DOCSLIB.ORG

Shemot (Fourth Printing)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Shemot (Fourth Printing) Errata Chumash Shemot (Exodus) fourth printing Technical errors are indicated by a yellow background; content errors by an orange background. “CI” = Chassidic Insights; “ID” = Inner Dimensions; “CL” = A Closer Look Last Updated: 14 Tamuz 5775 (July 1, 2015) NB: Not included below are numerous stylistic improvements to the Chasidic Insights and Inner Dimensions page location error correction throughout Pinchas Pinechas Tazria Tazri’a Vayechi Vaichi Vayeisheiv Vayeishev Vayeileich Vayeilech xix par. 1 three empty lines. four empty lines. xxi Chasidism, par. 2 (1745-1812) once (1745-1812), once xxiv par. 2 Whenever mention is made in Whenever mention is made of “the the various commentaries to sages” in the various commentaries, “the sages,” 13 1:22 with the waters of Merivah regarding “the water of contention” at Kadeish 18 footnote 132 1 Chronicles Rashi on 17:10 and 24:14, below; 1 Chronicles 20 CI “Moses ran after Moses ran after it: Moses ran after it: it” CI “Moses ran after waters water it”, par. 2 CI “The bush”, par. He said, “let me He said, “Let me 3 29 4:21 obstinate stubborn 31 5:4 offer offer up CI on v. 4, par. 3 only only only CI on v. 4, par. 5 Moses, Aaron and Moses, Aaron and CI on v. 4, par 7 Allegorically, Allegorically, 40 6:13 In addition, He He footnote 37 to command to charge Errata for Fourth Printing of Exodus 2 page location error correction 41 6:15 (and througout) Yemuel Yemu’eil Shaul Sha’ul 6:17 (and througout) Shimi Shim’i 6:18 (and througout) Uziel Uzi’eil 6:22 (and througout) Mishael Misha’eil 6:24 (and througout) Aviasaf Avi’asaf 42 6:25 (and througout) Putiel Puti’eil CI 26 26-27 footnote 59 3:83c 3:88c 43 CI, par. 5 address Pharaoh respectfully. address Pharaoh respectfully. 1 44 7:3 obstinate insensitive “ obstinate [2x] stubborn “ obstinacy stubbornness CI, par. 1 I will harden Pharaoh’s I will make Pharaoh insensitive heart CI, par. 11 I will harden Pharaoh’s I will make Pharaoh insensitive heart 45 7:13 Pharaoh was obstinate, Pharaoh was stubborn, 46 7:14 Although I indirectly made Although I indirectly caused Pharaoh to Pharaoh obstinate by allowing be stubborn by allowing the the necromancers to make him necromancers to make him think that think that your demonstration your demonstration was simply magic, he was simply magic, he did not chose not to pay attention to the fact that pay attention to the fact that Aaron’s staff swallowed theirs. He thus Aaron’s staff swallowed theirs. acted stubbornly on his own, beyond He made himself obstinate on whatever I did to make him stubborn. his own, beyond whatever I did Pharaoh is being obstinate; to make him obstinate. Pharaoh’s heart is therefore unmoved; ID, par. 1 has used the verb “to harden” has spoken of Pharaoh’s heart as being 3 .( חזק, קשה ) ”to refer to Pharaoh’s “hardened 2( לחזק) stubborn heart. footnotes 99. 103. 100. 104. 101. 105. 102. 106. 103. 99. 104. 100. 105. 101. 106. 102. 47 7:22 obstinate, and paid stubborn, paying 48 7:28 oppressing the people, oppressing the people, 4 1 Above, 6:13. 2 Above, 4:21, 7:13. 3 Above, 4:21, 7:3, 13. Errata for Fourth Printing of Exodus 3 page location error correction footnote 120 8:8 8:9 50 8:11 he continued to be obstinate remained obstinate, paying no heed and would not listen 8:15 Pharaoh was obstinate and Pharaoh remained stubborn, paying he paid 52 8:28 Pharaoh was obstinate, and Pharaoh continued to be obstinate, and he did did 53 9:7 Pharaoh was obstinate and Pharaoh was obstinate, and did not he did not 9:12 made Pharaoh obstinate made Pharaoh stubborn “ obstinacy stubbornness 56 9:34 His heart, like that of his He, like his courtiers, remained courtiers, remained obstinate. unmoved. 