How to Read Marx's Capital
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Determination of Constant Capital and Variable Capital
CHAPTER 3 THE DETERMINATION OF CONSTANT CAPITAL AND VARIABLE CAPITAL by Fred Moseley 3.1 The determination of constant capital and variable capital in Volume 1 3.1.1 The circulation of capital 3.1.2 Actual quantities of constant capital and variable capital presupposed 3.1.3 Partial explanation of constant capital and variable capital 3.1.4 Theory of surplus-value 3.2 The determination of constant capital and variable capital in Volume 3 3.2.1 Cost price 3.2.2 Price of production 3.2.3 Cost price is the same for both value and price of production 3.2.4 More complete explanation of constant capital and variable capital 3.2.5 More complete explanation of the value of commodities 3.2.6 Value and price of production of “average” commodities 3.2.7 Cost price is the same for agricultural commodities 3.3 Conclusion 3.3.1 Constant capital and variable capital taken as given 3.5.2 Marx’s two aggregate equalities are valid Appendix: Further textual evidence 1 CHAPTER 3 THE DETERMINATION OF CONSTANT CAPITAL AND VARIABLE CAPITAL We have seen in the previous chapter that the general analytical framework of Marx’s theory of surplus-value is the circulation of capital: M - C ... P ... C’ - (M + DM). The circulation of capital begins with M, a definite quantity of money advanced to purchase means of production and labor-power in the first phase of the circulation of capital. This initial money- capital M consists of two components: constant capital and variable capital; i.e. -
Unfree Labor, Capitalism and Contemporary Forms of Slavery
Unfree Labor, Capitalism and Contemporary Forms of Slavery Siobhán McGrath Graduate Faculty of Political and Social Science, New School University Economic Development & Global Governance and Independent Study: William Milberg Spring 2005 1. Introduction It is widely accepted that capitalism is characterized by “free” wage labor. But what is “free wage labor”? According to Marx a “free” laborer is “free in the double sense, that as a free man he can dispose of his labour power as his own commodity, and that on the other hand he has no other commodity for sale” – thus obliging the laborer to sell this labor power to an employer, who possesses the means of production. Yet, instances of “unfree labor” – where the worker cannot even “dispose of his labor power as his own commodity1” – abound under capitalism. The question posed by this paper is why. What factors can account for the existence of unfree labor? What role does it play in an economy? Why does it exist in certain forms? In terms of the broadest answers to the question of why unfree labor exists under capitalism, there appear to be various potential hypotheses. ¾ Unfree labor may be theorized as a “pre-capitalist” form of labor that has lingered on, a “vestige” of a formerly dominant mode of production. Similarly, it may be viewed as a “non-capitalist” form of labor that can come into existence under capitalism, but can never become the central form of labor. ¾ An alternate explanation of the relationship between unfree labor and capitalism is that it is part of a process of primary accumulation. -
Harvey's Limits of Capital: Twenty Years After
On the Limits of Limits to Capital Bob Jessop Professor, Department of Sociology Lancaster University Copyright This online paper may be cited or briefly quoted in line with the usual academic conventions. You may also download it for your own personal use. This paper must not be published elsewhere (e.g. mailing lists, bulletin boards etc.) without the author's explicit permission. But please note that • if you copy this paper you must include this copyright note • this paper must not be used for commercial purposes or gain in any way, • you should observe the conventions of academic citation in a version of the following form: Bob Jessop, ‘On the Limits of Limits of Capital’, published by the Department of Sociology, Lancaster University at: http://www.comp.lancs.ac.uk/sociology/soc129rj.htm Harvey's magisterial text is a sustained attempt to develop the basic method, extend the substantive arguments, and overcome some of the theoretical limits of Marx's classic critique of political economy. Yet Limits to Capital has its own limits and these are often rooted in the limits of Capital itself. Let us recall that the latter is an unfinished text. In the 1857 outline of his future magnum opus, Marx stated his intention to write six 'books' (Marx 1973; cf. Harvey 1982: xiv). These would deal in turn with capital, landed property, wage-labour, the state, foreign trade, and the world market and crises. The chosen order of presentation corresponded to his method of analysis, which moved from abstract-simple objects to the reproduction of the totality as a concrete-in-thought. -
Capital, Profit, and Accumulation: the Perspectives of Karl Marx and Henry George Compared
