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2002

Women and in Corneille's Theater

Nina Ekstein Trinity University, [email protected]

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Repository Citation Ekstein, N. (2002). Women and marriage in Corneille's theater. In R. G. Hodgson (Ed.), La femme au XVIIe siècle: Actes du colloque de Vancouver, University of British Columbia, 5-7 Octobre 2000 (pp. 391-405). Narr.

This Contribution to Book is brought to you for free and open access by the Modern Languages and Literatures Department at Digital Commons @ Trinity. It has been accepted for inclusion in Modern Languages and Literatures Faculty Research by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Women and Marriage in Corneille's Theater

Nina Ekstein (Trinity University)

Marriage is ubiquitous in Corneille's theater: there is not a single one of his plays in which marriage is not an issue, in which at least one union is not proposed. I In part this state of affairs is due to the fact that the vast majority of Corneille's characters are marriageable. While marriageability is hardly unusual among the young, Corneille inevitably takes his char­ acters at precisely the dramatic moment when the choice of life partner is to be made. For Corneille, that moment is not even limited to the young; not infrequently older characters are in need of a spouse as well. One could argue that marriage is simply a commonplace of seventeenth­ century theater.2 Indeed, the central role of marriage in the perpetuation of society at all levels makes it a rich choice.3 And while there is nothing inherently theatrical about marriage, per se, it is an ideal vehicle for inte­ grating the sentimental and the political, two central concerns in Corneille's work. On the other hand, there is something quite unusual about the omnipresence of marriageability and marriage plans in Corneille's theater. First, Corneille rarely limits himself to a single couple, and frequently moves beyond even a triangle to multiple possible couplings and even multiple . Second, marriage is a preoccupation traditionally asso-

I Rathe's important work on the subject, La Reine se marie, while limited in scope to ten plays, does touch upon the widespread nature of maniage in Corneille: "Le projet de mariage, topos qui, repris avec des nuances toujours nouvelles, revele la richesse d'invention de !'auteur et la flexibilite de son art" (p. 9). 2 Couton views maniage as merely a means of tying up all loose ends: "Une piece doit se terrniner sans qu'il reste d'incertitude sur le sort d'aucun personnage et comme normalement elle comporte au moins un interet d'amour, on marie !es amants qui ont pu survivre: avec Emilie et un jour avec Chimene. Mais l'interet de la piece n'est pas ll'I. Le mariage sanctionne un retour l'l l'ordre normal des choses, apres !'incur­ sion dans une vie passionnee, herolque et dangereuse. On dirait volontiers qu'il est un post scriptum l'l l'usage des ames sensibles" (La Vieillesse de Corneille, p. 243). 3 In his discussion of maniage in the Middle Ages, Georges Duby says: "C'est par !'institution matrimoniale, par les regles qui president aux alliances, par la maniere dont sont appliquees ces regles que les societes humaines, celles mSmes qui se veulent les plus libres et qui se donnent !'illusion de 1'€tre, gouvement leur avenir, tentent de se perpetuer dans le mainti en de leurs structures, en fonction d' un systeme symbolique de !'image que ces societes font de leur propre perfection" (p. 23).

Biblio 17, 138 (2002)

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are are

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per per

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pair pair

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marriage marriage

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extreme, extreme,

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l l

Camille Camille

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plans plans

concerning concerning

level level

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mean

from from

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r r

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while while

the the

t

multiplicity multiplicity

ith ith

names names

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sweep sweep

even even

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characters characters

the the

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lower lower

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numbe

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thirty-two thirty-two

and and

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discussion discussion

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private, private,

where where

theater theater

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rd

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b

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do do

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o

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more, more,

mere mere

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in in

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ranging ranging

imagination imagination

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ex. ex.

is is

n n

in in

characte

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the the

to to

full full

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e's e's

i

at at

in in

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the the

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convey convey

rs rs

ill

s s r

rare rare

to to

distinction distinction no

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action. action.

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five five

te

gs gs

of of

often often

and and

comedies) comedies)

n

corpus corpus

have have

to to

is is

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marriageable marriageable

comp

degree, degree,

of of

AndromUe, AndromUe,

are are

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Theodore, Theodore,

Emilie Emilie

fourth fourth

women. women.

will will

s s

a a

of of

thus thus

e e

<:Edipe <:Edipe

aracte

comedies. comedies.

