The Ottoman Empire and Early Modern Europe
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The Ottoman Empire As a World Power, 1453-1603
THE CAMBRIDGE HISTORY OF TURKEY * VOLUME 2 The Ottoman Empire as a World Power, 1453-1603 * Edited by SURAIYA N. FAROQHI Istanbul Bilgi University KATE FLEET University of Cambridge CAMBRIDGE UNIVERSITY PRESS 13 The visual arts c;:iGDEM KAFESciOGLU Visual articulations of an imperial identity, as well as its dynamic encounters and reformulations beyond the imperial locus, constitute a unifying thread through the century and a half that is examined in this survey. Between the 1450S and the turn of the seventeenth century, the agents of - and the media in which - such articulation occurred changed considerably. Scholarship on Ottoman visual arts has tended to prioritise the "classical era", particularly the second half of the sixteenth century. The progressive and evolutionary emphases of the art historical discipline on the one hand and the correspon- I dence of this period to the "classicism" of Ottoman institutions on the other have reinforced the characterisation of this period as the unquestionable apex of Ottoman arts towards which all converged and after which there followed an insipid lack of creativity. Rather than the "classicization" of the later six teenth century, with its connotations of maturation, lucidity and stasis, this chapter seeks to foreground the dynamism embodied in the shifting priorities of artists, patrons and intermediaries over this century and a half and to high light the plurality of loci and actors that shaped the production and use of artworks. The power of the Ottoman centre as the creator and disseminator of cultural trends and of the Ottoman court as the primary arbiter of taste were unquestionable for the larger part of the spatial and temporal expanse with which this survey is concerned. -
Biological Warfare Plan in the 17Th Century—The Siege of Candia, 1648–1669 Eleni Thalassinou, Costas Tsiamis, Effie Poulakou-Rebelakou, Angelos Hatzakis
HISTORICAL REVIEW Biological Warfare Plan in the 17th Century—the Siege of Candia, 1648–1669 Eleni Thalassinou, Costas Tsiamis, Effie Poulakou-Rebelakou, Angelos Hatzakis A little-known effort to conduct biological warfare oc- to have hurled corpses of plague victims into the besieged curred during the 17th century. The incident transpired city (9). During World War II, Japan conducted biological during the Venetian–Ottoman War, when the city of Can- weapons research at facilities in China. Prisoners of war dia (now Heraklion, Greece) was under siege by the Otto- were infected with several pathogens, including Y. pestis; mans (1648–1669). The data we describe, obtained from >10,000 died as a result of experimental infection or execu- the Archives of the Venetian State, are related to an op- tion after experimentation. At least 11 Chinese cities were eration organized by the Venetian Intelligence Services, which aimed at lifting the siege by infecting the Ottoman attacked with biological agents sprayed from aircraft or in- soldiers with plague by attacking them with a liquid made troduced into water supplies or food products. Y. pestis–in- from the spleens and buboes of plague victims. Although fected fleas were released from aircraft over Chinese cities the plan was perfectly organized, and the deadly mixture to initiate plague epidemics (10). We describe a plan—ul- was ready to use, the attack was ultimately never carried timately abandoned—to use plague as a biological weapon out. The conception and the detailed cynical planning of during the Venetian–Ottoman War in the 17th century. the attack on Candia illustrate a dangerous way of think- ing about the use of biological weapons and the absence Archival Sources of reservations when potential users, within their religious Our research has been based on material from the Ar- framework, cast their enemies as undeserving of humani- chives of the Venetian State (11). -
Stjepan/Ahmed- Paša Hercegović (1456.?-1517.) U Svjetlu Dubrovačkih, Talijanskih I Osmanskih Izvora
