A Cultural Semantics of String Arrangement for Recorded Popular Music: a Model for Analysis and Practice

Total Page:16

File Type:pdf, Size:1020Kb

A Cultural Semantics of String Arrangement for Recorded Popular Music: a Model for Analysis and Practice A cultural semantics of string arrangement for recorded Popular music: A model for analysis and practice Briony Margaret Luttrell BMus, BMus(Hons) Submitted in fulfilment of the requirement for the degree of Doctor of Philosophy Creative Industries, Queensland University of Technology (2017) Keywords String arranging, string arrangement, string style, recorded Popular music, cultural semantics, Lemke, intertextual, metafunctions, analysis, praxis, mixed method research, corpus analysis, Inter-Dimensional Aural Analysis, multimodal semiotics, social semiotics, aural analysis methods. 2 Abstract This thesis contributes new knowledge about string arranging for recorded Popular music. Specifically it contributes a new model for understanding and writing string arrangements based on an aural analysis of 500 albums released between 1952 and 2011. I show that string arrangements for recorded Popular music can be categorised under one of seven distinct styles. Each style is given coherence and made meaningful by its relationship with social and cultural institutions. The thesis collects and structures the detail of each style at the level of metafunction (Lemke, 2009, pp. 283-297; 1995a) which for the purposes of this project I define as the combination of intertextual patterns in musical and sonic elements, intertextual patterns in semantic functions, and relevant intertexts and intertextual canons. In order to frame and treat the string arrangements as styles I propose a new methodology, Inter-Dimensional Aural Analysis (IDAA), designed to facilitate analysis for praxis. To demonstrate the usefulness of the string styles I employ a practical component using them to inform the creation of nine new string arrangements. The objective of this thesis is to establish an approach to string arranging for recorded Popular music that is derived from and situated in the cultural and historical canon of examples, and is thus informed by and tailored to the conditions of recorded Popular music. My contribution to knowledge is threefold and consists of methodological, theoretical, and empirical aspects. The first is an approach to analysis that uses intertextual patterns in aural data to inform and situate new creative practice. The second is a theory of style that helps describe instances of string arrangements and reframes the relationship between analysis and practice for string arrangers working in recorded Popular music. The third is an empirical analysis and categorisation of string arrangements in recorded Popular music between 1952 and 2011. 3 Statement of Original Authorship The work contained in this thesis has not been previously submitted to meet requirements for an award at this or any other higher education institution. To the best of my knowledge and belief, the thesis contains no material previously published or written by another person except where due reference is made. Signature: QUT Verified Signature Date: June 2017 4 Acknowledgements Immeasurable thanks to my awe-inspiring, generous, and fiercely supportive supervisors. Phil, you are an intellectual powerhouse and an incredible role model. Thank you for motivating, inspiring, and challenging me to use all of my brains all of the time. Kiley, I am deeply grateful for your passion for the project, and your understanding and support of me as an academic, practitioner, and person. Thank you for your wisdom, insight, and helping me to keep a sense of perspective. Thanks to my family for putting up with me. With special thanks to my mum Robyn, for cultivating my nerdish tendencies from a very young age and for her relentless support. Thanks to my friends, especially Kira and James, for their encouragement, assistance, and having the decency to look interested when my only topic of conversation for over three years was this thesis. 5 Important Information for the Reader To avoid cluttering the writing, and because I reference such a large number of songs and albums in the body of this thesis, I have not included year and track listing beside each in-text citations of song or album titles. For a complete discography of the songs that comprise the corpus see appendix B. For the original list of albums that comprise the corpus, see Rolling Stone (2012). I have included appendices for this thesis as a dropbox link because of their collective size. The full list is available on page 159 of this thesis. https://www.dropbox.com/sh/91ea95yeaon79px/AAAvHYCQONTWjxSljjEYvE2 ea?dl=0 6 Table of Contents Keywords ............................................................................................................................... 2 Abstract .................................................................................................................................. 3 Statement of Original Authorship ................................................................................. 4 Acknowledgements ............................................................................................................ 5 Important Information for the Reader ....................................................................... 6 Chapter 1: Introduction .................................................................................................... 9 Chapter 2: Literature Review ...................................................................................... 15 Overview ....................................................................................................................................... 