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Corne

a a

developed developed

marriageable marriageable

h

thi

makes makes

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that that

three three

charac

individuals individuals

obstacles obstacles

in in

Corneille's Corneille's

public public

La La

by by

mor

coupli

it it

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lesser lesser

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with with

and and

e e c

Pulchirie. Pulchirie.

dramatic dramatic

marriage, marriage,

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are are

l

g g

Berenice; Berenice;

include include

series series

are are

in in

entails entails

half half

overview overview

n

example example

ed ed

Menteur, Menteur,

does does

or or

in in

the the

a a

t

er er

a a

characters, characters,

Rodogune, ,

si

Pulcherie. Pulcherie.

the the and and

from from

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mathematical mathematical

examples examples

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Heraclius). Heraclius).

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ica

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by by

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because because

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far far often

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4 4

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Cid, Cid,

overcome overcome

few few

the the

perfect perfect

surp

greater greater

ated ated

impending impending

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vention"). vention").

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has has Wo~en Wo~en

largely largely

purely purely

A A

not not

n

marri

inevitably inevitably five five

a a

yet yet

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to to and and

are are the the

com is is

Menteur, Menteur,

marriageable marriageable

de de

Surena; Surena; viding viding

edies edies ciated ciated

heart heart combinations combinations

392 392

and and

Le Le

Irene Irene

-

Attila, Attila, Agisilas, Agisilas, 394 Nina Ekstein Women and Marriage in Corneille's Theater 395

such as Othon and Surena. With the exception of this last tragedy, Cor­ her: "Ne pensez plus, ma reine, a l'honneur que ma flamme I Yous devait neille never places women in the position of being more numerous than faire un jour de vous prendre pour femme" (II. 961-2). In these albeit limit­ men. Everywhere else we find either parity in the number of marriageable ed examples, Corneille shows a willingness to consider marriage in comedy women and men (13 cases)? or more marriageable men than women (the in ways outside of the orthodox lines of respect and seriousness generally 18 remaining plays). associated with the subject. A similar degree of variety is found in the number of marriages settled Between the beginning of a play and its denouement, the trajectory of a upon or at least possible by the end of the plays. Once again, it is the ex­ marriageable character is not always neat. While change is strongly frown­ tremes that are interesting. In five plays, no union is formed or envisioned: ed upon, multiple possible mates are nonetheless frequently considered. Medee, Horace (unless one wants to accept a joint tomb as a form of mar­ Three potential husbands for Angelique are suggested in La. Place Royale, riage), , Theodore, and Surena. It is worth noting that this brief as are three for Pulcherie in the play of that name. Kaleidoscopic marital list includes both of Corneille's martyr plays. The question of marriage to possibilities almost overwhelm the action of Othon and Agesilas. Overall, God is implicit in Polyeucte and explicit in Theodore. At the other extreme, almost half of the couples about to married at the denouements were Attila's denouement suggests that three will take place, while formed during, rather than before, the action of the plays. Agesilas is explicit in finalizing three couples. The contrast with Racine's While marriage is the obvious outcome for Corneille's marriageable theater is striking: while all but the latter's two final religious tragedies pre­ characters (and occurs in approximately 60% of the cases), it is not the only sent marriageable characters, the majority end with no possibility of one. Death is another alternative. Seventeen of the marriageable characters marriage.8 die. The most extreme example is Theodore, where the play ends with The norm for Corneille's comedies seems to be two marriages settled Flavie, Theodore, and Didyme dead and Placide at death's door.JO The upon (found in 6 of the 8), but comedy is also a space in which Corneille periodic choice that Corneille made throughout the length of his career to plays with the concept of marriage. In the original ending of La. Suite du end marriage plans with death is a dramatic one, in the sense that it is sur­ Menteur, when Cliton complains that only one union has been formed, prising. Marriage obviously has strong associations with life, yet by Dorante immediately suggests three other possible couples. Corneille thus choosing to end his final play with the deaths of two marriageable char­ mocks his own proclivity for invraisemblable multiple unions. In Le acters and no possibility for other unions, Corneille suggests a certain am­ Menteur, Dorante invents a shotgun marriage for himself in order to avoid bivalence towards marriage, an ambivalence that echoes Dorante's flight having to marry his father's choice of bride. In La. Suite du Menteur, Do­ from such a union in Le Menteur. rante calls into question the finality of the plans for marriage found in most In contrast to the numerous marriageable characters found in Cor­ of Corneille's denouements by running out on the marriage planned at the neille's theater, we find remarkably few married couples.II And of these end of Le Menteur, taking with him the dowry of his betrothed.9 Mata­ fourteen pairings, a number are of an older generation, others suffer severe more's attitude towards marriage is equally skittish. Voluble and eager to trauma to their marriage, and two have spouses who do not appear on stage, discuss his conquests, both military and amorous, he remains oddly silent leaving only Pertharite and Rodelinde, who are reunited as a couple only at on the subject of marriage until after he cedes Isabelle to Clindor, saying to the end of the play .12 The image we find of actual, as opposed to desired,