STJEPAN/AHMED- PAšA HERCEGOVić (1456.?-1517.) U SVJETLU DUBROVAčKIH, TALIJANSKIH I OSMANSKIH IZVORA Kontroverzne teme iz života Stjepana/Ahmed-paše Hercegovića Petar VRANKIć UDK: 929.7 Stjepan/Ahmed-paša Kath.-Theologische Fakultät der Hercegović Universität Augsburg Izvorni znanstveni rad Privatadresse: Primljeno: 14. ožujka 2017. Kardinal-Brandmüller-Platz 1 Prihvaćeno: 5. travnja 2017. D - 82269 Geltendorf E-pošta: [email protected] Sažetak Knez Stjepan Hercegović Kosača, prvotno najmlađi i si- gurno najomiljeniji sin hercega Stjepana Vukčića Kosa- če, postavši kasnije Ahmed-paša Hercegović, vrlo ugled- ni i uspješni osmanski zapovjednik, upravitelj, ministar, veliki vezir, diplomat, državnik i pjesnik, ostaje i dalje djelomično kontroverzna ličnost u južnoslavenskim, ta- lijanskim i turskim povijesnim prikazima. Nije ni danas lako točno prikazati njegov životni put. Povjesnici se ne slažu u podrijetlu i imenu njegove majke, godini rođenja, slanju ili odlasku na dvor sultana Mehmeda Osvajača, sukobu s polubratom, hercegom Vlatkom, uspjelom ili neuspjelom preuzimanju oporukom utvrđenoga nasli- 9 PETAR VRANKIĆ — STJEPAN/AHMED-PAŠA HERCEGOVIĆ... jeđa njegova oca Stjepana i majke Barbare, založenog u Dubrovniku, godini ženidbe, broju žena i broju vlastite djece, te o broju i mjestu najvažnijih državnih službi iz njegova četrdesetogodišnjeg osmanskog životnog puta. U ovom prilogu autor pokušava unijeti više svjetla u gotovo sva sporna pitanja služeći se prvenstveno, danas dostu- pnim, objavljenim i neobjavljenim vrelima te dostupnom bibliografijom u arhivima i knjižnicama Dubrovnika, Venecije, Milana, Firence, Riminija, Sarajeva i Istanbula. Ključne riječi: Stjepan Hercegović/Ahmed-paša Herce- gović; herceg Stjepan; hercežica Jelena; hercežica Bar- bara; hercežica Cecilija; Dubrovnik; Carigrad; talaštvo; konverzija na islam; herceg Vlatko; sultan Mehmed II.; sultan Bajazid II.; borba za obiteljsko naslijeđe; djeca Ahmed-paše. -
Ii Inci Bayezid'in O~Ullarindan Sultan Korkut
II INCI BAYEZID'IN O~ULLARINDAN SULTAN KORKUT Ord. Prof. ISMAIL HAKKI UZUNÇAR~ILI Sultan Bayezid'in o~ullar~ : Sultan Ikinci Bayezid'in Abdullah, ~ehin~ ah, Alem~ ah, Ahmed, Korkut, Selim, Mehmed, Mahmud adlar~nda sekiz O~lu vard~. Bunlardan en büyük o~lu Abdullah 5 ~evval 888 ve 6 Kas~m 1483'de Konya valisi bulunurken ve ~ehin~ ah 5 Rebiul- âhir 917 ve 2 Temmuz ~ 5~~ 'de yine Konya valisi iken ve ~ehzade Alem~ ah gog h 1503 Manisa'da (Çelebi Sultan) yani vali bulun- du~u s~rada ve ~ehzade Mehmed g ~ o h 1504 m'de Kefe Sancak beyi iken ve ~ehzade M ahmud ise 913 h 1507 m'de Manisa'da San- cak beyi bulundu~u esnada vefat ettiklerinden Sultan Bayezid'in son zamanlar~nda büyü~ü Ahmed, ortancas~~ Korkut ve en küçükleri Selim olmak üzere hayatta üç o~lu kalm~~ t~ '. Sultan Korkut bir kayda göre 872 h 1467 m ve di~er kayda göre de 874 h 1469'da Amasya'da babas~n~ n orada vali bulundu~u zaman do~mu~tur. Korku t'un validesi, Nigâr Hatun olup Bayezid'in k~z~~ Fatma Sultan'la ana, baba bir karde~dirler 2. ~ehzadelerin Sancak Beylikleri : Eyalet ve sancaklara tayin edilen Osmanl~~ ~ehzadelerinin Devlet divan~ndaki memurlar ve hizmetler gibi kendilerinin maiyyetlerinde 1 Ldtift tezkiresinde (matbu nüsha) s. 65, 66 Ahmed'in Korkut'tan büyük oldu~u zikrediliyor; Artus Tomas'da Ahmed'in büyük oldu~unu, K~nal~zâde Korkut'un Ahmed'ten büyük oldu~unu Tdc-iit-Tevaril~~ He~t Bihi~eden naklen (c. -
LEGACIES 8.10.2018 Copy
KARAMANLIDIKA LEGACIES © 2018 Evangelia Balta & The Isis Press Published by The Isis Press Yazmacı Emine sokak 4/A Burhaniye-Beylerbeyi 34676 Istanbul Tel.: 90 (0216) 321 38 51 Fax: 90 (0216) 321 86 66 e-mail: [email protected] www.theisispress.org First edition 2018 ISBN: 978-975-428- Baskı: İSİS Yazmacı Emine sokak 6 Burhaniye-Beylerbeyi 34676 Istanbul Tel.: 90 (0216) 321 38 51 Fax: 90 (0216) 321 86 66 e-mail: isis@ theisispress.org KARAMANLIDIKA LEGACIES Edited by Evangelia Balta THE ISIS PRESS ISTANBUL Table of Contents Introduction …………………………………………………………… 7 Edith Gülçin Ambros The comparison of a Karamanlı edition with a regular Ottoman edition of the folk-tale Köroğlu: morphological and syntactic aspects ….…… 13 Stavros T. Anestidis Hans Christian Andersen’in bir masalından esinlenilen Karamanlıca bir hikâye: Πὶρ Βαλιδὲ …………………………………………………. 39 Evangelia Balta Novels published in Karamanlidika …………………………………. 49 Ε vangelia Balta – Niki Stavridi Poèmes karamanlis d’Homiros, Échangeable originaire d’Ürgüp (Macrimalli d’Eubée, 1956) ……………………………………….… 81 Stefo Benlisoy Nevşehirli, doktor, eğitimci, sendikacı: Doktor Arhangelos Gavril kimdi? ………………………………………………………. 107 Ekrem Ekinci An Apology to the Karamanlis, the Turkish-speaking Rum Orthodox population ………………………………………………………….. 127 Matthias Kappler The Karamanli Divan by the ‘Aşık Talib and Ottoman Lyric Poetry: a Preliminary Approach ……………………………………………. 141 Sophia Matthaiou A Pioneering Translation Project in Karamanlidika : Aristotle’s Physiognomics …………………………………………… 167 167 Popi -
