DOCSLIB.ORG

Politics, Human Flourishing, and Bodily Knowing: a Critical Theory of Embodied Care

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Politics, Human Flourishing, and Bodily Knowing: a Critical Theory of Embodied Care View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Carolina Digital Repository Politics, Human Flourishing, and Bodily Knowing: A Critical Theory of Embodied Care Hollie Sue Mann A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Political Science. Chapel Hill 2010 Approved by: Susan Bickford Maxine Eichner Jeff Spinner-Halev Michael Linenesch Andrew Perrin Joan Tronto “The really important kind of freedom involves attention, and awareness, and discipline, and effort, and being able truly to care about other people and to sacrifice for them, over and over, in myriad petty little unsexy ways, every day." --David Foster Wallace For my parents, Sue and Steve Mann. And for Brendan. ii ABSTRACT Hollie Mann: Politics, Human Flourishing, and Bodily Knowing: A Critical Theory of Embodied Care (Under the direction of Susan Bickford and Jeff Spinner-Halev) This project investigates the relationship between human flourishing, politics and care. I consider how politics can stifle or foster citizens‟ potential to attain and practice the virtue of care and why this matters for politics. In this work, I make three principal contributions to our study of care: First, we must begin to see care as more than a means to other ends. Care not only helps us achieve political ends like autonomy, justice, and equality, but it is also an activity that should be done for its own sake. Second, the best citizen is a caring one, a claim that contrasts deeply with conventional understandings of citizenship, both ancient and modern. Others have articulated care‟s importance to democratic citizenship, but what we need now is a more capacious understanding of what it takes to create a caring subject and what political work is required to sustain citizens‟ practices of care. This requires reimagining ourselves, as well as thinking through the civic structures, institutions, and policies that are most compatible with an understanding of a caring self. Third, my conception of care as an embodied practice illuminates the relationship between bodies, inequality, and carework. I consider how a particular kind of embodied politics can activate and sustain an ethic that cultivates citizens‟ capacities and desires to care. iii TABLE OF CONTENTS Chapter I. CARING AND THE WORK OF POLITICS…………………………………...1 Connecting Care to Politics…………………………………………………….1 Conceptualizing Care…………………………………………………………10 A Critical Theory of Embodied Care…………………………………………17 II. ARISTOTLE, POLITICS, AND THE WORK OF CARE………………...…23 Why Aristotle?………………………………………………………….….…27 Aristotle and Traditional Care Ethics……………………………….………..32 Structures of Care in Aristotle………………………………………..………39 Embodied Care and Human Flourishing……………………………………..59 III. DOES EVERYBODY CARE? CULTIVATING A CRITICAL PRACTICE OF CARE…………………………………………………………………….78 Connecting Corporeality to Care…………………………………………......80 The Phenomenlogy of Embodied Care…………………………………..…...87 Rethinking Embodied Care: Is Every Body Built to Care?…………………..99 Towards Care as Critical Practice…………………………………….……..104 IV. FASHIONING CAREGIVING BODIES: INEQUALITY, BODYWORK, AND CARE………………………………………………..128 Care and Subjectivity………………………………………………………..131 Carework as Bodywork…………………………………………………..….135 Serializing Caregivers: Bodywork and Inequality………………………......155 iv V. EMBODIED CARE RECONSIDERED: (RE)CREATING CARING SUBJECTS………………………………………………………..166 Prospects for a Politics of Care: A Brief Overview…………………………171 Engendering Critical Practices of Embodied Care…………………………..183 The Moral Vocabulary of Care………………………………………….......223 VI. DEMOCRATIC CARE IN A POSTMODERN AGE……………………...225 The Wave of the Future? Care-o-Bots in the 21st Century………………….225 Care and Democratic Citizenship…………………………………………...229 REFERENCES………………………………………………………………………....241 v CHAPTER ONE CARING AND THE WORK OF POLITICS I. CONNECTING CARE TO POLITICS The United States now confronts what Ruth Rosen in a 2007 article in “The Nation” called the care crisis, characterized primarily by a societal failure to adequately restructure the workplace and family life following women‟s mass entrance into the paid workforce so that the caring needs of individuals and families continue to be met.1 The current congressional stalemate over how to address major failures in the health care system is only one manifestation of a much larger failure to make care a political priority. Today, most families are dual-earner households, wherein both adults work, usually full- time, outside of the home, which means that there is no longer a full-time, unpaid caregiver in the home.2 With rising costs in childcare and elder care, families often struggle to find adequate and affordable care for children and, increasingly, for aging parents. Often, the work of finding, managing, and performing care continues to fall to women, even though they, too, have full time jobs.3 And when arrangements can be made 1 Ruth Rosen, "The Care Crisis," The Nation, March 12, 2007 2007, 135. 