11 Matthew Edel Capital, Profit, and Accumulation: The Perspectives of Karl Marx and Henry George Compared The centenary of Progress and Poverty follows by only a few years that of Volume I of Marx's Capital. These two great works of radical economics both appeared in a period of economic turmoil - a long-swing downturn marked by disruption of existing economic relationships, depression, and the rise of new industrial monopolies. Both books pro- posed systems for analysis of economic conditions and advocated revolu- tionary changes. Both were based on the classical writings of David Ricardo, although their systems and proposals differ in many ways. Both won adherents, and both still have them, although Marx has had more impact on policy. In the present paper, I explore some of the differences between the economic analyses of Marx and George. Centenaries are a time for ecumenical dialogue. More important, the modern world's challenges re- quire greater theoretical precision and cross-fertilization of ideas. I shall focus on the treatment of capital, profits, and accumulation in the two theories. The relationship between Marxist economics and the economics of Henry George has often been an antagonistic one, notwithstanding cer- tain common themes. Rival schools often treat each other only with studied ignorance or calumny. Mutual learning and a clarification of fun- damental axioms through confrontation are foregone. 205 206 LAND AS A TAX BASE Both Karl Marx and Henry George were capable of careful and pene- trating analyses of their predecessors in political economy. Whatever the merits of a description of either man as a "post Ricardian" (surely Samuelson's "minor" is unwarranted), both knew and could explain their differences with Ricardo (1821), Malthus (1798), Wakefield (1849), or Mill (1848). -
Constant and Variable Capital
1598 constant and variable capital constant and variable capital Macmillan. Palgrave 1 Definition In Das Kapital Marx defined Constant Capital as that part of capital advanced in the means of Licensee: production; he defined Variable Capital as the part of capital advanced in wages (Marx, 1867, Vol. I, ch. 6). These definitions come from his concept of Value: he defined the value of permission. commodities as the amount of labour directly and indirectly necessary to produce commodities without (Vol. I, ch. 1). In other words, the value of commodities is the sum of C and N, where C is the value of the means of production necessary to produce them and N is the amount of labour used distribute that is directly necessary to produce them. The value of the capital advanced in the means of or production is equal to C. copy However, the value of the capital advanced in wages is obviously not equal to N, because it not may is the value of the commodities which labourers can buy with their wages, and has no direct You relationship with the amount of labour which they actually expend. Therefore, while the value of the part of capital that is advanced in the means of production is transferred to the value of the products without quantitative change, the value of the capital advanced in wages undergoes quantitative change in the process of transfer to the value of the products. This is the reason why Marx proposed the definitions of constant capital C and variable capital V. The definition of constant capital and variable capital must not be confused with the definition of fixed capital and liquid capital. -
Marx on Absolute and Relative Wages
Munich Personal RePEc Archive Marx on absolute and relative wages Levrero, Enrico Sergio Roma Tre University, Department of Economics September 2009 Online at https://mpra.ub.uni-muenchen.de/20976/ MPRA Paper No. 20976, posted 26 Feb 2010 06:51 UTC Marx on absolute and relative wages Enrico Sergio Levrero, Department of Economics, Roma Tre University∗ Introduction 1. The aim of this paper is to clarify some aspects of Marx’s analysis of the determinants of wages and of the peculiarity of labour as a commodity, concentrating upon three related issues. The first is that of Marx’s notion of the subsistence (or natural) wage rate: subsistence wage will be shown to stem, according to Marx, from socially determined conditions of reproduction of an efficient labouring class. The second issue refers to the distinction between the natural and the market wage rate that can be found in Marx, and his critique of Ricardo’s analysis of the determinants of the price of labour. Here the “law of population peculiar to capitalist mode of production” (that is, Marx’s industrial reserve army mechanism) will be considered, both with respect to cyclical fluctuations of wages and to their trend over time. Moreover, a classification of the social and institutional factors affecting the average wage rate will be advanced. Finally, Marx’s analysis of the effects of technical progress on both absolute and relative wages will be considered, also relating it back to the long-standing debate on the Marxian law of the falling rate of profit, and addressing some possible scenarios of the trend of wages and distribution. -
The Karl Marx
