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Rahm Uaf 0006E 10262.Pdf
Deconstructing the western worldview: toward the repatriation and indigenization of wellness Item Type Thesis Authors Rahm, Jacqueline Marie Download date 23/09/2021 13:22:54 Link to Item http://hdl.handle.net/11122/4821 DECONSTRUCTING THE WESTERN WORLDVIEW: TOWARD THE REPATRIATION AND INDIGENIZATION OF WELLNESS A THESIS Presented to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY By Jacqueline Marie Rahm, B.A., M.A. Fairbanks, Alaska December 2014 Abstract As Indigenous peoples and scholars advance Native histories, cultures, and languages, there is a critical need to support these efforts by deconstructing the western worldview in a concerted effort to learn from indigenous knowledge and ways of knowing for humanity’s future wellbeing. Toward that imperative, this research brings together and examines pieces of the western story as they intersect with Indigenous peoples of the lands that now comprise the United States of America. Through indigenous frameworks and methodologies, it explores a forgotten epistemology of the pre-Socratic and Pythagorean Archaic and Classical Greek eras that is far more similar to indigenous worldviews than it is to the western paradigm today. It traces how the West left behind this timeless wisdom for the “new learning” and the European colonial settlers arrived in the old “New World” with a fragmented, materialistic, and dualistic worldview that was the antithesis to those of Indigenous peoples. An imbalanced and privileged worldview not only justified an unacknowledged genocide in world history, it is characteristic of a psycho-spiritual disease that plays out across our global society. -
Planetary Challenges & Spiritual Evolution
Planetary Challenges & Spiritual Evolution – Citizen Summary Planetary Challenges & Spiritual Evolution Summary For Citizens of Planet Earth Written by Susan Joy Rennison, B. Sc Hons (Physics & Geophysics), June 2011 (Editorial Revision), Olten, Switzerland Copyright © 2011 Susan Joy Rennison Planetary Challenges & Spiritual Evolution – Citizen Summary Planetary Challenges & Spiritual Evolution Citizen Summary Table of Contents Table of Contents i Illustrations ii Foreword iv Introduction vii Our Sun, A Variable Star 1 The Extraordinary Quiet Solar Minimum of Solar Cycle 23 2 Space Weather & The Delivery of Evolutionary Energies 4 The Precession of the Equinoxes 5 Extreme Space Weather 6 The Gamma & Cosmic Ray Blitz From Across the Galaxy 8 The Global Warming Controversy 9 Atmospheric Change: New Electrical Manifestations 10 Extreme Physics right here on Earth 12 Asteroids, Comets & Meteors? “We’re living in a bowling alley” 13 Heavenly Phenomena: Strange Fireballs 16 The Geological Response 17 Strange Atmospheric Cloud Emissions 19 The ‘Orb’ Phenomena & ‘Diamond’ Rain 20 Earth’s Shadow Biosphere 21 The Planetary ‘Refresh’ 27 i Copyright Susan Joy Rennison Sunday, June 05, 2011 Planetary Challenges & Spiritual Evolution – Citizen Summary The ‘Upgrade’ of the Planetary Grid 31 Space Weather Drives Biological Changes 32 The Choice: Spiritual Evolution or Devolution? 33 Rapid Evolutionary Change 34 Conclusion 38 References 39 Illustrations The White House i Medieval Engraving of Gioacchino da Fiore (Joachim of Fiore) vi Space Weather Turns Into an International Problem vii The Sun −Earth Connection viii Aurora over Southern New Jersey (1989) ix Exploration of Near Earth Objects Workshop Poster x The Eventful Universe Workshop Poster xi Massive Coronal Mass Ejection Proceeding X45 Solar Flare. -
Becoming a Member of the General Anthroposophical Society
