How Can Anybody Commit Atrocities?
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Sanhedrin 053.Pub
ט"ז אלול תשעז“ Thursday, Sep 7 2017 ן נ“ג סנהדרי OVERVIEW of the Daf Distinctive INSIGHT to apply stoning to other cases גזירה שוה Strangulation for adultery (cont.) The source of the (1 ואלא מכה אביו ואמו קא קשיא ליה, למיתי ולמיגמר מאוב וידעוני R’ Yoshiya’s opinion in the Beraisa is unsuccessfully וכו ‘ ליגמרו מאשת איש, דאי אתה רשאי למושכה להחמיר עליה וכו‘ .challenged at the bottom of 53b lists אלו הן הנסקלין Stoning T he Mishnah of (2 The Mishnah later derives other cases of stoning from a many cases which are punished with stoning. R’ Zeira notes gezeirah shavah from Ov and Yidoni. R’ Zeira questions that the Torah only specifies stoning explicitly in a handful גזירה שוה of cases, while the other cases are learned using a דמיהם בם or the words מות יומתו whether it is the words Rashi states that the cases where we find . אוב וידעוני that are used to make that gezeirah shavah. from -stoning explicitly are idolatry, adultery of a betrothed maid . דמיהם בם Abaye answers that it is from the words Abaye’s explanation is defended. en, violating the Shabbos, sorcery and cursing the name of R’ Acha of Difti questions what would have bothered R’ God. Aruch LaNer points out that there are three addition- Zeira had the gezeirah shavah been made from the words al cases where we find stoning mentioned outright (i.e., sub- ,mitting one’s children to Molech, inciting others to idolatry . מות יומתו In any case, there .( בן סורר ומורה—After R’ Acha of Difti suggests and rejects a number of and an recalcitrant son גזירה possible explanations Ravina explains what was troubling R’ are several cases of stoning which are derived from the R’ Zeira asks Abaye to identify the source from which . -
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr. Jill Katz Professor of Archaeology and Anthropology, Yeshiva University Of the five specific tragedies that warrant fasting on Tishah b’Av (Mishnah Taanit 4:6), two are related to the Second Jewish Revolt against Rome. The first is the capture of the city of Betar (135 CE) and the second is the plowing of Jerusalem one year later. At first glance, these calamities do not seem to be of the same scale as the destruction of the First and Second Temples. The Jews were neither forcibly removed en masse to a distant land nor was a standing Temple destroyed. Perhaps one could argue that their inclusion within the list was simply due to their still being fresh in people’s memories. Surely, the rabbis of the Mishnaic period would have encountered eyewitnesses to these events and been moved by their recollections. Yet, if this were so, then the Mishnah really need only include one reference to the rebellion. By including two, the Mishnah is teaching us something about the magnitude of this tragedy and the challenges that lay ahead for the Jewish people. Betar If not for the Bar Kokhba rebellion, it is unlikely many people would be familiar with Betar. The ancient city (Khirbet el-Yahud – “ruin of the Jews”) was a modest settlement southwest of Jerusalem in the Judean Hills. Surveys and brief excavations have demonstrated that Betar was first settled during the period of the Shoftim and became a city of moderate importance by the time of Hizkiyahu. -
November 2014 Al-Malih Shaqed Kh
Salem Zabubah Ram-Onn Rummanah The West Bank Ta'nak Ga-Taybah Um al-Fahm Jalameh / Mqeibleh G Silat 'Arabunah Settlements and the Separation Barrier al-Harithiya al-Jalameh 'Anin a-Sa'aidah Bet She'an 'Arrana G 66 Deir Ghazala Faqqu'a Kh. Suruj 6 kh. Abu 'Anqar G Um a-Rihan al-Yamun ! Dahiyat Sabah Hinnanit al-Kheir Kh. 'Abdallah Dhaher Shahak I.Z Kfar Dan Mashru' Beit Qad Barghasha al-Yunis G November 2014 al-Malih Shaqed Kh. a-Sheikh al-'Araqah Barta'ah Sa'eed Tura / Dhaher al-Jamilat Um Qabub Turah al-Malih Beit Qad a-Sharqiyah Rehan al-Gharbiyah al-Hashimiyah Turah Arab al-Hamdun Kh. al-Muntar a-Sharqiyah Jenin a-Sharqiyah Nazlat a-Tarem Jalbun Kh. al-Muntar Kh. Mas'ud a-Sheikh Jenin R.C. A'ba al-Gharbiyah Um Dar Zeid Kafr Qud 'Wadi a-Dabi Deir Abu Da'if al-Khuljan Birqin Lebanon Dhaher G G Zabdah לבנון al-'Abed Zabdah/ QeiqisU Ya'bad G Akkabah Barta'ah/ Arab a-Suweitat The Rihan Kufeirit רמת Golan n 60 הגולן Heights Hadera Qaffin Kh. Sab'ein Um a-Tut n Imreihah Ya'bad/ a-Shuhada a a G e Mevo Dotan (Ganzour) n Maoz Zvi ! Jalqamus a Baka al-Gharbiyah r Hermesh Bir al-Basha al-Mutilla r e Mevo Dotan al-Mughayir e t GNazlat 'Isa Tannin i a-Nazlah G d Baqah al-Hafira e The a-Sharqiya Baka al-Gharbiyah/ a-Sharqiyah M n a-Nazlah Araba Nazlat ‘Isa Nazlat Qabatiya הגדה Westהמערבית e al-Wusta Kh. -
