Sudbury Manitoulin Deanery Digest
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November 2018 Issue
Saskatchewan anglican The newspaper of the Dioceses of Saskatchewan, Saskatoon and Qu’Appelle • A Section of the Anglican Journal • November 2018 www.facebook.com/thesaskatchewananglican — www.issuu.com/thesaskatchewananglican Lest we forget "Though an army besiege me, my heart will not fear; though war to seek him in his temple" (Psalm 27: 3-4, NIV). This grave of an un- break out against me, even then I will be confident. One thing I ask known First World War French soldier is one of many in a common- from the Lord, this only do I seek: that I may dwell in the house of wealth war graves cemetery at the Thiepval Memorial in northern the Lord all the days of my life, to gaze on the beauty of the Lord and France near the city of Amiens. Photo by Jason G. Antonio 2 The Saskatchewan Anglican November 2018 Clergy and laity Internships are opportunity together provide important support struc- tures for students to learn, for personal, parish growth while the interns deeply appreciate the investment of time and energy on their By the Rev. were a student, someone behalf. Published by the Dr. Iain Luke might drop you off in town On the other hand, Dioceses of Saskatchewan, Principal, College of in April, and pick you parishes receive benefits Saskatoon and Qu’Appelle. Emmanuel & St. Chad up in September, but in too. Having an inquisitive Published monthly between you were on your set of eyes join your except for July and August. ast month’s column own! church for a season is a identified the Students had to act the great way to learn more Whole No. -
The Northland, to Continue to Support Us "Alive in the Spirit" 2008 ACW by Your Prayers, by Your Gifts, and by Your Faithfulness
TheThe Archbishop’s Northland Letter Spring 2009, Volume 65, No. 3 In a period when the structures of the Anglican Church The Archbishop’s Letter are being tested with the possibility of changing diocesan boundaries, in some cases to create new Dear Northland Readers, church structures based on models of efficiency or ethnic and cultural compatibility, this diocese is This letter is being composed in the midst of Lent. It is a determined to stay together. The Cree majority in the time when many Christians journey with Jesus through James Bay Deanery have rejected the possibility of the final weeks of his earthly life, culminating in his forming their own diocese and are committed to death on the Cross on Good Friday. As we follow the continue as one church, native and non-native together various Gospel readings through this period, we see the in one community of faith. They acknowledge the difficulties, but are convinced that striving together for disciples as afraid and uncomprehending as their the unity for which Christ prayed will be a rock under Master tries to prepare them for the events which their feet. Separation into different ethnic groups is would happen, and that he would be taken from them. seen as building on sand and will not stand. We see Jesus exasperated and angry, driving people out of the temple where God was being dishonored and God’s house abused and defiled. We also hear Jesus’ teaching, of God’s love for the whole world, God’s desire that all should share new life, and the promised coming of God’s Spirit who would be with the followers of Jesus forever. -
Anglican Archives in Rupert's Land by WILMA MACDONALD