Becoming a member of the General Anthroposophical Society “Anthroposophy is a path of knowledge, to guide the spiritual in the human being to the spiritual in the universe.” Rudolf Steiner: Anthroposophical Leading Thoughts, GA 26, Rudolf Steiner Press, London 1999 Dear Reader! It is likely not by accident that you came to be reading this booklet, and we hope that you find in it a welcome introduction to the Anthroposophical Society as initiated by Rudolf Steiner. This booklet is intended to serve as a kind of overview of and roadmap for the many aspects of the Society. With the Anthroposophical Society at the heart, Anthroposophy and its practices around the world extend far beyond the Society itself. We hope you will consider becoming a member and are interested in exploring what Anthroposophy has to offer you in your own path of development. Anthroposophy recognizes that each individual human is a physical, soul and spiritual being, and that we each find meaning and purpose through relationships to each other, to the world around us, and to the wider universe. Rudolf Steiner’s life achievement is that through Anthroposophy as a scientific method of acquiring knowledge, the reality of a spiritual world and its connection to the evolution of the human being can be known. Further, there are many practical initiatives based on a distinct understanding of people and the world through Anthroposophy as researched and made known by Rudolf Steiner. These include among others: Waldorf education, biodynamic agriculture, natural cosmetics, values-based work with economics, organic architecture, and anthroposophical medicine. Within the Anthroposophical Society there are numerous paths and levels of commitment, which you are free to explore and choose based upon your own interests and capacities. -
Science and Spirituality As Applied to OD: the Unique Christian Science Perspective: a Qualitative Research Study
Pepperdine University Pepperdine Digital Commons Theses and Dissertations 2020 Science and spirituality as applied to OD: the unique Christian Science perspective: a qualitative research study Charlotte Booth [email protected] Follow this and additional works at: https://digitalcommons.pepperdine.edu/etd Part of the Organization Development Commons Recommended Citation Booth, Charlotte, "Science and spirituality as applied to OD: the unique Christian Science perspective: a qualitative research study" (2020). Theses and Dissertations. 1156. https://digitalcommons.pepperdine.edu/etd/1156 This Thesis is brought to you for free and open access by Pepperdine Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. SCIENCE AND SPIRITUALITY AS APPLIED TO OD: THE UNIQUE CHRISTIAN SCIENCE PERSPECTIVE A QUALITATIVE RESEARCH STUDY ____________________________________ A Research Project Presented to the Faculty of The Graziadio Business School Pepperdine University ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Science In Organization Development ____________________________________ by Charlotte Booth July 2020 © 2020 Charlotte Booth This research project, completed by CHARLOTTE BOOTH under the guidance of the Faculty Committee and approved by its members, has been submitted to -
4.1.2 Chronology of False Religions/Heresies of Satan (App.)
The Need for Teaching the Eschatological Gospel of Both Comings of Jesus Christ in the 21st Century . 4.1.2 Chronology of False Religions/Heresies of Satan 0(app. 4,000 BC) 0 (app.) -- The Fall (Original Sin) of Humanity in the Garden of Eden (Gen 3) 75 (app.) -- Cain murders Abel and is cursed (Gen 4:1-16) 475 (app.) -- Lamech (descendent of Cain) murders 2 men & from his two wives (1st polygamist) & 4 kids came “human knowledge” vs. godly knowledge (Gen 4:20-24) 1,000 (3,000 BC) 1500 (app.) -- Angels marry women and procreate giants (Gen 6:1-8) 1656 (2344 BC) -- Flood wipes out sinful man on earth (only Noah & Family survive--Gen 7-8) 1757 (app.) -- Nimrod/Tower of Babel (Gen 11)—Nimrod & wife, Semiramis (from Ham, cursed son of Noah), establish Babylonian Mysteries Cults, Witchcraft/Pantheism (app.) = approximate Chronology of False Religions/Heresies of Satan (cont.) 2000 (2000 BC) 2000 (app.) -- Babylonian Mysteries Cult False Religion begins to spread over the entire earth (Becomes Baal and Ishtar/Ashteroth worship in Canaan) 2600-4400 -- Persians, Indians, Greeks, and Romans worship the god Mithras (1400 BC-400 AD) 2980 (app.) -- Sun god (Ra) and animal worship in Egypt (Egypt descended from Ham) 3,000 (1,000 BC) 3000 (app.) -- Sun worship and Animism established in India/Humanism in China 3278 (722 BC) -- Israel (Samaria) exiled to Assyria (resettled by Assyrian Mysteries cult/Judaism mixed races and religion, became the Samaritans) 3395 (605 BC) -- Beginning of Judah to exile in Babylon 3412 (588 BC) -- Taoism in China/Zoroastrianism -
