WAITING and BEING: CREATION, GRACE, and AGENCY By

Total Page:16

File Type:pdf, Size:1020Kb

WAITING and BEING: CREATION, GRACE, and AGENCY By WAITING AND BEING: CREATION, GRACE, AND AGENCY By JOSHUA DAVIS Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY In Religion May, 2010 Nashville, Tennessee Approved: Professor Paul J. DeHart Professor J. Patout Burns Professor John J. Thatamanil Professor Ellen T. Armour i Copyright © 2010 by Joshua Davis All Rights Reserved ii FOR MY LOVE, DANIELLE iii ACKNOWLEDGEMENTS Over the years during which this project was born, with friends and family, I have kept a running list of the various musicians, authors, poets, consumer products, television shows, and films that have served as either inspirations and/or necessary distractions on the long journey of completing a dissertation. Having reached my destination, though, I am aware of how supercilious it would be to include that list in light of the overwhelming number of people actually who deserve recognition in these pages. I offer my most enthusiastic gratitude to you all. First, I owe a profound debt to my dissertation committee. The influence of each of your work, teaching, counsel, and conversation is incalculable. Ellen Armour has not only been a continual (and too often unacknowledged) source of encouragement, but her insight and criticism have consistently made this a better work. Many of the constructive aspects of this dissertation took shape in courses and conversations with John Thatamanil. Were it not for continually wrestling with those several distinct points of convergence and divergence between us, this dissertation assuredly would not be what it is. Much of the architecture for this project was quietly worked out in seminars with Patout Burns on Augustine and Aquinas. He has been a titan of inspiration: a model of consummate scholarship and teaching, whose mark is on each page of this work—and especially where my own voice emerges most clearly. Finally, I am honored to say that this work was carried out under the direction of Paul DeHart. He has taught me to be an attentive reader and has stirred in me a desire for precision and excellence. For your iv patient dialogue during those countless hours that I showed up, unannounced, at your office door—thank you! Doug Meeks has always been a font of instruction, insight, guidance, and support. It is from him that I learned and continue to perceive the great value of being a theologian for the church, and I thank him for continually insisting that I wrestle with Jesus in my work. I am certain I have only just begun to recognize the significance of that. I have had a number of teachers through the years whom I would remiss not to acknowledge. From my time at Lipscomb, there are many. Were it not for Randy Harris, I am certain I would not be a theologian. Were it not for Richard Goode and Kim Reed, I am certain I would not have made it through Lipscomb. I thank the entire English Department at Lipscomb, but especially Linda Garner, Wayne Garrett, and Matt Hearn. And Lee Camp came along at just the right time. I would also like to thank Sid Fulford, Brian King, Tracy King, Kenny Barfield, Nancy Posey, and Rebecca Swinea. Each of you has been as a continual inspiration. Mary Nell Gonce once remarked that if any of her students won the Nobel Prize, she wanted to be invited to the ceremony. Recognition that the discipline she taught me helped me write this is the best I can do (for now)! My other teachers have been my colleagues and friends. The time I spent at Vanderbilt, as both a Master‘s and Doctoral student, would not have been nearly as significant were it not for camaraderie and arguments I shared with David Dunn, David Dault, Michael Gibson, Eric Froom, Burt Fulmer, Miles Mullin, Jimmy Barker, Virginia Bartlett, Sean Hayden, and Natalie Wigg-Stevenson. You have each left your mark on me and this work. Jodi Belcher, in particular, has made more than one comment and suggestion that has informed this work. The same is true of Craig Keen, who has become v a teacher and friend. I would especially like to thank the participants of the Graduate Theological Society, who originally heard and responded to portions of this work, and in conversation with whom many of these ideas took shape. The same is true of the monthly, theology area colloquies, hosted by Doug and Blair Meeks. Thanks are due to all the students in my Constructive Theology Colloquies, who constantly help me see with new eyes. Additionally, I owe a special note of gratitude to Aaron Simmons, whose untiring intellect is matched only by his indomitable spirit. He not only helped me to see value in Levinas when I was far too ready to set him aside, but he embodied the generosity he advocated. I would simply like to wish Brad ―Spray‖ Peper a happy birthday. Several of these friends deserve special mention. I am not simply a better theologian because of my friendship with Timothy Eberhart, but I am also a better person. Tim and I met very early