Ioannis S. Chalkos the 1912 Ottoman Elections and the Greeks in the Vilayet of Adrianople
Ioannis S. Chalkos The 1912 Ottoman elections and the Greeks in the Vilayet of Adrianople: A view from the Greek Archives. The Young Turk governments of the Ottoman Empire (1908-18) are widely considered as a part of the latter’s modernization process.1 The reforms, which had been initiated in the midst of the 19th century, were aiming at the homogenization of the society under the principle of Ottomanism. This was an effort of the Otto- man administrations to attract the loyalty of all their subjects to a new “Ottoman Nation” so as to block the centrifugal tendencies threatening the very existence of the empire.2 However, there was an inherent dualism in this concept of egalitarian- ism promoted through the reforms: the millet system, the old classification of the Ottoman subjects in semi-autonomous religious communities governed by their own law, was preserved and gradually secularized resulting in the stimulation of the separatist nationalist movements.3 Regarding the Greek-Orthodox communi- ties, the Bulgarian ecclesiastical schism of 1870 and the resulting Greco-Bulgarian dispute over Macedonia had strengthened the Greek character of the millet (Rum millet) while the Greek Kingdom was gaining increasing control over its in- stitutions.4 Still the road to an open rift between the Greeks and their Ottoman context was a long one. Developments were shaped and evolved in a changing social and polit- ical landscape which was dominated by continuity rather than specific turning points. The examination of the 1912 Ottoman elections presents an excellent op- portunity for the exploration of this landscape. -
Ebussuud Efendi
Christian-Muslim Relations A Bibliographical History Volume 7. Central and Eastern Europe, Asia, Africa and South America (1500-1600) Edited by David Thomas and John Chesworth with John Azumah, Stanisław Grodź, Andrew Newman, Douglas Pratt LEIDEN • BOSTON 2015 For use by the Author only | © 2015 Koninklijke Brill NV CONTENTS Foreword ....................................................................................................... vii Abbreviations ............................................................................................... xi Martha Frederiks, Introduction: Christians, Muslims and empires in the 16th century .................................................................................... 1 Alan Guenther, The arrival of European Christians in India during the 16th century .......................................................................................... 15 Works on Christian-Muslim relations 1500-1600 ................................ 27 Central and Eastern Europe ..................................................................... 29 Middle East and North Africa .................................................................. 549 Asia, Africa and South America ............................................................... 743 Index of Names ............................................................................................ 933 Index of Titles ............................................................................................... 946 For use by the Author only | © 2015 Koninklijke -
Topkapi Palace As a Moral and Political Institutional Structure in the Ottoman Palace Organization