15 Arranging and instructional literature .............................................................................. 15 In search of inclusivity ............................................................................................................. 20 Strings in the studio .................................................................................................................. 25 From universal laws to cultural and historical contextualisation ........................... 29 Chapter 3: Theorising String Arrangement as Cultural Semantics ................ 33 Intertextuality ............................................................................................................................. 38 Music as cultural semantics and creative practice ........................................................ 39 String styles ................................................................................................................................. 40 Rhetorical formations .............................................................................................................. 42 The Organisational metafunction as rhetoric ................................................................. 47 Borderlines of style ................................................................................................................... 48 Chapter 4: Research Design ......................................................................................... 51 Positioning the researcher in productive blind alleys ................................................. 51 Categorical clarification .......................................................................................................... 54 Theoretical framework and the logic of method selection ........................................ 55 Data and sample ......................................................................................................................... 56 Data collection method ............................................................................................................ 60 Component 1: Inter-Dimensional Aural Analysis .......................................................... 62 Aural analysis methods .................................................................................................................... 65 Details of Inter-Dimensional Aural Analysis (IDAA) ............................................................ 68 An example of IDAA ........................................................................................................................... 69 Aural analysis quantitative findings in brief ............................................................................ 71 Component 2: Metafunctional categorisation ................................................................. 72 7 Component 3: Creative work and practice as a method .............................................. 72 Details of my personal workflow .................................................................................................. 73 Proposed method for using string styles in practice ............................................................ 76 Chapter 5: Four String Styles from Written Traditions ...................................... 79 Western Classical string style ...............................................................................................80 Broadcast string style .............................................................................................................. 88 Experimental string style ....................................................................................................... 98 World string style ................................................................................................................... 106 Chapter 6: Three String Styles from Aural Traditions ...................................... 113 Anglo Folk string style .........................................................................................................
Recommended publications
  • Nicl\ Renbour:Rz, D~Vey Graham, Ralpl1 Mcte/1 and Donovan, to Be Followed by Fair­ Port Conventzon, John Martyn, Pentangle and the Incredible String Band
    . Tlze En~lish fol~ scene has always seemed obscure and mysterious from tlzis J szd~ of the. Atlantzc Ocean. _Tize traditional music of the British Isles began a re­ I nmssance ~n tlze 1950s and 60s witlz Ewan MacCo/1 A .L. Lloyd, Imz Campbell and Ma.rtm Carthy. Tlzey paved the way for the singer/songwriter/guitarist, who, w>tll a nod towards Bob Dylan, updated the traditional folk style and syn­ thesized it with blues and jazz. The early '60s wave was led by Bert Jansch, John Nicl\_ Renbour:rz, D~vey Graham, Ralpl1 McTe/1 and Donovan, to be followed by Fair­ port Conventzon, John Martyn, Pentangle and the Incredible String Band. ~orne .of thes~ people r~ached llationwide, even worldwide, success. Many re­ r:zamed m relatzve obscunty, rarely if ever playing ill the States. They remained m the folk club and small concert scene in Englmzd. Tlzeir music was often intri­ Drake cate, introsp~ctive and unlike tlze )olk mu~ic" we were accustomed to. One of them .wa~ Nzck Drake, who remams to thzs. day all almost anonymous figure, even m hzs own country. already established himself through Witch­ season Productions, recording LPs by Fair­ port, John Martyn and the Incredible String Band (as well as being the latter's mentor/manager). He called Nick and asked for a tape, which Nick obliged. Joe described his initial impression of Drake's music as "melodically unusual and sophisti­ cated." There was no doubt that Nick had to be nurtured and recorded. Five Leaves Left was begun in mid-1968.
