DOCSLIB.ORG

Luach for Vayikra

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Luach for Vayikra Baruch Hashem! Luach for Week of Vayikra Chabad NP - www.chabadnp.com 6-13 Nissan 5781 / March 19-26 Friday, 6 Nissan ● Shabbat Candle Lighting at 7:03 PM ● Kabbalat Shabbat - (P. 154) ● Kiddush on p. 179 ● Laws and Customs Today's 'Nasi': Gad In today's "Nasi" reading , we read of the gift bought by the nasi of the tribe of Gad, Elyasaf ben Deuel, for the inauguration of the Mishkan Text of today's Nasi in Hebrew and English (Siddur p. 394). 7 Nissan - Shabbat Vayikra Torah Reading Vayikra: Leviticus 1:1 - 5:26 Isaiah 43:21 - 44:23 ● Laws and Customs Today's 'Nasi': Ephraim In today's "Nasi" reading, we read of the gift bought by the nasi of the tribe of Ephraim, Elishama ben Amihud, for the inauguration of the Mishkan. Text of today's Nasi in Hebrew and English (Siddur p. 394). Sanctification of the Moon Once a month, as the moon waxes in the sky, we recite a special blessing called Kiddush Levanah, "the sanctification of the moon," praising the Creator for His wondrous work we call astronomy. Kiddush Levanah (P.301) is recited following Maariv if the moon is visible. After the evening of March 28, 15 days have passed, the moon begins to wane once more and the season for saying the blessing has passed. ● Kiddush for Shabbat day on pg. 249. ● Shabbat Ends at 8:00 PM ● Havdalah on p. 297 Sunday, 8 Nissan ● Laws and Customs Today's 'Nasi': Menasseh In today's "Nasi" reading, we read of the gift bought by the nasi of the tribe of Menasseh, Gamliel ben Pedahtzur, for the inauguration of the Mishkan. Text of today's Nasi in Hebrew and English (Siddur p. 395). Monday, 9 Nissan ● Laws and Customs Today's 'Nasi': Benjamin In today's "Nasi" reading, we read of the gift bought by the nasi of the tribe of Benjamin, Avidan ben Gidoni, for the inauguration of the Mishkan. Text of today's Nasi in Hebrew and English (Siddur p. 395).. Tuesday, 10 Nissan ● Laws and Customs Today's 'Nasi': Dan In today's "Nasi" reading, we read of the gift bought by the nasi of the tribe of Dan, Achiezer ben Amishadai, for the inauguration of the Mishkan. Text of today's Nasi in Hebrew and English (Siddur p. 396). ● Today in Jewish History Miriam's Passing (1274 BCE) Miriam, the sister of Moses, passed away at the age of 126 on the 10th of Nissan of the year 2487 from creation (1274 BCE) -- 39 years after the Exodus and exactly one year before the Children of Israel entered the Holy Land. It is in deference to her passing that the "Great Shabbat'' is commemorated on the Shabbat before Passover rather than the calendar date of the miracle's occurrence, Nissan 10. Wednesday, 11 Nissan ● Laws and Customs Today's 'Nasi': Asher In today's "Nasi" reading, we read of the gift bought by the nasi of the tribe of Asher, Pagiel ben Achran, for the inauguration of the Mishkan. Text of today's Nasi in Hebrew and English (Siddur p. 396). ● Today in Jewish History Lubavitcher Rebbe Born (1902) The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, was born on this date in 1902. Thursday, 12 Nissan ● Laws and Customs Today's 'Nasi': Naftali In today's "Nasi" reading, we read of the gift bought by the nasi of the tribe of Naftali, Achira ben Enan, for the inauguration of the Mishkan. Text of today's Nasi in Hebrew and English (Siddur p. 397). Fast of the Firstborn The "Fast of the Firstborn," usually relegated to the 14th of Nissan (the day before Passover) is this year moved ahead to today because of the sanctity