9:35 was obstinate, and he did remained stubborn and did 61 CI, par. 1 that I have hardened his that I have made him obstinate heart By hardening Pharaoh’s heart, By making Pharaoh obstinate, 63 10:20 obstinate stubborn 64 10:27 obstinate stubborn 66 11:10 obstinate stubborn 67 CI, par. 3 Each man Each man par. 4 offered offered up ושֵ ה עזים ושֶ ה עזים Rashi, 12:5, end 68 71 12:17 statute. rule. 75 map Baal Tzefon Ba’al Tzefon 76 CI on v. 39, par. 1 Raamses Rameseis 78 12:47 offer it offer it up 12:48 offers offers up offer it offer it up offer it offer it up 13:2 offer offer up 79 13:5 offering offering up 80 ID, par. 4 [no paragraph break between “Land of” and “Israel”] 81 13:11 before this. 202 In the before this. 202 In the 13:12 every first issue of the womb. every first issue of the womb. 5 13:13 in its stead . in its stead .6 4 Above, 1:10. 5 Below, 34:19; Leviticus 27:26; Numbers 18:15-18; Deuteronomy 15:19-23. 6 Below, 34:20; Numbers 15:15. Errata for Fourth Printing of Exodus 4 page location error correction footnote 209 Numbers Below, 34:19-20; Numbers 90 14:4 obstinate stubborn 91 14:8 obstinate stubborn CI, par. 5 who then told the him who then told him 93 14:17 obstinate stubborn 95 14:26 the waters that have been the water that has been standing erect, standing erect, allowing the allowing the Israelites and the Egyptians Israelites and the Egyptians to to traverse the sea, will collapse and traverse the sea, will collapse return to its normal state, and return to their normal state, 96 14:27 surging waters. surging water. the waters that had solidified the water that had solidified 14:28 The waters The water CI, par. 5 to provide an a route of to provide a route of 98 15:5 the deep waters the deep water 99 15:8 the waters dried up, the water dried up, the deep waters the deep water crash against them crash against it 15:10 in the mighty waters in the mighty water 101 15:19 the waters of the sea the water of the sea 102 map Baal Tzefon Ba’al Tzefon 107 footnote 184 p. 172 ff. pp. 173-182. 108 16:29 Here, God made an additional By saying this, God made an additional Sabbath law take effect: the Sabbath law take effect: the prohibition prohibition of leaving a settled against carrying objects from a private area and carrying objects out of domain to a public domain or vice versa. 9 it. 7 He told them: “The In addition, God intimated to them that maximum distance a person is the Rabbinic prohibition of traveling allowed to walk outside any outside a settled area more than 2000 settled area on the Sabbath is cubits [960 meters or 3150 feet] should 2000 cubits [960 meters or now take effect. 10 3150 feet]. 8 If, for any reason, he finds himself beyond this distance on the Sabbath, he may move about only within a radius of 4 cubits [2 meters or 6.3 feet].” 111 CI, par. 1 ‘living waters’ pure ‘water’ CI, v. 8, par. 3 Amalek came Amalek came 7 Likutei Sichot , vol. 38, pp. 87-88. 8 See Likutei Sichot , vol. 6, p. 208, notes 32, 33, vol. 13, p. 6; cf. Numbers 2:1. 9 Likutei Sichot , vol. 38, pp. 87-88. 