    [Show full text]
  • Memories of Nick Drake (1969-70)
    Counterculture Studies Volume 2 Issue 1 Article 18 2019 Memories of Nick Drake (1969-70) Ross Grainger [email protected] Follow this and additional works at: https://ro.uow.edu.au/ccs Recommended Citation Grainger, Ross, Memories of Nick Drake (1969-70), Counterculture Studies, 2(1), 2019, 137-150. doi:10.14453/ccs.v2.i1.17 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Memories of Nick Drake (1969-70) Abstract An account of Australian Ross Grainger's meetings with the British singer songwriter guitarist Nick Drake (1948-74) during the period 1969-70, including discussions at London folk clubs. Creative Commons License This work is licensed under a Creative Commons Attribution 4.0 International License. This journal article is available in Counterculture Studies: https://ro.uow.edu.au/ccs/vol2/iss1/18 Memories of Nick Drake (1969-70) Ross Grainger Nick Drake, 29 April 1969. Photograph: Keith Morris. I first met Nick Drake when I arrived in London after attending the Isle of Wight Pop Festival in 1969, which featured as its curtain-closer a very different Bob Dylan to the one I had seen in Sydney in March 1966. However, on thinking about it, Dylan’s more scaled down eclectic country music approach - which he revealed for the first time - kind of prepared me for what I was about to experience in London. The day after I arrived at my temporary London lodgings with friends living in Warwick Avenue, I went to Les Cousins in Greek Street.
    [Show full text]
  • Music on PBS: a History of Music Programming at a Community Radio Station
    Music on PBS: A History of Music Programming at a Community Radio Station Rochelle Lade (BArts Monash, MArts RMIT) A thesis submitted for the degree of Doctor of Philosophy January 2021 Abstract This historical case study explores the programs broadcast by Melbourne community radio station PBS from 1979 to 2019 and the way programming decisions were made. PBS has always been an unplaylisted, specialist music station. Decisions about what music is played are made by individual program announcers according to their own tastes, not through algorithms or by applying audience research, music sales rankings or other formal quantitative methods. These decisions are also shaped by the station’s status as a licenced community radio broadcaster. This licence category requires community access and participation in the station’s operations. Data was gathered from archives, in‐depth interviews and a quantitative analysis of programs broadcast over the four decades since PBS was founded in 1976. Based on a Bourdieusian approach to the field, a range of cultural intermediaries are identified. These are people who made and influenced programming decisions, including announcers, program managers, station managers, Board members and the programming committee. Being progressive requires change. This research has found an inherent tension between the station’s values of cooperative decision‐making and the broadcasting of progressive music. Knowledge in the fields of community radio and music is advanced by exploring how cultural intermediaries at PBS made decisions to realise eth station’s goals of community access and participation. ii Acknowledgements To my supervisors, Jock Given and Ellie Rennie, and in the early phase of this research Aneta Podkalicka, I am extremely grateful to have been given your knowledge, wisdom and support.
    [Show full text]
  • Joe Boyd There Was an Interesting Moment When I Was Nick Drake Loves the Music
    ISSUE #29 MMUSICMAG.COM ISSUE #29 MMUSICMAG.COM PRODUCER How’d the Drake tribute come about? my head. With the Nick record, because I’d worked on a recent spate of live tribute the arrangements are quite formal and the concerts—the first happened about five audiences were respectful, people seemed years ago. I did a tribute concert after [Pink to let the last note die away and then erupt Floyd founding member] Syd Barrett died, in cheers and such, so we felt that we could and I thought it turned out wonderfully. That do it. Also, somebody told us that BBC tilted my psychology about the idea of live Radio 2—the most important outlet in Britain tribute concerts, so when I was asked to for this kind of music—has a rule where they put together a celebration of Nick’s music don’t play tracks with applause. Sometimes at Birmingham Town Hall four years ago, I they dial it out themselves, but we chose to said, “Let’s try it.” And the audience thought take it out instead. it was fantastic, the musicians had a great Maria Muldaur time, and the singers loved getting their teeth If you were back working again with Pink into these songs—and they sounded so good yeah, I love him!” When I asked if she would Floyd in 1967, what would you change? singing them. sing that song, she said that she loved that The main thing I’d do differently would be one as well. She does it quite differently from to somehow make sure that I could get a How did that become an album? how Nick did it, but it’s exactly what I heard, bigger advance from Polydor Records to We’ve done about 15 of these concerts, imagined and wanted.