during my time at Vanderbilt and he has been a steadfast and restorative presence since. The model of the pastor-theologian, Tim‘s sense of the integrity of the spiritual, material, and intellectual life is a constant reminder of the ethical urgency of discipleship, and has on more than one occasion served to chasten my propensity for detachment. And it is an honor to bring my Doctoral studies to a close at the same time as Travis Ables. The calm with which Travis conducts his work belies the passion with which he pursues it. That fact, along with the illumination he has brought me in innumerable conversations, displays a wisdom most appropriate for one specializing in pneumatology. Like Tim, I have known Nate Kerr from my first days at Vanderbilt. Since that time, he has gone from being a most challenging interlocutor to a most abiding friend. vi He has, even when pressed for time, graciously read and commented on portions of this manuscript and, as in all things, made it better. Because of Nate my thinking has become more expansive and been honed in ways I never could have imagined. It has been a pleasure to see his work receive the attention it deserves, and I am honored to call him my friend. Dave Belcher‘s insight and tenacity are simply acrobatic. The debt I owe him for the hours spent reading, commenting on, and discussing this manuscript far exceed any gratitude I could offer. His encouragement, in particular, was invaluable on more than one occasion of my writing. Would there were more like him, with spirits as vast their minds. A number of friends in Nashville have seen me through my time at Vanderbilt. Julie Wall, the godmother of our son, was an unanticipated companion for our family. Her fierce loyalty and ceaseless generosity are treasured. Banks Lyons has been there from the beginning, laughing with me. I cannot imagine having survived this without the time spent at the MORBT. Their hospitality was legendary. Russ Neighbors is unfailing. Madison Stubblefield‘s rejuvenating and peaceful presence and Paul Young‘s humor and encouragement are bedrocks. I miss you both. Ray Sharpe‘s enthusiastic support for me is unparalleled and humbling. Landon Stubblefield is my brother. He has been since we first met and he always will be. I am grateful for the steadfast and unwavering love of my mother, Pamela Davis, whose strength, devotion, and purity of heart always triumphed when mine failed. That has made all the difference. My grandmother, Leola Lester, has been always been our vii taproot and continues to be. It is good to make my father proud, and I pray that his curiosity about the world is passed on to my own son. My mother-in-law, Barbara Thompson, has received me as one of her own. And the phone calls in the middle of the day from my father-in-law, Steve Thompson, were more encouragement than you know. I love you both. Special thanks are due to the seminary community of the School of Theology at Sewanee. They received Danielle and me with open arms, and rejoiced with us at the birth of our son. The common life of prayer we have shared has deeply formed our family, and I am happy to have brought this project to a close with them. To Joshua‘s teachers at PMO and our neighbors in the Woodlands, this dissertation, literally, would not have been completed without you. I am also grateful to the Department of Religion for giving me the opportunity to teach, as a Visiting Instructor, during the Easter semester. My son, Joshua Daniel, was born as I was completing this work. Already, he has taught me much about the meaning of attention that sits at its heart, and I will learn all the more now that it is complete. Joshua was born during Advent and baptized on Easter Vigil, the weekend before this dissertation was defended—a fitting symbol of the great blessing he has been to our entire family. Finally, I offer this work to my wife, Danielle. It is a paltry gift to present to one who has given so much of herself to make this work possible. But it is yours, as am I. viii TABLE OF CONTENTS ACKNOWLEDGEMENTS ................................................................................... iv Chapter I. INTRODUCTION .................................................................................1 The Unity of Creation and Grace as a Doctrinal Problem .......................................2 Concerns in Roman Catholic Theology ..............................................................2 Neo-Scholasticism .........................................................................................5 The New Theology
Recommended publications
  • BEFORE the ORIGINAL POSITION the Neo-Orthodox Theology of the Young John Rawls