10 See Likutei Sichot , vol. 6, p. 208, notes 32, 33, vol. 13, p. 6; cf. Numbers 2:1. Errata for Fourth Printing of Exodus 5 page location error correction 112 CI, v. 9, par. 1 This was because Joshua was This was because Joshua was more the more the spiritual opponent of spiritual opponent of Amalek, as is seen Amalek, and therefore, its in the prophetic statement: fitting opponent. This relationship can be seen in the prophetic statement: CI, v. 9, par. 2 whom the clouds of glory whom the Clouds of Glory CI, v. 9, par. 2 It was in the spirit of Joseph, It was in the spirit of his ancestor Joseph, whose bones (and essence 11 ) whose bones (and essence 12 ) had been had been brought out of Egypt brought out of Egypt, that Joshua took up by Moses himself, that his this battle on their behalf. When Joseph descendant Joshua took up this was born, his mother Rachel had prayed battle on their behalf. Joseph’s for “another son”; her prayer expressed mother Rachel’s prayer for the desire to bring estranged Jews back “another son,” which was into the fold—to transform every “other” answered with the birth of into a “son.” Implicit in this prayer is the Joseph, is interpreted to awareness that even though a Jew acts as express Joseph’s approach to an “other,” he nevertheless is still a “son” his brothers, i.e., that all Jews, of his people. True to his ancestor even if they act as “others,” far Joseph’s ideal, Joshua treated even his removed from Godliness, spiritually weak compatriots, whom the should be treated as God’s Clouds of Glory had expelled, as God’s sons. Joshua, true to the ideals “children,” and went out to defend them of his ancestor Joesph, treated against Amalek. even his footnote 232 See commentary on See on 122 Rashi, v. 16 [line break before verse number] 125 19:1 the third month after Nisan, the third month counting from Nisan, .Figure 1 ץ Figure 1 caption Figure 1 126 נקבצו כלם לְרַ ﬠְמְ סֵ ס נקבצו כלם לְרַ ﬠַמְ סֵ ס Rashi, v.
Load more

Recommended publications
  • HJC Bulletin, June 2019
    June 2019 / Iyar - Sivan 5779 Bulletin SPONSORED BY The Huntington Jewish Center presents Laugh and the whole world laughs with you! Featuring the STAND-OUT STAND-UP of Joe DeVito Wali Collins Danny Cohen Tickets available at Andy Pitz https://hjcny.org/ comedy-night/ Thursday Evening, June 13, 2019 $54 pp 7:30 pm – Cocktails & Raffles Get tickets now! 8:30 pm - Stand-Out Stand-Up! Huntington Jewish Center, 510 Park Avenue, Huntington, NY 11743 / 631-427-1089 / hjcny.org Rabbi Ari Saks Dan Schoeffler Sisterhood News Rabbi President by Evelyn Abraham 631-423-5355 631-423-4866 Cantor Israel Gordan Maxine Fisher VOLUNTEERS NEEDED Director, Synagogue Programming Religious School Administrator And Religious School Innovation 631-427-1157 We need help on Thursday and Friday mornings to 631-427-1089 ext. 22 prepare the Extended Kiddushes. Ilene Brown It is an opportunity to support the HJC community. Neil Kurshan Director, Early Childhood Center Rabbi Emeritus 631-427-1089 ext. 15 Please contact Evelyn Abraham if you are interested. Barbara Axmacher Executive Director UPCOMING EVENTS 631-427-1089 ext. 23 Rosh Chodesh Sivan Tuesday June 4th 7:30 PM – Join us as we welcome HJC Board of Trustees / 2019-2020 Dan Schoeffler, President the month of Sivan and study with Joni Brenner. Brian Cooper, 1st V.P. Jack Rubin, Treasurer Janet Zimmerman, 2nd V.P. Leslie Hantverk, Secretary 2019 BQLI Woman of Achievement Awards Michael Richter 3rd V.P. Vicki Perler, Admin V.P. and Dinner Gala Rick Davis Sandy Lynn Karow Ofer Rind Marilyn Klein will be honored with the 2019 BQLI Jina Eckstein Danny Klein Marvin Rosenthal Women of Achievement on Thursday June 13th Shari Feibel Eve Krief Cari Schueller Donna Fleiss Ora Kriegstein Andrea Smoller at Shelter Rock Jewish Center Roslyn NY.