International Journal of Humanities and Social Science Vol. 7, No. 3; March 2017 Topkapi Palace as a Moral and Political Institutional Structure in the Ottoman Palace Organization Samed Kurban Research Assistant Faculty of Economics and Administrative Sciences Department of Public Administration Dumlupınar University Kutahya/Turkey Abstract The Topkapı Palace is a building built after the conquest of Istanbul, where the Ottoman Empire was ruled and where the sultans and their families resided until the mid-19th century. The palace, which has been in service for a period of about 400 years in the Ottoman Empire's lifetime of six centuries, functions as a living space of Ottoman administration and politics and ethics with the practices, customs and traditions that took place during this period. Therefore, it is a very important reference for the Ottoman State. It must be said that this position is very different from a state or presidential residence existing in modern states. The rules, which have been strictly respected for centuries and the existence of a system that operates on a regular basis, place Topkapı Palace in a privileged position. It is possible to see this characteristic in the organizational structure of Topkapı Palace. Especially the Enderun and Harem constructions, which are located in the third yard within the palace, have very important functions in the Ottoman State regarding the distinction between public and private spaces. In the study, the place where Topkapı Palace has taken as a moral and political institutional structure in the Ottoman State shall be revealed in terms of the three main gates of the palace and the courts that these gates open to. -
A Study of Muslim Economic Thinking in the 11Th A.H
Munich Personal RePEc Archive A study of Muslim economic thinking in the 11th A.H. / 17th C.E. century Islahi, Abdul Azim Islamic Economics Institute, King Abdulaziz University, Jeddah, KSA 2009 Online at https://mpra.ub.uni-muenchen.de/75431/ MPRA Paper No. 75431, posted 06 Dec 2016 02:55 UTC Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University Scientific Publising Centre King Abdulaziz University P.O. Box 80200, Jeddah, 21589 Kingdom of Saudi Arabia FOREWORD There are numerous works on the history of Islamic economic thought. But almost all researches come to an end in 9th AH/15th CE century. We hardly find a reference to the economic ideas of Muslim scholars who lived in the 16th or 17th century, in works dealing with the history of Islamic economic thought. The period after the 9th/15th century remained largely unexplored. Dr. Islahi has ventured to investigate the periods after the 9th/15th century. He has already completed a study on Muslim economic thinking and institutions in the 10th/16th century (2009). In the mean time, he carried out the study on Muslim economic thinking during the 11th/17th century, which is now in your hand. As the author would like to note, it is only a sketch of the economic ideas in the period under study and a research initiative. It covers the sources available in Arabic, with a focus on the heartland of Islam. There is a need to explore Muslim economic ideas in works written in Persian, Turkish and other languages, as the importance of these languages increased in later periods. -
The Greek Genocide in American Naval War Diaries: Naval Commanders Report and Protest Death Marches and Massacres in Turkey’S Pontus Region, 1921–1922
Genocide Studies and Prevention: An International Journal Volume 14 Issue 2 Denial Article 14 9-4-2020 Book Review: The Greek Genocide in American Naval War Diaries: Naval Commanders Report and Protest Death Marches and Massacres in Turkey’s Pontus Region, 1921–1922 Thomas Blake Earle Texas A&M University Follow this and additional works at: https://scholarcommons.usf.edu/gsp Recommended Citation Earle, Thomas Blake (2020) "Book Review: The Greek Genocide in American Naval War Diaries: Naval Commanders Report and Protest Death Marches and Massacres in Turkey’s Pontus Region, 1921–1922," Genocide Studies and Prevention: An International Journal: Vol. 14: Iss. 2: 179-181. DOI: https://doi.org/10.5038/1911-9933.14.2.1778 Available at: https://scholarcommons.usf.edu/gsp/vol14/iss2/14 This Book Review is brought to you for free and open access by the Open Access Journals at Scholar Commons. It has been accepted for inclusion in Genocide Studies and Prevention: An International Journal by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Book Review: The Greek Genocide in American Naval War