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The 'Other' for Whom We Wait
THE ‘OTHER’ FOR WHOM WE WAIT .... You are the Other for whom we wait, Jesus, Word and response, you are our only song, Emmanuel in our silences. 3RD SUNDAY OF ADVENT Are you the one who is to come to make our deserts bloom, to free our hearts, to bring our seeds to life by the waters of the Jordan? You are the Other for whom we wait, Jesus, Source of living water, you are the springtime for the grain, Emmanuel in our deserts. ST JOSEPH’S & Are you the one who is to come ST EDMUND’S and who comes each day CITY CENTRE to free our lives, CATHOLIC PARISH to stir up our breath SOUTHAMPTON by the movement of your own? ROMAN CATHOLIC DIOCESE OF PORTSMOUTH REG. CHARITY NO. 246871 You are the Other for whom we wait, Jesus, the world’s strength, STELLA MARIS DEANERY INCLUDES: you are the Living One who returns, ST. BONIFACE, SHIRLEY Emmanuel, God-with-us. HOLY FAMILY, MILLBROOK ST. VINCENT DE PAUL, Text by Cl. Bernard (Chant E 193) LORDSWOOD IMMACULATE CONCEPTION, PORTSWOOD CHRIST THE KING & ST. COLMAN’S, BITTERNE OUR LADY OF ASSUMPTION, HEDGE END THOUGHTS FOR THE WEEK: ST BRIGID, WEST END 1. “Are you the one who is to come …? ... go back and tell ST. PATRICK’S, WOOLSTON THE ANNUNCIATION, John what you hear and see….” (Gospel). Where do YOU NETLEY ABBEY see God’s Kingdom? Where do YOU see Christ at work in the world? Where are YOU in it all? 2. “….God is coming …. to save you…..” (1st reading). -
A History of Tennessee
SECTION VI State of Tennessee A History of Tennessee The Land and Native People Tennessee’s great diversity in land, climate, rivers, and plant and animal life is mirrored by a rich and colorful past. Until the last 200 years of the approximately 12,000 years that this country has been inhabited, the story of Tennessee is the story of its native peoples. The fact that Tennessee and many of the places in it still carry Indian names serves as a lasting reminder of the significance of its native inhabitants. Since much of Tennessee’s appeal for settlers lay with the richness and beauty of the land, it seems fitting to begin by considering some of the state’s generous natural gifts. Tennessee divides naturally into three “grand divisions”—upland, often mountainous, East Tennessee; Middle Tennessee, with its foothills and basin; and the low plain of West Tennessee. Travelers coming to the state from the east encounter first the lofty Unaka and Smoky Mountains, flanked on their western slope by the Great Valley of East Tennessee. Moving across the Valley floor, they next face the Cumberland Plateau, which historically attracted little settlement and presented a barrier to westward migration. West of the Plateau, one descends into the Central Basin of Middle Tennessee—a rolling, fertile countryside that drew hunters and settlers alike. The Central Basin is surrounded on all sides by the Highland Rim, the western ridge of which drops into the Tennessee River Valley. Across the river begin the low hills and alluvial plain of West Tennessee. These geographical “grand divisions” correspond to the distinctive political and economic cultures of the state’s three regions. -
Nothing Dearer Than Christ Oblate Letter of the Pluscarden Benedictines, Elgin, Moray, Scotland. IV30 8UA. Ph
Page 1 of 6 Nothing Dearer than Christ Oblate letter of the Pluscarden Benedictines, Elgin, Moray, Scotland. IV30 8UA. Ph. (01343) 890257 fax 890258 Email [email protected] and [email protected] Website www.pluscardenabbey.org DMB series No 45 Oblate Letter 45 Lent 2019 Monastic Voice DAME LAURENTIA JOHNS OSB OBLATE DIRECTOR STANBROOK ABBEY: THE WAY OF BENEDICT EIGHT BLESSINGS FOR LENT published 2019 Blessings of attentiveness The great blessing of attentiveness has to be that through it we grow closer to God. Prayer begins when we are attentive to the pull towards God that he has placed in our hearts. When we heed that call, and start to respond by deciding to commit time to personal prayer, we grow in self-knowledge. With this knowledge, there usually