Believing in Fiction I
Believing in Fiction i The Rise of Hyper-Real Religion “What is real? How do you define real?” – Morpheus, in The Matrix “Television is reality, and reality is less than television.” - Dr. Brian O’Blivion, in Videodrome by Ian ‘Cat’ Vincent ver since the advent of modern mass communication and the resulting wide dissemination of popular culture, the nature and practice of religious belief has undergone a Econsiderable shift. Especially over the last fifty years, there has been an increasing tendency for pop culture to directly figure into the manifestation of belief: the older religious faiths have either had to partly embrace, or strenuously oppose, the deepening influence of books, comics, cinema, television and pop music. And, beyond this, new religious beliefs have arisen that happily partake of these media 94 DARKLORE Vol. 8 Believing in Fiction 95 – even to the point of entire belief systems arising that make no claim emphasises this particularly in his essay Simulacra and Simulation.6 to any historical origin. Here, he draws a distinction between Simulation – copies of an There are new gods in the world – and and they are being born imitation or symbol of something which actually exists – and from pure fiction. Simulacra – copies of something that either no longer has a physical- This is something that – as a lifelong fanboy of the science fiction, world equivalent, or never existed in the first place. His view was fantasy and horror genres and an exponent of a often pop-culture- that modern society is increasingly emphasising, or even completely derived occultism for nearly as long – is no shock to me. -
New Age in Norway 307
New Age in Norway 307 Chapter 38 New Age in Norway New Age in Norway Ingvild Sælid Gilhus New Age up to the 1970s The background of the New Age in Norway was, like in other countries, the countercultural movement of the late 1960s, characterised by political radical- ism, the anti-war movement, hippie culture, the use of psychoactive drugs, pop music, a growing ecological awareness, and an interest in Asian religions. In the early 1970s, New Religious Movements of Asian provenance such as Hare Krishna (ISKCON), Ananda Marga, the Divine Light Mission of guru Maharaji Ji, Maharishi Mahesh Yogi’s Transcendental Meditation as well as the Western, sufi-inspired Eckankar and the Christian-inspired Children of God had representatives in Norway. Through information meetings and courses, for instance at the universities, the representatives of these movements contrib- uted to increase the general awareness of Eastern religions and to nourish countercultural religious syncretism and alternative spirituality in Norwegian youth culture. In the 1970s there existed several distribution centres for alternative thought and lifestyle, including religious ones. Most important among them were the countercultural work communes in Hjelmsgata 1 in Oslo and on Karlsøy in Troms. In 1976 Karma Tashi Ling, a centre for Tibetan Buddhism, was opened in Oslo. It attracted people from countercultural milieus as well as Buddhists. Magazines and periodicals were important vehicles for alternative thought in the 1970s when thirty-six different titles, most of them short-lived, were pub- lished (Ahlberg 1980: 221). The most important were Vibra (appearing in 1969), Gateavisa (the Street Paper, published 1970-), Vannbæreren (Aquarius, 1974– 78), Arken (1978–1989) and Josefine (1971–1977). -
Ananda Katha
