind-body exercise in community elderly populations. The objective of this study was to qualitatively evaluate the perceived benefit of regular Baduanjin qigong in community elders. Methods. A total of 20 participants who had completed the 12-week Baduanjin qigong training were interviewed regarding their perceived effect on physical and psychological health and whether Baduanjin qigong was suitable for the elderly. Results. Almost all participants agreed that Baduanjin qigong could promote their multisystem or organ functions (e.g., digestive and circulatory systems), increase their immunity, make their bodies relax, and improve their mood and confidence. -
View Book Inside
YMAA PUBLICATION CENTER YMAA is dedicated to developing the most clear and in-depth instructional materials to transmit the Oriental Healing legacy. Our books, videos and DVDs are created in collaboration with master teachers, students and technology experts with a single-minded purpose: to fulfill your individual needs in learning and daily practice. With firm will, patience, and perseverance, you may enjoy the many fruits of the Qigong garden. This downloadable document is intended as a sample only. To order this book, please click on our logo which will take you to the book’s product page. An order button can be found at the bottom. We hope that you enjoy this preview and encourage you to explore the many other downloadable samples of books, music, and movies throughout our website. Most downloads are found at the bottom of product pages in our Web Store. Did you know? • YMAA hosts one of the most active Qigong and martial arts forums on the internet? Over 5,000 registered users, dozens of categories, and over 10,000 articles. • YMAA has a free quarterly newsletter containing articles, interviews, prod- uct reviews, events, and more. YMAA Publication Center 1-800-669-8892 [email protected] www.ymaa.com Alternative Health/Qigong/Fitness B040/701 Discover What China has Known for 1000 Years Q — Self-Healing Works! I G Wouldn't it be nice to stop common ailments before they happen? We can prevent O many of them once we have the proper knowledge. This book, Qigong for Treating N Common Ailments, provides a system for maintaining overall health while addressing G specific problems with exact treatments. -
Neidan Qigong
Neidan Qigong Neidan qigong means “inner elixir energy practice”. This form purifies and tonifies the three dantian and circulates qi to nourish the natural process of internal alchemy. This practice should be coupled with daily zuowang meditation (sitting & forgetting) and a healthy, moderate lifestyle including a balanced diet, regular sleep, and not too much stress or agitation. Relax and trust the natural process… Purging and Cleansing Stand comfortably, feet under hips or together, arms, legs, and spine relaxed, breathing naturally into the belly, arms relaxed to sides, mind empty and calm. Let the tongue rest against the upper palate. Just stand like this for awhile until you feel settled and ready to proceed. Inhale, letting arms float up to sides, palms up, feeling qi rise up the back, until arms are above head, palms facing one another, embracing the qi of heaven. Exhale, dropping elbows, bring arms down in front of body, palms facing inward/down toward upper, then middle, then lower dantian and/or spine and internal organs, sending qi inward to bathe the dantian, organs, blood, marrow, specific injured areas or the entire body, letting everything settle downward, until arms rest down at sides. Repeat 3, 6, or 9 times Gathering Qi into the Dantian Inhale, drawing hands inward to touch lower belly, gathering the qi of earth into the lower dantian. You can visualize earth qi entering from below (legs, perineum) or cosmic qi entering from 10 directions into lower dantian, forming a single point of light. Natural, not forced, just like breathing air or swallowing food. -
Yang Sheng: Nourishing Life