comes a realization that we need to change -metanoia -and the grace to do so is never lacking if we ask, so conversion can be seen as a further blessing of attentiveness. Gradually, through faithfulness in prayer, a kind of spiritual transfusion takes place as our more negative drives are overtaken by the fruits of the Holy Spirit: love, joy, peace, patience, kindness, gentleness, humility and self-control (Gal. 5.22-23). There are many regressions, of course, and any 'improvement' may be fairly imperceptible, but a sign that we are growing closer to God in prayer is that we are generally more accepting of our own and other peopIe's shortcomings. FROM THE OBLATEMASTER'S DESK:- Our Monastic Voice in this quarter that coincides with Lent focuses our minds on what monastic life is about and what Lent is about and what Oblate life is about-- conversion of life-- conversatio morumand how this can come about. -
Mortuary and Material Culture Patterning at the Donelson Slave Cemetery (40Dv106), Davidson County, Tennessee
“YEA, THOUGH I WALK THROUGH THE VALLEY OF THE SHADOW OF DEATH;” MORTUARY AND MATERIAL CULTURE PATTERNING AT THE DONELSON SLAVE CEMETERY (40DV106), DAVIDSON COUNTY, TENNESSEE by Dan Sumner Allen IV A Thesis Submitted in Partial Fulfillment Of the Requirements for the Degree of Master of Arts in History Middle Tennessee State University 2013 Dissertation Committee: Dr. C. Van West, Chair Dr. Mary S. Hoffschwelle Dr. James Beeby ABSTRACT “YEA, THOUGH I WALK THROUGH THE VALLEY OF THE SHADOW OF DEATH;” MORTUARY AND MATERIAL CULTURE PATTERNING AT THE DONELSON SLAVE CEMETERY (40DV106), DAVIDSON COUNTY, TENNESSEE By Dan Sumner Allen IV The Hermitage Springs Site (40DV551) was a prehistoric aboriginal aggregation site discovered in 2001 during grading for residential development in northeastern Davidson County, Tennessee. From 2004 to 2006, archaeologists relocated more than 300 prehistoric burials as well as over 400 non-mortuary features from the site. In addition to prehistoric archaeological deposits, archaeologists excavated sixty historic burials thought to be associated with a community of slaves from the western edge of the site. This thesis presents historic archaeological research on those historic African- American burials, perhaps one of the earliest, excavated slave cemeteries in the Cumberland Region. By developing an environmental and historical context for the cemetery, combined with an analysis of its mortuary and material culture patterns, the author identified general patterns and date ranges for the burials, thus shedding new light on burial practices afforded marginalized slave populations in late eighteenth and early nineteenth century Tennessee. The author compared the archaeological data to other professional excavation projects in the region. -
St Bride's Church
The Margaret Sinclair Story: in St Patrick's Church, Edinburgh, Tuesday 9th August. St Bride’S ChurCh You can pick up the bus at St Bride’s at 12.45pm for the trip to Edinburgh via Glasgow. The price of £12 includes transport and entry ticket. For more information please call The Whitemoss Avenue, East Kilbride, G74 1NN Archdiocese of Glasgow Arts Project (AGAP) 0141 552 5527 or Matt Lynch in Telephone: (01355) 220005 07971234313. administrator: Father rafal sobieszuk Scotland’s Churches Trust Annual Lecture will be given by Professor Ian Campbell of Deacon: Reverend John McGarry Edinburgh University at St George's Tron Church, Glasgow, at 6.00pm on 29th of September, 2016. As an SCT member church we have been offered priority tickets for which there will be no charge. If you are interested in attending please contact Christine on 232912 or email [email protected]. Sunday 24th July 2016 Food Bank: Please continue to bring your donations to the school or hall— their supplies are running low at the moment. Thanks: The O’Neil family would like to thank all who have been praying for Ann during her recent illness. Please pray for our sick and housebound and for those who care for them: Lorraine Tamburrini, Jo Reilly, Graham White, Ellen Kelly, Ellen Welsh, Lily Halleron, Bernadette Coogans, Alexander Warren, Marjory Hughes, Dan Hughes, Nan Martin, Richard Tamburrini, Chris Cusack, Ann O’Neil, Pat Fullarton, Lorraine O’Donnell, Jack McLaughlin, Mary Hoban, Ann Robb, Rose Drumgold, Cathie Spiers, Betty Murphy, Joseph Gallagher, Robert Moffat, -