Diaries: Naval Commanders Report and Protest Death Marches and Massacres in Turkey’s Pontus Region, 1921–1922 Thomas Blake Earle Texas A&M University Galveston, Texas, USA The Greek Genocide in American Naval War Diaries: Naval Commanders Report and Protest Death Marches and Massacres in Turkey’s Pontus Region, 1921–1922 Robert Shenk and Sam Koktzoglou, editors New Orleans, University of New Orleans Press, 2020 404 Pages; Price: $24.95 Paperback Reviewed by Thomas Blake Earle Texas A&M University at Galveston Coming on the heels of the more well-known Armenian Genocide, the ethnic cleansing of Ottoman Greeks in the Pontus region of Asia Minor in 1921 and 1922 has received comparatively less attention. -
309 Contributions of Balkan Countries to Classical
IBAC 2012 vol.2 CONTRIBUTIONS OF BALKAN COUNTRIES TO CLASSICAL TURKISH LITERATURE * Murat A. KARAVELIOĞLU Be bu Rûm illeridür bunda suhandânlar olur Bu İrem gülşenidür murg-ı hoş-elhânlar olur Abstract If one of the signs of the level of development of countries is cities, the other is the level of the life of science, art and culture performed in these cities.Viewing the situation of Balkan geography under the domination of Ottomans since 15th century, it is seen that there was a very lively literary and cultural life especially in some city centres.These centres were not only creating a convenient environment but were also raising poets and writers for many large centres, initially to Istanbul. Places like Skopje, Pristina, Prizren, Yenice Vardar, Shkodra, Silk, Plovdiv, Kyustendil, Bitola, Smederevo, Sarajevo, Tetovo, İştib, Serres were the centres we know the life of literature was lively and where a good number of poets were brought up. Among these, it is known that especially in 16. Century, numerous poets grew in Pristina, Prizren, Skopje and Vardar Yenice. In this paper, the contributions these four Balkan cities made to classical Turkish literature are discussed in sum. Key Words: The Balkans, Rumelia, city, Classical Turkish literature Introduction That a geographical region is not formed with natural and geographical conditions is a truth known especially by city historians. Above all, telling residential areas are formed with human effect more that everything else may be seen as a * Assoc. Prof. Dr. İstanbul University, Faculty of Letters, Turkish Language and Literature Department. [email protected] 309 IBAC 2012 vol.2 supernumerary discourse. -
Early Relations Between the Greeks and the Young Turks
A. J. P AN AYOTOPO ULOS EARLY RELATIONS BETWEEN THE GREEKS AND THE YOUNG TURKS This paper deals with the relations of the Greeks and the Young Turks before the July revolution in 1908. My intention is to indicate that the Young Turks had undertaken the initiative to contact the Ottoman Greeks and the representatives of the Greek Kingdom and ask their cooperation for the establishment of the constitutional regime; however, the Greeks responded with considerable cautiousness. The Sultan’s men also made an attempt to associate themselves with the Greeks in order to get information about the Young Turks, but the Greeks were equally reserved towards them. There are three points, which I would like to suggest: First, the Young Turks tried to establish relations with the Greeks, second, the Greeks were hesitant to accept the Young Turks’ proposals, and third, the July revolution did not take the Greeks by surprise, which means that they should have adopt ed A concrete policy towards the new regime. Most of the information on which this paper is based on is from primary sources, i.e. Greek consular reports kept with the Historical Archive of the Greek Foreign Ministry. The Young Turkish Committees which were active in Paris, had establish ed certain relations with the Greeks as early as February 1902, when they held A Congress in the French capital. More than forty delegates arrived in Paris to participate at the Congress1, despite the protests of the Ottoman Ambassador in Paris Munir bey. Prince Sabaheddin, defending the cause of the conference as well as the participants, wrote to the French Foreign Minister Delcassé that those who defied the Sultan’s power and bribes2, would not be frightened by any “procédé d’in timidation puérile”3.