Wage Theft and Consumer Boycotts -למען נחדל מעשק ידינו
Wage Theft and Consumer Boycotts -למען נחדל מעשק ידינו Morris Panitz, Ziegler School of Rabbinic Studies Introduction: The Consumer Boycott as a Resistance Strategy Consumer boycotts are a resistance strategy that draws heavily on the foundational principles of civil disobedience.1 An individual engaged in an act of civil disobedience “seeks not only to convey her disavowal and condemnation of a certain law or policy, but also to draw public attention to this particular issue and thereby to instigate a change in law or policy.”2 The public sphere serves as the ideal forum for civil disobedience for two reasons. First, the target of the direct action is forced to confront the issue under the scrutiny of the public eye, thereby raising the stakes for how the issue is dealt with. Ideally, the public will hold the target accountable for its response to the act of civil disobedience. Second, the calculation on the part of the target of whether or not to meet the demands of the protestors is partially determined by the following generated by the act of civil disobedience. Thus, the public sphere helps attract further support to instigate a change in law or policy. Consumer boycott campaigns are “where citizens act collectively and use their purchasing power to achieve economic, social or political objectives….Consumers can use their purchasing power as a kind of vote that is capable, among other things, of educating corporate 1 I am grateful to Rabbis Elliot Dorff and Aryeh Cohen for their thoughtful teaching and editorial remarks that shaped the development of this essay. -
Torah Weekly
בס״ד TORAH WEEKLYParshat Va’etchanan 22 - 28 July, 2018 A GODLY bilitation process after the beds, calling out, “Shema 10 - 16 Av, 5778 liberation of some of the de- Yisrael Hashem Elokeinu, SPARK PLUG ath camps. While there, they Hashem Echad - Hear, Israel, Torah: During the Second were told that many Jewish the Lord is our God, the Lord Deuteronomy 3:23 - 7:11 World War, countless Jewish children had been placed in is One!” parents gave their precious a monastery in Alsace-Lor- As they did this, child raine. Without hesitation, the after child sat up in their beds Haftorah: children to Christian neigh- bors and orphanages in the rabbis went there to reclaim and began to recite the Shema Isaiah 40:1 - 26 hope that these would provide them. along with the rabbi. Some When they appro- even raised their hands to TORAH STUDIES safe havens for them. The pa- ached the priest in charge, cover their eyes, as they had We have many rents hoped that they, or their relatives, would take these they asked that the Jewish been taught by their mothers. Judaic topics for you to children back if they survi- children be released into the They remembered study. We will provide ved the war. The few parents rabbis’ care. “I’m sorry,” the their mothers and fathers reci- the material and cour- who did not perish in the priest responded, “but there ting the Shema with them as ses. Please write to us Holocaust, and were able to is no way of knowing whi- they put them to sleep when for more information. -
The Babylonian Talmud