Take the Highroad the Life of Sister Mary Francis of the Five Wounds Margaret Sinclair
www.boston-catholic-journal.com [email protected] Take the Highroad The Life of Sister Mary Francis of the Five Wounds Margaret Sinclair Margaret Sinclair Sister Mary Francis of the Five Wounds (1900 -1925) By a Poor Clare Colettine Nun Ty Mam Duw Monastery, Hawarden, Wales 2007 At the highest point on Castle Rock overlooking the city of Edinburgh is the tiny chapel where St. Margaret, the 11th century Queen of Scotland, prayed; and down below tucked out of sight were the blackened tenements of Middle Arthur Place and Blackfriars Street, where Margaret Sinclair was born and reared. Margaret was daughter of an Edinburgh dustman, and she did her praying in the humble surrounds of' St Patrick's, poorly dressed and with a baby sister in the crook of her arm. Edinburgh is a city of contrasts. It was the home of Knox and the Presbyterian Kirk. Less than fifty years before Margaret was born a Presbyterian minister, McLeod Campbell, was deposed by a general assembly of the Church of Scotland there for preaching such outrageously Catholic doctrines as "the universality of God's love for mankind and Christ's atonement for sin." In 1900 when Margaret was born, religious tolerance was not Edinburgh's most conspicuous feature. 1 Andrew Sinclair, Margaret's father, was a convert to Catholicism. He had taught himself to read and write for he had never been to school. His wife Elizabeth was scarcely better off, yet between them they provided a genuinely loving home in the three-roomed flat where they brought up their six children. -
Wine Tasting Textiles
welcome Mass Intentions Saturday 6.00pm 23rd Sunday Bill Cormack AV Sunday 8th September 9.30am St Martin’s Anna Kerr McGowan AV 11.00am Pro Populo Monday No Mass Tuesday 7.00pm Mass – Tranent Sheila Reynolds RIP Wednesday 9.15am Mass Grace Dunlavy AV Thursday 10.00am Mass - Tranent Mary McGowan RIP Friday 9.15am Mass St John Chrysostom Owen McGuigan RIP Saturday 10.00am Mass The Exaltation of the Holy Cross Agnes Craig RIP 10.30am Exposition Rosary and Confessions 5.15pm Confessions Vigil 6.00pm 24th Sunday Pro Populo Sunday 15th September 9.30am St Martin’s Anne Buckley AV 11.00am Daniel Reynolds AV Teas and Coffees Mary’s Meals Rags to Riches Collection This weekend Please bring any unwanted clothes or other textiles (not duvet’s) to church Eco Congregation Open Australian & New Zealand that weekend. It’s a great cause and Morning great way to recycle unwanted th Saturday 14 September Wine Tasting textiles. Drop In 10am – 12.00noon Saturday 5th October For a cuppa and a cake Light meal, Ven Margaret Sinclair Sacramental Enrolment cheeses and wines to taste. Come and have a chat about Annual Pilgrimage First Confession & First Holy Communion what it means to be an £15 a ticket. Today in St Pat’s Cowgate Advent Sunday at 11.00am Mass eco congregation See Georgina. beginning at 2.00pm Loretto Community Hall Please pray for the sick: June Requests for Baptism Fleming, Anne Marie Bevan, Colin Baptisms take place on the last Sunday of the month at 12.30pm, but can also take Wills, The Graham Family, Jane place any Sunday during Mass. -
Annual Catalogue 1921-1922 Eastern Illinois University