    [Show full text]
  • Conducting Studies Conference 2016
    Conducting Studies Conference 2016 24th – 26th June St Anne’s College University of Oxford Conducting Studies Conference 2016 24-26 June, St Anne’s College WELCOME It is with great pleasure that we welcome you to St Anne’s College and the Oxford Conducting Institute Conducting Studies Conference 2016. The conference brings together 44 speakers from around the globe presenting on a wide range of topics demonstrating the rich and multifaceted realm of conducting studies. The practice of conducting has significant impact on music-making across a wide variety of ensembles and musical contexts. While professional organizations and educational institutions have worked to develop the field through conducting masterclasses and conferences focused on professional development, and academic researchers have sought to explicate various aspects of conducting through focussed studies, there has yet to be a space where this knowledge has been brought together and explored as a cohesive topic. The OCI Conducting Studies Conference aims to redress this by bringing together practitioners and researchers into productive dialogue, promoting practice as research and raising awareness of the state of research in the field of conducting studies. We hope that this conference will provide a fruitful exchange of ideas and serve as a lightning rod for the further development of conducting studies research. The OCI Conducting Studies Conference Committee, Cayenna Ponchione-Bailey Dr John Traill Dr Benjamin Loeb Dr Anthony Gritten University of Oxford University of
    [Show full text]
  • THE BARD OBSERVER Ltlilw."I May 3, 2006
    N 0 0 °" THE BARD OBSERVER ltlilW."I May 3, 2006 Bard students who seemed happy enough just not to be in night with the arrival of the DJ. The ~A-run party was Spring Fling 2006 Kline. hopping, though the hopscotch was not. Evan Pritts, a member of the sound crew for the Sunday fea tured the inflatable games which are a Blue skies dispel winter Spring Fling music tent, said that the weekend went Spring Fling staple. Bard students and community chil­ ,..,..,...,_~ .. dren alike enjoyed the obstacle course, slide, moon bounce, ' .. and of course the gladiator's ring. Other students could be blues and bring Bard seen lying prone under the hot sun for hours, no doubt in shock that this could be the same campus which only students together weeks ago was frigid and inhospitable. Many vendors also lined the Qiad on Sunday, selling everything from cloth­ ing and jewelry, to henna tattoos, to toast. In addition, not one but two ice cream "trucks" capitalized on the warm BY CHRlSTINE NIELSEN weather, both run by enterprising Bard students. In the evening, after performances by the Flying Spring Fling was a hit among Bard students, owing in no Fiddlers and others, the weekend's musical selections small part to the weather, which was universally touted as wound to a close with an old favorite, the Foundation. "spectacular." Not a single cloud marred the sky from T hey were followed by a nighttime screening of Narnia, Friday to Sunday, and Bard's beautiful grounds put out projected drive-in style on the green and enjoyed by the their greenery just in time to celebrate.
    [Show full text]
  • THE JOHN BYRNE BAND the John Byrne Band Is Led by Dublin Native and Philadelphia-Based John Byrne
    THE JOHN BYRNE BAND The John Byrne Band is led by Dublin native and Philadelphia-based John Byrne. Their debut album, After the Wake, was released to critical acclaim on both sides of the Atlantic in 2011. With influences ranging from Tom Waits to Planxty, John’s songwriting honors and expands upon the musical and lyrical traditions of his native and adopted homes. John and the band followed up After the Wake in early 2013 with an album of Celtic and American traditional tunes. The album, Celtic/Folk, pushed the band on to the FolkDJ Charts, reaching number 36 in May 2015. Their third release, another collection of John Byrne originals, entitled “The Immigrant and the Orphan”, was released in Sept 2015. The album, once again, draws heavily on John’s love of Americana and Celtic Folk music and with the support of DJs around the country entered the FolkDJ Charts at number 40. Critics have called it “..a powerful, deeply moving work that will stay with you long after you have heard it” (Michael Tearson-Sing Out); “The Vibe of it (The Immigrant and the Orphan) is, at once, as rough as rock and as elegant as a calm ocean..each song on this album carries an honesty, integrity and quiet passion that will draw you into its world for years to come” (Terry Roland – No Depression); “If any element of Celtic, Americana or Indie-Folk is your thing, then this album is an absolute yes” (Beehive Candy); “It’s a gorgeous, nostalgic record filled with themes of loss, hope, history and lost loves; everything that tugs at your soul and spills your blood and guts…The Immigrant and the Orphan scorches the earth and emerges tough as nails” (Jane Roser – That Music Mag) The album was released to a sold-out crowd at the storied World Café Live in Philadelphia and 2 weeks later to a sold-out crowd at the Mercantile in Dublin, Ireland.