The Babylonian Talmud translated by MICHAEL L. RODKINSON Book 10 (Vols. I and II) [1918] The History of the Talmud Volume I. Volume II. Volume I: History of the Talmud Title Page Preface Contents of Volume I. Introduction Chapter I: Origin of the Talmud Chapter II: Development of the Talmud in the First Century Chapter III: Persecution of the Talmud from the destruction of the Temple to the Third Century Chapter IV: Development of the Talmud in the Third Century Chapter V: The Two Talmuds Chapter IV: The Sixth Century: Persian and Byzantine Persecution of the Talmud Chapter VII: The Eight Century: the Persecution of the Talmud by the Karaites Chapter VIII: Islam and Its Influence on the Talmud Chapter IX: The Period of Greatest Diffusion of Talmudic Study Chapter X: The Spanish Writers on the Talmud Chapter XI: Talmudic Scholars of Germany and Northern France Chapter XII: The Doctors of France; Authors of the Tosphoth Chapter XIII: Religious Disputes of All Periods Chapter XIV: The Talmud in the Sixteenth and Seventeenth Centuries Chapter XV. Polemics with Muslims and Frankists Chapter XVI: Persecution during the Seventeenth Century Chapter XVII: Attacks on the Talmud in the Nineteenth Century Chapter XVIII. The Affair of Rohling-Bloch Chapter XIX: Exilarchs, Talmud at the Stake and Its Development at the Present Time Appendix A. Appendix B Volume II: Historical and Literary Introduction to the New Edition of the Talmud Contents of Volume II Part I: Chapter I: The Combination of the Gemara, The Sophrim and the Eshcalath Chapter II: The Generations of the Tanaim Chapter III: The Amoraim or Expounders of the Mishna Chapter IV: The Classification of Halakha and Hagada in the Contents of the Gemara. -
Key Findings from Survey and Community Input Meetings
Three Keys to Unlocking Talmudic Mysteries: Philosophy, Science, and Baseball Trivia June 20, 2021 July 11, 2021 July 18, 2021 Maybe more 1 Overview of June 20 class Review Onward! 2 Two models of philosophy • There is only one right answer. The rest are wrong. • Arguments prove one side is right or the other is wrong. Proof • The goal: discover the right answer. • Usually, there are many acceptable answers. Some may be better than others. • Explanation shows how an answer could be true, despite Explanation a point that initially appears to conflict with the answer. • The goal: understand the full set of acceptable answers. This includes knowing each answer’s strongest possible form and its strengths and weaknesses. 3 Three keys Key #1: 20th- Key #2: Key #3: Century Empirical Baseball philosophy science Trivia All questions are Explain how View P can interesting, and relevance be true in view of X Insiders speak tersely. is irrelevant They understand each other without spelling everything out. Flesh out the best Theories must be adjusted possible version of View P, to fit the data, which identifying its strengths include Biblical and and weaknesses rabbinic statements Outsiders often can’t Do the same with Views make sense of insiders’ Experiments (including Q, R, S, etc., to terse speech. A lot of thought experiments) are understand the set of explanation is required. always specific and often minimally acceptable weird 4 views Rabbeinu Hannanel often on the margins5 6 7 Over there in tractate Eruvin, the Mishna says, “When an alley has a beam that is more than 20 cubits high, it is lowered. -
Munkács: a Jewish World That Was
MUNKÁCS: A JEWISH WORLD THAT WAS Anna Berger BA (UNSW), MA (Sydney University) A thesis submitted in fulfillment of the requirements for the degree of Master of Arts Department of Hebrew, Biblical and Jewish Studies The University of Sydney July 2009 Contents Declaration iv Abstract v Dedication vi Acknowledgements vii Chapter 1. Introduction Aims of this thesis 1 Chapter 2. Methodology 3 Searching for sources 3 Published material 6 Oral histories and Survivor testimonies 7 The process of obtaining oral histories 9 Chapter 3. Munkács: A brief history 12 Chapter 4. The Jews of Munkács 18 Munkács cityscape 20 Family life 23 Making a living 27 The home 34 Shabbat and Jewish Festivals 39 Transport 46 Social life in the city 48 Youth groups 53 The Hasidim 55 ii Jewish communal governance and general politics 58 Zionism 60 Education 61 Chapter 5. Inter-ethnic relations 70 Jewish – Rusyn relations 71 Jews, Hungarians and Germans 72 Jews and Gypsies 73 Jewish – Czechoslovak relations 74 Chapter 6. Death of a community 76 Post Liberation 81 Chapter 7. Conclusion 82 Bibliography 83 Appendixes: 1. The Interviewees 86 2. Pre-interview letter and questionnaire 89 3. Interview questionnaire 91 4. Munkács/Mukačevo Photographs 94 iii Declaration I certify that the contents of this thesis have not been submitted for a higher degree to any other university or institution. The extent to which I have availed myself of the work of others is acknowledged in the text of this thesis. iv Abstract Prior to World War II an estimated 11 million Jews lived in hundreds of communities throughout Europe. -
