Economics and Utopia
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Francis Fukuyama the National Interest Summer 1989
The End of History? Francis Fukuyama The National Interest Summer 1989 IN WATCHING the flow of events the intellectual climate of the world's over the past decade or so, it is hard to two largest communist countries, and avoid the feeling that something very the beginnings of significant reform fundamental has happened in world movements in both. But this history. The past year has seen a flood phenomenon extends beyond high of articles commemorating the end of politics and it can be seen also in the the Cold War, and the fact that "peace" ineluctable spread of consumerist seems to be breaking out in many Western culture in such diverse regions of the world. Most of these contexts as the peasants' markets and analyses lack any larger conceptual color television sets now omnipresent framework for distinguishing between throughout China, the cooperative what is essential and what is restaurants and clothing stores opened contingent or accidental in world in the past year in Moscow, the history, and are predictably Beethoven piped into Japanese superficial. If Mr. Gorbachev were department stores, and the rock music ousted from the Kremlin or a new enjoyed alike in Prague, Rangoon, and Ayatollah proclaimed the millennium Tehran. from a desolate Middle Eastern What we may be witnessing is not capital, these same commentators just the end of the Cold War, or the would scramble to announce the passing of a particular period of rebirth of a new era of conflict. postwar history, but the end of history And yet, all of these people sense as such: that is, the end point of dimly that there is some larger process mankind's ideological evolution and at work, a process that gives coherence the universalization of Western liberal and order to the daily headlines. -
Capitalism Has Failed — What Next?
The Jus Semper Global Alliance In Pursuit of the People and Planet Paradigm Sustainable Human Development November 2020 ESSAYS ON TRUE DEMOCRACY AND CAPITALISM Capitalism Has Failed — What Next? John Bellamy Foster ess than two decades into the twenty-first century, it is evident that capitalism has L failed as a social system. The world is mired in economic stagnation, financialisation, and the most extreme inequality in human history, accompanied by mass unemployment and underemployment, precariousness, poverty, hunger, wasted output and lives, and what at this point can only be called a planetary ecological “death spiral.”1 The digital revolution, the greatest technological advance of our time, has rapidly mutated from a promise of free communication and liberated production into new means of surveillance, control, and displacement of the working population. The institutions of liberal democracy are at the point of collapse, while fascism, the rear guard of the capitalist system, is again on the march, along with patriarchy, racism, imperialism, and war. To say that capitalism is a failed system is not, of course, to suggest that its breakdown and disintegration is imminent.2 It does, however, mean that it has passed from being a historically necessary and creative system at its inception to being a historically unnecessary and destructive one in the present century. Today, more than ever, the world is faced with the epochal choice between “the revolutionary reconstitution of society at large and the common ruin of the contending classes.”3 1 ↩ George Monbiot, “The Earth Is in a Death Spiral. It will Take Radical Action to Save Us,” Guardian, November 14, 2018; Leonid Bershidsky, “Underemployment is the New Unemployment,” Bloomberg, September 26, 2018. -
Libertarian Marxism: Reality Or Illusion?
Libertarian Marxism: Reality or Illusion? Adam Lovasz Lovasz, A.: Libertarian Marxism: Reality or Illusion? In: Ostium, roč. 15, 2019, č. 2. Libertarian Marxism: Reality or Illusion? Over the past few years, several works have been written relating to the issue of libertarian socialism. In my presentation, I seek to critically investigate two contemporary systematic attempts at a distinctly libertarian reading of Karl Marx and Friedrich Engels’ work. Theodore A. Burczak’s 2006 book, Socialism After Hayek constitutes an ambitious synthesis of F.A. Hayek’s notion of catallaxy and Marxism. Self-organization, Burczak argues, has a place in Marxist theory and may be unified with an anti-capitalist social philosophy. In fact, socialism would be the epitome of society as a self-organizing system, and the inclusion of market mechanisms does not endanger egalitarianism. A similar emphasis on freedom may be found in Ernesto Screpanti’s 2007 book, Libertarian Communism. From Marx’s work, Screpanti extracts an emphasis on voluntary association, and suggests that true communism would constitute the emancipation of the individual, a paradoxical position that contradicts the standard view of communism as collectivist politics. I suggest that both Burczak and Screpanti’s approaches ultimately fail to produce a political philosophy that is consistently libertarian. Keywords: catallaxy, individualism, libertarianism, Marxism, social philosophy Introduction: Socialism and Economic Freedom One of the primary dilemmas in socialist thought has been the issue of what place, if any, market mechanisms should have in an ideal, egalitarian society. During the 1920s and 1930s, economists of various persuasions, most notably Ludwig von Mises and Friedrich August Hayek on the libertarian side, and Oskar Lange on the part of the socialists, debated whether socialism is compatible with the calculation of prices. -
