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SUPPLEMENTARY HANDOUT

First of all, a distinction must be made between “,” which means “story” in , and “religion”. Although the Greek gods in mythology were the same gods that were worshipped by the people, different aspects of each god were venerated in different locations, at different times, and by people of varying character, social position, and ethnicity. In Greek religious practice, gods were given epithets, or descriptive names. In Athens alone, I have counted several of these for the god (Pythian = “slayer of the Delphic ”; Delian =”born on ”; Patroos=”father”; Lykeios=”of the wolves”; Daphnephoros=“bearing laurel”; Delphinios=”of the Dolphins”; Prostaterios=”guardian”; Hypoakraios=”under the heights”). Each cult-name generally represents a different shrine, and in some cases, a different form. , for example can be anything from the -throwing bearded man to a that lives under the floorboards of your house!

With that out of the way, let’s look at mythology. The main source for the Greek creation , and genealogy of the gods is , a work by a poet named , around 700-650 BC. The next page is a genealogical chart that speaks for just how long and complex the poem is. It is a remarkable undertaking, and is printed from: http://www.debbiemcleod.com/mythology/images/genealogy.gif

On the following pages is a chart of the Greek deities, their major functions, their attributes (their symbols, things that they carry, or objects that are seen with them that might help you identify them in art), and an attempt at offering equivalent Roman names. This last aspect is something to be wary of, as Romans had their own religion before they adopted some aspects of Greek culture and religion, and sometimes the identifications of a Greek deity with a Roman one are tenuous at best. This chart is a modified version of that designed by Joe Jansen, University of Texas: http://www.utexas.edu/courses/mythologein/index.html

The modifications are intended to reflect my own additions as a specialist in the archaeology of Greek religion. Not all of the gods are listed on the charts. had many gods, representing many aspects of life. Each river and many streams had their own god. There were spirits who watched over the forests and the seas. The Greek gods, at worst, were as dangerous and unpredictable as wild beasts, or the monsters that are their cousins (the , , hekatoncheires (hundred-handed giants), , etc.) At best, the gods and had the qualities of mankind, from human nobility, to human pettiness and jealousy. But they had much more power to benefit or harm the objects of their emotions at any given time, so the Greeks offered them worship with a roughly equal dose of thanks and fear.

The underworld, where the dead hoped to wind up (the souls of unburied dead were doomed to roam the earth), was neither nor hell, but a gloomy place of lost souls, wandering around aimlessly and barely aware most of the time. The exception to this is the Elysian Fields, where dead heroes and great people enjoyed relaxation, hunting, games, etc. in a paradisiacal setting.

Greek Roman Parentage Concern Attributes Name Name Sky god, Beard, weather, / thunderbolt, Zeus - sovereignty, Jove , scepter, oaths, throne guests/hosts Marriage, Matron, Cronus - Rhea family peacock Matron; ears of Harvest, Cronus - Rhea corn; often w/ Nature Wild animals; maidenhood, Bow, short Diana Zeus - successful skirt; often w/ childbirth, animals coming of age Doves; often w/ Love, human Zeus - or (Cupid), fertility, sexual ' genitals and her son. Often attraction, the sea nude or partially beauty so. Commerce, Hat, travel, thieves, (staff w/ Zeus - leads souls to ), winged land of the sandals dead “Male” crafts, Lame, bald; Hera (alone) metallurgy hammer Water, sea; Beard, ; Neptune Cronus - Rhea earthquakes, chariot over the horses sea Healing, music Young, / poetry, beardless, , Apollo Apollo Zeus - Leto prophecy, bow, coiffure, disease, laurel borders

Beardless, Mars Zeus - Hera War, violence shield, sword Civilized life / culture; “female” crafts, , , Zeus - maidenhood, , owl, olive war (for Athenians); cleverness Household, Matron (rarely Vesta Cronus - Rhea hearth fire pictured) Ivy in the hair; Ecstasy; panther skin; alcohol, often w/ grapes, and Liber Pater Zeus - drunkenness Baachantes, theater, masks, war-frenzy (a staff with a pinecone on it) Goat legs, Wild animals; pointed ears, Hermes - shepherds horns, musical pipes Club, lion skin Civilizing over head, bow Hercules Zeus - Alcmene force, strength, or sword in heroism early depictions Beard, duodent The dead, (two-pronged Dis Pater Cronus - Rhea underworld spear), rarely pictured Young woman; The dead; Persephone Proserpina Zeus - Demeter often w/ agriculture Demeter Beard, staff w/ Aesculapius Apollo - snake, saucer