LENIN LIBRARY VO,LUME I 000'705 THE TEA~HINGS OF KARL MARX • By V. I. LENIN FLORIDA ATLANTIC UNIVERSITY U8AARY SOCIALIST - LABOR COllEClIOK INTERNATIONAL PUBLISHERS 381 FOURTH AVENUE • NEW YORK .J THE TEACHINGS OF KARL MARX BY V. I. LENIN INTERNATIONAL PUBLISHERS I NEW YORK Copyright, 1930, by INTERNATIONAL PUBLISHERS CO., INC. PRINTED IN THE U. S. A. ~72 CONTENTS KARL MARX 5 MARX'S TEACHINGS 10 Philosophic Materialism 10 Dialectics 13 Materialist Conception of History 14 Class Struggle 16 Marx's Economic Doctrine . 18 Socialism 29 Tactics of the Class Struggle of the Proletariat . 32 BIBLIOGRAPHY OF MARXISM 37 THE TEACHINGS OF KARL MARX By V. I. LENIN KARL MARX KARL MARX was born May 5, 1818, in the city of Trier, in the Rhine province of Prussia. His father was a lawyer-a Jew, who in 1824 adopted Protestantism. The family was well-to-do, cultured, bu~ not revolutionary. After graduating from the Gymnasium in Trier, Marx entered first the University at Bonn, later Berlin University, where he studied 'urisprudence, but devoted most of his time to history and philosop y. At th conclusion of his uni versity course in 1841, he submitted his doctoral dissertation on Epicure's philosophy:* Marx at that time was still an adherent of Hegel's idealism. In Berlin he belonged to the circle of "Left Hegelians" (Bruno Bauer and others) who sought to draw atheistic and revolutionary conclusions from Hegel's philosophy. After graduating from the University, Marx moved to Bonn in the expectation of becoming a professor. However, the reactionary policy of the government,-that in 1832 had deprived Ludwig Feuer bach of his chair and in 1836 again refused to allow him to teach, while in 1842 it forbade the Y0ung professor, Bruno Bauer, to give lectures at the University-forced Marx to abandon the idea of pursuing an academic career. -
The Falling Rate of Profit Thesis Reassessed: Owart D a Sociology of Marx’S Value Theory of Labor
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 8-2007 The Falling Rate of Profit Thesis Reassessed: owarT d a Sociology of Marx’s Value Theory of Labor John Hamilton Bradford University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the Sociology Commons Recommended Citation Bradford, John Hamilton, "The Falling Rate of Profit Thesis Reassessed: owarT d a Sociology of Marx’s Value Theory of Labor. " Master's Thesis, University of Tennessee, 2007. https://trace.tennessee.edu/utk_gradthes/261 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by John Hamilton Bradford entitled "The Falling Rate of Profit Thesis Reassessed: owarT d a Sociology of Marx’s Value Theory of Labor." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in Sociology. Harry F. Dahms, Major Professor We have read this thesis and recommend its acceptance: Stephanie Ann Bohon, Robert Gorman Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a thesis written by John Hamilton Bradford entitled “The Falling Rate of Profit Thesis Reassessed: Toward a Sociology of Marx’s Value Theory of Labor.” I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in Sociology. -
Fetishism and Revolution in the Critique of Political Economy
CONTINENTAL THOUGHT & THEORY: A JOURNAL OF INTELLECTUAL FREEDOM Fetishism and Revolution in the Critique of Political Economy Volume 1 | Issue 4: 150 years of Capital 365-398 | ISSN: 2463-333X Fetishism and Revolution in the Critique of Political Economy: Critical Reflections on some Contemporary Readings of Marx’s Capital Guido Starosta Abstract The aim of this article is to examine a series of recent contributions to the reading of Marx’s Capital that stress its specific determination as a dialectical investigation of objectified or fetishised forms of social mediation in capitalist society: on the one hand, the so-called Neue Marx-Lektüre originated in Germany towards the end of the 1960s and, on the other, the more widely circulated work of authors associated with so-called Open Marxism. The interesting aspect of these works is that they draw the implications of Marx’s critique of political economy not only for the comprehension of the fetishised forms of social objectivity in capitalism, but also for the comprehension of the forms of subjectivity of the modern individual. More specifically, all these contributions broadly share the insightful view that the content of the simplest determination of human individuality in the capitalist mode of production is its alienated existence as ‘personification of economic categories’. However, this article 365 CONTINENTAL THOUGHT & THEORY: A JOURNAL OF INTELLECTUAL FREEDOM Fetishism and Revolution in the Critique of Political Economy argues that the limits of these perspectives become apparent when it comes to uncovering the grounds of the revolutionary form of subjectivity which carries the potentiality to transcend capitalist alienation. -
The Permanence of Primitive Accumulation: Commodity Fetishism and Social Constitution