7 , Medee, Le Cid, La Mort de Pompee, Le Menteur, Theodore, IOAlso strongly marked by the death of marriageable characters (two apiece) are Heraclius, (Edipe, La Conquete de la Toison d'or, Sophonisbe, Agesilas, Tite et Bere­ Medee, Horace, Sertorius, and Surena. The other plays containing one such death each nice, and Pulcherie. are: L'lllusion comique, Rodogune, Andromede, Sophonisbe, Othon, and Attila. 11 Oddon notes "le peu d'importance des roles d'epoux et d'epouse. Si dans Ho­ 8 The exceptions are Alexandre with two couples formed, Mithridate with Xiphar~s race, Polyeucte, Pertharite, ils renforcent la ' pitie', dans !es autres cas, ils traduisent la and Monime united, and Racine's sole comedy, Les Plaideurs, at the end of which all domination de l'epouse sur l'epoux, et sont un symptome de la degradation de J'univers obstacles to Leandre and Isabelle's union have been overcome. lphigenie is an inter­ mllle" (p. 257). esting case: on the one hand, Achille and lphigenie are free to marry, but the spectator's knowledge of Achille's fate forecloses that possibility. Marriage in Racine's universe - l2 Older couples: Auguste and Livie in Cinna, Valens and Marcelle in Theodore, precisely as an integration of the personal and the political - is a mad, fantastic dream. Cephee and Cassiope in Andromede, Prusias and Arsinoe in Nicomede; couples who suffer trauma: Medee and Jason in Medee, Sabine and Horace in Horace, Polyeucte and 9 For an interesting discussion of Dorante's deep-seated fear of marriage see Pauline in Polyeucte,