2 Janet C. Gornick and Marcia Meyers, Families That Work: Policies for Reconciling Parenthood and Employment (New York: Russell Sage Foundation, 2003), Arlie Russell Hochschild, The Time Bind: When Work Becomes Home and Home Becomes Work, 2nd Owl Books ed. (New York: H. Holt, 2001). 3 Sharon Hays, Flat Broke with Children: Women in the Age of Welfare Reform (Oxford ; New York: Oxford University Press, 2003), Arlie Russell Hochschild and Anne Machung, The Second for the care of dependents during work hours, families must still figure out how to meet the often overwhelming caregiving needs for family members during those times when one or both earners are not at work. Although men have increased their participation in housework and caregiving responsibilities over the past decade, it is still the case that women, on average, manage and perform the bulk of this work in the home.4 This means that the “burden” of care is not equally distributed across both genders in heterosexual dual-income households; even when care is outsourced so that both adults can work, men are much more likely to be “off the hook” for caregiving activity in the home, while women only during work hours and sometimes not even then. Single mothers are, not surprisingly, most vulnerable to the consequences of the care crises, since they very often have no extra help and are in low- paying jobs that make meeting the costs of childcare extremely difficult, if not impossible. Middle- and working-class families, as well as single-parents, most often end up having to patch together a combination of caregiving arrangements, which include paid childcare or eldercare and assistance from friends and families, while the working poor can sometimes gain access to federal or state programs, though many of these support services are certainly at risk of being diminished or disappearing altogether in the Shift (New York: Penguin Books, 2003). For a good overview of the rising costs of child care in the United States, see Stephanie Armour, "High Costs of Child Care Can Lead to Lifestyle Changes, Adjustments," April 18, 2006. 4 Suzanne M. Bianchi, John P. Robinson, and Melissa A. Milkie, Changing Rhythms of American Family Life (New York: Russell Sage Foundation 2007), Ellen Galinsky, Kerstin Aumann, and James T. Bond, "Times Are Changing: Gender and Generation at Work and at Home," (Families and Work Institute, 2008). 2 recent economic downturn.5 Rosen writes that, “women who work in the low-wage service sector, without adequate sick leave, generally lose their jobs when children or parents require urgent attention. As of 2005, 21 million women lived below the poverty line—many of them mothers working in these vulnerable situations.”6 Further, it is far from clear that President Obama‟s recent proposal for middle-class tax benefits, which would increase public support for child care, elder care, and retirement (thinking about elder care in advance), will either come to fruition or, if they do, provide much relief to the working poor and those most afflicted by the absence of public care or even the publicly shared value of care in this country. One common assumption, which Rosen seems to share, is that the upper-class and very wealthy do not suffer the consequences of the care crisis and that this perhaps contributes to a lack of political will to address the problems that result from it.7 These families are not as vulnerable to the “burden of family care,” to use Nancy Folbre‟s phrase in a recent NY Times article on the need for a Dependent Price Index to measure the costs of caring for dependents, because they are typically able to absorb the costs and employ full-time nannies or at-home caregivers, very often from developing countries, to meet their caregiving needs.8 Yet, at the same time, job loss and the need to be more flexible and mobile for work opportunities has meant that more workers in all socio- 5 Jason DeParle, "For Victims of Recession, Patchwork State Aid," New York Times, May 9, 2009, Paula Span, "Adult Day-Care Centers Worry About Funding," The Washington Post, December 1, 2009. 6 Rosen, "The Care Crisis." 7 Ibid. 8 Nancy Folbre, "How Much Do We Spend Caring for Family?," New York Times, February 1, 2010. 3 economic brackets are taking jobs that may not be nearby, which often leads to new care- related challenges in the home. Although women are less likely to experience job loss in the current economy, it is not clear that the exit of men from the labor market across all classes is resulting in a decrease of time spent on housework and care for women. In any case, it is certainly true that the wealthy are able to secure care more easily than the middle-class and the poor, and so, in one way, are less likely to feel the worst of the strain put on work/family arrangements as a result of the collective failure to make care a political priority.