The Commoner N.2 September 2001 The Permanence of Primitive Accumulation: Commodity Fetishism and Social Constitution Werner Bonefeld1 Introduction Over the last decade there has been an increase in the trafficking of women and children, prostitution of slavery. New markets have emerged in human organs and babies. The proprietors of labour power are confronted not only with new forms of exploitation (see Caffentzis, 1999). They are also transformed into a saleable resource to be operated on and sold, with babies being produced for export (Federici, 1997). Some commentators have suggested that we witness the re-emergence of conditions of primitive accumulation (see, amongst others, Dalla Costa, 1995a, 1995b). These works show clearly that Marx's insight according to which 'a great deal of capital, which appears today in the United States without certificate of birth, was yesterday, in England, the capitalist blood of children' (Marx, 1983, p. 707), remains a powerful judgement of contemporary conditions. This essay argues that primitive accumulation describes not just the period of transition that led to the emergence of capitalism. Primitive accumulation is, in fact, the foundation of the capitalist social relations and thus the social constitution through which the exploitation of labour subsists. In other words, contemporary developments of primitive accumulation are not 'chance' developments. The argument, then, is that primitive accumulation is a permanently reproduced accumulation. It is the condition and presupposition of capital's existence. In short, primitive accumulation is a constantly reproduced accumulation, be it in terms of the renewed separation of new populations from the means of production and subsistence, or in terms of the reproduction of the wage relation in the 'established' relations of capital. -
Keywords—Marxism 101 Session 1 Bourgeoisie
Keywords—Marxism 101 Session 1 Bourgeoisie: the class of modern capitalists, owners of the means of social production and employers of wage labour. Capital: an asset (including money) owned by an individual as wealth used to realize a fnancial proft, and to create additional wealth. Capital exists within the process of economic exchange and grows out of the process of circulation. Capital is the basis of the economic system of capitalism. Capitalism: a mode of production in which capital in its various forms is the principal means of production. Capital can take the form of money or credit for the purchase of labour power and materials of production; of physical machinery; or of stocks of fnished goods or work in progress. Whatever the form, it is the private ownership of capital in the hands of the class of capitalists to the exclusion of the mass of the population. Class: social stratifcation defned by a person's relationship to the means of production. https://upload.wikimedia.org/wikipedia/commons/b/bf/Pyramid_of_Capitalist_System.png Class struggle: an antagonism that exists within a society, catalyzed by competing socioeconomic interests and central to revolutionary change. Communism: 1) a political movement of the working class in capitalist society, committed to the abolition of capitalism 2) a form of society which the working class, through its struggle, would bring into existence through abolition of classes and of the capitalist division of labor. Dictatorship of the Proletariat: the idea that the proletariat (the working class) has control over political power in the process of changing the ownership of the means of production from private to collective ownership as part of a socialist transition to communism. -
Of Labour-Power
Chapter 6: The Sale and Purchase 'of Labour-Power The change in value of the money which has to be transformed into capital cannot take place in the money itself, since in its function as means of purchase and payment it does no more than realize [realisieren] the price of the commodity it buys or pays for, while, when itsticksto its own peculiar form, it petrifies into a mass of value ofconstantmagnitude. 1 Just as little can this change origin· ate in the second act of circulation, the resale of the commodity, for this act merely converts the commodity from its natural form back into its money-form. The change must therefore take place in the commodity which is bought in the first act of circulation, M-C, but not in its value, for it is eqUivalents which are being ex- changed, and the commodity is paid for at its full value, The change can therefore originate only in the actual use-value of the eommodity, i.e. in its consumption. In order to extract value out of the consumption of a commodity, our friend the money-owner must be lucky enough to find within the sphere of circulation, on the market, a commodity whose possesses the peculiar property of being a source of value, whose actual consumption is therefore itself an objectification [ Vergegenstiindlichung] of labour, hence a creation of value: The possessor of money does find such a special commodity on the market: the capacity for labour [Arbeitsvermogen], in other words labour-power [Arbeitskraft]. We mean by labour-power, or labour-capacity, the aggregate of those mental and physical capabilities existing in the physical form, the living personality, of a human being, capabilities which he sets in motion whenever he produces a use-value of any kind.