    BEFORE THE ORIGINAL POSITION The Neo-Orthodox Theology of the Young John Rawls Eric Gregory ABSTRACT This paper examines a remarkable document that has escaped critical at- tention within the vast literature on John Rawls, religion, and liberalism: Rawls’s undergraduate thesis, “A Brief Inquiry into the Meaning of Sin and Faith: An Interpretation Based on the Concept of Community” (1942). The thesis shows the extent to which a once regnant version of Protestant the- ology has retreated into seminaries and divinity schools where it now also meets resistance. Ironically, the young Rawls rejected social contract liber- alism for reasons that anticipate many of the claims later made against him by secular and religious critics. The thesis and Rawls’s late unpublished remarks on religion and World War II offer a new dimension to his intellec- tual biography. They show the significance of his humanist response to the moral impossibility of political theology. Moreover, they also reveal a kind of Rawlsian piety marginalized by contemporary debates over religion and liberalism. KEY WORDS: John Rawls, community, liberalism, religion, political theology, public reason PROTESTANT THEOLOGIAN REINHOLD NIEBUHR DIED IN 1971. In that same year, philosopher John Rawls published his groundbreaking work, A The- ory of Justice. These two events symbolically express transformations in American intellectual and political culture that remain significant today. In the academy, religious defenders of a liberal consensus had been chal- lenged by ascendant secular liberalisms and emergent religious voices critical of liberalism of any kind. Parallel developments in the political culture had begun to see the fracturing of coalitions that transcended di- verse religious and secular commitments in order to support democratic institutions and practices.
    [Show full text]
  • Sacred Heart of Jesus (Kettle Falls), Pure Heart of Mary (Northport) Third Sunday of Advent, December 17, 2017
    MY PARISH FAMILY Immaculate Conception (Colville), Sacred Heart of Jesus (Kettle Falls), Pure Heart of Mary (Northport) Third Sunday of Advent, December 17, 2017 MASS AND CONFESSION SCHEDULE PARISH STAFF Tuesday, December 19 Pastor…………………………..……Father Kenneth St. Hilaire 5:00 pm Confession [email protected] 5:30 pm Mass (Colville) Office Manager………………………...……..…..Pam Milliette Cliff & Esther Cox+ [email protected] Wednesday, December 20 Custodian…………………………………..….………Maria Wojcik 7:15 am Mass (Mt. Carmel Chapel) Facilities Supervisor……………………..…….…...Greg Rainer Denny Enright+ Social Outreach……………….…..…………..……..……Pam Vail Thursday, December 21 Parish Office……………………………....……..(509)-684-6223 7:15 am Mass (Colville) Office Hours………………………..Tues-Thursday 9am-3pm John Chapman PARISH MINISTRIES Friday, December 22 Pastoral Council ............................................. Adam Huff 7:15 am Mass (Colville) Finance Council ....... Joe Fazzari, Dave Hewes, Art Paine Vi and Mike Cournyer Knights of Columbus ............................... Ted Van Cleave Saturday, December 23 Catholic Daughters .............................. Valorie Anderson 3:00pm Confessions (Colville) Adoration. ........................................... Sharon Sprangers 4:00pm Mass (Colville) Prayer Line ......................................... JoHanna Andrews Michelle & Eric Boyd Funeral Luncheons ........................................... Janie Kuh 6:00pm Mass (Kettle Falls) Music Coordinator .......................................... Joan Davis U.S. Soldiers’
    [Show full text]
  • The Identity of Jesus of Nazareth*
    Criswell Theological Review 6.1 (1992) 91-130. Copyright © 1992 by The Criswell College. Cited with permission. THE IDENTITY OF JESUS OF NAZARETH* CARL F. H. HENRY Lecturer at Large Prison Fellowship Ministries Nowhere is the tension between historically repeatable acts and a once-for-all event focused more dramatically than in the conflict over the identity of Jesus of Nazareth. Shall we explain him as the ideal model of mankind and expound divine incarnation by philosophical analysis of what is humanly possible, or shall we depict him rather in terms of the christologically unparalleled? The Gospels provide our only significant information about Jesus' life and work. Skeptical critics thrust upon these sources tests of reliabil- ity that they do not impose upon other historical writing. If universally applied, those same criteria would in principle invalidate ancient Greek and Roman accounts that secular historians routinely accept as factual.1 Efforts to destroy the credibility of gospels often betray a bias against the supernatural. Gerald G. O'Collins recalls "the official Soviet thesis (which appears recently to have been abandoned) that Jesus never existed and was a purely mythological figure.”2 Consistent Marx- ists would need to reject the theology-of-revolution view that the his- torical figure of Jesus nurtures its liberationist challenge to an alienated world. The assumptions of evolutionary naturalism likewise lead to a rejection of Jesus as in any way normative and decisive for human destiny. * This essay represents the two lectures read at the Criswell Lecture Series, Criswell College, January 1991. 1 Cf. A N. Sherwin-White, Roman Society and Roman Law in the New Testa- ment, (London and New York: Oxford University Press, 1963).