    [Show full text]
  • Kol Torah Summer Edition
    קול תורה Torah Academy of Bergen County Summer Edition June 28 / 18 Tammuz Does the Punishment Fit the Crime? Hashem’s instructions and speaking to by Andy Rosenberg (‘22) the rock. But is this really what Hashem meant in his instructions? In this week’s Parashah, after Miriam Rashi says those were His died, the people were complaining that instructions. However, the Ibn Ezra they didn’t have any water to drink. discusses this query. He points out that Then follows the famous story of Moshe the word “VeDibartem” could be Rabbeinu hiing the rock instead of translated in multiple ways. The simple speaking to it. The water still flowed translation is “and speak to it”. from the rock but Moshe disobeyed However, one could translate the phrase Hashem, and because of that, Hashem to mean “and strike it”. Based on the forbade Moshe Rabbeinu to lead us into second translation, Moshe didn’t Israel or even enter Israel at all. But so disobey Hashem, so what did Moshe do what? He hit the rock instead of wrong? There are those that say that speaking to it. What’s the big deal? Moshe hit the rock twice when he was For starters, this is not the first told to hit the rock once. The Ibn Ezra, time Moshe drew water from a rock. It’s supported by a Midrash of Chazal, the third time Moshe had to do this. The thinks that because he spoke to Bnei first time was at Marah when Hashem Yisrael before fulfilling Hashem’s told Moshe to throw a bier branch into instructions when Moshe said, “Shim’u the water to make it sweet.
    [Show full text]
  • For the Second Week in a Row, We Read a Parsha That Has Been
    Shalom! Shalom! For the second week in a row, we read a parsha that has Voor de tweede week op rij, lezen we een sidra die naar een been named after a person. As Balak was a prophetic persoon is vernoemd. Als Balak een profetisch type van de type of the anti-messiah, we would also expect Pinchas anti-messias was, kunnen we ook verwachten dat Pinechas to portray a divine character who will make an end-times een goddelijk personage portretteert dat tot de eindtijd zal appearance. Let's see what the "Rabbi's Son", William G. behoren. Laten we eens zien wat de "Rabbi's Zoon", William Bullock, Sr., has to teach us about Pinchas: G. Bullock, Sr., ons over Pinechas te leren heeft: "There are five primary focuses in this parsha this "Er zijn vijf primaire aandachtspunten in deze sidra van deze week. I personally identify each of these focuses with a week. Persoonlijk identificeer ik elk van deze speerpunten slightly different call of the Bridegroom of Heaven to met een iets andere oproep van de Hemelse Bruidegom tot His Bride. I therefore like to refer to parsha Pinechas as Zijn Bruid. Ik zou dan ook naar sidra Pinechas willen the parsha of the Five Great Bridal Callings of the verwijzen als de sidra van de Vijf Grote Bruidoproepingen Generation of the Return. van de generatie van de Terugkeer. In the first few verses of the parsha the focus of the In de eerste paar verzen van de sidra ligt de focus van het narrative is upon the special covenant relationship the Holy verhaal op de speciale verbondsrelatie die de Heilige met One established with Elazar's son Pinechas, whose act of Elazars zoon Pinechas sloot, wiens daad van ijver een plaag zeal stopped a plague and brought about atonement for a stopte en voor een grote nationale zonde verzoening great national sin.
