St. Francis of Assisi Parish

Total Page:16

File Type:pdf, Size:1020Kb

St. Francis of Assisi Parish October 23, 2016 • The Thirtieth Sunday in Ordinary Time St. Francis of Assisi Parish For the Lord himself not only placed us as examples and mirrors for others, but also for all whom the Lord has called to our way of life, so that they in their turn will be mirrors and examples to those living in the world. - St. Clare of Assisi (The Testament of St. Clare 6) From the Pastor’s Desk In the Gospel today, the Lord again speaks to us of the centrality of prayer to our relationship with This Weekend! Him. Contrasting the prayer of the Pharisee with the prayer of the Tax Collector, Jesus teaches his World Mission Sunday disciples the virtue of humility in prayer before God. He surprises his listeners by showing the Tax Collection (All Masses) Collector as an example of faith, rather than the Pharisee. The Pharisees were esteemed Religious Remembrance ‘Mums Leaders, so therefore, one would expect that they order tables after all Masses would be the ones to be presented as models of faith Mardis Gras early bird in prayer. In contrast, Jesus offers the Tax Collector Online Registration at as a model for prayer. This is particularly surpris- www.stfrancisparish.com ing because Tax Collectors were despised in Jewish Society, they were regarded as collaborators with the Church Tour Roman Authorities. The Romans colluded in a system After the Noon Mass that allowed Tax Collectors to line their own pockets by charging in excess of the defined taxes. Yet, in this Participate! parable, Jesus offers the humility of the Tax Collector as a model for the prayer of a disciple. The parable Mardi Gras Planning Team [email protected] reminds us that when we pray we must remember our need for God in our lives. The focus of the Pharisee Children’s Liturgy of The in prayer was not God; rather the focus was himself Word - Leaders & Shepherds and self-congratulatory in tone. If we are too preoccupied with self, there is too little room for God’s [email protected] grace to work in us. The Tax Collector is lauded because he is prepared to admit his unworthiness, his predilection to sin and is willing to plead for God’s mercy through the prayer “O God, be merciful to St. Vincent dePaul me a sinner.” The Lord tells us that the Tax Collector is the one who is at rights with God. He provides Conference leadership us with an abject lesson in humility in the closing weeks of the Year of Mercy. [email protected] Last week we focused on the need for the gifts of persistence and perseverance in prayer. Today we Fall & Winter Gardening focus on the need for humility and right attitudes in our relationship with God. Overall, we need to Help Wanted - Call Felipe at cultivate the practice and custom of prayer. We can find myriad reasons why we don’t have sufficient 731-4949. time or resources for prayer. We can excuse ourselves by asserting that we are too busy doing the Work of the Lord to pray, while at the same time neglecting the Lord of the Work. The Lord himself Sr. Nora’s Place found time to pray while on this earth; how can we justify not doing the same in our service to Him. Call Bernadette at Finally, as a famous English Benedictine priest, Dom Abbot John Chapman said : “Pray as you can, 447-1347 not as you can’t”, meaning that if traditional devotions work for you, do them even as you may -ex periment with other forms of prayer or meditation. The current Holy Father, Pope Francis, has a deep love and attachment to traditional devotions and acts of piety. Who could ask for a better spiritual guide than him? Please keep myself and Mr. Ivan Hrga, our School Principal, in your prayers as we embark on our Honoring Franciscan Leadership Pilgrimage tomorrow, Monday, Oct 24th. We look forward to sharing our expe- Our Franciscan rience with you on our return and through Facebook. Tradition Pax et Bonum, Fr. Des. stfrancisparish.com & facebook.com/SFAPSacramento WEEKEND MASSES WEEKDAY MASSES RECONCILIATION CHURCH HOURS Saturday Vigil 5:15pm (in St. Clare Chapel) 4:00-5:00pm M-Th 9:00am-3:00pm Sunday 7:30am, 9:30am, Noon 12:10pm or by appointment Fri 9:00am-1:30pm Deaf individuals are invited to fully participate in the life of the Catholic Church at our ASL Interpreted Mass each Sunday at noon. Opportunities Once again this year: we are adding more items to the Live 9th Annual Mardi Gras Gala Auction and introducing the new and improved Super Raffle! Come see the Reservation Discount – Register Early! changes and join in the fun! Saturday Make your discounted reservations for February 11, 2017 the Mardi Gras Gala now! Reservations are 5:00 – 10:00 pm $55 per person until the end of the year