    [Show full text]
  • The Work of Borghesi Is a Wonderful Contribution to Understanding the Thinking and Person of Pope Francis and to Receiving An
    “The work of Borghesi is a wonderful contribution to understanding the thinking and person of Pope Francis and to receiving and implementing his magisterium at a time of change in the Church and the world. It is my sincere hope that bishops, priests, seminary professors, lay theologians, and leaders will profit greatly from this text as they carry out the important work of the New Evangelization.” —Archbishop Christophe Pierre Apostolic Nuncio to the United States “Massimo Borghesi has provided an indispensable resource for all who want to understand why Pope Francis thinks the way he does. Both erudite and scholarly, The Mind of Pope Francis reveals the intellectual and cultural formation of Jorge Mario Bergoglio, with the added benefit of recently recorded and highly reflective interviews with the subject himself. Beautifully translated, this is a vital addition to the anthology of books on this most captivating and consequential religious leader.” — Kerry Alys Robinson Global Ambassador, Leadership Roundtable “Massimo Borghesi’s book is the first real intellectual biography of Jorge Mario Bergoglio and it builds a bridge between the different universes of today’s global Catholicism: different generations of Catholics; different areas of the world; different theological, philosophical, and socio-political backgrounds. This book is an invaluable contribution for the comprehension of this pontificate and potentially a game-changer for the reception of Pope Francis, especially in the English-speaking world.” — Massimo Faggioli Professor of Historical Theology, Villanova University “Pope Francis’ predecessor was an internationally renowned theologian. Perhaps because of that, many have dismissed the Argentinian pope as lacking in intellectual ‘heft.’ Massimo Borghesi’s fascinating and informative study of the intellectual influences on Pope Francis has exploded that canard, demonstrating the intellectual breadth, subtlety and perspicacity of Francis’ thought.
    [Show full text]
  • Tippecanoe County - Warrant Recall Data As of June 1, 2015
    TIPPECANOE COUNTY - WARRANT RECALL DATA AS OF JUNE 1, 2015 Name Last Known Address at Time of Warrant Issuance ABBOTT, RANDY CARL STRAWSTOWN AVE NOBLESVILLE IN ABDUL-JABAR, HAKIMI SHEETZ STREET WEST LAFAYETTE IN ABERT, JOSEPH DEAN W 5TH ST HARDY AR ABITIA, ANGEL S DELAWARE INDIANAPOLIS IN ABRAHA, THOMAS SUNFLOWER COURT INDIANAPOLIS IN ABRAMS, SCOTT JOSEPH ABRIL, NATHEN IGNACIO S 30TH ST LAFAYETTE IN ABTIL, CHARLES HALSEY DRIVE WEST LAFAYETTE IN ABUASABEH, FAISAL B NEIL ARMSTRONG DR WEST LAFAYETTE IN ABUNDIS, JOSE DOMINGO LEE AVE COOKVILLE TN ACEBEDO, RICARDO S 17TH ST LAFAYETTE IN ACEVEDO, ERIC JAVIER OAK COURT LAFAYETTE IN ACHOR, ROBERT GENE II E COLUMBIA ST LOGANSPORT IN ACOFF, DAMON LAMARR LINDHAM CT MECHANICSBURG PA ACOSTA, ANTONIO E MAIN STREET HOOPESTON IL ACOSTA, MARGARITA ROSSVILLE IN ACOSTA, PORFIRIO DOMINGUIEZ N EARL AVE LAFAYETTE IN ADAMS JR, JOHNNY ALLAN RICHMOND CT LEBANON IN ADAMS, KENNETH A W 650 S ROSSVILLE IN ADAMS, MATTHEW R BROWN STREET LAFAYETTE IN ADAMS, PARKE SAMUEL N 26TH ST LAFAYETTE IN ADAMS, RODNEY S 8TH ST LAFAYETTE IN ADAMSON, JOSHUA PAUL BUNTING LN LAFAYETTE IN ADAMSON, RONALD LEE SUNSET RIDGE DR LAFAYETTE IN ADCOX, SCOTT M LAWN AVE WEST LAFAYETTE IN ADINA-ZADE, ABDOUSSALAM NORTH 6TH STREET LAFAYETTE IN ADITYA, SHAH W WOOD ST WEST LAFAYETTE IN ADKINS, DANIEL L HC 81 BOX 6 BALLARD WV ADKINS, JARROD LEE S 28TH ST LAFAYETTE IN ADRIANSON, MARK ANDREW BOSCUM WINGATE IN AGEE, PIERE LAMAR DANUBE INDIANAPOLIS IN AGUAS, ANTONIO N 10TH ST LAFAYETTE IN AGUILA-LOPEZ, ISAIAS S 16TH ST LAFAYETTE IN AGUILAR, FRANSICO AGUILAR,