of Shabbat. Firstborn males over the age of Bar Mitzvah (13) are obligated to fast in recognition of the fact that during the "Plague of the Firstborn" (which occurred at midnight of Nissan 15) G-d "passed over" the Jewish firstborn when He killed all firstborn Egyptians. If there is a firstborn male in the family under 13, the obligation to fast rests with the father. The prevailing custom, however, is for the firstborn or father to exempt himself from the obligation to fast by participating in a seudat mitzvah (a meal marking the fulfillment of a mitzvah), such as a siyum--a festive meal celebrating the conclusion of the study of a section of Torah. Search for Chametz tonight after 7:53 PM Siddur p. 406 In preparation for the festival of Passover, in which even the possession of any form of leavened food ("chametz") is strictly forbidden, a final search is conducted after nightfall to remove every last crumb of chametz from our homes and property. (The search for chametz is usually conducted on the night before Passover, but this year, the search is moved ahead by one day because of the sanctity of Shabbat.) Click here for a step-by-step "Getting-Rid-of-Chametz" wizard (including special instructions pertaining to a year on which Passover begins on Saturday night). Click here for instructions on how to conduct the search, and here to Sell your chametz online Friday, 13 Nissan ● Shabbat Candle Lighting at 7:09 PM ● Kabbalat Shabbat - (P. 154) ● Kiddush on p. 179 ● Laws and Customs Today's 'Nasi': Levi After reading the "Nasi'' describing the gifts brought by the princes of the 12 Tribes of Israel for the dedication of the Tabernacle during the first 12 days of Nissan. Today we read the passage (the opening verses of the Torah portion of Behaalotecha) describing G-d's instructions to Aaron regarding the lighting of the Menorah, which represents the contribution of the "13th tribe" of Levi. Text of today's Nasi in Hebrew and English (Siddur p. 397). Sell and Burn Chametz before 12:12 PM Siddur p. 406 The Torah (Exodus 12:15, as per Talmud, Pesachim 5a) sets midday of Nissan 14 (tomorrow) as the deadline for the destruction and/or removal of all leavened foods ("chametz") from our possession in preparation for the festival of Passover, which begins tomorrow evening at nightfall. In practice, Torah law mandates that we desist from eating chametz two hours before midday of Nissan 14, and that no leaven remain in our possession an hour before midday. These are not clock hours but "proportional hours", defined by Jewish law as a 12th part of the time between sunrise and sunset. Chametz is disposed of by: A) selling it to a non-Jew B) burning the chametz that isn't sold or otherwise disposed of--particularly the chametz found in the "search for chametz" C) "nullifying" the chametz that hasn't been found by declaring it ownerless. When Nissan 14 falls on Shabbat--as it does this year--this greatly complicates the process of getting rid of chametz. Neither the search nor the burning of the chametz can take place on the Shabbat. Also the selling of the chametz and the preparation of the Passover kitchen must be done before Shabbat. On the other hand, we need to leave some chametz for the Friday evening and Shabbat morning meals, which each requires two challah loaves. Thus: the search for chametz is moved ahead to Thursday evening. On Friday morning, we burn the chametz found in the search, leaving behind only the exact amount of chametz that will be used for the Shabbat meals..