Location TBD (12/31/16). With the New Year reserva- tions are $60 per person (as of Jan 1, 2017). ue to the closure of the Red Lion Hotel and Conference Help make this year’s Mardi Gras Gala the D best ever! Talk with your friends, family Center, this event will be moved and “pew partners,” and put together a to a new location, TBD. table of 10. Come join the fun and be a part of supporting our Parish. To add to the “fun” portion of the evening, we are offering several big hits from last year’s event: Flyers with order forms are in the church the Photo Opportunity (professional photographer literature racks – or purchase tickets for group and individual photos) and the Mardi online at www.stfrancisparish.com. Gras Mask Contest. For more information, please contact: Richard (443-8084 x114 or [email protected]). Order after All MASSES this Weekend!! PARTICIPATE! Remembrance ‘Mums Our 9th Annual Mardi Gras Gala Committee... e are again offering the op- Wportunity to remember a ... would like to invite all interested loved one who has died by purchas- parishioners to join our fabulous ing a potted Remembrance Mum. The planning committee. mums will be present in our church from Saturday, October 29 through Sunday, November his is our premier fundraising activity to benefit the Parish. 13. Those who have purchased a plant in honor of a loved TIt is a great evening of fun, great food and dancing -- sched- one are invited to take them at that time if they wish for uled for February 11, 2017. placement at the cemetery or to plant at home. The cost If you are interested in party planning and are creative and detail for each plant is $20. This is the last weekend to purchase oriented - and like to have fun! - please consider joining our a plant after the Masses. Orders can also be placed online Team. Contact [email protected]. until October 27. This Weekend! Fall and Winter Gardening Once or twice per month, on “World Mission Saturdays or Tuesdays Sunday” Collection 7:00 - 9:00 am October - January This weekend we will be taking up a special collection for ick your day. Felipe and World Mission Sunday to support the Church’s missionary Joe have a broom or rake activities. P reserved just for you. Fall is Offerings this Sunday provide financial assistance to about coming and the leaves will be- 1,150 missionary dioceses in Asia, Africa, Latin America, gin to pile up! Please give our and the Pacific Islands. This is a practical way for us to show gardening volunteers a hand. Christ’s love for those whose practice of our faith needs our Call Felipe at 731-4949. support. Thank you for your generosity for the Missions. 2 St. Francis parishioners have, for some time, been providing a monthly dinner meal for the residents of Sr. Nora’s Place, on the Loaves and Fishes campus. Sister Nora’s Place “provides long-term shelter and case management for women with a history of homelessness, trauma, and serious mental and physical illness. These women are often times society’s most vulnerable and forgotten people”. Winter is Coming Winter is fast approaching and supplies are critical to Additional volunteers are essential for the 2017 calendar men, women, and youth experiencing homelessness. year to provide this simple meal. Two volunteers are Please help us make their daily lives a little bit safer assigned for each meal, thereby sharing the responsibility for by donating critical winter survival supplies. We are planning and delivering the meal. accepting hand and foot warmers, scarves, gloves or mittens, jackets, socks, long sleeve shirts, sweatpants, This is a unique opportunity to do “a good work” with your long underwear, sleeping bags, blankets and pillows. fellow parishioners. Donations can be dropped off at the Parish Center or Please email or telephone Bernadette Lynch at mimilavelle@ contact Richard at 916-443-8084 ext 114 if you have comcast.net or (916) 447-1347. Looking forward to hearing any questions. Gift cards or monetary contributions are also always welcome. Thank you for your from many of you. generosity! Next Weekend! Franciscan Missionary Union (FMU) The Franciscan Missionary Union supports Franciscan missions in Mexico, Russia, the Holy Land and Native Ameri- can territories in the southwestern U.S. Hurricane Matthew Relief Funds for this special collection will be used to support the efforts of Catholic Relief Services and Catholic Charities USA as they reach out to provide humanitarian aid in the form of water, food, shelter, and medical care, as well as to their long term efforts to restore communities after widespread We are sorry to learn of the passing of Father John David destruction, and to the United States Conference of Catholic Vaughn, OFM, and Fr.