ANANDA KATHA BY NAGINA PRASAD CONTENTS Introduction 1 Chapter One October 1953: My friend Chandranathji and my vision of Baba. Baba sends His blessings and accepts me as a disciple. My initiation in November 1953 2 Chapter Two I am persecuted by my boss. Baba explains the real meaning of ahim’sa and the importance of iis’t’a mantra. 9 Chapter Three Jamalpur and the tiger’s grave. 11 Chapter Four Baba explains the meaning of varn’aghdana and warns against mean mindedness. The downfall of my persecutor. 15 Chapter Five February 1954: I get a sympathetic boss and am transferred to Begusarai. Manan Prasad miraculously loses weight. 19 Chapter Six Rainy Season 1954: My boss Asthanaji takes initiation and Baba appears before him. 22 Chapter Seven September 1954: Baba gives me the boon of only getting demotion when I myself desire it. My daughter dies and is miraculously resurrected and my wife takes initiation. 26 Chapter Eight The sufi saint Dattaji and his prophecy about Baba 30 Chapter Nine Winter 1954: Baba solves my difficulties in meditation and explains how His assistance is given from a distance. Shyam Charan Lahiri becomes ‘Vajra Bhairav’ at the tiger’s grave. Baba’s disciples of His previous lives. The ‘white lady’. The power and use of iis’t’a and guru mantras. Bindeshwariji’s daughter is initiated and her life is extended. My methods of pracar. 33 Chapter Ten November 1954: Demonstrations. Sunday 7th: Samadhis Sunday 14th Savikalpa and Nirvikalpa samadhi. Sunday 21st: Demonstration of death. Sunday 28th: Nirvikalpa samadhi. 42 Chapter Eleven Deep Narayanji and Vishvanathji are initiated and I try to feed Harisadhanji. -
The Christian Church and the New Religious Movements: Towards Theological Understanding John A
THE CHRISTIAN CHURCH AND THE NEW RELIGIOUS MOVEMENTS: TOWARDS THEOLOGICAL UNDERSTANDING JOHN A. SALIBA, S.J. University of Detroit OR MORE than a decade Western society, in particular the United FStates of America,1 has seen the rise and proliferation of religious and spiritual groups which the public has undiscerningly and indiscriminately labeled "cults." Many of the adherents of these new groups have come from the background of the traditional Christian churches. Most of them, by abandoning the beliefs and practices of their forefathers, have passed a negative judgment on the Christian Church and its relevance to contemporary life. The so-called cults have often been in the public eye because of the legal actions and Congressional investigations instigated by anticult organizations. Anguished parents, whose children have be come cult members, have turned to self-styled déprogrammera who have at times operated outside both civil and moral law. Yet the mainline Christian response to the new religions can, with few exceptions, be categorized as one of neglect and apathy. Though the churches have made extensive efforts to come to grips with the cultural upheavals of the mid-1960's,2 their attempts to meet the challenge of the cults have, on the whole, been slow, sporadic, and superficial. Many Christians, theologians included, have failed to grasp the significance of the new religious movements, which are already leaving an impact on society at large and on Christianity itself. It is unfortunate that we still lack a systematic treatment of the theological implications of these movements. The only concerted Christian response has come from evangelical Christianity, which has directed a considerable amount of literature3 to 1 See The Spiritual Community Guide (San Rafael, Calif.: Spiritual Community, 1978) and Gordon Melton, The Encyclopedia of American Religions 2 (Wilmington, N.C.: McGrath, 1978). -
List of New Thought Periodicals Compiled by Rev
List of New Thought Periodicals compiled by Rev. Lynne Hollander, 2003 Source Title Place Publisher How often Dates Founding Editor or Editor or notes Key to worksheet Source: A = Archives, B = Braden's book, L = Library of Congress If title is bold, the Archives holds at least one issue A Abundant Living San Diego, CA Abundant Living Foundation Monthly 1964-1988 Jack Addington A Abundant Living Prescott, AZ Delia Sellers, Ministries, Inc. Monthly 1995-2015 Delia Sellers A Act Today Johannesburg, So. Africa Association of Creative Monthly John P. Cutmore Thought A Active Creative Thought Johannesburg, So. Africa Association of Creative Bi-monthly Mrs. Rea Kotze Thought A, B Active Service London Society for Spreading the Varies Weekly in Fnded and Edited by Frank Knowledge of True Prayer 1916, monthly L. Rawson (SSKTP), Crystal Press since 1940 A, B Advanced Thought Journal Chicago, IL Advanced Thought Monthly 1916-24 Edited by W.W. Atkinson Publishing A Affirmation Texas Church of Today - Divine Bi-monthly Anne Kunath Science A, B Affirmer, The - A Pocket Sydney, N.S.W., Australia New Thought Center Monthly 1927- Miss Grace Aguilar, monthly, Magazine of Inspiration, 2/1932=Vol.5 #1 Health & Happiness A All Seeing Eye, The Los Angeles, CA Hall Publishing Monthly M.M. Saxton, Manly Palmer Hall L American New Life Holyoke, MA W.E. Towne Quarterly W.E. Towne (referenced in Nautilus 6/1914) A American Theosophist, The Wheaton, IL American Theosophist Monthly Scott Minors, absorbed by Quest A Anchors of Truth Penn Yan, NY Truth Activities Weekly 1951-1953 Charlton L. -