Gender is pertinent to the issue of choice, although political motivation doesn't want to be given by Attila to Valamir (II. 481-3); later Attila con­ is by no means the domain of men, nor is love the exclusive province of templates giving Ildione to someone else because he is scared of his own women. While the intertwining of love and political considerations is char­ feelings for her (II. 904-7); finally, lldione informs Honorie that she is acteristic of the majority of Corneille's characters, the power of choice is giving Attila to her (II. 941-2). While we find a male donor here, as we do not apportioned as evenly. La. Veuve provides a clear example of the op­ in La. Place Royale (Alidor wants to give Angelique to Cleandre) and in La posing positions women may find themselves in: Clarice as a widow is free Suite du Menteur where Dorante pushes Melisse to marry Philiste because to make the choice of a husband on her own; Doris, on the other hand, is of his own sense of obligation (II. 1782-86), seeking to choose the spouse promised by her mother to Florange while her brother promises her to Alci­ of the beloved is a move associated in Corneille's theater with female char­ don, neither of whom hold any interest for her.16 Pauline in Polyeucte and acters. Indeed, the only one to actually control the choice of spouse is Pul­ Daphnis in La Suivante, among others, are mere objects, victims bartered cherie; she determines the marriage of Leon and Justine, as well as her own for political or personal advantage. The vast majority of female characters, marriage to Martian. however, struggle with some degree of power over their own marital fate, reaching or attempting to reach their own decisions: Andromede, Pulcherie * (Heraclius), Isabelle (L'/llusion comique and Don Sanche d'Aragon), Vi­ * * riate and Aristie (Sertorius), Sophonisbe, Domitie and Berenice (Tire et Be­ renice). Even the powerless Elpinice and Aglatide are given some weight The norm in Corneille's theater as far as marriage is concerned is the by opening the play Agesilas with a discussion of their relative dissatis­ presence of a number of marriageable characters who seek to marry and faction with their father's choice of husbands for them. In Le Menteur, Cla­ who share a common understanding of the obligations of marriage. A rice goes on at some length about the problem of knowing someone well number of deviations from these norms occur. The most important concern enough to decide whether you should accept his (II. 404- is the issue of change. On the one hand, change is considered reprehen­ 33). The choice to accept or refuse at least remains the woman's in these sible. Fidelity is a basic value of Cornelian marriage; its abandonment cases. Both Pulcherie and Eurydice (Surena) exercise the power of refusal, beyond the threshold of marriage is the sin of adultery. At the same time, but Pulcherie goes further and makes her own choice of a substitute. however, change is precisely what allows these marriage plots to be dra­ A curious variant of women's choice in marriage, and no doubt a conse­ matic, and it is thus found in a number of Corneille's plays, both comedies quence of their very limited power, is the preoccupation with giving the and tragedies. Jason in both Medee and La. Toison d'or is a perfect figure of beloved to a spouse of one's choice. Creating a structure of triangulation is change; Massinisse abandons Eryxe for Sophonisbe; Andromede moves a means of exerting control over a situation of loss. In Le Cid, !'Infante has from Phinee to Persee; Othon trades Plautine for Camille. The comedies given Rodrigue to Chimene because she cannot marry him herself are rife with figures of change, from Philandre who abandons Cloris for (Boorsch, "Remarques" 122). In the second scene of Sophonisbe, the epon­ Melite, to Dorante who switches his affections from Clarice to Lucrece (Le ymous character tells her confidant that she wants to determine whom Mas­ Menteur). One variant of change is the desire to marry too many women: sinisse marries; she rejects Eryxe, of whom she is jealous, and suggests Pompee wants to be married to Aristie but does not want to anger Sylla by rather her own elderly husband's sister. In Tire et Berenice, Berenice ex­ divorcing the latter's daughter (Sertorius); neither Sertorius nor Attila are presses the desire to pick Tite's spouse on two occasions (III, 5 and IV, 1). able to choose between two possible wives; Don Sanche is accused of not In the place of Domitie she wants to install her own "creature" (I. 1132). being willing to choose between his loyalty to Elvire and to Isabelle. Some­ Again in Surena, Eurydice wants to control Surena's marriage, proposing times these issues spill over into the territory of marriage itself. In both some unnamed substitute for Mandane. Attila carries the theme to extreme Pertharite and Sophonisbe the issue of is raised as Grimoald tries levels of complication.17 In an inversion of the usual situation, Honorie to coerce Rodelinde to marry him (admittedly, Grimoald drops his court­ ship when Pertharite reappears), and Sophonisbe marries Massinisse while Syphax still believes her to be his wife. In another deviation from the norm, 16 See Biet for a discussion of the status of the widow in La Veuve. is a concern in Heraclius and