Recommended publications
  • Sacred Heart of Jesus (Kettle Falls), Pure Heart of Mary (Northport) Third Sunday of Advent, December 17, 2017
    MY PARISH FAMILY Immaculate Conception (Colville), Sacred Heart of Jesus (Kettle Falls), Pure Heart of Mary (Northport) Third Sunday of Advent, December 17, 2017 MASS AND CONFESSION SCHEDULE PARISH STAFF Tuesday, December 19 Pastor…………………………..……Father Kenneth St. Hilaire 5:00 pm Confession [email protected] 5:30 pm Mass (Colville) Office Manager………………………...……..…..Pam Milliette Cliff & Esther Cox+ [email protected] Wednesday, December 20 Custodian…………………………………..….………Maria Wojcik 7:15 am Mass (Mt. Carmel Chapel) Facilities Supervisor……………………..…….…...Greg Rainer Denny Enright+ Social Outreach……………….…..…………..……..……Pam Vail Thursday, December 21 Parish Office……………………………....……..(509)-684-6223 7:15 am Mass (Colville) Office Hours………………………..Tues-Thursday 9am-3pm John Chapman PARISH MINISTRIES Friday, December 22 Pastoral Council ............................................. Adam Huff 7:15 am Mass (Colville) Finance Council ....... Joe Fazzari, Dave Hewes, Art Paine Vi and Mike Cournyer Knights of Columbus ............................... Ted Van Cleave Saturday, December 23 Catholic Daughters .............................. Valorie Anderson 3:00pm Confessions (Colville) Adoration. ........................................... Sharon Sprangers 4:00pm Mass (Colville) Prayer Line ......................................... JoHanna Andrews Michelle & Eric Boyd Funeral Luncheons ........................................... Janie Kuh 6:00pm Mass (Kettle Falls) Music Coordinator .......................................... Joan Davis U.S. Soldiers’
    [Show full text]
  • The Centering Prayer Method by Thomas Keating, O.C.S.O
    The Centering Prayer Method By Thomas Keating, O.C.S.O The following clarifications are in order concerning the Centering Prayer Method. 1. Centering Prayer is a traditional form of Christian prayer rooted in Scripture and based on the monastic heritage of “LectioDivina”. It is not to be confused with Transcendental Meditation or Hindu or Buddhist methods of meditation. It is not a New Age technique. Centering Prayer is rooted in the word of God, both in scripture and in the person of Jesus Christ. It is an effort to renew the Christian contemplative tradition handed down to us in an uninterrupted manner from St. Paul, who writes of the intimate knowledge of Christ that comes through love. Centering Prayer is designed to prepare sincere followers of Christ for contemplative prayer in the traditional sense in which spiritual writers understood that term for the first sixteen centuries of the Christian era. This tradition is summed up by St. Gregory the Great at the end of the sixth century. He describes contemplation as the knowledge of God impregnated with love. For Gregory, contemplation was the fruit of reflection on the word of God in Scripture as well as the precious gift of God. He calls it, "resting in God". In this “resting”, the mind and heart are not so much seeking God as beginning to experience, "to taste", what they have been seeking. This state is not the suspension of all activity, but the reduction of many acts and reflections into a single act or thought to sustain one's consent to God's presence and action.