Load more

Recommended publications
  • Shabbat-B'shabbato – Parshat Behaalotecha No 1577: 19 Sivan 5775 (6 June 2015)
    Shabbat-B'Shabbato – Parshat Behaalotecha No 1577: 19 Sivan 5775 (6 June 2015) AS SHABBAT APPROACHES Testimony for All of Humanity - by Rabbi Oury Cherki, Machon Meir, Rabbi of Beit Yehuda Congregation, Jerusalem This week's Haftarah begins with the return of the Shechina – the holy Presence – to Zion and with the significance of this process for mankind: "Sing and be happy, daughter of Zion, for I am coming, and I will dwell within you – this is what G-d says. And many nations will join together with G-d on that day." [Zecharia 2:14-15]. The end of the Haftarah describes the Shechina as an image of a Menorah, similar to the one in the Temple. The proximity of the two images is taken by the sages as proof that the Menorah will serve as testimony for all of humanity that the Shechina dwells within Bnei Yisrael. It is true that the Menorah is placed outside of the Holy of Holies, such that at first glance it would seem that it is at a lower level of sanctity than the Ark of the Covenant, where the Torah is kept. This corresponds to the notion that the nation of Yisrael, including the appearance of the Shechina within it, is of minor importance when compared to the Torah. However, Rav Kook explains that this is only true from an external point of view, but that from an internal viewpoint – since the Torah was given for the sake of Yisrael and Yisrael preceded the Torah – the Menorah is indeed holier than the Ark.
    [Show full text]
  • Shauni: ​This Week's Torah Portion Is ​Parashat Emor​. We Will Be
    May 3, 2018 Parashat Emor https://www.sefaria.org/Leviticus.21.1-15?lang=bi&aliyot=1 http://mirowitztorahreading.weebly.com/emor.html Ezra Ezra ben Yehoshu’a Asher v’Temima Fayga Shauni Chana Lilah bat Kalanit v’Warren Annika Chanukkah bat Miriam v’Yosef Abigail Yosef bat Laura v’Steven Omri Omri ben Eli-Mordecai v’Osnat Shauni: This week’s Torah portion is Parashat Emor. We will be reading ​ ​ ​ from Sefer Vayikra, the Book of Leviticus, Chapter 21, Verses 1-3. Emor ​ ​ ​ means “speak.” G-d tells Moshe to speak to the kohanim, the priests, about ​ ​ what they should do to be extra holy in order to serve in the Temple. Parashat Emor also tells us about the special holidays of the Jewish calendar, ​ which make time holy throughout the year. The holy days connect us with our people, the land, the seasons, and with God. The first holy day mentioned is Shabbat, the day of rest. Omri: Then come Pesach and Shavuot, followed by the fall holidays: Rosh ​ ​ ​ ​ ​ ​ Hashanah, Yom Kippur, and Sukkot. Parashat Emor also includes the mitzvah ​ ​ ​ ​ ​ ​ of counting the omer. All of us are commanded to count the omer. All year long, the Kohanim at our Holy Temple, offered wheat to God. In a ceremony from Pesach until Shavuot, barley was added, and the Kohanim ​ counted on behalf of the Jewish People. These days we do the counting for ourselves. We count from the second day of Passover until just before Shavuot. That’s 7 weeks of 7 days - 7 weeks x 7 days equals 49 days! The 50th day is Shavuot.
    [Show full text]
  • Rita Losch on Vayikra
    HOLY SMOKE! Parsha Vayikra (Leviticus 1:1-5:26) Day after day, I've been banging my head against this week's Torah portion, Vayikra. I'm trying to find my way in. Here, the people are instructed about the procedures for preparing burnt animal offerings to G*d, to atone for sin or guilt, and even to pray for well-being. In excruciating detail, Vayikra describes animal sacrifice. Simply reading this is disturbing; the animal being slaughtered suffers beyond the limits of pain and terror. My modern, quasi-civilized, not-very-humble, mostly- vegetarian Northern California sensibilities can find almost no redeeming message in these first five chapters of Leviticus. I don't mean to be mean or irreverent or incendiary, but -- with all due respect to Torah -- I find this mind-numbing animal torture and incineration extremely disgusting. My nausea is blocking my intelligence. So, how to find my way in? I could take a more cerebral, less visceral approach: I could explore the concepts of sin, guilt, confession, expiation, punishment, restitution and forgiveness. I could look for scapegoating metaphors: is the animal in G*d's abattoir a stand-in for ourselves? I could google countless rabbinic sermons on Vayikra, and see how Maimonides' Guide for the Perplexed might help baffled students like me. Losch: Vayikra 1 I could riff on how two letters in the word sacred can so easily be transposed to form scared. That would be clever and fun. ••• But finally, I have found my way in -- through my body! My only viable approach to this week's Torah portion Vayikra is from an olfactory angle.