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cast cast 400 400 402 Nina Ekstein Women and Marriage in Corneille's Theater 403 stand the relationship of marriage to Christian belief? Polyeucte enacts the three plays, explicitly. We mentioned earlier that the subject of royal mar­ scandal of human marriage and a jealous God. 20 riage is found virtually everywhere in the second half of Corneille's reuvre. One of the basic preoccupations of any such union is inevitably dynastic: * heirs must be created to carry on the royal line. Certainly Corneille was * * aware of the many years Anne of Austria and Louis XIII took to produce an heir to the French throne. Yet no reference is made until Tite et Berenice To conclude, I would like to bring up two subjects that are vitally asso­ to such a function of marriage. What are we to make of Corneille's silence ciated with marriage and yet are almost never discussed or alluded to in on the subject? Are we prepared to read the dissociation of children and Corneille's theater, namely sex and children. Given the bienseances of the marriage as an ironic commentary on the quasi-miraculous birth of Louis period, it is of cours.e not surprising that little mention is made of sex. XIV after 23 years of marriage without offspring? Pulcherie provides the Indeed, the subj'ect of marriage 1itself serves as a convenient mediator for most peculiar case: Pulcherie must marry for dynastic reasons, yet she con­ sex ancl sexual desire. With a few exceptions early in Corneille's career, his structs a complex situation that is guaranteed to produce no heirs at a11.22 characters are far more comfortable on the terrain of marriage than that of The political necessity of offspring is acknowledged both in Tite et Bere­ sexuality. Indeed, the heat of passion can be said to breathe its last with nice (Berenice: "Yous vous devez des fils", l. 1751) and in Surena (Orode: Camille in Horace. Corneille's consciousness of the association between "II nous faut un hymen, pour nous donner des Princes I Qui soient I' appui sex and marriage, besides being obvious, is inscribed in his theater in two du sceptre, et l'espoir des provinces," IL 1029-30), but that necessity is not ways. First, as discussed above, we find in Sophonisbe the curious gap be­ acted upon. Furthermore, Corneille discusses explicitly the futility and even tween wedding and consummation. Second, and more frequent, is the sub­ the danger of offspring in each of the last three plays.23 Tite observes, ject of the , a permanently unconsummated marriage, found "Pour revivre en des fils, nous n'en mourons pas moins" (l. 1753); Pulch6- in three plays. In Theodore, Placide offers the eponymous character such an rie says, "Qu'ai-je affaire de race a me deshonorer" (l. 1535); Surena tells arrangement if she will consent to marry him (IL 85 1-54); Heraclius, Eurydice, "Que tout meure avec moi, madame" (l. 301), continuing in Martian, and Pulcherie, compelled by Phocas to decide whom Pulcherie is terms very close to Pulcherie's: "Ces neveux, qui peut-etre auront peine a to marry, momentarily seize upon the solution of a mariage blanc in order Jes [ces illustres Meux] suivre, I Peut-etre ne feront que Jes deshonorer" (11. to avoid incest (l. 1784). Finally, in Pulcherie, the mariage blanc moves 306-7). from suggestion to reality, as Pulcherie organizes two such couples, herself Perhaps we need to consider marriage in Corneille's theater as a pri­ and Martian, and Leon and Justine.21 Obviously, children are not to be ex­ marily dramatic vehicle, less vitally connected to either amorous or prac­ pected in marriages from which sexual relations are banished. In Pulcherie, tical considerations than might be expected. Almost infinitely adaptable in Corneille's penultimate dramatic work, marriage has been reduced to pure Corneille's hands, marriage becomes a locus for heroism in such plays as charade: no sex, no children. Agesilas or Pulcherie, for revolt in L'lllusion comique and Sophonisbe, for Children were not standard fare in the classical theater, so their absence imprisonment in Le Menteur, for coercion in Heraclius and any number of here, both literal and as an object of discussion, is not in itself surprising. others. For women characters, often subject to such coercion, marriage is Corneille, however, makes children an issue, both implicitly, and in his last

22 By marrying Martian and insisting that they not have marital relations, she in­ 20 Again, Fumaroli reads the play quite differently, arguing that in order for the sures that her line will end with her. It is an open question, as we saw above, whether union between Polyeucte and Pauline to be a perfect one, it must overcome its originary she is still of childbearing age. She goes to considerable lengths to ensure that Leon will "felure" of the preexisting "vraye amitie" between Pauline and Severe. "Pour que cette inherit her throne. We may thus consider Leon as a child-substitute. She forbids Leon to felure disparaisse, pour que le couple soit totalement soude, ii faut que Polyeucte quitte have children himself, however, by imposing a on him. Thus there will Pauline, se donne au Dieu chretien, subisse le martyre, et que Pauline le rejoigne en be no future heirs. Dieu. Ce que le mariage paten n'avait pas reussi, les noces de sang du martyre chretien vont l'accomplir" (p. 411). While I do not agree with his interpretation, it is coherent 23 Coulon notes that this theme appears for the first time in Tite et Berenice. He and disposes of the problem of scandal. terms it: "vanite d'avoir des descendants, qui bientot deviendra: danger d' avoir des des­ cendants," observing that "Ce theme se trouve de fa~onremarquable dans ses trois 21 Just how little Justine will get out of this arrangement is made explicit when dernieres pieces" (Corneille III, p. 1628; see also Couton, La Vieillesse de Corneille, p. Leon objects: "Et [que je] lui promette tout, pour ne Jui donner rien?" (I. 1708). 221).

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