    [Show full text]
  • St. Hyacinth Cemetery N43*40.36 – W70*21.0
    ST. HYACINTH CEMETERY N43*40.36 – W70*21.0 St. Hyacinth is Westbrook’s active Catholic cemetery and it has a preponderance of French family stones in the older section. In keeping with the French history of the City of Westbrook, we have recorded these transcriptions in French as written on the stones. Around the turn of the century there was a section of burials marked only by a numbered Iron Cross; the name was recorded in the priest’s record book but not on the cross. According to City lore, during WW II the iron crosses were removed and the iron donated to the war effort and burial sites were no longer evident. Thanks to Phil LaViolet of Westbrook who has a copy of the priest’s record book, we have included the listings for these burials (identified in this transcription by a cross [+]). This data was translated from the original handwritten French so there may be errors in spelling and translation. Most of these ‘Iron Cross’ names do not have any stones marking their burial places. * Denotes that no stone was seen in 2002 but names were on earlier transcriptions. If data was not taken from the stone but from cemetery records or obituaries, the entry is so marked. Last First/Maiden Information ______________ xx decede 3 Dec 1884 Age 21 et __ moi [ stone in very weathered, unable to read] _______________ Valida Enfant d'Isaic decedee 26 Fev 1884 Agee de 4 mois [unable to read surname] ABBIOG Patricia * d. May 1958 ABBOTT Doris C. Jul 9, 1898 - Nov 2, 1971 ABDALAS Amie Georgianna *+ w/o Ferris Abdalas (Syrien); d.
    [Show full text]
  • Protestant Experience and Continuity of Political Thought in Early America, 1630-1789
    Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School July 2020 Protestant Experience and Continuity of Political Thought in Early America, 1630-1789 Stephen Michael Wolfe Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political History Commons, Political Theory Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Wolfe, Stephen Michael, "Protestant Experience and Continuity of Political Thought in Early America, 1630-1789" (2020). LSU Doctoral Dissertations. 5344. https://digitalcommons.lsu.edu/gradschool_dissertations/5344 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PROTESTANT EXPERIENCE AND CONTINUITY OF POLITICAL THOUGHT IN EARLY AMERICA, 1630-1789 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Stephen Michael Wolfe B.S., United States Military Academy (West Point), 2008 M.A., Louisiana State University, 2016, 2018 August 2020 Acknowledgements I owe my interest in politics to my father, who over the years, beginning when I was young, talked with me for countless hours about American politics, usually while driving to one of our outdoor adventures. He has relentlessly inspired, encouraged, and supported me in my various endeavors, from attending West Point to completing graduate school.