    [Show full text]
  • A Critical and Exegetical Commentary on the Book of Exodus
    "^ ' THE STANDARD SERIES. ^ ^ A CRITICAL AND EXEGETICAL COMMENTARY ON THE BOOK OF EXODUS, WITH A NEW TRANSLATION. c/^ BY JAMES G-f MURPHY, D.D. T.C.D., PROFESSOR OF HEBREW, BELFAST. WITH PREFACE TO THE AMERICAN EDITION B7 JOHN HALL D.D. JUI 9 1881 v ^fwa5h ^^ NEW YOEK: ;; I. K. FUNK & CO., Publishers, 10 AND 12 Dey Street. 1881. '7r Copyright, 1881, By I. K. FUNK & CO. PREFACE TO THE AMERICAN EDITION. The Rev. Db. Muephy has, by long, faithful, and efeective discharge of his duties as an instructor, secured the confidence of the British public. A minister of the Gospel, and a useful and edifying preacher, he became known to a generation, now in middle life, as an efEective teacher in the Royal Academical I^titution, Belfast, Ireland, from which for many years went forth the educated men who have, like Lord Cairns in England, and many in America, India, and Australia, rendered distinguished public service in all the professions. Nearly forty years ago the General Assembly of the Presbyterian Church in Ireland decided on the establishment of a theological college, substantially the same in plan and relations with Princeton and Yale seminaries— in close sympathy with adjoining colleges, and at the same time under the control of the Church. To the chair of Hebrew Dr. Murphy was appointed. His career has been uniform, useful in a high degree, and eminently influential in promoting the critical and exegetical study of the Old Testa- ment. He has reached the period of life when most men are supposed to be entitled to honorable rest but his energies ; have suffered no abatement, and they who see him among his students, or taking his part in the benevolent work of the great centre with which he has been so long identified, or enjoying summer leisure among books and scholars in London, would hardly realize that he has been a foremost and most labori- ous educator for half a century.
    [Show full text]
  • Mazal Tov! to Isaac, Jennifer, David and Lee on Isaac's Bar Mitzvah This Shabbat
    June 29-July 7, 2018 | 16-24 Tammuz 5778 Parashat Balak Parashat Balak Friday, June 29 | 16 Tammuz Saturday, June 30 | 17 Tammuz Kabbalat Shabbat with Shayna Klainberg/Freddie Brooks Shacharit | 10:00AM 6:30PM Isaac Tepper Bar Mitzvah Candle Lighting | 8:13PM Sunday Monday Tuesday Wednesday Thursday Friday Saturday July 1 July 2 July 3 July 4 July 5 July 6 July 7 18 Tammuz 19 Tammuz 20 Tammuz 21 Tammuz 22 Tammuz 23 Tammuz 24 Tammuz PAI Walking Group 9:30AM Kabbalat Shabbat Parashat Pinechas with Steve Gradman 7:00PM Shacharit | 10:00AM Morning Minyan 9:00AM Candle Lighting 8:12PM Park Slope Jewish Center Rabbi Carie Carter, PSJC’s Rabbi ([email protected]) 1320 Eighth Avenue, Brooklyn, NY 11215 Ellen Brickman, President ([email protected]) (718) 768-1453 Elana Ayalon, Director of Administration ([email protected]) Office hours: M-Th 9AM-5PM, F 9AM-2PM Aileen Heiman, Director of Youth Education ([email protected]) www.psjc.org | email: [email protected] For questions about Accessibility ([email protected]) Mazal Tov! To Isaac, Jennifer, David and Lee on Isaac's Bar Mitzvah this Shabbat. Todah Rabbah To Linda Miller, Isaac’s grandmother for contributing to the Kiddush Fund in honor of Isaac’s Bar Mitzvah this Shabbat. HaMakom Yenachem Our condolences go to: Roberta Moskowitz and family on the death of her mother, Libby Rosenfeld , z”l. Marshall Sohne and family on the death of his wife, Ellen Fried, z”l. Elizabeth Schnur, Rosanne Milic and family on the death of their mother, Harriet Schnur, z"l.