    [Show full text]
  • AL Jplblo Tome
    .A HISTORY OF THE KANAWHA COUNTY TEXTBOOK CONTROVERSY, APRIL 1974 - APRIL 1975 by Catherine A.,Candor, Dissertation submitted to the Graduate Faculty of the Virginia Polytechnic Institute and State University in partial fullfillment of the requirements for the degree of DOCTOR OF EDUCATION in Educational Administration APPROVED: eet me lA L. ie Chairman jplblO Tome Cok AL M. D. Al4éxander T. C. Hunt HU: Bonen : Mithealer D. B. Fleming/ “A. P. Johnston March, 1976 Blacksburg, Virginia LD 565S° V356 41 C35 | hn{7 ai Directed by Larry J. Weber Professor of Education DEDICATION This study is dedicated to two generations of ''Doc'' Candors who made it necessary and Andrew who made it worthwhile. ACKNOWLEDGMENTS There were a number of people who were instrumental in the pre- paration of this study. Or. Kenneth E. Underwood first suggested to me that a study should be done on the textbook controversy. Dr. A. P. Johnston helped me narrow the topic and define the approach to be taken. Dr. T. C. Hunt and Dr. Daniel B. Fleming were most generous with their time as they reviewed the study with me step by step. Their innumerable comments and constructive criticisms made the writing a learning process. A particular debt of gratitude is owed to Dr. Larry J. Weber, my advisor, who provided encouragement and positive suggestions from the beginning to the end. Many people within the Kanawha County School system were also of great assistance. Mrs. Nell T. Wood edited the manuscript for spel- ling, punctuation and word usage. My secretary, Ruth H. Yarbrough, typed this study with her usual concern and critical eye, saving me considerable rewriting.
    [Show full text]
  • A Pilgrimage Through English History and Culture (M-S)
    Brigham Young University BYU ScholarsArchive Faculty Publications 2009-05-01 A Pilgrimage Through English History and Culture (M-S) Gary P. Gillum [email protected] Susan Wheelwright O'Connor Alexa Hysi Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the English Language and Literature Commons BYU ScholarsArchive Citation Gillum, Gary P.; O'Connor, Susan Wheelwright; and Hysi, Alexa, "A Pilgrimage Through English History and Culture (M-S)" (2009). Faculty Publications. 11. https://scholarsarchive.byu.edu/facpub/11 This Other is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 1462 MACHIAVELLI, NICCOLÒ, 1469-1527 Rare 854.318 N416e 1675 The Works of the famous Nicolas Machiavel: citizen and Secretary of Florence. Written Originally in Italian, and from thence newly and faithfully Translated into English London: Printed for J.S., 1675. Description: [24], 529 [21]p. ; 32 cm. References: Wing M128. Subjects: Political science. Political ethics. War. Florence (Italy)--History. Added Author: Neville, Henry, 1620-1694, tr. Contents: -The History of florence.-The Prince.-The original of the Guelf and Ghibilin Factions.-The life of Castruccio Castracani.-The Murther of Vitelli, &c. by Duke Valentino.-The State of France.- The State of Germany.-The Marriage of Belphegor, a Novel.-Nicholas Machiavel's Letter in Vindication of Himself and His Writings. Notes: Printer's device on title-page. Title enclosed within double line rule border. Head pieces. Translated into English by Henry Neville.
    [Show full text]
  • Introduction Alan Watts and the Academic Enterprise
    Introduction Alan Watts and the Academic Enterprise Peter J. Columbus and Donadrian L. Rice As in some economies the rich keep getting richer and the poor poorer, so in the overspecialized disciplines of modern scholarship the learned get more learned and the ignorant get more ignorant—until the two classes can hardly talk to each other. I have dedicated my work to an attempt to bridge that gap. —Alan Watts, 1975b, p. xx his collection of academic essays by Alan Watts serves to com- Tmemorate the centenary of his birth on the Feast of the Epiphany— January 6—in 1915. Watts was born into a middle-class family at Rowan Tree Cottage, in the village of Chislehurst, located on the outskirts of London. He was raised in the Church of England, educated at elite Anglican preparatory academies—including King’s School in Canterbury (1928–1932)—and studied at Seabury-Western Theological Seminary in Evanston, Illinois (1941–1944). Receiving the Sacrament of Holy Orders on the Feast of the Ascension, May 18, 1944, Watts served as Episcopal priest, chaplain and theologian at Northwestern University (1944–1950), professor of comparative philosophy at the American Academy of Asian Studies in San Francisco (1951–1957), and freelance philosopher (1958–1973), including visiting scholar at Harvard University (1962–1964). He held a Master of Sacred Theology degree from Seabury-Western Seminary (1948), an Honorary Doctorate of Divinity from the University of Vermont (1958), and was a Fellow of the Society for Arts, Religion, and Contemporary Culture. Watts integrated his Anglo-Catholic religious formation with knowledge of Buddhism, Daoism, and Hinduism toward resolving problems of ontological estrangement in the twentieth-century West (Morgan, 2008).