Israeli Settler-Colonialism and Apartheid Over Palestine
Metula Majdal Shams Abil al-Qamh ! Neve Ativ Misgav Am Yuval Nimrod ! Al-Sanbariyya Kfar Gil'adi ZZ Ma'ayan Baruch ! MM Ein Qiniyye ! Dan Sanir Israeli Settler-Colonialism and Apartheid over Palestine Al-Sanbariyya DD Al-Manshiyya ! Dafna ! Mas'ada ! Al-Khisas Khan Al-Duwayr ¥ Huneen Al-Zuq Al-tahtani ! ! ! HaGoshrim Al Mansoura Margaliot Kiryat !Shmona al-Madahel G GLazGzaGza!G G G ! Al Khalsa Buq'ata Ethnic Cleansing and Population Transfer (1948 – present) G GBeGit GHil!GlelG Gal-'A!bisiyya Menara G G G G G G G Odem Qaytiyya Kfar Szold In order to establish exclusive Jewish-Israeli control, Israel has carried out a policy of population transfer. By fostering Jewish G G G!G SG dGe NG ehemia G AGl-NGa'iGmaG G G immigration and settlements, and forcibly displacing indigenous Palestinians, Israel has changed the demographic composition of the ¥ G G G G G G G !Al-Dawwara El-Rom G G G G G GAmG ir country. Today, 70% of Palestinians are refugees and internally displaced persons and approximately one half of the people are in exile G G GKfGar GB!lGumG G G G G G G SGalihiya abroad. None of them are allowed to return. L e b a n o n Shamir U N D ii s e n g a g e m e n tt O b s e rr v a tt ii o n F o rr c e s Al Buwayziyya! NeoG t MG oGrdGecGhaGi G ! G G G!G G G G Al-Hamra G GAl-GZawG iyGa G G ! Khiyam Al Walid Forcible transfer of Palestinians continues until today, mainly in the Southern District (Beersheba Region), the historical, coastal G G G G GAl-GMuGftskhara ! G G G G G G G Lehavot HaBashan Palestinian towns ("mixed towns") and in the occupied West Bank, in particular in the Israeli-prolaimed “greater Jerusalem”, the Jordan G G G G G G G Merom Golan Yiftah G G G G G G G Valley and the southern Hebron District. -
Reconstructing Ovicaprid Herding Pattern in Anatolian and Mesopotamian Settlements During the Bronze Age
Eurasian Journal of Anthropology Euras J Anthropol 4(1):23−35, 2013 Reconstructing ovicaprid herding pattern in Anatolian and Mesopotamian settlements during the Bronze Age Lubna Omar∗, A. Cem Erkman Department of Anthropology, Ahi Evran University, Kırşehir, Turkey Received July 12, 2013 Accepted December 30, 2013 Abstract This study focuses on examining caprine herding strategies during Early and Middle Bronze periods, throughout the analysis of the faunal materials that belong to Anatolian and upper Mesopotamian sites. The main argument of this paper is assessing the role of both environmental factors and socio-economic strategies in the development of caprine herding patterns. The zooarchaeological research methods which were applied on several faunal assemblages assisted us in evaluating the frequency of herded species in each settlement, the distribution of age groups and the variation of animal’s size. While conducting a comparative study among several archaeological sites situated in two distinctive geographical regions, will give us the chance to illustrate if environmental or socio-economic factors lead to the adaptation of certain herding patterns. Consequently we will able to shed new light on the developments of early urban societies. Keywords: Zooarchaeology, animal economy, Bronze Age, Anatolia, Mesopotamia, early urbanism Introduction Bronze Age era marks the beginning of the historical periods as human communities altered their subsistence strategies toward specialized economical system that paved the way for the raise of urbanism. Therefore, the study of the economic activities of various Bronze Age settlements located in the Anatolian plateau all the way to the southern Mesopotamian valley, will provide us with an exceptional opportunity to evaluate the background and the and fundamental elements of the early urban organizations. -
THE LAW" and the LAW of CHANGE* (Concluded.)