    [Show full text]
  • Vayikra (Leviticus) 21:1-24:23 Parshat Emor Continues the Description Of
    Emor VaYikra (Leviticus) 21:1-24:23 Parshat Emor continues the description of the special rules and observances of the Kohanim. The priests are to avoid coming into contact with a corpse, and are not to shave smooth any parts of their heads. They are forbidden to marry a divorced woman, and must always be scrupulous in carrying out their duties. Moses speaks to all the people about the holidays, this being one of several calendars of holidays found in the Torah. Apart from the Shabbat, the Jewish people are to observe Passover, and seven weeks later, Shavuot, a celebration of the harvest. On the first day of the seventh month (Tishrei), the people are to mark a “sacred occasion with loud blasts”, which we, of course, recognize as Rosh Hashanah and the sounds of the Shofar. The tenth day of the same month, Tishrei, is to be a Day of Atonement, Yom Kippur. Sukkot, celebrated on the fifteenth day of Tishrei, follows Yom Kippur by 5 days, and is observed for seven days. The people are to mark the eighth day, the day after Sukkot, as Shimini Atzeret, with a special sacrifice. On all of these holidays, we are told to refrain from work. The portion concludes with the description of an incident in which a man born of an Israelite woman and an Egyptian man fights with a man born of two Israelite parents. The half-Israelite blasphemes G-d’s name in the course of the fight. G-d tells Moses that the man is to be stoned to death as punishment.
    [Show full text]
  • Parshat Vayikra
    Chumash Vayikra The Book of Leviticus Parshat Vayikra 5772/2012 THE TORAH - CHUMASH VAYIKRA Copyright © 2006-2012 by Chabad of California THE TORAH - CHUMASH B EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARAY BprojectASED O ofN THE WORKS OF ChabadTHE LUB AofVITCH CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern ParkwPublisheday, Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern [email protected], Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /B Faxrooklyn, 718-778-4148 New York 11213 718-778-0226www /.kehot.com Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L logo’Inyonei is a Chinuch,trademark Inc. of Merkos L'Inyonei Chinuch, Inc. ISBN: 978-0-8266-0193-3 ISBN:ISBN 978-0-8266-0195-2 0-8266-0193-6 (set) PublishedPublished in in the the United United States States of of America America GENESIS Bereishit Noach Lech Lecha Vayeira Chayei Sarah Toldot Vayeitzei Vayishlach Vayeishev Mikeitz Vayigash Vayechi EXODUS Shemot Va’eira Bo Beshalach Yitro Mishpatim Terumah Tetzaveh Tisa Vayakheil Pekudei LEVITICUS ויקרא Vayikra 24 Tzav Shemini Tazria Metzora Acharei Mot Kedoshim Emor Behar Bechukotai NUMBERS Bemidbar Naso Beha’alotecha Shelach Korach Chukat Balak Pinchas Matot Masei DEUTERONOMY Devarim Va’etchanan Eikev Re’eh Shoftim Teitzei Tavo Nitzavim Vayeilech Ha’azinu Vezot Habrachah ַ ו ִ יּ קְ רָ א 24Vayikra Overview eviticus is the third, and thus central, book of the Five Books of Moses.