    [Show full text]
  • The Immaculate Heart of Mary in the Theology of Reparation
    The Immaculate Heart of Mary in the Theology of Reparation Arthur Burton Calkins I. Introduction One can never speak of the Immaculate Heart of Mary without direct reference to the Most Sacred Heart of Jesus because these two persons, one divine and one human, of whom their Two Hearts are symbols, were from all eternity united in the mind of God. Blessed Pope Pius IX declared this solemnly in the Bull Ineffabilis Deus in which he proclaimed the dogma of the Immaculate Conception when he stated that God by one and the same decree, had established the origin of Mary and the Incarnation of Divine Wisdom [ad illius Virginis primordia transferre, quæ uno eodemque decreto cum divinæ Sapientiæ incarnatione fuerant præstituta.]1 Precisely because these two persons are not equal we cannot speak of them in exactly the same way and yet they are not entirely different. Thus, we must speak of them in terms of the principal of analogy or “likeness in difference” and then the analogy between the Most Sacred Heart of Jesus and the Immaculate Heart of Mary. I trust that this necessary preliminary treatment will prove to be of value in the end. II. The Principal of Analogy Analogy, in the classical sense in which this term is used by St. Thomas Aquinas and his followers, denotes “a kind of predication midway between univocation and equivocation.” 2 Here is the Angelic Doctor’s own description of what he meant by analogous predication: It is evident that terms which are used in this way [i.e. analogically] are intermediate between univocal and equivocal terms.
    [Show full text]
  • Church of St. Mary 175 East Illinois Road, Lake Forest, Illinois Phone: 847.234.0205 E-Mail: [email protected]
    Church of St. Mary 175 East Illinois Road, Lake Forest, Illinois Phone: 847.234.0205 www.churchofstmary.org; e-mail: [email protected] churchstmaryLF Sunday Masses: 5:00pm (Saturday) 7:30, 9:00, 10:30am; 12 Noon & 6:00pm Weekday Masses: 6:30 and 8:00am Saturday 8:00am Mass only Confession Schedule: Wednesdays 6:00pm Saturdays 8:30am Weekly Calendar of Events Church of St. Mary Staff Sunday, January 29, Catholic Schools Week Begins Reverend Michael Nacius, Pastor 6:30am-12:45pm-Pancake Breakfast-St. Pat’s, Lake Forest [email protected] 9:00am-2:00pm-School of St. Mary Open House- PGC & UGC Reverend Brendan Guilfoil 9:00am-Children’s Liturgy of The Word-MRP Associate Pastor 10:15am-Religious Education-PGC 3:00pm-Kairos Leaders Meeing-YM Lounge [email protected] 7:00pm-COR-YM Lounge 8:15pm-Kairos Meeting-YM Lounge Reverend Michael Grzesik Monday, January 30 Associate Pastor Tuesday, January 31 [email protected] 8:45am-Vision 2000-PCLR 4:15pm-Religious Education Grades 2-6-UGC Jack Herrmann, Deacon 7:00pm-Handbell Choir-CCR [email protected] 7:00pm-RCIA-PCLR 7:00pm-Religious Education Grades 6-8-UGC Joseph G. Krakora, Deacon 7:30pm-COR Bible Study-YM Lounge [email protected] Wednesday, February 1 8:30am-7:30pm-Adoration 9:00am-Immaculate Heart Prayer Group-PCLR Bob Thomas, Deacon 11:00am-Bible Study Leaders Meeting-PCLR [email protected] 3:45pm-Sol Meeting-YM Lounge 6:00pm-Confession-Church Lore Nugent, Pastoral Associate 6:40pm-Rosary for Life-Church [email protected] 7:00pm-Benediction-Church 7:00pm-Guild Board Meeting-PCCR Terese Halm, Youth Minister 7:00pm-SPRED Preparation-PCLR [email protected] Thursday, February 2 9:00am-Bible Study-PCCR Rebecca Quackenbush 11:00am-Mass at Westmoreland Nursing Home 6:00-8:00pm-School of St.