    [Show full text]
  • He Shall Be Unclean As Long As the Disease Is on Him
    "He shall be unclean as long as the disease is on him. Being unclean, he shall dwell apart; his dwelling shall be outside the camp." 1 Iyar 5780 / April 24-25, 2020 -Leviticus 33:19 Shabbat Shalom! Shabbat Schedule Shabbat Evening Service 6:00 pm ZOOM Link: https://zoom.us/j/416257518 Meeting ID: 416257518 Shabbat Begins 8:02 pm Shabbat Warmup - Mah Chadash 9:00 am ZOOM Link: https://zoom.us/j/628202612 Meeting ID: 628202612 Shabbat Morning Service 9:30 am ZOOM Link: https://zoom.us/j/628202612 Meeting ID: 628202612 Shabbat Ends 9:03 pm Shabbat Tazzria-M’tzora God teaches Moses the laws regarding physical purity, including purification after childbirth. The means of identification and purification of leprous skin diseases are set out, as are the laws concerning disposal of infected garments. God sets forth the last steps for the purification of a leprous person. God even provides laws for when the Israelites reach Canaan and own homes that show evidence of leprous plague. Lastly, God addresses the impurity associated with bodily emissions, including a woman’s monthly cycle. Torah Reading: Vayikra/Leviticus Maftir: Pinechas (Numbers) 28:9-15 pg. 930 (1) 12:1-4 pg. 649 (5) 13:18-23 pg. 654 (2) 12:5-8 pg. 650 (6) 13:24-28 pg. 655 (3) 13:1-5 pg. 651 (7) 13:29-39 pg. 655 (4) 13:6-17 pg. 653 Haftarah: Isaiah 66:1-24 pg. 1219 Todah Rabah! Bentsion & Mira Bilenko, Scott & Rachel Botkin, Lynn & Sheryl Edelman, Jerry & June Frankel, Charles & Linda Freidenberg, Bruce & Anita Freimark, Randy Furman, Jeff & Anita Grossman, Andrew Katz & Susannah Sagan, Linda Katz, Frederick & Carol Luper, Joan Marks, Rick & Sue Martin, Jay Miller, Andrew & Barb Morrow, Alexander Nudelman & Inessa Ostrova, Genya Nudelman, Martin Robins, Gerald & Sandi Steiman, Carole Tennenbaum, Randal & Rochelle Topolosky, Brad & Julie Wasserstrom, Peter & Ruth Weissman, Danny & Greta Zidel The Week Ahead We continue to use ZOOM as our primary method of remaining connected as a community and the majority of services, classes, and programs are now available in this way.
    [Show full text]
  • Rego Park Jewish Center Bulletin
    REGO PARK JEWISH CENTER BULLETIN “And let them make for me a sanctuary that I may dwell among them.” EXODUS 25:8 VOLUME 79 NO. 2 TISHREI / CHESHVAN 5779 OCTOBER 2018 Sisterhood Celebrates SISTERHOOD SHABBATON Friday evening, November 2, 2018 Shabbat Dinner - 6:30 P.M. Shabbat, November 3, 2018 Sisterhood will sponsor Kiddush Donation: $25 Adults $12 Children (ages 12 & under) Reserve by Monday, October 29th REGO PARK JEWISH CENTER 97-30 Queens Boulevard, Rego Park, NY 11374 Telephone: (718) 459-1000 Fax: (718) 459-0431 Website: www.rpjc.org Rabbi Romiel Daniel……..................................Rabbi Sisterhood President Ruth Loewenstein Josiah Derby, M.A*............................Rabbi Emeritus Ruth Loewenstein....................Chairman of the Board Sunday Breakfast Club & Learn-In President Romiel Daniel of Trustees Rabbi Romiel Daniel.....................................President Special Events Group Lee Lobel-Zwang Yiddish Vinkel Pnina Lanxner * deceased THE KNITTING CIRCLE YIDDISH VINKEL invites you, your friends & neighbors for a pleasurable afternoon Revive your Yiddish. Our Yiddish Vinkel meets most Wednesday afternoons at 1:00 P.M. We speak KNITTING & CROCHETING Yiddish, read Yiddish stories and poems and sing Yiddish songs. Coffee and delicious danish are served. with So come, enjoy warm friendship and have “fargeneegen.” Pnina Lanxner, Chairperson th Please note: depending on weather THURSDAY, OCTOBER 25 conditions, Yiddish Vinkel may not be meeting each at 1:00 P.M. and every Wednesday afternoon. Please phone the Center office on Wednesday mornings after Come, meet new people, feel at home in our 10:00 A.M. to confirm if Yiddish Vinkel will be friendly group. Together we will make beautiful meeting that day.