    [Show full text]
  • Reconsidering Barth's Rejection of Przywara's
    Modern Theology 26:4 October 2010 ISSN 0266-7177 (Print) ISSN 1468-0025 (Online) RECONSIDERING BARTH’S REJECTION OF PRZYWARA’S ANALOGIA ENTISmoth_1635 632..650 KEITH L. JOHNSON The pages of Modern Theology have become the most recent venue for the decades-long debate about Karl Barth’s interpretation of the analogia entis.In large part, this debate turns upon the question of whether or not Barth accurately interpreted the theology of Erich Przywara, because it was Przy- wara’s version of the analogia entis that originally prompted Barth to label it “the invention of the Antichrist” in Church Dogmatics I/1.1 In a paired set of articles appearing in Modern Theology in 2005 and 2006, John Betz issued one of the strongest defenses of Przywara’s theology to date, and this defense was built, in part, upon a twofold critique of Barth.2 First, Betz argued that Barth’s rejection of Przywara’s analogia entis was based upon a “scant understanding of Przywara’s doctrine” and that Barth “never grasped what a first reading of the relevant texts should have revealed”.3 Second, he insisted that, without an analogia entis, Barth’s theology inevitably “teeters between contradiction and identity” and eventually leads to a “complete overpowering of the creature”.4 In an article appearing in Modern Theology in 2007, Kenneth Oakes responded to Betz’ second criticism by turning to Barth’s mature account of the human as covenant partner.5 In this article, I respond to Betz’ first criticism about the accuracy of Barth’s interpretation of Przywara’s analogia entis.
    [Show full text]
  • The Centering Prayer Method by Thomas Keating, O.C.S.O
    The Centering Prayer Method By Thomas Keating, O.C.S.O The following clarifications are in order concerning the Centering Prayer Method. 1. Centering Prayer is a traditional form of Christian prayer rooted in Scripture and based on the monastic heritage of “LectioDivina”. It is not to be confused with Transcendental Meditation or Hindu or Buddhist methods of meditation. It is not a New Age technique. Centering Prayer is rooted in the word of God, both in scripture and in the person of Jesus Christ. It is an effort to renew the Christian contemplative tradition handed down to us in an uninterrupted manner from St. Paul, who writes of the intimate knowledge of Christ that comes through love. Centering Prayer is designed to prepare sincere followers of Christ for contemplative prayer in the traditional sense in which spiritual writers understood that term for the first sixteen centuries of the Christian era. This tradition is summed up by St. Gregory the Great at the end of the sixth century. He describes contemplation as the knowledge of God impregnated with love. For Gregory, contemplation was the fruit of reflection on the word of God in Scripture as well as the precious gift of God. He calls it, "resting in God". In this “resting”, the mind and heart are not so much seeking God as beginning to experience, "to taste", what they have been seeking. This state is not the suspension of all activity, but the reduction of many acts and reflections into a single act or thought to sustain one's consent to God's presence and action.
    [Show full text]
  • AL Jplblo Tome
    .A HISTORY OF THE KANAWHA COUNTY TEXTBOOK CONTROVERSY, APRIL 1974 - APRIL 1975 by Catherine A.,Candor, Dissertation submitted to the Graduate Faculty of the Virginia Polytechnic Institute and State University in partial fullfillment of the requirements for the degree of DOCTOR OF EDUCATION in Educational Administration APPROVED: eet me lA L. ie Chairman jplblO Tome Cok AL M. D. Al4éxander T. C. Hunt HU: Bonen : Mithealer D. B. Fleming/ “A. P. Johnston March, 1976 Blacksburg, Virginia LD 565S° V356 41 C35 | hn{7 ai Directed by Larry J. Weber Professor of Education DEDICATION This study is dedicated to two generations of ''Doc'' Candors who made it necessary and Andrew who made it worthwhile. ACKNOWLEDGMENTS There were a number of people who were instrumental in the pre- paration of this study. Or. Kenneth E. Underwood first suggested to me that a study should be done on the textbook controversy. Dr. A. P. Johnston helped me narrow the topic and define the approach to be taken. Dr. T. C. Hunt and Dr. Daniel B. Fleming were most generous with their time as they reviewed the study with me step by step. Their innumerable comments and constructive criticisms made the writing a learning process. A particular debt of gratitude is owed to Dr. Larry J. Weber, my advisor, who provided encouragement and positive suggestions from the beginning to the end. Many people within the Kanawha County School system were also of great assistance. Mrs. Nell T. Wood edited the manuscript for spel- ling, punctuation and word usage. My secretary, Ruth H. Yarbrough, typed this study with her usual concern and critical eye, saving me considerable rewriting.