    [Show full text]
  • Chabad Chodesh Nisan 5775
    בס“ד Nisan 5772/2015 SPECIAL DAYS IN NISAN Volume 26, Issue 1 Nisan 1/March 21/Shabbos Rosh Chodesh Nisan Parshas HaChodesh In Nisan the Avos were born and died. [Rosh HaShanah, 11a] In Nisan our fathers were redeemed and in Nisan we will be redeemed. [Rosh HaShanah, 11a] The dedication of the Mishkan began on Nisan 1, 2449 (1312 BCE) and Moshe Rabeinu completed the consecration of Aharon and his sons. Aharon brought the first sacrifices. The Nesiim, heads of the tribes, brought sacrifices from the first until the twelfth of Nisan, to of Yehudah, who was also the first to dedicate the Mishkan. jump into the Yam Suf. "...We don't fast in Nisan, nor decree a fast on the community, a custom Yecheskel Hanavi prophesied on the based on the words of the Chachamim fall of Egypt in the time of [Maseches Soferim]: The Nesiim began Nebuchadnetzer, the king of Bavel to bring their sacrifices in Nisan, [Yecheskal 29:17]. We read it for the through the twelfth. Each day was the Haftorah of Parshas Vaera. Nasi's own Yom Tov. The fourteenth is Erev Pesach, followed by eight days of Ezra Left Bavel with many Jews on Pesach; since most of the month went Rosh Chodesh Nisan and they reached by in holiness, we make it all holy as a Yeru-shalayim on Rosh Chodesh Av. Yom Tov..." [Alter Rebbe's Shulchan TZCHOK CHABAD OF HANCOCK PARK Aruch, 429:9] (And thus, we don't say Tachnun, "Av HaRachamim" or "Tzidkascha" in Nisan) Inside this issue: From Rosh Chodesh Nisan until Nisan Special Days 1 12, we say the daily Parshah of the sacrifice of each Nasi, after Shacharis, Laws & Customs of Pesach 7 followed by "Yehi Ratzon".
    [Show full text]
  • Lech Lecha 2016
    November 11, 2016 R’ Tzvi then said ‘I am willing to be Moser Nefesh to י' חשון תשעז like it was given דברי אלה-ים חיים Hashem with love to hear פרשת לך לך Are you really enjoying by Sinai. If my soul departs from my body, I am doing the At times we may observe one who behaves in a will of Hashem.’ At that time, a new spirit was endowed secular manner saying he had a great time. Is that really to him from the heavens. He then saw the fire of Hashem true? Many times those behaving this way are left with a in the house which was inconceivable. Then when the כי עזה כמות אהבה וגו' שלהבתיה feeling of emptiness. Their bragging is just a cover. Rebbe recited the Pasuk ; …its flashes are flashes of fire from the flame of Hashem, R’ from the great (כמעט נתבטל במציאות) This can be compared to a fish that is out of Tzvi nearly lost his life water as it jumps around uncontrollably. Although it fervor and passion. Hashem then helped R’ Tzvi until his 9 appears that the fish is really alive, we know the opposite Rebbi finished Shir Hashirim. is true since his real habitat is in water. That is when he is truly living. The same applies to when a Jew strays from Everyone has a need to connect to the Creator. If the proper path. Although it seems like he is having fun he doesn’t, then the need manifests itself in gratifying הנפש לא by jumping around- with alcohol, the opposite gender the body in material ways.
    [Show full text]
  • NISSAN Rosh Chodesh Is on Sunday
    84 NISSAN The Molad: Friday afternoon, 4:36. The moon may be sanctified until Shabbos, the 15th, 10:58 a.m.1 The spring equinox: Friday, the 7th, 12:00 a.m. Rosh Chodesh is on Shabbos Parshas Tazria, Parshas HaChodesh. The laws regarding Shabbos Rosh Chodesh are explained in the section on Shabbos Parshas Mikeitz. In the Morning Service, we recite half-Hallel, then a full Kaddish, the Song of the Day, Barchi nafshi, and then the Mourner’s Kaddish. Three Torah scrolls are taken out. Six men are given aliyos for the weekly reading from the first scroll. A seventh aliyah is read from the second scroll, from which we read the passages describing the Shabbos and Rosh Chodesh Mussaf offerings (Bamidbar 28:9-15), and a half-Kaddish is recited. The Maftir, a passage from Parshas Bo (Sh’mos 12:1-20) which describes the command to bring the Paschal sacrifice, is read from the third scroll. The Haftorah is Koh amar... olas tamid (Y’chezkel 45:18-46:15), and we then add the first and last verses of the Haftorah Koh amar Hashem hashomayim kis’ee (Y’shayahu 66:1, 23- 24, and 23 again). Throughout the entire month of Nissan, we do not recite Tachanun, Av harachamim, or Tzidkas’cha. The only persons who may fast during this month are ones who had a disturbing dream, a groom and bride on the day of their wedding, and the firstborn on the day preceding Pesach. For the first twelve days of the month, we follow the custom of reciting the Torah passages describing the sacrifices which the Nesi’im (tribal leaders) offered on these dates at the time the Sanctuary was dedicated in the desert.
