The Mysteries of Behemoth and Leviathan 291
THE MYSTERIES OF BEHEMOTH AND LEVIATHAN 291 “THE MYSTERIES OF BEHEMOTH AND LEVIATHAN” AND THE CELESTIAL BESTIARY OF 3 BARUCH* As is typical of many apocalypses, the Apocalypse of Baruch pre- served in Greek (hereafter – G) and Slavonic (S) and known also as 3 Baruch1 is rich with animalistic and botanic imagery: chimeric crea- tures of the lower heavens (chapters 2-3), gigantic celestial beasts (4-6), angelic horses, oxen, and lambs (6 and 9), celestial birds (10), trees (4) and flowers (12)2. The author of 3 Baruch was apparently “like the many, who impiously suppose that the celestial and divine intelligences are many-footed or many-faced beings, or formed with the brutishness of oxen, or the savageness of lions, or the curved beaks of eagles, or the feathers of birds…” (Ps.-Dionysius Areopagite, Cael. Hier. 2). After meeting zoomorphic creatures in the lower heaven(s), the protagonist proceeds to three Great Beasts, all found in the next firmament: (1) Serpent (4:3), called also “Dragon” (4:4; 5:2), drinking from the sea and feeding upon the bodies of the wicked (according to G)3. It is unclear whether this is identical to the Serpent that seduced the first humans (4:8S and 9:7). * The research was supported by the Israel Science Foundation (grant no. 450/07). 1 This pseudepigraphic text, dated at the latest to the 2nd cent. CE, describes how Baruch, accompanied by the angel, ascends through the five heavens, where he beholds several visions, most of them cosmological. Like most pseudepigrapha, 3 Baruch survives only in the Christian tradition, but it is deeply rooted in Jewish lore and cannot be under- stood apart from traditions preserved in early Jewish literature.
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