Eastern Illinois University The Keep Eastern Illinois University Bulletin University Publications 4-1-1922 Bulletin 76 - Annual Catalogue 1921-1922 Eastern Illinois University Follow this and additional works at: http://thekeep.eiu.edu/eiu_bulletin Recommended Citation Eastern Illinois University, "Bulletin 76 - Annual Catalogue 1921-1922" (1922). Eastern Illinois University Bulletin. 173. http://thekeep.eiu.edu/eiu_bulletin/173 This Article is brought to you for free and open access by the University Publications at The Keep. It has been accepted for inclusion in Eastern Illinois University Bulletin by an authorized administrator of The Keep. For more information, please contact [email protected]. 1- ~.., 0 . 1 ~ / c "'&..- ~~- c. or · Zv The Teachers College Bulletin - - --===== ==== === Number 76 April 1, 1922 EASTERN ILLINOIS STATE TEACHERS COLLEGE - AT- CHARLESTON ..· ... :.~=.· ·.. ··.·:·.;··· ·. ~!, ~~·-.: ••• ••• • ~ ~ . ·--:-:-..-.. --- ANNUAL CATALOGUE NUMBER 1921-1922 WITH ANNOUNCEMENTS FOR 1922·1923 The Teachers College Bulletin PuBUSBED QUARTERLY BY THE EASTERN ILLJNOIS STATII: TBACBDS COLLEGE AT CHARLESTON Entered March 5, 1902, •• second-class matter, at the post offiee at Charleston, Illinois. Act of Congress, July 16, 1894. No. 76 CHARLESTON, ILLINOIS April 1, 1922 EASTERN ILLINOIS STATE TEACHF~RS COIJ.EGE -AT- CHARLESTON Annual Catalogue Number for the Twenty-Third Year, 1 9 2 1 - 1 9 2 2 , w i t h An nouncements for 1922-1923 [PriJlted h)' authority of the State of llllaole.] CORRESPONDENCE All inquiries sho•tld be addressed to the president of the school. Sc:1oo! officials who are looking for teachers may obtain full and <'cnfidential information •in regard to the qualifica tior.s, dta1'P.CtP.::, and experience of former students who are candirl:ttes for positions in the schools. -
The Family Tree Searcher Index for Gloucester, Mathews & Middlesex
THE FAMILY TREE SEARCHER INDEX FOR GLOUCESTER, MATHEWS & MIDDLESEX COUNTIES BY VOLUME NUMBER/ISSUE NUMBER i5th VA Cavalry (17/2) Alston, John H., Rev. (8/1) 26th Virginia Regiment (2/2, 10/2, 14/2, 22/2) Ambler Families (9/2) Abingdon Episcopal Church and Parish (5/1, Ambrose Families (7/1, 11/2, 14/1, 16/1, 8/2, 9/2, 11/2, 14/1, 15/3, 21/2, 22/1) 21/2) Abingdon Glebe (14/1) Ambrose, Christine Marie (Brock) (7/1) Abingdon Hotel see Hotel Abingdon Ambrose, Frank & Sarah Hogge (7/1) Abingdon Union Baptist Church see Union Ambrose, Marie Victoria (Thornton) (11/2) Baptist Church Ambrose, Mary Lee Inez (Dunston) (16/1) Achilles Friends Church (3/1, 6/1) Ambrose, William Woodrow & Rosa Blanche Achilles Masonic Lodge see Masonic Lodges Walker (7/1, 14/1) Achilles School (8/1, 13/1, 17/2, 18/2, 19/1, American Red Cross, Gloucester County (3/1) 22/2) American Revolution see Revolutionary War Acra Families (3/2, 4/2, 12/2, 13/2, 18/2, Amory, Edward W. (10/2) 20/1) Amoryville (8/1) Acra, Frances Elizabeth (Nuttall) (3/2 12/2, Ancestry, Native American (1/2, 10/3) 18/2) Ancestry, Virginia (10/1, 13/2) see also, DNA Acra, James H. & 1. Susan Roane 2. Lilly Ann Anderson Families (2/1, 9/1, 12/2, 13/1, 22/2) Roane (4/2, 22/2) Anderson, Cecelia (Clopton) (12/2) Acra, Martha Ellen (Robins) (12/2) Anderson, Eleanora Whitfield (Taliaferro) Acree, Elizabeth (Callis) (19/1) (12/2) Acuff, Lucille Elizabeth (Brown) (Jarvis) Anderson, Ella Bascom (Roane) (2/1) (Duvall) (22/2) Anderson, Katherine Kemp “Kate” (Tabb) Adams Families (3/1, 14/2) (12/2) Adams Floating Theater (20/2) Anderson, Mary Elnora (Smith) (13/1) Adams, Bessie Brooke (Roane) (3/1, 22/2) Anderton Families (3/2, 12/2, 19/2, 22/2) Adams, Virginia L. -
1969 Tarana Reflects the Col Lective Change in Attitudes and Ac Tions
LD6501.S6 T37 1969 Spartanburg Technical College. Tarana / I J f>- Images of Change More than a technical education institution, Spartanburg TEC is a fusion of ideas and backgrounds of many diverse people. Among these people are the students, the pulse of the TEC body, converging their fresh active minds and youthful energies in ex ploring life and making challenges turn into triumphs. The refreshing progressive attitudes of the stu dents have initiated, as part of the school's function, a revolution and change within our society. The 1969 Tarana reflects the col lective change in attitudes and ac tions. It reveals the awareness, spirit and enthusiam displayed by the whole Spartanburg TEC com munity this year. A Revolution in Learning Fuses Ideals Present in our dreams, occuring frequently in our study and cropping-up quite unexpectedly in our daily