Critical Theory, Historical Materialism, and the Ostensible End of Marxism: the Poverty of Theory Revisited
Critical Theory, Historical Materialism, and the Ostensible End of Marxism: The Poverty of Theory Revisited BRYAN D. PALMER Summary: This essay notes the extent to which poststructuralism/postmodernism have generally espoused hostility to historical materialism, surveys some representative examples of historical writing that have gravitated toward the new critical theory in opposition to Marxism, and closes with a discussion of the ironic evolution of a poststructurally inclined, anti-Marxist historiography. Counter to the prevailing ideological consensus that Marxism has been brought to its interpretive knees by a series of analytic challenges and the political collapse of the world's ostensibly "socialist" states, this essay argues that historical materialism has lost neither its power to interpret the past nor its relevance to the contemporary intellectual terrain. It is now a decade-and-one-half since Edward Thompson penned The Poverty of Theory: or an Orrery of Errors, and ten times as many years have passed since the publication of Marx's The Poverty of Philosophy.1 Whatever one may think about the advances in knowledge associated with historical materialism and Marxism, particularly in terms of the practice of historical writing, there is no denying that this sesquicentennial has been a problematic period in the making of communist society; the last fifteen years, moreover, are associated with the bleak end of socialism and the passing of Marxism as an intellectual force. Indeed, it is a curious conjuncture of our times that the -
Introduction to Economics Broadly Considered Jeff E
Marquette University e-Publications@Marquette Economics Faculty Research and Publications Economics, Department of 1-1-2001 Introduction to Economics Broadly Considered Jeff E. Biddle John B. Davis Marquette University, [email protected] Steven G. Medema Published version. "Introduction," in Economics Broadly Considered: Essays in Honor of Warren J. Samuels. London: Taylor & Francis (Routledge), 2001: 1-29. Permalink. © 2001 Taylor & Francis (Routledge). Used with permission. Introduction Economics broadly considered: a glance at Warren J. Samuels' contributions to economics Jeff E. Biddle, John B. Davis, and Steven G. Medema Warren J. Samuels was born in New York City and grew up in Miami, Florida. He earned his B.A. from the University of Miami in 1954 and his Ph.D. from the University of Wisconsin in 1957. After holding positions at the University of Missouri, Georgia State University, and the University of Miami, Samue1s was Professor of Economics at Michigan State University from 1968 until his retirement in 1998 (for biographical details, see Samuels 1995 and Blaug 1999). Samuels' contributions to economics range widely across the discipline, but his most significant work, and the largest share of his corpus, falls within the history of economic thought, the economic role of government (and par ticularly law and economics), and economic methodology. All of this work has been undertaken against the backdrop of an institutional approach to economics and economic thought. Samuels was exposed to the institutional approach already during his undergraduate days at Miami, and he pursued the Ph.D. at Wisconsin because of its institutionalist tradition (then drawing to a close), as evidenced in faculty members such as Edwin Witte, Harold Groves, Martin Glaeser, Kenneth Parsons, and Robert Lampman. -
MARX's LEGACY REINTERPRETED Karl Heinrich Marx and Political
MARX’S LEGACY REINTERPRETED Karl Heinrich Marx and Political Philosophy Bora Erdağı (Kocaeli University) Abstract Karl Heinrich Marx (1818–1881) is one of the most important refer- ence thinkers for contemporary political theory, contemporary political phi- losophy and contemporary political history. The bases for this view are manifold. The ideas and criticisms presented by Marx are inclined to create friends and foes from the aspect of political praxis; and the most profound elements of his critique on capitalism are, I wish to argue, still valid. These also reflect the potentiality of Marx’s ideas to create alternative perspectives for study of the contemporary world. This ensures the recall and the discus- sion of Marx’s political ideas by alternative political agents in terms of both scientific concern and the contemporary world. Another reason for Marx be- ing a reference thinker of the history of political philosophy—depending on the first two reasons—is that his ideas have been perceptibly “realized” in political practices albeit partially. Thus, whenever the Marxist tradition and its political practices are remembered, the agents of the political arena are obliged to reconsider Marx. In this article, the fact that Marx is considered as a reference thinker in the history of political philosophy will be analyzed in more detail. The basic concepts of his theory will be presented, related to each other with regard to philosophical, real and concrete moments. As con- clusion, a short commentary on Marx’s political theory will be provided. -