Max Heindel from Max Heindel’S Writings June 1913 Success Vs
“A Sane Mind, A Soft Heart, A Sound Body” JULY/AUGUST 1999—$5.00 THE WAY OF THE PASSION—THE SCOURGING THE SONG OF PRAYER—HEALING BY WHAT AUTHORITY? STARS, JEWELS, AND ANGELS A CHRISTIAN ESOTERIC MAGAZINE The Assumption Who is she that ascends so high, Next the Heavenly King, Round about whom Angels fly And her praises sing? Who is she that, adorned with light, Makes the sun her robe, At whose feet the queen of night Lays her changing globe? To that crown direct thine eye, Which her head attires; There thou mayst her name descry Writ in starry fires. This is she in whose pure womb Heaven’s Prince remained; Therefore in no earthly tomb Can she be contained. Heaven she was, which held that fire, Whence the world took light, And to Heaven doth now aspire Flames with flames t’unite. She that did so clearly shine When our day begun, See how bright her beams decline Now she sits with the Sun. —Sir John Beaumont Art Planet Tiziano Vecelli (Titian), oil on panel, 690 x 360 cm (272 x 142 in),1516-1518, S. Maria dei Frari, Venice Assumption of the Virgin Front Cover: Scene from American National Parks, Corel Professional Photos. Back Cover: The Golden Rose Breaks Free, Johfra, Courtesy Lectorium Rosicrucianum This Issue... Feature Peace, Be Still...Della Adams Leitner...................................................................2 Editorial The Pearl of Great Price........................................................................................3 A Christian Mystic Light Esoteric Magazine The Way of the Passion—the Scourging...Valentin Tomberg...............................4 The Song of Prayer—Healing...Foundation for Inner Peace................................8 By What Authority?...C.W. -
SWAMI YOGANANDA and the SELF-REALIZATION FELLOWSHIP a Successful Hindu Countermission to the West
STATEMENT DS213 SWAMI YOGANANDA AND THE SELF-REALIZATION FELLOWSHIP A Successful Hindu Countermission to the West by Elliot Miller The earliest Hindu missionaries to the West were arguably the most impressive. In 1893 Swami Vivekananda (1863 –1902), a young disciple of the celebrated Hindu “avatar” (manifestation of God) Sri Ramakrishna (1836 –1886), spoke at the World’s Parliament of Religions in Chicago and won an enthusiastic American following with his genteel manner and erudite presentation. Over the next few years, he inaugurated the first Eastern religious movement in America: the Vedanta Societies of various cities, independent of one another but under the spiritual leadership of the Ramakrishna Order in India. In 1920 a second Hindu missionary effort was launched in America when a comparably charismatic “neo -Vedanta” swami, Paramahansa Yogananda, was invited to speak at the International Congress of Religious Liberals in Boston, sponsored by the Unitarian Church. After the Congress, Yogananda lectured across the country, spellbinding audiences with his immense charm and powerful presence. In 1925 he established the headquarters for his Self -Realization Fellowship (SRF) in Los Angeles on the site of a former hotel atop Mount Washington. He was the first Eastern guru to take up permanent residence in the United States after creating a following here. NEO-VEDANTA: THE FORCE STRIKES BACK Neo-Vedanta arose partly as a countermissionary movement to Christianity in nineteenth -century India. Having lost a significant minority of Indians (especially among the outcast “Untouchables”) to Christianity under British rule, certain adherents of the ancient Advaita Vedanta school of Hinduism retooled their religion to better compete with Christianity for the s ouls not only of Easterners, but of Westerners as well.