    [Show full text]
  • Mandated Jewish Festivals There Are Two Major Jewish Festivals That Were Instituted by Rabbinic Decree: Chanukah and Purim
    7. Rabbinically­ Mandated Jewish Festivals There are two major Jewish festivals that were instituted by Rabbinic decree: Chanukah and Purim. Unlike festivals mandated by the Bible, there is no absolute work proscription similar to the Sabbath on these two holidays . ,. """""' THE ALEPH }:-;"STITl"TE 7-1 • Institutional Handbook of Jewish Practice and Procedure {9/98) Chanukah-Eight Days (beginning Kislev 25) Special Ritual Items: "Chanukiah" Also referred to as the "menorah," a candelabrum to hold oil or candles. Supply of oil and wicks or 44 candles (1 for first night, 2 for second, 3 for third, etc. plus one extra for each night to light the others.) This holiday marks the defeat of Assyrian forces who had tried to prevent Israel from practicing Judaism during the existence of the second Temple (approximately 160 B.C.E.). Judah Maccabee and his brothers destroyed the overwhelming forces, and rededicated the Temple. C.J .L. ch. 139 § 1. After the Jews prevailed over their enemies, they entered the Temple on the twenty-fifth day of Kislev, and found only a small cruse of pure oil bearing the seal of the High Priest. The oil was sufficient for only one day, but when they lit the Menorah (candelabrum) with it, the Menorah burned for eight days. For this THE ALEPH ]:\'STITl'TE 7-2 Institutional Handbook of Jewish Practice and Procedure (9/98) reason, the Sages of that generation decreed that eight days, which begin on the twenty-fifth of Kislev, be set aside as days of rejoicing and thanksgiving. · Every night during these eight days, lights (oil or candles) are lit towards .
    [Show full text]
  • Rego Park Jewish Center Bulletin
    REGO PARK JEWISH CENTER BULLETIN “And let them make for me a sanctuary that I may dwell among them.” EXODUS 25:8 VOLUME 79 NO. 7 ADAR II / NISSAN 5779 APRIL 2019 JOIN US FOR A COMMUNITY PASSOVER SEDER FRIDAY, APRIL 19, 2019 Beginning with Services at 6:30 P.M. Seder in our Crystal Ballroom at 7:30 P.M. Conducted by - RABBI ROMIEL DANIEL Catering by - MEAL MART (Glatt Kosher) Member Adults - $70.00 Non-Members - $80.00 Children under 12 - $30.00 CALL THE CENTER OFFICE FOR INFORMATION 718-459-1000 Please make your reservation by April 10th Menu on Page 13 of this Bulletin REGO PARK JEWISH CENTER 97-30 Queens Boulevard, Rego Park, NY 11374 Telephone: (718) 459-1000 Fax: (718) 459-0431 Website: www.rpjc.org Rabbi Romiel Daniel……..................................Rabbi Sisterhood President Ruth Loewenstein Josiah Derby, M.A*............................Rabbi Emeritus Ruth Loewenstein....................Chairman of the Board Sunday Breakfast Club & Learn-In President Rabbi Romiel Daniel of Trustees Rabbi Romiel Daniel.....................................President Special Events Group Lee Lobel-Zwang Yiddish Vinkel Pnina Lanxner * deceased SELLING OF CHOMETZ A certificate authorizing the sale of chometz appears on page 12 in this Bulletin and is also available outside the Center office and on our website. Please send or bring in your form by 7:00 A.M. on Friday, April 19th. Search for chometz on Thursday night, April 18th after 7:40 P.M. Start Fast of First Born on Friday, April 19th at 5:42 A.M. Siyum Bechorim / Fast of First Born 7:00 A.M.