    [Show full text]
  • 90-2018 the Land in the Books of Exodus, Leviticus and Numbers.Pdf
    The Earth and the Land EDIS Edition Israelogie Herausgegeben von Helge Stadelmann und Berthold Schwarz BAND 11 Zu Qualitätssicherung und Peer Review Notes on the quality assurance and peer der vorliegenden Publikation review of this publication Die Qualität der in dieser Reihe Prior to publication, the quality of the erscheinenden Arbeiten wird vor der work published in this series Publikation durch einen is reviewed by one Herausgeber der Reihe geprüft. of the editors of the series. Hendrik J. Koorevaar / Mart-Jan Paul (eds.) The Earth and the Land Studies about the Value of the Land of Israel in the Old Testament and Afterwards Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Gedruckt auf alterungsbeständigem, säurefreiem Papier. ISSN 1866-427X ISBN 978-3-631-75062-9 (Print) E-ISBN 978-3-631-75064-3 (E-PDF) E-ISBN 978-3-631-75065-0 (EPUB) E-ISBN 978-3-631-75066-7 (MOBI) DOI 10.3726/b13619 © Peter Lang GmbH Internationaler Verlag der Wissenschaften Berlin 2018 Alle Rechte vorbehalten. Peter Lang – Berlin · Bern · Bruxelles · New York · Oxford · Warszawa · Wien Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung außerhalb der engen Grenzen des Urheberrechtsgesetzes ist ohne Zustimmung des Verlages unzulässig und strafbar. Das gilt insbesondere für Vervielfältigungen, Übersetzungen, Mikroverfilmungen und die Einspeicherung und Verarbeitung in elektronischen Systemen.
    [Show full text]
  • We Are How We Eat: a Jewish Approach to Food and Sustainability by Rabbi Yonatan Neril and Rabbi Yedidya (Julian) Sinclair
    We are How We Eat: A Jewish Approach to Food and Sustainability By Rabbi Yonatan Neril and Rabbi Yedidya (Julian) Sinclair The beginning of the Torah makes clear the centrality of eating to human existence: “And the Lord God commanded man, saying, "Of every tree of the garden you may freely eat. But of the Tree of Knowledge of good and evil you shall not eat of it, for on the day that you eat thereof, you shall surely die" (Genesis 2:16-17). Adam and Eve transgressed this command with the first sin – eating from the Tree. Rabbi Tsadok HaKohen teaches that the Tree of Life represents holy eating, while the Tree of Knowledge of Good and Evil represents eating suffused with physical pleasure.1 Based on this, Sarah Yehudit Schneider, a contemporary teacher of Torah in Jerusalem, writes that humanity's first sin was not Adam and Eve's eating of forbidden fruit, but rather the way they ate it. The Tree of Knowledge… was not a tree or a food or a thing at all. Rather it was a way of eating. Whenever a person grabs self-conscious pleasure from the world, he falls, at that moment, from God consciousness....Whenever we eat without proper kavanna (intention) we repeat this original sin. The primary fixing of human civilization is to learn to eat in holiness. A Jewish Approach to Eating In a pivotal moment in the book of Genesis, Esau returns tired from the field and encounters Jacob, who has prepared a red lentil stew. Esau says to him, “Pour me (haliteni) some of that red red stuff,”2 and agrees to sell his birthright in exchange for the stew.