discussions, this revolution in re newed thought and reason has no boundary or limits and 1s a welcomed companion to the trav elers about to diverge into a new world. Echoes of campus life reflect the challenge of thoughts and ideas sprouted from the seeds propagated by an element of a changing socie ty. Analyzing and synthesizing, diverging and converging, contemplating and projecting, the people have given a new vision and dimension to the learning center. Reflections alone do not bring about change. Only involvement and action help refashion and model a changing world. TEC students are taught the never ending task of forging reality out of theories and dreams of what might be. They study unrelent lessly in a never ending task of absorbing and putting to practice skills learned in the class room. -
Narrative Statement of Significance the Pioneer Square-Skid Road
Narrative Statement of Significance The Pioneer Square-Skid Road National Historic District Introduction The City of Seattle Pioneer Square Preservation District was created in 1970, although the original nomination was presented to the Seattle City Council in 1969 and rejected. The district, with slightly different boundaries, was also listed in the National Register of Historic Places in 1970. Since then, there have been two subsequent boundary expansions, one in 1978 and one in 1988. All of the buildings in the district date from after the Great Fire of June 6, 1889, which reduced roughly 30 blocks or more of the original City of Seattle to ashes. Buildings within the district date from four successive periods of significance. The first period of significance spans from right after the Great Fire of June 6, 1889 to 1899, during which Seattle’s commercial district, known as the “burnt district,” was rebuilt. The second period, a time of explosive growth, spans from 1900 to 1910. In the original nominations, the third period spanned from 1911 to 1916 and a final pre-World War I surge of construction. For this update, the third period has been extended to encompass buildings associated with the war effort during World War I and/ or completed between 1911 and 1927. A fourth period, from 1928 to 1931, is associated with the Second Avenue Extension, a public works project which continued to have far-reaching consequences on the open spaces and architecture in the district until 1931. It created not only the Second Avenue Extension and modified buildings in its path, but it also caused important changes in the streetscape along 4th Avenue South, between Yesler Way and King Street. -
William Wilson Elizabeth Blackburn
Tfil-96?J>J DESCENDANTS OF WILLIAM WILSON (1722-1801) AND ELIZABETH BLACKBURN Compiled by C. J. MAXWELL GENEALOGICAL SOCIETY ^ THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS DATE MICROFILM DALLAS, TEXAS \2 Mi* 19 73 1943 ITEM ON ROLL CAMERA NO. SLC-I3- CATALOGUE NO. ^ ai 3V0 tax ' WO 39Cf MIB HB 59b ibfi 33 >rfa • :00 hi Lithoprinted in U.S.A. JJCf EDWARDS BROTHERS, INC, ANN ARBOR, MICHIGAN 1943 i98 .16 •Jtq THE WILLIAM WILSON FAMILY. FOREWORD. For several years it has been my effort to assemble the names of the de scendants of William Wilson and Elizabeth Blackburn, who settled finally in what is now Hardy County, West Virginia. The task has been an arduous one with many discouragements, but after much labor it is here presented in the best form pos sible under the circumstances. It was my main purpose merely to assemble the names of which there are now over 7,200. It is my guess, (not even an estimate,) that at least 1,500 are not yet included. Many of the "children" disappeared in the early part of the eigh teenth century and no further traces have been found. A word as to the accuracy of this list. Please remember all had to be ac cumulated by correspondence. In many cases no replies were received and informa tion had to be gathered from the best available sources. Very often the data were given from memory. Many of the dates and the spelling of the names have been changed three or four times as later information would come in.