Load more

Recommended publications
  • Family Law by the Numbers: the Story That Casebooks Tell
    SJ Quinney College of Law, University of Utah Utah Law Digital Commons Utah Law Faculty Scholarship Utah Law Scholarship 12-2020 Family Law by the Numbers: The Story That Casebooks Tell Laura T. Kessler Follow this and additional works at: https://dc.law.utah.edu/scholarship Part of the Family Law Commons Draft 11/9/20 forthcoming 62 Ariz. L. Rev. 903 (2020) All rights reserved FAMILY LAW BY THE NUMBERS: THE STORY THAT CASEBOOKS TELL Laura T. Kessler* This Article presents the findings of a content analysis of 86 family law casebooks published in the United States from 1960 to 2019. Its purpose is to critically assess the discipline of family law with the aim of informing our understandings of family law’s history and exposing its ideological foundations and consequences. Although legal thinkers have written several intellectual histories of family law, this is the first quantitative look at the field. The study finds that coverage of marriage and divorce in family law casebooks has decreased by almost half relative to other topics since the 1960s. In contrast, pages dedicated to child custody and child support have increased, more than doubling their relative share. At the same time, the boundaries of family law appear to remain quite stubborn. Notwithstanding sustained efforts by family law scholars and educators to restructure the field of family law so that it considers additional domains of law affecting families (such as tax, business, employment, health, immigration, and government benefits), the core of the academic field of family law has remained relatively static in the past 60 years.
    [Show full text]
  • September 26, 2018 Senate Majority
    September 26, 2018 Senate Majority Leader Mitch McConnell Senate Majority Whip John Cornyn Senate Judiciary Committee Chair Chuck Grassley Dear Senators, We write as law professors who have significant experience teaching, researching, and writing about issues of gender violence and representing gender violence survivors in family, civil, and criminal courts. We write to express our profound concern about the process for evaluating the allegations of Judge Kavanaugh’s sexual misconduct, especially in light of the recently emerging claims. The Senate should seek to review all available evidence, including witness testimony relating to all of the allegations raised, in order to evaluate both the competing accounts of underlying events and the nominee’s reflection on those accounts. The allegations should be fully and sensitively investigated by experts who are trained in trauma-informed interviewing techniques before the hearing is held. In this instance, as Dr. Ford has requested, the investigation should be performed by the FBI. There should be no rush in undertaking this important task. All those concerned both with the gravity of the allegations and the integrity of the Court and our systems of governance should prioritize investigation over politics. Particularly given the most recent information about additional allegations, it is incumbent upon the Committee to extend or continue the hearings and a final vote until a thorough investigation of all allegations is completed. The Senate’s approach to the allegations raised by Dr. Christine Blasey Ford, Deborah Ramirez, and now, Julie Swetnick, is deeply troubling. Public statements prejudging the credibility of witnesses and the outcome of the proceedings reflect the very type of biases that have no place in any investigation and that run counter to the purpose of these hearings.