    [Show full text]
  • German Protestant Theology Edited by Jon Stewart, University of Copenhagen, Denmark
    Now available from Ashgate Publishing… Volume 10, Tome I: Kierkegaard’s Influence on Theology – German Protestant Theology Edited by Jon Stewart, University of Copenhagen, Denmark Kierkegaard Research: Sources, Reception and Resources Tome I is dedicated to the reception of Kierkegaard among German Contents: Preface; Karl Barth: the dialectic of attraction and Protestant theologians and religious thinkers. The writings of some repulsion, Lee C. Barrett; Dietrich Bonhoeffer: standing ‘in the of these figures turned out to be instrumental for Kierkegaard’s tradition of Paul, Luther, Kierkegaard, in the tradition of genuine breakthrough internationally shortly after the turn of the twentieth Christian thinking’, Christiane Tietz; Emil Brunner: polemically century. Leading figures of the movement of “dialectical promoting Kierkegaard’s Christian philosophy of encounter, theology” such as Karl Barth, Emil Brunner, Paul Tillich and Rudolf Curtis L. Thompson; Rudolf Bultmann: faith, love and self- Bultmann spawned a steadily growing awareness of and interest understanding, Heiko Schulz; Gerhard Ebeling: appreciation and in Kierkegaard’s thought among generations of German theology critical appropriation of Kierkegaard, Derek R. Nelson; Emanuel students. Emanuel Hirsch was greatly influenced by Kierkegaard Hirsch: a Germanic dialogue with ‘Saint Søren’, Matthias Wilke; and proved instrumental in disseminating his thought by producing Jurgen Moltmann: taking a moment for Trinitarian eschatology, the first complete German edition of Kierkegaard’s published works. Curtis L. Thompson; Franz Overbeck: Kierkegaard and the decay Both Barth and Hirsch established unique ways of reading and of Christianity, David R. Law; Wolfhart Pannenberg: Kierkegaard’s appropriating Kierkegaard, which to a certain degree determined the anthropology tantalizing public theology’s reasoning hope, direction and course of Kierkegaard studies right up to our own times.
    [Show full text]
  • A Pilgrimage Through English History and Culture (M-S)
    Brigham Young University BYU ScholarsArchive Faculty Publications 2009-05-01 A Pilgrimage Through English History and Culture (M-S) Gary P. Gillum [email protected] Susan Wheelwright O'Connor Alexa Hysi Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the English Language and Literature Commons BYU ScholarsArchive Citation Gillum, Gary P.; O'Connor, Susan Wheelwright; and Hysi, Alexa, "A Pilgrimage Through English History and Culture (M-S)" (2009). Faculty Publications. 11. https://scholarsarchive.byu.edu/facpub/11 This Other is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 1462 MACHIAVELLI, NICCOLÒ, 1469-1527 Rare 854.318 N416e 1675 The Works of the famous Nicolas Machiavel: citizen and Secretary of Florence. Written Originally in Italian, and from thence newly and faithfully Translated into English London: Printed for J.S., 1675. Description: [24], 529 [21]p. ; 32 cm. References: Wing M128. Subjects: Political science. Political ethics. War. Florence (Italy)--History. Added Author: Neville, Henry, 1620-1694, tr. Contents: -The History of florence.-The Prince.-The original of the Guelf and Ghibilin Factions.-The life of Castruccio Castracani.-The Murther of Vitelli, &c. by Duke Valentino.-The State of France.- The State of Germany.-The Marriage of Belphegor, a Novel.-Nicholas Machiavel's Letter in Vindication of Himself and His Writings. Notes: Printer's device on title-page. Title enclosed within double line rule border. Head pieces. Translated into English by Henry Neville.
    [Show full text]