    [Show full text]
  • Foundations: Music and Music Technology, Session 1
    Chapter 1. Meeting 1, Foundations: Music and Music Technology 1.1. Announcements • 21M.380: Music Technology: Contemporary History and Aesthetics 1.2. An Intertwined History • Since humans have made music with things other than the voice, technology and music have always been interrelated • Instruments and interfaces • Storing and communicating music • Conceptualizing and producing music • Old problems repeatedly find new solutions • New problems emerge, leading to new solutions • New solutions cause new problems 1.3. Example: The Drum Machine • Developed out of need to have auto-accompaniment for home organs • Earliest solutions used transistors to produce poor imitations of drum sounds • 1980: Roland TR-808 Rhythm Composer 1 Image courtesy of dAvid on Flickr. • hobnox: Audiotool: Software recreation of hardware http://www.hobnox.com/index.1056.de.html • New sounds were embraced by some, and influenced new musical styles • The interface permitted a new way of thinking about rhythm and rhythmic cycles • As others tried to solve this problem, new solutions emerged • As new solutions emerged, musicians created new problems 1.4. Technology is Messy • “Technology is messy and complex. It is difficult to define and to understand. In its variety, it is full of contradictions, laden with human folly, saved by occasional benign deeds, and rich with unintended consequences.” “Yet today most people in the industrialized world reduce technology’s complexity, ignore its contradictions, and see it as little more than gadgets and as a handmaiden of commercial capitalism and the military. Too often, technology is narrowly equated with computers and the Internet …” (Hughes 2004, p. 1) • What is technology? 2 1.5.
    [Show full text]
  • Traditional Music of Scotland
    Traditional Music of Scotland A Journey to the Musical World of Today Abstract Immigrants from Scotland have been arriving in the States since the early 1600s, bringing with them various aspects of their culture, including music. As different cultures from around Europe and the world mixed with the settled Scots, the music that they played evolved. For my research project, I will investigate the progression of “traditional” Scottish music in the United States, and how it deviates from the progression of the same style of music in Scotland itself, specifically stylistic changes, notational changes, and changes in popular repertoire. I will focus on the relationship of this progression to the interactions of the two countries throughout history. To conduct my research, I will use non-fiction sources on the history of Scottish music, Scottish culture and music in the United States, and Scottish immigration to and interaction with the United States. Beyond material sources, I will contact my former Scottish fiddle teacher, Elke Baker, who conducts extensive study of ethnomusicology relating to Scottish music. In addition, I will gather audio recordings of both Scots and Americans playing “traditional” Scottish music throughout recent history to compare and contrast according to their dates. My background in Scottish music, as well as in other American traditional music styles, will be an aid as well. I will be able to supplement my research with my own collection of music by close examination. To culminate my project, I plan to compose my own piece of Scottish music that incorporates and illustrates the progression of the music from its first landing to the present.