Anglican Archives in Rupert's Land by WILMA MACDONALD Until 1870 the vast area which is now northern Quebec and Ontario, the prairies, Northwest Territories, Yukon, and portions of British Columbia was known as Rupert's Land. Prince Rupert, with sixteen associates, who were incorporated by Letters Patent as the Honourable the Hudson's Bay Company, was granted this vast territory in 1670 by King Charles 11. The new trading company acquired a region extending over 2,700,000 square miles. To protect its lucrative and increasing fur trade, the company successfully resisted attempts to colonize the territory. No effort was made to minister to the few Christian people in the widely scattered forts of the Hudson's Bay Company or to evangelize the native peoples until the early nineteenth century. In 1820, some six years after the tenacious Orkney Islanders established an agricultural settlement on the banks of the Red River, guided there by the Earl of Selkirk, the company sent out an Anglican chaplain, the Reverend John West (1778-1846). Although West was appointed to minister to the company's officers and servants, he also looked after the needs of the small Scottish colony and took great interest in the Indians. He established a school in the Red River settlement on a lot of land set apart for church purposes by thecompany (on which the Cathedral Church of St. John now stands in Winnipeg). West's efforts laid the foundations for missionary work and also marked the beginning of formal education in Manitoba. The small school he began in 1820 was followed by the Red River Academy, founded by John Macallurn and revived by Bishop David Anderson. -
The Enneagram and Its Implications
Organizational Perspectives on Stained Glass Ceilings for Female Bishops in the Anglican Communion: A Case Study of the Church of England Judy Rois University of Toronto and the Anglican Foundation of Canada Daphne Rixon Saint Mary’s University Alex Faseruk Memorial University of Newfoundland The purpose of this study is to document how glass ceilings, known in an ecclesiastical setting as stained glass ceilings, are being encountered by female clergy within the Anglican Communion. The study applies the stained glass ceiling approach developed by Cotter et al. (2001) to examine the organizational structures and ordination practices in not only the Anglican Communion but various other Christian denominations. The study provides an in depth examination of the history of female ordination within the Church of England through the application of managerial paradigms as the focal point of this research. INTRODUCTION In the article, “Women Bishops: Enough Waiting,” from the October 19, 2012 edition of Church Times, the Most Rev. Dr. Rowan Williams, then Archbishop of Canterbury, urged the Church of England in its upcoming General Synod scheduled for November 2012 to support legislation that would allow the English Church to ordain women as bishops (Williams, 2012). Williams had been concerned about the Church of England’s inability to pass resolutions that would allow these ordinations. As the spiritual head of the Anglican Communion of approximately 77 million people worldwide, Williams had witnessed the ordination of women to the sacred offices of bishop, priest and deacon in many parts of the communion. Ordinations allowed women in the church to overcome glass ceilings in certain ministries, but also led to controversy and divisiveness in other parts of the church, although the Anglican Communion has expended significant resources in both monetary terms and opportunity costs to deal with the ordination of women to sacred offices, specifically as female bishops. -
Trauma and Survival in the Contemporary Church
Trauma and Survival in the Contemporary Church Trauma and Survival in the Contemporary Church: Historical Responses in the Anglican Tradition Edited by Jonathan S. Lofft and Thomas P. Power Trauma and Survival in the Contemporary Church: Historical Responses in the Anglican Tradition Edited by Jonathan S. Lofft and Thomas P. Power This book first published 2021 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2021 by Jonathan S. Lofft, Thomas P. Power and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-6582-3 ISBN (13): 978-1-5275-6582-1 TABLE OF CONTENTS Acknowledgments .................................................................................... vii Introduction ................................................................................................ 1 Jonathan S. Lofft and Thomas P. Power Chapter One ................................................................................................ 9 Samuel Hume Blake’s Pan-Anglican Exertions: Stopping the Expansion of Residential and Industrial Schools for Canada’s Indigenous Children, 1908 William Acres Chapter Two ............................................................................................ -