    [Show full text]
  • Vulnerability and Inevitable Inequality Martha Albertson Fineman 1
    Vulnerability and Inevitable Inequality Martha Albertson Fineman 1. Introduction My work over the past several decades has grappled with the limitations of equality. This struggle has resulted in the development of a legal paradigm that brings vulnerability and dependency, as well as social institutions and relationships, together into an analysis of state responsibility. This analysis goes well beyond concern with formal equality and impermissible discrimination. What follows is an account of the development of a theory based on human vulnerability in which the state is theorized as the legitimate governing entity and is tasked with a responsibility to establish and monitor social institutions and relationships that facilitate the acquisition of individual and social resilience. The theory is based on a descriptive account of the human condition as one of universal and continuous vulnerability. The Anglo-American liberal legal imagination often obscures or overlooks this reality.1 The potential normative implications of the theory are found in the assertion that state policy and law should be responsive to human vulnerability. However, the call for a responsive state does not dictate the form responses should take, only that they reflect the reality of human vulnerability. Thus, this approach to law and policy allows for the adaptation of solutions appropriate to differing legal structures and political cultures. 1 Electronic copy available at: https://ssrn.com/abstract=3087441 Vulnerability theory provides a template with which to refocus critical attention, raising new questions and challenging established assumptions about individual and state responsibility and the role of law, as well as allowing us to address social relationships of inevitable inequality.
    [Show full text]
  • Encounters with Vulnerability
    Encounters with Vulnerability: The victim, the fragile, the monster, the queer, the abject, the nomadic, the feminine, the shameful, and the rest … Conference Proceedings Review by Nayeli Urquiza Haas and Arturo Sánchez García PECANS Interdisciplinary workshop for postgraduates and early career academics in the area of law, gender and sexu- ality (Nov 22nd, 23rd 2013 at Newcastle University) The concept of vulnerability is receiving increasing attention in dialogues about the representation of the body in feminist theory, embodiment in phenomenol- ogy, in ideas of relationality in affect theories, and imaginaries of governance for law and rights, among others. There are synergies in those that might derive from a common interest in evoking the figure of wounding or ‘vulnus’ in Latin and the ethical and political possibilities it enables: the metaphor of the open body and the experience of pain that it references radical openness of embodied experi- ences (Turner 2006). As an ontological and political concept, the notion of vul- nerability discloses the limits of humanist philosophies. Typically the anthropo- centric idea of ‘human’ in – Western liberal politics – have produced a fiction of disembodied subjectivity that has imposed itself as the measure for everyone. The ‘vulnerable subject’ holds a hope for the reconciliation of embodied subjectivity in representation, regulation, and normalisation (Fineman 2008). In those terms, in this workshop we were urged to re-think and re-encounter the different forms of relating to ourselves and others. There are caveats in the powerful concept of vul- nerability. One of them is an ubiquity (Murphy 2012) that enables a heuristic that reveals, among other things, the ambivalent potential in human and non-human Graduate Journal of Social Science February 2015, Vol.
    [Show full text]
  • Critical Familism, Civil Society, and the Law Don Browning
    Hofstra Law Review Volume 32 | Issue 1 Article 12 2003 Critical Familism, Civil Society, and the Law Don Browning Follow this and additional works at: http://scholarlycommons.law.hofstra.edu/hlr Part of the Law Commons Recommended Citation Browning, Don (2003) "Critical Familism, Civil Society, and the Law," Hofstra Law Review: Vol. 32: Iss. 1, Article 12. Available at: http://scholarlycommons.law.hofstra.edu/hlr/vol32/iss1/12 This document is brought to you for free and open access by Scholarly Commons at Hofstra Law. It has been accepted for inclusion in Hofstra Law Review by an authorized administrator of Scholarly Commons at Hofstra Law. For more information, please contact [email protected]. Browning: Critical Familism, Civil Society, and the Law CRITICAL FAMILISM, CIVIL SOCIETY, AND THE LAW Don Browning* Critical familism is a concept that my colleagues and I developed to summarize our thinking during the first phase of the Religion, Culture, and Family Project-a research project located at the University of Chicago that deals with the possible relevance of the Western religious traditions to contemporary family issues.' It is a summary of what we thought were the most abiding themes of that tradition-both Judaism and Christianity-as well as the best insights of contemporary human sciences such as sociology, psychology, and economics.2 It is a normative theory of family and marriage primarily intended to provide their ideals and practical strategies for family culture and civil society3 formation and marriage. Critical familism only indirectly has implications for family law. On the other hand, family law should do nothing to undermine this normative model and, in fact, do some things to support it.