"THE LAW" AND THE LAW OF CHANGE* (Concluded.) B. The Mishnah Cycle. The next cycle, that between the Old Testament canon and the Mishnah, is better known to us for its political and religious history than for its legal development. It is the period of the Second Temple, of the Maccabees, of the birth of Christianity, of the Wars of the Jews, of the destruction of the Temple and of the dispersion of the Jewish people. These great events did not pass without influencing the development of Jewish law, but the period furnishes a remarkable instance of how the common people's law takes its natural course in spite of catastrophes. We are told that Simeon the Righteous, the last of the Men of the Great Assembly, was followed by Antigonus of Soko and he by ZiIghth, "pairs," who through four generations conserved the traditions to the days of Hillel and Shammai. Four generations of Tanna'im (tanra'dm, "teachers," a title in this period), the schools of Hillel and Shanmai, carry on the tradition until the next codification, the Mishnah. Though very little has been written of the steps by which this law grew-and for this reason I shall study the period more fully than the others-we have suffi- cient evidence to support the view that glossation (including fictions), commentation (including equity) and legislation, so far as it appeared, followed each other in the usual order. Of the first step, the verbal expounding of the Bible, we havo several kinds of evidence. The reading of the Torah and the explaining of passage by passage in the synagogfie is supposed to go back to Ezra.3 5 This method of the study and application of the law to which the name of Midrash (midhrash,from ddrash, "to expound") has been given is, according to a very old reliable tradition, to be ascribed to the pre-tannaitic period. -
“Your Words, Lord, Are Spirit and Life.” Psalm 19:8
T H E M O T H E R C H U R C H O F T H E R O M A N C A T H O L I C D I O C E S E O F C O L U M B U S Since 1878 nourishing by Word and Sacrament all who enter this holy and sacred place. 212 East Broad Street + Columbus, Ohio 43215 + Phone: (614) 224-1295 + Fax: (614) 241-2534 www.saintjosephcathedral.org + www.cathedralmusic.org THIRD SUNDAY IN THE SEASON OF ORDINARY TIME ~ JANUARY 27, 2019 “Your words, Lord, are Spirit and life.” Psalm 19:8 INSIDE THIS BULLETIN Next Sunday, February 3, The Do’s and Don’ts of Reading the Bible immediately after all Masses 10 Ways to Fall in Love with the Bible the traditional Blessing of Throats will be available. Blessing of Throats: Feast of Saint Blaise Saint Francis de Sales: The Beauty of Devotion While not celebrated as such, February 3 is the traditional Feast of Saint Blaise. MONTHLY PRAYER INTENTION OF POPE FRANCIS: JANUARY SAINT JOSEPH CATHEDRAL 212 East Broad Street + Columbus, Ohio 43215 Evangelization – Young People Phone (614) 224-1295 + Fax (614) 241-2534 That young people, especially in Latin America, follow the example www.saintjosephcathedral.org of Mary and respond to the call of the Lord to communicate the joy www.cathedralmusic.org of the Gospel to the world. Check us out on www.facebook.com SCHEDULING MASS INTENTIONS + Most Reverend Frederick F. Campbell, D.D., Ph.D., One of the greatest acts of charity is to pray for the living and the Bishop of the Diocese of Columbus dead, and the greatest and most powerful prayer we have is the + Most Reverend James A.