    [Show full text]
  • “Whiskey in the Jar”: History and Transformation of a Classic Irish Song Masters Thesis Presented in Partial Fulfillment Of
    “Whiskey in the Jar”: History and Transformation of a Classic Irish Song Masters Thesis Presented in partial fulfillment of the requirements for the degree of Master of Arts in the Graduate School of The Ohio State University By Dana DeVlieger, B.A., M.A. Graduate Program in Music The Ohio State University 2016 Thesis Committee: Graeme M. Boone, Advisor Johanna Devaney Anna Gawboy Copyright by Dana Lauren DeVlieger 2016 Abstract “Whiskey in the Jar” is a traditional Irish song that is performed by musicians from many different musical genres. However, because there are influential recordings of the song performed in different styles, from folk to punk to metal, one begins to wonder what the role of the song’s Irish heritage is and whether or not it retains a sense of Irish identity in different iterations. The current project examines a corpus of 398 recordings of “Whiskey in the Jar” by artists from all over the world. By analyzing acoustic markers of Irishness, for example an Irish accent, as well as markers of other musical traditions, this study aims explores the different ways that the song has been performed and discusses the possible presence of an “Irish feel” on recordings that do not sound overtly Irish. ii Dedication Dedicated to my grandfather, Edward Blake, for instilling in our family a love of Irish music and a pride in our heritage iii Acknowledgments I would like to thank my advisor, Graeme Boone, for showing great and enthusiasm for this project and for offering advice and support throughout the process. I would also like to thank Johanna Devaney and Anna Gawboy for their valuable insight and ideas for future directions and ways to improve.
    [Show full text]
  • The Balkans of the Balkans: the Meaning of Autobalkanism in Regional Popular Music
    arts Article The Balkans of the Balkans: The Meaning of Autobalkanism in Regional Popular Music Marija Dumni´cVilotijevi´c Institute of Musicology, Serbian Academy of Sciences and Arts, 11000 Belgrade, Serbia; [email protected] Received: 1 April 2020; Accepted: 1 June 2020; Published: 16 June 2020 Abstract: In this article, I discuss the use of the term “Balkan” in the regional popular music. In this context, Balkan popular music is contemporary popular folk music produced in the countries of the Balkans and intended for the Balkan markets (specifically, the people in the Western Balkans and diaspora communities). After the global success of “Balkan music” in the world music scene, this term influenced the cultures in the Balkans itself; however, interestingly, in the Balkans themselves “Balkan music” does not only refer to the musical characteristics of this genre—namely, it can also be applied music that derives from the genre of the “newly-composed folk music”, which is well known in the Western Balkans. The most important legacy of “Balkan” world music is the discourse on Balkan stereotypes, hence this article will reveal new aspects of autobalkanism in music. This research starts from several questions: where is “the Balkans” which is mentioned in these songs actually situated; what is the meaning of the term “Balkan” used for the audience from the Balkans; and, what are musical characteristics of the genre called trepfolk? Special focus will be on the post-Yugoslav market in the twenty-first century, with particular examples in Serbian language (as well as Bosnian and Croatian). Keywords: Balkan; popular folk music; trepfolk; autobalkanism 1.
    [Show full text]
  • Everybody Hates Rainbows D
    Old Dominion University ODU Digital Commons Philosophy Faculty Publications Philosophy & Religious Studies 2009 Everybody Hates Rainbows D. E. Wittkower Old Dominion University, [email protected] Follow this and additional works at: https://digitalcommons.odu.edu/philosophy_fac_pubs Part of the Philosophy Commons Repository Citation Wittkower, D. E., "Everybody Hates Rainbows" (2009). Philosophy Faculty Publications. 21. https://digitalcommons.odu.edu/philosophy_fac_pubs/21 Original Publication Citation Wittkower, D. E. (2009). Everybody Hates Rainbows. In B. W. Forbes & G. A. Reisch (Eds.), Radiohead and Philosophy (pp. 123-134). Chicago: Open Court. This Book Chapter is brought to you for free and open access by the Philosophy & Religious Studies at ODU Digital Commons. It has been accepted for inclusion in Philosophy Faculty Publications by an authorized administrator of ODU Digital Commons. For more information, please contact [email protected]. RHP_ch10_wittkower 12/16/08 11:30 AM Page 123 10. Everybody Hates Rainbows D.E. WITTKOWER “The Culture Industry.” Does that phrase make you as uncom- fortable as it makes me? Culture shouldn’t be an industry; it should be something natural and organic. Culture is our commu- nal history and legacy; the context in which we learn and grow, and to which we may contribute. In the past, our culture might have consisted of the stories we learned as children, the songs we all sang together, perhaps traditional clothing or dances. In some sense, it’s hard to imagine today. Our culture, to whatever extent we have a culture, might still consist of stories (Disney), songs (the Jeopardy! theme), clothing (Prada), and dances (The Electric Slide).
    [Show full text]