    [Show full text]
  • Vulnerability As a Basis for Justice and Equality in the Nordic Countries Workshop with Professor Martha Albertson Fineman Oslo, 14–15 August 2012
    CALL FOR PAPERS Vulnerability as a basis for justice and equality in the Nordic countries Workshop with Professor Martha Albertson Fineman Oslo, 14–15 August 2012 Organised by the Nordic Women's University (Kvinneuniversitetet i Norden) in cooperation with the research group Law and Vulnerabilities (Rätt och utsatthet), Faculty of Law, Lund University Martha Albertson Fineman, Robert W. Woodruff Professor of Law at Emory University School of Law (Atlanta, GA, USA), has for several decades been a leading feminist legal theorist and is among the founders of the field. She is the director of the Feminism and Legal Theory Project, and her current research programme, the Vulnerability and the Human Condition Initiative, is directed at finding new ways to reformulate existing legal and social bases for global justice. By taking the shared, human condition of vulnerability as a point of departure, her vulnerability approach reorganizes the relations between individuals and society. It emphasizes state obligations to provide the resources and institutions that generate resilience towards the inevitable dependencies and misfortunes that define human life. Vulnerability analysis subsequently critiques the view of the individual as free and autonomous, as commonly expressed in most other theories of justice and traditional jurisprudence. If we instead ground our understanding of the human being through concepts of 'vulnerability' and 'dependency', we come to the conclusion that there is a need for a more responsible and responsive welfare state. The implications of Fineman’s vulnerability analysis are possibly far-reaching, with wide- ranging implications even for Nordic countries, which are renowned abroad for our public socioeconomic support system.
    [Show full text]
  • View Symposium on New Frontiers in Family Law
    FAMILY LAW BY THE NUMBERS: THE STORY THAT CASEBOOKS TELL Laura T. Kessler* This Article presents the findings of a content analysis of 86 family law casebooks published in the United States from 1960 to 2019. Its purpose is to critically assess the discipline of family law with the aim of informing our understandings of family law’s history and exposing its ideological foundations and consequences. Although legal thinkers have written several intellectual histories of family law, this is the first quantitative look at the field. The study finds that coverage of marriage and divorce in family law casebooks has decreased by almost half relative to other topics since the 1960s. In contrast, pages dedicated to child custody and child support have increased, more than doubling their relative share. At the same time, the boundaries of family law appear to remain quite stubborn. Notwithstanding sustained efforts by family law scholars and educators to restructure the field of family law so that it considers additional domains of law affecting families (such as tax, business, employment, health, immigration, and government benefits), the core of the academic field of family law has remained relatively static in the past 60 years. Marriage, divorce, child custody, and child support continue to dominate the topics presented in family law casebooks, representing 55% to 75% of their content since the 1960s. * Professor of Law, University of Utah, S.J. Quinney College of Law; [email protected]. This quantitative study is part of the Author’s larger project on reconceiving the discipline of family law, which includes a qualitative component published under the title New Frontiers in Family Law, in TRANSCENDING THE BOUNDARIES OF LAW: GENERATIONS OF FEMINISM AND LEGAL THEORY (Martha Albertson Fineman ed., 2011), as well as in the 2009 Utah Law Review symposium on New Frontiers in Family Law.