Request for Direction. April 4, 2012
Court File No. 00-CV-192059 ONTARIO SUPERIOR COURT OF JUSTICE REQUEST FOR DIRECTION BETWEEN: LARRY PHILIP FONTAINE in his personal capacity and in his capacity as the Executor of the estate of Agnes Mary Fontaine, deceased, MICHELLINE AMMAQ, PERCY ARCHIE, CHARLES BAXTER SR., ELIJAH BAXTER, EVELYN BAXTER, DONALD BELCOURT, NORA BERNARD, JOHN BOSUM, JANET BREWSTER, RHONDA BUFFALO, ERNESTINE CAIBAIOSAI-GIDMARK, MICHAEL CARPAN, BRENDA CYR, DEANNA CYR, MALCOLM DAWSON, ANN DENE, BENNY DOCTOR, LUCY DOCTOR, JAMES FONTAINE in his personal capacity and in his capacity as the Executor of the Estate of Agnes Mary Fontaine, deceased, VINCENT BRADLEY FONTAINE, DANA EVA MARIE FRANCEY, PEGGY GOOD, FRED KELLY, ROSEMARIE KUPTANA, ELIZABETH KUSIAK, THERESA LAROCQUE, JANE McCULLUM, CORNELIUS McCOMBER, VERONICA MARTEN, STANLEY THOMAS NEPETAYPO, FLORA NORTHWEST, NORMAN PAUCHEY, CAMBLE QUATELL, ALVIN BARNEY SAULTEAUX, CHRISTINE SEMPLE, DENNIS SMOKEYDAY, KENNETH SPARVIER, EDWARD TAPIATIC, HELEN WINDERMAN and ADRIAN YELLOWKNEE Plaintiffs -and- THE ATTORNEY GENERAL OF CANADA, THE PRESBYTERIAN CHURCH IN CANADA, THE GENERAL SYNOD OF THE ANGLICAN CHURCH OF CANADA, THE UNITED CHURCH OF CANADA, THE BOARD OF HOME MISSIONS OF THE UNITED CHURCH OF CANADA, THE WOMEN’S MISSIONARY SOCIETY OF THE PRESBYTERIAN CHURCH, THE BAPTIST CHURCH IN CANADA, BOARD OF HOME MISSIONS AND SOCIAL SERVICES OF THE PRESBYTERIAN CHURCH IN BAY, THE CANADA IMPACT NORTH MINISTRIES OF THE COMPANY FOR THE PROPAGATION OF THE GOSPEL IN NEW ENGLAND (also known as THE NEW ENGLAND COMPANY), THE DIOCESE -
Dean of Ontario and Rector for St. George's Cathedral, Kingston, Ontario
Dean of Ontario and Rector for St. George’s Cathedral, Kingston, Ontario The Bishop of Ontario is seeking to appoint the Dean of Ontario and Rector for St. George’s Cathedral in Kingston, Ontario. Founded in 1792, St. George’s is the oldest institution in Kingston and the oldest Anglican parish in Ontario. It is significant for its association with the development of the Anglican Church in Ontario, and has played a role in the religious lives of many Kingstonians. St. George’s is located in the historic heart of the City of Kingston—the largest regional centre in eastern Ontario between and Toronto and Ottawa. The city is home to almost 124,000 permanent residents as well as a significant number of students who attend Queen’s University, The Royal Military College and St. Lawrence College. These three educational institutions are significant sources of employment along with Canadian Forces Base Kingston and the cities health care institutions. A centre of recreational and cultural activities, Kingston draws many tourists each year with about 5000 of these visiting St. George’s Cathedral. The City is also a major centre for fresh water sailing, has a significant art gallery at Queen’s University, many smaller galleries, over twenty museums, several active theatrical companies, and many choirs and instrumental groups, including a very good symphony orchestra. St. George’s seeks to be one of the great cathedrals in the Anglican Church of Canada and a welcoming and influential parish church in the Diocese of Ontario. It is committed to providing a high standard of inspiration, pastoral care and hospitality; to fostering social justice; to providing emergency relief to the poor; to pursuing interfaith relationships; and to offering services to the wider Kingston community through social and outreach programs and participation in the arts. -
Council of the North Prayer Cycle
