Brainy Quote ~ Sitting Bull 001

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Brainy Quote ~ Sitting Bull 001 Brainy Quote ~ Sitting Bull 001 “Let us put our minds together and see what life we can make for our children.” ~ Sitting Bull 001 ~ Ok “Mari kita menyatukan pikiran kita dan melihat kehidupan apa yang bisa kita buat untuk anak-anak kita.” ~ Sitting Bull 001 ~ Ok Kita adalah gambaran pendahulu kita. Seperti apa generasi berikutnya, tergantung bagaimana kita mempersiapkan mereka. Kehidupan yang kita jalani sekarang merupakan hasil dari orangtua kita. Demikian juga, kehidupan anak-anak kita kelak, bergantung pada warisan kita. Sitting Bull, seorang pejuang dan pemimpin militer berkebangsaan Indian Amerika, hidup dalam rentang tahun 1831-1890, pernah meng-quote, ‘Let us put our minds together and see what life we can make for our children.’ Secara bebas diterjemahkan, ‘Mari kita menyatukan pikiran kita dan melihat kehidupan apa yang bisa kita buat untuk anak-anak kita.’ Generasi kita selanjutnya adalah bentuk dari buah pemikiran kita saat ini. Bila kita ingin anak-anak kita menjadi orang-orang yang peduli kepada sesamanya dan mencintai alam tempat mereka hidup, maka kita harus mendidik dan mempersiapkan mereka seperti yang kita harapkan. Agar kelak, mereka menjadi pribadi yang berharga seperti yang kita impikan. Dunia agar terus bergerak seiring perubahan dari satu generasi ke generasi berikutnya. Seperti apa dunia ini di masa depan, sangat bergantung pada apa yang kita tunjukkan kepada anak-anak kita. Bagaimana mencintai alam semesta, bagaimana menghargai makhluk hidup di sekitar kita, serta bagaimana memperlakukan sesama manusia yang berdampingan dengan kita? Anak-anak kita adalah cerminan dari pemikiran dan perilaku kita. Binus Anggrek, 9 April 2018; Riset Corporation --- Sitting Bull Biography Brainy Quote ~ Sitting Bull 001 Page 1 Warrior, Military Leader (1831–1890) Sitting Bull was a Teton Dakota Indian chief under whom the Sioux tribes united in their struggle for survival on the North American Great Plains. Synopsis Sitting Bull joined his first war party at 14 and soon gained a reputation for bravery in battle. In 1868 the Sioux accepted peace with the U.S. government, but when gold was discovered in the Black Hills in the mid-1870s, a rush of white prospectors invaded Sioux lands. Sitting Bull responded but could only win battles, not the war. He was arrested and killed in 1890. Early Years Arguably the most powerful and perhaps famous of all Native American chiefs, Sitting Bull was born in 1831 in what is now called South Dakota. The son of an esteemed Sioux warrior named Returns-Again, Sitting Bull looked up to his father and desired to follow in his footsteps, but didn't show a particular talent for warfare. As a result he was called "Slow" for his apparent lack of skills. At the age of 10, however, he killed his first buffalo. Four years later, he fought honorably in a battle against a rival clan. He was named Tatanka-Iyotanka, a Lakota name that describes a buffalo bull sitting on its haunches. Much of Sitting Bull's life was shaped by the struggles against an expanding American nation. When Sitting Bull was young he was chosen as leader of the Strong Heart Society. In June 1863 took up arms against the United States for the first time. He fought American soldiers again the following year at the Battle of Killdeer Mountain. In 1865 he led an attack on the newly built Fort Rice in what is now called North Dakota. His skills as a warrior and the respect he'd earned as a leader of his people led him to become chief of the Lakota nation in 1868. Defender of His People Confrontation with American soldiers escalated in the mid-1870s after gold was discovered in the Black Hills, a sacred area to Native Americans that the American government had recognized as their land following the 1868 Fort Laramie Treaty. As white prospectors rushed into the Sioux lands, the American government tabled the treaty and declared war on any native tribes that prevented it from taking over the land. When Sitting Bull refused to abide by these new conditions, the stage was set for confrontation. Sitting Bull's defense of his land was rooted both in the history of his culture and in the fate he believed awaited his people. At a Sun Dance ceremony on the Little Bighorn River, where a large community of Native Americans had established a village, Sitting Bull danced for 36 consecutive hours, slashed his arms as a sign of sacrifice, and deprived himself of drinking water. At the end of this spiritual ceremony he informed villagers that he had received a vision in which the American army was defeated. In June 1876, just a few days later, the chief led a successful battle against American