    [Show full text]
  • Fatherhood, Feminism and Family Law Martha Albertson Fineman Cornell University
    McGeorge Law Review Volume 32 | Issue 4 Article 3 1-1-2001 Fatherhood, Feminism and Family Law Martha Albertson Fineman Cornell University Follow this and additional works at: https://scholarlycommons.pacific.edu/mlr Part of the Law Commons Recommended Citation Martha A. Fineman, Fatherhood, Feminism and Family Law, 32 McGeorge L. Rev. 1031 (2001). Available at: https://scholarlycommons.pacific.edu/mlr/vol32/iss4/3 This Article is brought to you for free and open access by the Journals and Law Reviews at Scholarly Commons. It has been accepted for inclusion in McGeorge Law Review by an authorized editor of Scholarly Commons. For more information, please contact [email protected]. Fatherhood, Feminism and Family Law Martha Albertson Fineman* I. LEGAL THEORY AND THE FAMILY The language of the laws governing families in the United States is gender neutral.' This is as true with the categories of "mother" and "father" as with the categories of "husband" and "wife."2 One set of relationships is collapsed into "parent," and the other into "spouse" or "partner." Certainly, one of the most profound influences on this transformation to gender neutrality in family law was the gender equality revolution mounted by feminist legal practitioners and theorists in the latter part of the twentieth century.3 In reshaping the world into a more egalitarian place (at least in aspiration), feminists were not primarily focused on the workings of the average family. Most of their attention was drawn to the gendered and exclusionary nature of public institutions, such as the workplace. When intimate relationships came under feminist consideration, the issues most likely to be explored were violence against women in the home and from intimate partners (including sexual violence)5 and reproductive rights,6 rather than exploring how women's roles in intimate relationships served to disadvantage them in the market.
    [Show full text]
  • Foreword Joan C
    University of California, Hastings College of the Law UC Hastings Scholarship Repository Faculty Scholarship 2000 Foreword Joan C. Williams UC Hastings College of the Law, [email protected] Adrienne D. Davis Follow this and additional works at: http://repository.uchastings.edu/faculty_scholarship Part of the Economics Commons, and the Law and Gender Commons Recommended Citation Joan C. Williams and Adrienne D. Davis, Foreword, 8 American University Journal of Gender 1 (2000). Available at: http://repository.uchastings.edu/faculty_scholarship/839 This Article is brought to you for free and open access by UC Hastings Scholarship Repository. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of UC Hastings Scholarship Repository. For more information, please contact [email protected]. Faculty Publications UC Hastings College of the Law Library Williams Joan Author: Joan C. Williams Source: American University Journal of Gender, Social Policy & the Law Citation: 8 Am. U. J. Gender Soc. Pol'y & L. 1 (2000). Title: Foreword Originally published in AMERICAN UNIVERSITY JOURNAL OF GENDER, SOCIAL POLICY & THE LAW. This article is reprinted with permission from AMERICAN UNIVERSITY JOURNAL OF GENDER, SOCIAL POLICY & THE LAW and American University, Washington College of Law. FOREWORD ADRIENNE D. DAVIS* AND JOAN C. WILLIAMS- This Symposium inaugurates the Annual Feminist Legal Theory Lecture Series of the Washington College of Law's Gender, Work & Family Project. Martha Fineman,' in honor of her two towering achievements in feminist jurisprudence, is the first lecturer. The first achievement is her ground-breaking work on dependency, about which we will say more later. The second is her equally influential Feminist Theory Workshop, which she began at the University of Wisconsin, and has since moved to Columbia University and now to Cornell.
    [Show full text]
  • Martha Albertson Fineman, Jack E. Jackson, Adam P
    Revista Crítica de Ciências Sociais 87 | 2009 Velhos e novos desafios ao direito e à justiça Martha Albertson Fineman, Jack E. Jackson, Adam P. Romero (eds.), Feminist and Queer Legal Theory. Intimate Encounters, Uncomfortable Conversations Ana Oliveira Edição electrónica URL: http://journals.openedition.org/rccs/1622 DOI: 10.4000/rccs.1622 ISSN: 2182-7435 Editora Centro de Estudos Sociais da Universidade de Coimbra Edição impressa Data de publição: 1 dezembro 2009 Paginação: 201-203 ISSN: 0254-1106 Refêrencia eletrónica Ana Oliveira, « Martha Albertson Fineman, Jack E. Jackson, Adam P. Romero (eds.), Feminist and Queer Legal Theory. Intimate Encounters, Uncomfortable Conversations », Revista Crítica de Ciências Sociais [Online], 87 | 2009, posto online no dia 15 outubro 2012, consultado o 22 setembro 2020. URL : http:// journals.openedition.org/rccs/1622 ; DOI : https://doi.org/10.4000/rccs.1622 Revista Crítica de Ciências Sociais, 87, Dezembro 2009: 195-203 Recensões James C. Scott (2009), The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. New Haven & london: Yale university Press, 442 pp. Onze anos depois de Seeing like a State: beram formas de subsistência e organiza‑ How Certain Schemes to Improve Human ção social para manter os Estados à distân‑ Conditions Have Failed, James Scott con‑ cia. Por outras palavras, a localização das tinua a análise de como se formam os Es‑ populações não é um dado adquirido, ela tados e como resistem as populações a resulta de uma escolha e de um posiciona‑ projectos de incorporação forçada. Desta mento deliberado em relação aos centros vez, a história é dedicada às populações de poder vizinhos.