Yang Sheng: Nourishing Life Bill Helm, AOBTA®-CI The use of this term, Yang Sheng, pre-dates the use of the term Qi Gong to describe mind-body cultivation. Many traditions exist in promoting this important area of human development. They include Qi Gong, Herbal Medicine, Acupuncture, Tuina/Anmo, Feng Shui, divination arts, martial arts, Confucianism, Taoism, and Buddhism. All of these traditions seek to maintain and extend life. Yang Sheng traditions draw from all of these methods. To nourish and cultivate life is to attempt to mitigate the forces of entropy and enhance the forces of longevity. The Tao Te Ching references this in chapter 50: Between birth and death Three in ten are followers of life Three in ten are followers of death And people just passing from birth to death also number three in ten. Why is this so? Because they live their lives on the gross level. Those who know how to live can walk abroad Without fear of rhinoceros or tiger. They will not be wounded in battle. For in them rhinoceroses can find no place to thrust their horn, Tigers no place to use their claws, And weapons no place to pierce. Why is this so? Because they have no place for death to enter. Those who follow Tao (one in ten) and cultivate and nourish themselves, create a body/mind that maintains its harmony and integrity under all circumstances. Another classical reference is found in the Huang Di Nei Jing: Those who disobey the laws of the universe will give rise to calamities and visitations, while those who follow the laws of the universe remain free from dangerous illness, for they are the ones who have obtained Dao, the correct way. -
7 Ways to Activate Your Bodies Inherent Healing Ability
Reiki Gong Dynamic Health Presents: 7 Ways to Activate Your Bodies Inherent Healing Ability By: Philip Love QMT RMT Qigong Meditation Teacher / Reiki Master Teacher & Healer 1. Mantra & Sound In the Bhaiṣajyaguruvaiḍūryaprabhārāja Sūtra, the Medicine Buddha is described as having entered into a state of samadhi called "Eliminating All the Suffering and Afflictions of Sentient Beings." From this samadhi state he [5] spoke the Medicine Buddha Dharani. namo bhagavate bhaiṣajyaguru vaiḍūryaprabharājāya tathāgatāya arhate samyaksambuddhāya tadyathā: oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya-samudgate svāhā. The last line of the dharani is used as Bhaisajyaguru's short form mantra. There are several other mantras for the Medicine Buddha as well that are used in different schools of Vajrayana Buddhism. There are many ancient Shakti devotional songs and vibrational chants in the Hindu and Sikh traditions (found inSarbloh Granth). The recitation of the Sanskrit bij mantra MA is commonly used to call upon the Divine Mother, the Shakti, as well as the Moon. Kundalini-Shakti-Bhakti Mantra Adi Shakti, Adi Shakti, Adi Shakti, Namo Namo! Sarab Shakti, Sarab Shakti, Sarab Shakti, Namo Namo! Prithum Bhagvati, Prithum Bhagvati, Prithum Bhagvati, Namo Namo! Kundalini Mata Shakti, Mata Shakti, Namo Namo! Translation: Primal Shakti, I bow to Thee! All-Encompassing Shakti, I bow to Thee! That through which Divine Creates, I bow to Thee! [6] Creative Power of the Kundalini, Mother of all Mother Power, To Thee I Bow! "Merge in the Maha Shakti. This is enough to take away your misfortune. This will carve out of you a woman. Woman needs her own Shakti, not anybody else will do it.. -
An Introduction to Chinese Medicine Dermatology
AN INTRODUCTION TO CHINESE MEDICINE DERMATOLOGY 1 ITCMDA EDITOR’S PROLOGUE 凡大醫治病,必當安神定志,無欲無求, 先發大慈惻隱之心。誓願普救含靈之苦。 Whenever eminent physicians treat an illness…they must first develop a heart full of great compassion and empathy. They must pledge to devote themselves completely to relieving the suffering of all sentient beings.1 - Sun Si Miao, 6th Century Patients with skin diseases suffer not only from physical discomfort but also emotional and social challenges, and high dependence on medications. We are at a moment of great collaboration within integrative medicine. Our hope is that this cooperation will develop greater improvement in the lives of our patients. Chinese medicine dermatology as a specialty and the creation of the ITCMDA In ancient China, during the Confucian times of the late Warring States period (second to third centuries BCE), the practice of medicine was organized into four main specialties - Dietician, Veterinarian, Internal medicine, and Dermatology. Historical records indicate that the system was quite similar to our own modern medical system where a general physician refers patients to the dermatologist when needed, “Whenever those in the state are afflicted with illnesses, with ulcers on the head or with wounds to the body, he [the chief physician] visits them, and then sends them to physicians with an appropriate specialty to cure them.”2 From ancient times until today, Chinese medicine dermatology has been a separate specialty, needing specific training for its successful practice. As Chinese medicine dermatology has such a long history of specialization, it is especially important that there exist a modern organization to aid in the training of students of dermatology, and in assessing the reliability of those that practice Chinese medicine dermatology.