Council of the North Prayer Cycle The Council of the North began in 1970 when the National Executive Council of the General Synod of the Anglican Church of Canada appointed a taskforce to consider the challenges and opportunities for ministry in the northern parts of Canada. The following year this taskforce was replaced with the Primate’s Task- force on the Church in the North. In 1973 this taskforce became the Primate’s Council on the North. By 1976 this body had evolved into the present Council of the North. The Council of the North is made up of all bishops of the assisted diocese. They administer the General Synod’s grants for northern mission. The council meets twice a year to consider the needs of the mission and ministry of the Church in the north. It reports to both the Council of General Synod and to the meeting of The shaded area highlights the geography of the Council General Synod. of the North. 85% of the land. 15 % of the people. Our strength! Our challenge! Our ministry! The Bishops of the Council of the North believe that their purpose is, under God, to equip one another in their mission to enormous and thinly populated dioceses; The Council of the North is a grouping of financially assisted dioceses, which are to offer mutual encouragement and pastoral care, hope to the oppressed, and chal- supported through grants by General Synod. There are 9 dioceses, the Anglican lenge to the complacent. In all they do, they strive to be a sign of the Kingdom Parishes of the Central Interior and the Archdeaconry of Labrador. -
The Synod of the Diocese of New Westminster
Convening Circular and Synod Journal for the One Hundred and Seventeenth Session of The Synod of the Diocese of New Westminster “Hold Fas t to What is Good” May 26th & 27th 2017 at the Italian Cultural Centre, Vancouver Table of Contents INTRODUCTION TO SYNOD AND PRAYER FOR SYNOD 3 OFFICERS OF SYNOD 4 INFORMATION FOR DELEGATES 6 SYNOD COMMITTEES 9 BISHOP ’S REPORT 10 DRAFT AGENDA 21 REPORTS 23 INTRODUCTION TO REPORTS 24 Diocesan Committees and Task Forces REPORT OF THE DIOCESAN COUNCIL 25 REPORT OF THE STANDING COMMITTEE ON MANAGEMENT , FINANCE AND PROPERTY 26 REPORT OF THE STANDING COMMITTEE ON MISSION AND MINISTRY DEVELOPMENT 27 REPORT OF THE MURRIN FUND 28 REPORT OF THE CONSTITUTION AND CANONS COMMITTEE 29 REPORT OF THE FINANCIAL SUSTAINABILITY WORKING GROUP TO DIOCESAN COUNCIL 30 REPORT OF THE ASSESSMENT TASK FORCE OF DIOCESAN COUNCIL 32 REPORT OF THE BISHOP ’S ADVISORY COMMITTEE ON APPOINTMENTS 34 REPORT OF THE CATHEDRAL CHAPTER 35 Chaplaincy REPORT OF THE CHAPLAIN TO THE ST. MICHAEL ’S CENTRE & HOSPICE 36 REPORT OF THE CHAPLAIN TO UNIVERSITY AND COLLEGE STUDENTS 37 REPORT OF THE CHAPLAIN AT VANCOUVER GENERAL HOSPITAL 38 care+share REPORT OF THE COMMUNITY SUPPORT MINISTRY COLLABORATION PROJECT 39 REPORT OF ST. PAUL ’S ADVOCACY AND OUTREACH 40 Unit and Wisdom Groups REPORT OF THE ANGLICAN CAN ASIAN MINISTRY (ACAM) GROUP 41 REPORT OF THE DIOCESAN YOUTH MOVEMENT (DYM) 42 REPORT OF THE ECO -JUSTICE UNIT 44 REPORT OF THE ECUMENICAL AND MULTI -FAITH UNIT 45 REPORT OF THE PRIMATE ’S WORLD RELIEF AND DEVELOPMENT FUND UNIT 46 REPORT OF THE -
Page an Anglican – Lutheran Cycle of Prayer July – September
An Anglican – Lutheran Cycle of Prayer July – September 2019 Introduction The Joint Anglican-Lutheran Commission has designed this cycle for use in Canadian Anglican and Lutheran congregations and communities in Sunday liturgies throughout the year. For each Sunday, there are intentions for specific dioceses/synods/groups in both The Anglican Church of Canada and the Evangelical Lutheran Church in Canada. One of the characteristics of the Christian community throughout the ages has been our commitment to pray for the whole world but especially for our Christian sisters and brothers in churches closely linked to our own. Anglicans and Lutherans in Canada are accustomed to praying for the Anglican Communion and the Lutheran World Federation, so it is appropriate for us to pray for our immediate Anglican and Lutheran neighbours. Prayer cycles can be overwhelming and ‘crowded’ pieces of liturgies. Care needs to be exercised in setting a context – we are intentionally, as churches in ‘full communion’, holding each other in prayer – some words of explanation