    [Show full text]
  • Zeal on Behalf of Vulnerable Clients Kathryn A
    NORTH CAROLINA LAW REVIEW Volume 93 Number 5 Symposium 2014: Vulnerable Defendants Article 12 in the Criminal Justice System 6-1-2015 Zeal on Behalf of Vulnerable Clients Kathryn A. Sabbeth Follow this and additional works at: http://scholarship.law.unc.edu/nclr Part of the Law Commons Recommended Citation Kathryn A. Sabbeth, Zeal on Behalf of Vulnerable Clients, 93 N.C. L. Rev. 1475 (2015). Available at: http://scholarship.law.unc.edu/nclr/vol93/iss5/12 This Article is brought to you for free and open access by Carolina Law Scholarship Repository. It has been accepted for inclusion in North Carolina Law Review by an authorized administrator of Carolina Law Scholarship Repository. For more information, please contact [email protected]. CITE AS 93 N.C. L. REV. 1475 (2015) ZEAL ON BEHALF OF VULNERABLE CLIENTS* KATHRYN A. SABBETH** INTRODUCTION ..................................................................................... 1475 I. SHOULD VULNERABILITY INFLUENCE ZEAL? ...................... 1477 A. The Vulnerability Consideration ........................................ 1477 B. The Ethic of Zeal ................................................................. 1479 C. Neutrality .............................................................................. 1482 II. TEST OF ZEAL FOR VULNERABLE CLIENTS ........................... 1484 A. Rhode’s Case of the Vulnerable Client .............................. 1484 B. Challenges for Variability of Zeal ...................................... 1487 C. Zeal for Substantive Justice ................................................
    [Show full text]
  • Bioethics & Vulnerability
    Emory Law Journal Volume 67 Issue 6 2018 Bioethics & Vulnerability: Recasting the Objects of Ethical Concern Michael Thomson Follow this and additional works at: https://scholarlycommons.law.emory.edu/elj Recommended Citation Michael Thomson, Bioethics & Vulnerability: Recasting the Objects of Ethical Concern, 67 Emory L. J. 1207 (2018). Available at: https://scholarlycommons.law.emory.edu/elj/vol67/iss6/6 This Article is brought to you for free and open access by the Journals at Emory Law Scholarly Commons. It has been accepted for inclusion in Emory Law Journal by an authorized editor of Emory Law Scholarly Commons. For more information, please contact [email protected]. THOMSON GALLEYPROOFS2 6/22/2018 10:15 AM BIOETHICS & VULNERABILITY: RECASTING THE OBJECTS OF ETHICAL CONCERN ∗ Michael Thomson ABSTRACT Mainstream bioethics has long been challenged for its focus on the technological developments of biomedicine and principles of individual ethics. It is argued that the focus on these particular objects, and the delisting of the social context within which the ethical is constructed and experienced, limits the extent to which bioethics provides a contesting counter-weight to modern biomedicine. In response, this Article promotes Martha Fineman’s vulnerability theory as a new framework for bioethical deliberation. Fineman’s foundational concern with the embodied and embedded experience of being human puts the social at the heart of analytical enquiry. Further, a focus on the institutional structures within which we are all embedded provides a framework for assessing state responsiveness to its embedded citizens. Recognizing that mainstream bioethics has historically resisted the incorporation of other frameworks, this Article argues that the current turn to the social in the life sciences provides an important new context within which we might successfully reimagine bioethics and its objects of ethical concern.
    [Show full text]