    [Show full text]
  • Vayikra Sources of the Call 5779
    Vayikra 5779 I know that many of us this evening feel a dual call. There is the call to be in community in prayer, to experience Shabbat as Shabbat, and also the call to be in solidarity at the Eugene Islamic Center. Some of us were able to attend the solidarity vigil at the Islamic Center at 1:30 pm, but for those who were not, the pull is acute. The reality is that we often feel dual pulls when it comes to the call of our spirit. Should we spend our free time with community, or recharging in nature? Should we engage in activism, or in rest? There is a hint at the reality of dual calls in the very first line of this week’s parashah, Vayikra, the opening Torah portion of the book of Leviticus, which יִּ קְ רָ ֖ א אֶ ל ־ ֹ מ שֶׁ ֑ ה :contains all of the instructions for the sacrificial system. It opens Hashem called to Moshe and spoke to him from the tent ,וַיְדַבֵּ֤ ר יְהוָה֙ אֵ לָ֔ יו מֵ אֹ֥ הֶ ל מוֹﬠֵ ֖ד of Meeting. Now, where is this call coming from? What is this ohel moed, this Tent of Meeting? In the Torah portions dealing with the building of the tabernacle, back at the end of Exodus, the ohel moed seems to be a synonym for the mishkan, the Tabernacle, the dwelling place for the divine presence around which the entire Israelite camp is oriented. But there is also another tent. In Exodus 33, in Ki Tissa, after the Israelites commit the transgression of Golden Calf, Moshe takes a tent outside of the camp to communicate with God, who in this instance is presumably too angry with the Israelites to make any sort of divine call in the center of their camp.
    [Show full text]
  • 32 Vayikra B'har
    Parashat HaShavuah r;hB Vayikra (Leviticus) Understanding the Parsha 25:1-26:2 B’har Leviticus 25:1-26:2 (On Mount (Sinai) We will Learn how to 1) interpret the main theme (subject)of a Parsha (weekly reading from the Torah), 2) make thematic connections to that Parsha (study the Scriptures related by a common theme [subject], line upon line and precept upon precept) 3) learn how to gain greater understanding of the Parsha we are looking at through its thematic connections to other portions of Scripture. Chiastic Structures Within the Torah Back in Parashat Mishpatim, we saw an example of achiastic structure in the Torah. A chiastic structure is a thematic method of organizing the stories of the Torah. Some believe, the Scriptures are a hodge-podge of stories hooked together in a book; but, they couldn’t be further from the truth. The Scriptures (and the Torah in particular) are a VERY organized and structured document. In fact, they are so well organized, once you understand how to uncover their organizational principles you will definitely fall on your knees and give glory to Adonai, knowing that only an all-knowing, all-powerful Elohim (God) could have developed such highly structured approach. In this lesson, we will uncover another chiastic structure woven through the stories found in the books of Exodus and Leviticus. Thematic analysis is THE primary method and model we should be using to understand and interpret the Scriptures. Adonai intended for us to study the Scripturesthematically. This will become even more evident to you becausethe themes will naturally lead you to profound truths and patterns found in the Torah that would otherwise remain hidden! http://www.restorationoftorah.org http://restorationoftorah.org/WeeklyParsha/MBMBehar.htm 1 The "Problems" With the Sidra Read Leviticus 25:1.What seems "strange" about this verse? It states that the following instructions were given to Moses on __________________ __________________.
    [Show full text]