    [Show full text]
  • Angels Bible
    ANGELS All About the Angels by Fr. Paul O’Sullivan, O.P. (E.D.M.) Angels and Devils by Joan Carroll Cruz Beyond Space, A Book About the Angels by Fr. Pascal P. Parente Opus Sanctorum Angelorum by Fr. Robert J. Fox St. Michael and the Angels by TAN books The Angels translated by Rev. Bede Dahmus What You Should Know About Angels by Charlene Altemose, MSC BIBLE A Catholic Guide to the Bible by Fr. Oscar Lukefahr A Catechism for Adults by William J. Cogan A Treasury of Bible Pictures edited by Masom & Alexander A New Catholic Commentary on Holy Scripture edited by Fuller, Johnston & Kearns American Catholic Biblical Scholarship by Gerald P. Fogorty, S.J. Background to the Bible by Richard T.A. Murphy Bible Dictionary by James P. Boyd Bible History by Ignatius Schuster Christ in the Psalms by Patrick Henry Reardon Collegeville Bible Commentary Exodus by John F. Craghan Leviticus by Wayne A. Turner Numbers by Helen Kenik Mainelli Deuteronomy by Leslie J. Hoppe, OFM Joshua, Judges by John A. Grindel, CM First Samuel, Second Samuel by Paula T. Bowes First Kings, Second Kings by Alice L. Laffey, RSM First Chronicles, Second Chronicles by Alice L. Laffey, RSM Ezra, Nehemiah by Rita J. Burns First Maccabees, Second Maccabees by Alphonsel P. Spilley, CPPS Holy Bible, St. Joseph Textbook Edition Isaiah by John J. Collins Introduction to Wisdom, Literature, Proverbs by Laurance E. Bradle Job by Michael D. Guinan, OFM Psalms 1-72 by Richard J. Clifford, SJ Psalms 73-150 by Richard J. Clifford, SJ Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther by James A.
    [Show full text]
  • Yes, Virginia, Another Ballo Tragico: the National Library of Portugal’S Ballet D’Action Libretti from the First Half of the Nineteenth Century
    YES, VIRGINIA, ANOTHER BALLO TRAGICO: THE NATIONAL LIBRARY OF PORTUGAL’S BALLET D’ACTION LIBRETTI FROM THE FIRST HALF OF THE NINETEENTH CENTURY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ligia Ravenna Pinheiro, M.F.A., M.A., B.F.A. Graduate Program in Dance Studies The Ohio State University 2015 Dissertation Committee: Karen Eliot, Adviser Nena Couch Susan Petry Angelika Gerbes Copyright by Ligia Ravenna Pinheiro 2015 ABSTRACT The Real Theatro de São Carlos de Lisboa employed Italian choreographers from its inauguration in 1793 to the middle of the nineteenth century. Many libretti for the ballets produced for the S. Carlos Theater have survived and are now housed in the National Library of Portugal. This dissertation focuses on the narratives of the libretti in this collection, and their importance as documentation of ballets of the late eighteenth and early nineteenth centuries, from the inauguration of the S. Carlos Theater in 1793 to 1850. This period of dance history, which has not received much attention by dance scholars, links the earlier baroque dance era of the eighteenth century with the style of ballet of the 1830s to the 1850s. Portugal had been associated with Italian art and artists since the beginning of the eighteenth century. This artistic relationship continued through the final decades of the eighteenth and the first half of the nineteenth century. The majority of the choreographers working in Lisbon were Italian, and the works they created for the S. Carlos Theater followed the Italian style of ballet d’action.