forces in the Battle of the Rosebud. A week later he was engaged in battle again, this time against General George Armstrong Custer in the now famous Battle at Little Bighorn. There, Sitting Bull led thousands of Sioux and Cheyenne warriors against Custer's undermanned force, wiping out the American general and his 200-plus men. Brainy Quote ~ Sitting Bull 001 Page 2 For the U.S. government the defeat was an embarrassment, and the Army doubled down its efforts to wrest control of the territory from Native American tribes. To escape its wrath, Sitting Bull led his people into Canada, where they remained for four years. Sitting Bull's Return In 1881 Sitting Bull returned to the Dakota territory, where he was held prisoner until 1883. In 1885, after befriending Annie Oakley, he joined Buffalo Bill Cody's Wild West Show. The pay was more than good—$50 a week to ride once around the arena—but Sitting Bull quickly grew tired of the performances and life on the road. He was shocked by the poverty he saw in the cities, and coupled with the hatred that was directed toward him by some of the show's audience members, Sitting Bull decided to return to his people. "[I] would rather die an Indian than live a white man," he famously said. Final Years Back home, in a cabin on the Grand River not far from where he'd been born, Sitting Bull lived his life without compromise. He rejected Christianity and continued to honor his people's way of life. In 1889 Native Americans began to take up the Ghost Dance, a ceremony aimed at ridding the land of white people and restore the Native American way of life. Sitting Bull soon joined it. Fearing the powerful chief's influence on the movement, authorities directed a group of Lakota police officers to arrest Sitting Bull. On December 15, 1890, they entered his home. After they dragged Sitting Bull out of his cabin, a gunfight followed and the chief was shot in the head and killed. He was laid to rest at Fort Yates in North Dakota. In 1953, his remains were moved to Mobridge, South Dakota, where they remain today. Adopted from: https://www.biography.com/people/sitting-bull-9485326 Sitting Bull SIOUX CHIEF WRITTEN BY: The Editors of Encyclopaedia Britannica Sitting Bull, Indian name Tatanka Iyotake, (born c. 1831, near Grand River, Dakota Territory [now in South Dakota], U.S.—died December 15, 1890, on the Grand River in South Dakota), Teton Dakota Indian chief under whom the Sioux tribes united in their struggle for survival on the North American Great Plains. He is remembered for his lifelong distrust of white men and his stubborn determination to resist their domination. Brainy Quote ~ Sitting Bull 001 Page 3 Sitting Bull was born into the Hunkpapa division of the Teton Sioux. He joined his first war party at age 14 and soon gained a reputation for fearlessness in battle. He became a leader of the powerful Strong Heart warrior society and, later, was a participant in the Silent Eaters, a select group concerned with tribal welfare. As a tribal leader Sitting Bull helped extend the Sioux hunting grounds westward into what had been the territory of the Shoshone, Crow, Assiniboin, and other Indian tribes. His first skirmish with white soldiers occurred in June 1863 during the U.S. Army’s retaliation against the Santee Sioux after the “Minnesota Massacre,” in which the Teton Sioux had no part. For the next five years he was in frequent hostile contact with the army, which was invading the Sioux hunting grounds and bringing ruin to the Indian economy. In 1866 he became principal chief of the northern hunting Sioux, with Crazy Horse, leader of the Oglala Sioux, as his vice-chief. Respected for his courage and wisdom, Sitting Bull was made principal chief of the entire Sioux nation about 1867. In 1868 the Sioux accepted peace with the U.S. government on the basis of the Second Treaty of Fort Laramie, which guaranteed the Sioux a reservation in what is now southwestern South Dakota. But when gold was discovered in the Black Hills in the mid-1870s, a rush of white prospectors invaded lands guaranteed to the Indians by the treaty. Late in 1875 those Sioux who had been resisting the whites’ incursions were ordered to return to their reservations by January 31, 1876, or be considered hostile to the United States. Even had Sitting Bull been willing to comply, he could not possibly have moved his village 240 miles (390 km) in the bitter cold by the specified time. In March General George Crook took the field against the hostiles, and Sitting Bull responded by summoning the Sioux, Cheyenne, and certain Arapaho to his camp in Montana Territory. There on June 17 Crook’s troops were forced to retreat in the Battle of the Rosebud.
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