    [Show full text]
  • Taking a Closer Look
    Bamidbar 5768 Volume XV Number 38 Toras Aish Thoughts From Across the Torah Spectrum RABBI DOV KRAMER the question of what the Children of Israel did that was considered following G-d's instructions? If anything, this Taking a Closer Look Midrash is giving us an example of when they didn't do amidbar begins (1:2) with G-d's commandment to the right thing, not when they did! Moshe to take a census of the warrior-age men, Besides leaving us more confused (at first Bincluding the commandment not to count the glance), there would seem to be a fundamental Tribe of Levi among them (1:49). He was then told that problem with the Chizkuni quoting this Midrash to the Leviim were responsible for taking care of the explain our verse (1:54); this Midrash is explaining a Mishkan, including making sure that no one totally different verse (2:34), answering questions that approached the Mishkan inappropriately (1:53). After don't apply to ours. The commandment that they are these commandments were given, we are told that "the being given credit for following there (2:34) was given Children of Israel did everything that G-d commanded to both Moshe and Aharon (2:1), yet when saying that Moshe" (1:54). However, there doesn't seem to be any the nation fulfilled the commandment (2:34), we are told commandment that the rest of the nation needed to, or that "they did everything that G-d commanded Moshe" could, fulfill. Moshe was asked to take the census (with without mentioning Aharon.
    [Show full text]
  • 1 Reproduced from the Library of the Editor of Copyright 2011 the Scattered Nation, Past, Present, A
    Reproduced from the Library of the Editor of www.theSamaritanUpdate.com Copyright 2011 The Scattered Nation , Past, Present, and Future. Edited by Carl Schwartz Volume III. 1868: London Elliot Stock, 62, Paternoster Row Printed by Yates and Alexander, Symonds Inn and Church Passage, Chancery Lane. [Jan. 1, 1868] (p. 49) THE MOST ANCIENT MANUSCRIPT IN THE WORLD. "THERE is an intimate relation existing between the word-made scripture and the word- made flesh, or the living and written word." "We must confess that Judaism, as taught by Moses and the prophets, is the foundation on which Christianity is built." "If you separate Christ from the Old Testament, you may get a more or less beautifully painted human ideal, a perfect man according to human or earthly conception, but you have lost the God- man, whom God alone could reveal to man, and who alone could lead man to God." "Israel is not the shadow fulfilled and absorbed in the Church, but the basis on which the Church rests." These and similar other principles which are gathered from THE SCATTERED NATION , June 1, 1867, show the importance of our subject, "The most Ancient Book of the World," being a manuscript written on what is generally called "parchment," in characters of the ancient Hebrew coins, and containing " the law of Moses," in its original form. We will divide the subject in several points. (1) The place or locality where this book was preserved. When the Children of Israel had crossed the Jordan, under their leader Joshua, they had to proceed on to the centre of the land, described by Moses as "the mountains of Ebal and Garizim," from which central point Joshua conquered the whole land in two campaigns, first to the south and then to the north.
    [Show full text]
  • John the Baptizer, Is He Elijah Who Is to Come? Floyd Schoenhals Concordia Seminary, St
    Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Master of Divinity Thesis Concordia Seminary Scholarship 11-1-1965 John the Baptizer, Is He Elijah Who is to Come? Floyd Schoenhals Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: http://scholar.csl.edu/mdiv Part of the Biblical Studies Commons Recommended Citation Schoenhals, Floyd, "John the Baptizer, Is He Elijah Who is to Come?" (1965). Master of Divinity Thesis. 61. http://scholar.csl.edu/mdiv/61 This Thesis is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Master of Divinity Thesis by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. CONCORDIA SEMINARY LIBRARY ST, LOUIS, MISSOURI TABLE OF CONTENTS Chapter Page I. INTRODUCTION 1 II. ELIJAH IN JUDAISM 3 Elijah in the Old Testament 3 Elijah in Rabbinic Thought 7 The Eschatological Prophet 14 III. ELIJAH TYPOLOGY IN RELATION TO JOHN THE BAPTIZER IN THE SYNOPTICS 18 Material Supplied by Mark and Reused for the Most Part by Matthew and Luke 18 Pertinent "Q" Material 30 Material Peculiar to Luke 36 IV. CONCLUSION 43 Unanswered Questions 44 FOOTNOTES 47 BIBLIOGRAPHY 55 CHAPTER I INTRODUCTION The prophet Elijah plays a big role in the Old Testa- ment. He acts for Yahweh with zeal and is translated into heaven by a whirlwind without dying. His activity and particularly his translation lead to an expectation in Judaism that he would return in the end time to restore all things.
    [Show full text]