Marxian Economics: a Reappraisal
Marxian Economics: A Reappraisal Essays on Volume HI of Capital Volume 1: Method, Value and Money Edited by Riccardo Bellofiore Department ofEconomics University ofBergamo Italy First published in Great Britain 1998 by MACMILLAN PRESS LTD Contents Houndmills, Basingstoke, Hampshire RG21 6XS and London Companies and representatives throughout the world A catalogue record for this book is available from the British Library. Notes on the Contributors VB ISBN 0-333-64410-7 Introduction by Riccardo Bellofiore xi First published in the United States of America 1998 by Acknowledgements xxvi ST. MARTIN'S PRESS, INC., Scholarly and Reference Division, Part I Method and Value 175 Fifth Avenue, New York, N.Y. 10010 ISBN 0-312-17664-3 1 Engels, Logic and History 3 Library of Congress Cataloging-in-Publication Data Christopher J. Arthur Marxian economics: a reappraisal/edited by Riccardo Bellofiore. p. cm. Includes bibliographical references and indexes. 2 The Structure of Marx's Argument in Capital 16 Contents: v. 1. Essays on volume III of "Capital": method, value, David P. Levine and money - v. 2. Essays on volume III of "Capital" : profits, prices, and dynamics. ISBN 0-312-17664-3 (vol. I). - ISBN 0-312-17665-1 (vol. 2) 3 Some Reflections on Marx's Theory of Value 29 1. Marxian economics. 2. Marx, Karl, 1818-1883. Kapital. Gilbert Faccarello English. 1. Bellofiore, R. (Riccardo) HB97.5.M33426 1997 335.4'I-dc21 97-17608 4 Capital, Labour and Time: The Marxian Monetary CIP Labour Theory of Value as a Theory of Exploitation 48 Selection and editorial matter © Riccardo Bellofiore 1998 Riccardo Bellofiore and Roberto Finelli Text © Macmillan Press Ltd 1998 All rights reserved. -
Employer's Moral Hazard and the Emergence Of
ISSN: 2039-4004 Via Po, 53 – 10124 Torino (Italy) Tel. (+39) 011 6704043 - Fax (+39) 011 6703895 URL: http//www.de.unito.it WORKING PAPER SERIES EMPLOYER’S MORAL HAZARD AND THE EMERGENCE OF WORKER COOPERATIVES Cecilia Navarra and Ermanno Tortia Dipartimento di Economia “S. Cognetti de Martiis” Working paper No. 03/2011 Università di Torino Employer’s moral hazard and the emergence of worker cooperatives♣ Cecilia Navarra, University of Turin♥ [email protected] Ermanno Tortia, University of Trento♦ [email protected] Abstract We argue that in a capitalist enterprise the need to fix wages is a consequence of the asymmetric distribution of decision-making power, since this power can entail the use of private information in favor of the strongest contractual party (the employer), and against the weaker contractual party (the employee). The capitalist entrepreneur holds control rights over the production and strategic decision making in the firm, up to the power to liquidate it. S/he moreover has contrasting interests with the workers he hires, and has private information on market conditions and risks. He has therefore the possibility to take decisions whose negative consequences are borne by workers, for example in terms of lower wages, which would increase his/her profits. In order to escape the emerging risk of employer’s moral hazard, a fixed wage is paid, but this implies that workers face the risk of layoffs. The organizational form that can guarantee employment stability (by allowing wages to fluctuate) is therefore the worker cooperative: here, we depart from the framework of the interaction between a principal and an agent with contrasting interests and private information, because workers themselves have decision making power. -
WHAT IS CAPITALISM and HOW IS IT CHANGING? an Interview with ERNESTO SCREPANTI by Le Bay from “Chinese Social Science To-Day 1
WHAT IS CAPITALISM AND HOW IS IT CHANGING? An interview with ERNESTO SCREPANTI by Le Bay from “Chinese Social Science To-day” 2014 1. Could you please elaborate on the general theory of capitalism? Specifically, why is the fundamental institution of capitalism not, in general, the private ownership of the means of production, but rather the employment contract? There are capitalist systems in which the means of production is state-owned, yet production is subordinate to capitalist accumulation. For instance, a relevant part of Italian industry was owned by the state in the sixties. Corporate control was exerted by IRI, ENI and other public holdings founded by fascism and further developed by the Christian Democratic regime. The rationale was that in this way the government could implement industrial policies aimed at promoting capital accumulation and providing cheap services and inputs (infrastructures, energy, steel etc.) to private companies. On the other hand, there are cases in which socialist firms, such as self-managed cooperatives, use property rights to assign control to the workers. In other words, private property is neither a sufficient nor a necessary condition for the existence of capitalism: it is not the fundamental institution of capitalism. Marx developed a very original theory in Capital. Book 1, Chapter Six. Results of the Direct Production Process, a chapter of Capital written between 1863 and 1866, though remaining unpublished until 1933. There he put forward the idea that the fundamental social relationship in capitalism is based on the exchange of wage labor. In this relationship, the workers are subjugated by the capitalist and their labor capacities are subsumed under capital. -