    [Show full text]
  • Durham E-Theses
    Durham E-Theses Gender in British Behmenist thought Gibbons, Brian John How to cite: Gibbons, Brian John (1993) Gender in British Behmenist thought, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5730/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Brian John Gibbons "Gender in British Behmenist Thought" Ph. D. Thesis University of Durham 1993 In the early modern period, women were commonly regarded as unruly and morally suspect beings. During the period, however, there was a revision in the moral status of women. Behmenism is representative of the process whereby women were raised to the status of morally elevating beings. In Jacob Boehme's theosophy, both the godhead and prelapsarian man have a feminine element, the Virgin Sophia; women are a sort of fallen counterpart to Sophia. The emphasis of early Behmenists, such as John Pordage, was on Sophia's passivity and chastity.
    [Show full text]
  • February 2012
    ANGLICAN JOURNAL Inspiring the faithful since 1875 vol. 138 no. 2 • february 2012 VIANNEY CARRIERE Father Michael Lapsley Healing without The war on poverty hands When a letter bomb changed his life, What is the impact of our engagement? Fr. Michael Lapsley ART BABYCH found his true calling “When people are getting hurt, it’s incumbent upon us to stand strong for them and to speak for them,” says Ottawa’s Bishop John Chapman (above). MARITES N. SISON DIANA SWIFT mittee for reducing child and Advocates are calling for SYSTEMIC CHANGES Staff writer staff writer family poverty in this country. measures to expand poverty In Vancouver, the Rev. N ANGLICAN priest and HERE WILL always It urged Ottawa to support reduction targets to single Margaret Marquardt, co- A social justice activist be poor people in broad systemic measures adults, not just families and chair of the eco-justice from South Africa has urged “T the land,” says the to improve living standards children. unit of the diocese of New faith communities in Canada book of Deuteronomy, urging for millions of impoverished Across Canada, committed Westminster, is part of a to “seize the moment” and believers to be open-handed Canadians. Anglicans are engaging the mixed-membership organiza- take an active part in the toward the needy, and much In the meantime, reports poverty issue at many levels tion aiming to reduce long public hearings of the Indian of Christ’s ministry was continue to document and in many ways. Increasing- term the overall conditions Residential Schools Truth and focused on the disadvantaged growing poverty and income ly, they are asking for sweep- that foster poverty.
    [Show full text]
  • Dom John Chapman O.S.B
    245 TRADITIONS OF SPIRITUAL GUIDANCE Dom John Chapman O.S.B. (1865-1933) N AN EARLIER ARTICLE in this series, 'Spiritual Direction in the Benedic- I tine Tradition', i Dom Jean Leclercq singled out only three outstanding Benedictine directors from this century, one of them the Englishman Dora John Chapman, Abbot of Downside 1929-33, and author of the influential Spiritual letters (London, 1935; hereafter SL). 2 Chapman was primarily a scholar of the New Testament and Church history, and his letters of direction were only posthumously collected and published. Moreover, he was a reluctant director; as Leclercq underlines, formal Spiritual guidance is not a traditionally Benedictine trait, and Chapman's stated aim was to intervene only to the extent of helping another to 'walk unaided'. In practice, however, he was a man with certain distinctive, if controversial, messages about 'contemplative' prayer, and his letters promulgate them with almost missionary force. In what follows I shall enumerate these distinctive theories, and comment on them both appreci- atively and critically. Running through Chapman's correspondence are two eminently simple but practical maxims, which one could say form the basis of everything else that he teaches. One is: 'Pray as you can, and do not try to pray as you can't' (SL, 109). An adjunct of this first maxim is not even to 'wish for any other prayer than what God gives'; nor should one struggle to read any books about prayer that do not immediately appeal or speak to one's current state (SL, 57). The second maxim is: 'The moreyou pray, the better it goes', the converse of which ('the less you pray, the worse it goes') underlines that if prayer stops for any reason, it will be the surest sign that something is amiss.
    [Show full text]