may be needed to set this cycle of prayer in context. In using this Cycle of Prayer, congregations may wish to pray regularly by name. 7 July 2019 DIOCESAN Bishop Chris and Tracy Harper Diocese of Saskatoon Delegates to the 42nd Session of General Synod to be held July 10- 16 in Vancouver: Bishop Chris Harper, The Very Rev. Scott Pittendrigh, The Ven. Ken Watts, Ms. Ruth Skinner, Mr. Chris Wood and Ms. Alexa Wallace, At the meeting of the General Synod this July, clergy and lay people will elect a new Primate. The Primate is the presiding bishop of The Anglican Church of Canada, leads the church in discerning and pursuing the mission of God. -
Calendar of Intercessions
CALENDAR OF INTERCESSIONS THE TERRITORY OF THE PEOPLE Includes The Anglican Cycle of Prayer (ACP) The Anglican Church of Canada (ACC) Companion Diocese of Montreal (MTL) The Evangelical Lutheran Church of Canada (ELCIC) April - June 2021 MISSION STATEMENT “We walk together with all God’s people, journeying into a new creation, and trusting with faith and courage in the guidance of the Holy Spirit. We love as Jesus loves, living with integrity and openness, and are committed stewards of God’s world.” [Approved May, 2011] FROM THE CONSTITUTIVE ASSEMBLY OF THE ANGLICAN PARISHES OF THE CENTRAL INTERIOR (June 2002) These three affirmations have guided us as we became the Anglican Parishes of the Central Interior: • We affirm that the Anglican Parishes of the Central Interior needs to gather together as a family of God. • We affirm that this time of transition has been given to us as a gift to explore possible new directions towards which the Spirit might be calling us. • We affirm that God is calling us to share in Jesus’ ministry of healing and reconciliation. These affirmations form a kind of mission statement, but are not exhaustive. They help us to honour the ongoing task of discerning our ministry and mission together. We acknowledge our desire to walk faithfully on a path in which we carry the best of who we were into a living and holy present and towards an unknown and hopeful future. As you pray for persons, parishes and ministries, keep at the heart of your prayer an openness to listen to the direction God calls us to travel together. -
Charge of the Parish L . . a a Sample of Anglican Record Keeping
"One Parchment Book at the 99, Charge of the Parish l . a A Sample of Anglican Record Keeping by SHIRLEY SPRAGGE It would be tempting to suggest that the keeping of the basic records of the work of the Ecclesia Anglicans -the registers of baptisms, marriages and burials performed by the clergy wasdevised by the church in its spiritual wisdom. The origin of record keeping on a national scale, however, is to be found in an injunction of Thomas Cromwell, Henry VIII's Chancellor, in 15381. Although the keeping of registers was already a custom of some parish priests, what prompted Cromwell's action was the incredible tangle of marriage laws and prohibitions of marriage within degrees, not only of blood relationships, but also of spiritual relationships based on baptismal sponsors. Marriage meant transfer of property, property meant taxes; nullification of a marriage within a prohibited degree meant divorce: the ramifications were endless, and the able administrator Cromwell wanted to straighten out the situation. In 1603, the canons (laws) of the now firmly established national Church of England stated: Canon 70 In every church and chapel within this realm shall be provided one parchment book at the charge of the parish, wherein shall be written the day and year of every christening, wedding, and burial . and for the safe keeping of the said book, the churchwardens, at the charge of the parish, shall provide a secure coffer. Parochial record keeping was therefore a well-established tradition which accompanied the Anglican Church to the New World. The fact that record keeping was based on a geographical unit, the parish, and then consolidated within a diocese, a region administered by a bishop, was both a strength and a weakness.