Marx After Marx After Sraffa
Munich Personal RePEc Archive Marx After Marx After Sraffa Freeman, Alan The University of Greenwich 2002 Online at https://mpra.ub.uni-muenchen.de/2619/ MPRA Paper No. 2619, posted 08 Apr 2007 UTC MARX AFTER MARX AFTER SRAFFA Alan Freeman The University of Greenwich [email protected] www.greenwich.ac.uk/~fa03 For the Association of Heterodox economists annual conference Dublin, July 11th 2002 Abstract This paper was originally presented at a conference on value organized by the Laboratory for Social Change in Rome, which staged a debate on value theory involving Andrew Kliman, Alan Freeman, Mino Carchedi, Gary Mongiovi, Fabio Petri, Duncan Foley, and Ernesto Screpanti. The paper was a contribution to this discussion. The most complete version was presented to the 2002 conference of the Middle East Technical University (METU) in Ankara, September 2002 The article contains an initial response to Gary Mongiovi’s critique of the TSSI presented at the Eastern Economic Association and subsequently printed in the Review of Radical Political Economy [Mongiovi, G (2002), Vulgar Economy in Marxian Garb: A Critique of Temporal Single System Marxism, paper to the 2002 conference of the Eastern Economic Association; Mongiovi, Gary. 2002. Vulgar Economy in Marxian Garb: A critique of temporal single-system Marxism, Review of Radical Political Economics 34:4, 393–416.] Keywords: Value, Marx, Price, Money, Sraffa, Transformation, rate of profit, Okishio, TSSI, MELT, Temporal, Non-equilibrium, History of Economic Thought. 2002e Page 1 of 26 05/04/2007 MARX AFTER MARX AFTER SRAFFA Alan Freeman 1.1 Introduction The debate on Marx’s theory of value has reached a watershed. -
The End of History and the Last Man (The Free Press; 1992)
Francis Fukuvama THE END OF HISTORY AND THE LAST MAN As the tumultuous twentieth century shudders toward its close — with the collapse of commu nism leading to a transformation of world politics — Francis Fukuyama asks us to return with him to a question that has been asked by the great philosophers of centuries past: is there a direction to the history of mankind? And if it is directional, to what end is it moving? And where are we now in relation to that "end of history"? In this exciting and profound inquiry, which goes far beyond the issues raised in his world- famous essay "The End of History?" in the summer 1989 National Interest, Fukuyama presents evidence to suggest that there are two powerful forces at work in human history. He calls one "the logic of modern science" and the other "the struggle for recognition'.' The first drives men to fulfill an ever-expanding horizon of desires through a rational economic process; the second, "the struggle for recognition',' is, in Fukuyama's (and Hegel's) view, nothing less than the very "motor of history'.' It is Fukuyama's brilliantly argued theme that, over time, the economic logic of modern science together with the "struggle for recogni tion" lead to the eventual collapse of tyrannies, as we have witnessed on both the left and right. These forces drive even culturally disparate societies toward establishing capitalist liberal democracies as the end state of the historical process. The great question then becomes: can liberty and equality, both political and eco nomic — the state of -
2021 Monthly Review Press Catalog [PDF]
PAID RIPON, WI. U.S. POSTAGE PERMIT NO. 100 PERMIT NO. NON-PROFIT ORG. NON-PROFIT MONTHLY REVIEW FOUNDATION MONTHLY Suite 29th Street, West 706 134 NY 10001 York, New monthlyreview.org VIJAY PRASHAD Washington Bullets is written in the best traditions “Like his hero Eduardo Galeano, of Marxist journalism and history-writing. It is a Vijay Prashad makes the telling of the truth lovable; book of fluent and readable stories, full of detail not an easy trick to pull off, he does it effortlessly.” about US imperialism, but never letting the minutiae obscure the larger political point. It is a book that — Roger Waters, Pink Floyd could easily have been a song of despair – a lament of lost causes; it is, after all, a roll call of butchers and assassins; of plots against people’s movements and governments; of the assassinations of socialists, Marxists, communists all over the Third World by the country where liberty is a statue. WASHINGTON BULLETS Despite all this, Washington Bullets is a book about possibilities, about hope, about genuine heroes. One such is Thomas Sankara of Burkina Faso – also assassinated – who said: ‘You cannot carry out fundamental change without a certain amount of madness. In this case, it comes from nonconformity, the courage to turn your back on the old formulas, the courage to invent the future. It took the madmen of yesterday for us to be able to act with extreme clarity today. I want to be one of those madmen. We must dare to invent the future.’ Vijay Prashad MONTHLY REVIEW PRESS Washington Bullets is a book infused with this madness, the madness that dares to invent the future.