Story Telling Parables
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Language Arts 406 Fun with Fiction
Unit 6 | FUN WITH FICTION LANGUAGE ARTS 406 FUN WITH FICTION Introduction |3 1. Finding the Facts .......................................4 Book Reports |8 Handwriting and Spelling |14 Self Test 1 |20 2. Parables and Fables ..............................23 Parables and Fables |24 Following Directions |28 Handwriting and Spelling |29 Self Test 2 |34 3. Poetry ........................................................37 Poetry Review |38 Poetry Tips |40 Poetry Writing |43 Handwriting and Spelling |49 Self Test 3 |56 LIFEPAC Test |Pull-out | 1 FUN WITH FICTION | Unit 6 Author: Mildred Spires Jacobs, M.A. Editor-in-Chief: Richard W. Wheeler, M.A. Ed. Editor: Blair Ressler, M.A. Consulting Editor: Rudolph Moore, Ph.D. Revision Editor: Alan Christopherson, M.S. Media Credits: Page 3: © Photodisk, Thinkstock; 4: © vicnt, iStock, Thinkstock.jpg; 5: © Comstock Images, Stockbyte, Thinkstock 6: © Randimal, iStock, Thinkstock; 7: © Waldemarus, iStock, Thinkstock; 8: © ffooter, iStock, Thinkstock; 12: © jandrielombard, iStock, Thinkstock; 13: © pialhovik, iStock, Thinkstock; 18: © enisaksoy, iStock, Thinstock; 23: © egal, iStock, Thinkstock; 25: © Brian Guest, iStock, Thinkstock; 28: © GlobalP, iStock, Thinkstock 37: © alexaldo, iStock, Thinkstock; 42: © DejanKolar, iStock, Thinkstock; 45: © deyangeorgiev, iStock, Thinkstock; 47: © Bajena, iStock, Thinkstock. 804 N. 2nd Ave. E. Rock Rapids, IA 51246-1759 © MCMXCVI by Alpha Omega Publications, Inc. All rights reserved. LIFEPAC is a registered trademark of Alpha Omega Publications, Inc. All trademarks and/or service marks referenced in this material are the property of their respective owners. Alpha Omega Publications, Inc. makes no claim of ownership to any trademarks and/or service marks other than their own and their affiliates, and makes no claim of affiliation to any companies whose trademarks may be listed in this material, other than their own. -
Notes Definition: a Parable Is a Story Which Indirectly Points to a Truth (Earthly Story with a Heavenly (Kingdom of God) Meaning
Notes Definition: A parable is a story which indirectly points to a truth (earthly story with a heavenly (Kingdom of God) meaning. With Jesus, he is teaching about a way of living, being in a kingdom, that can be chosen, that has no territory except where God’s sovereignty and will is honored. His stories provide insights, stimulate the conscience, and move one to action. They are concise and marked by simplicity (never more than two persons or groups in the same scene, like in Hebrew stories). Sometimes they reverse one’s expectations (just as God’s way is different from our way). They arise in a context so that they speak to the situation. Occasionally, they are grouped together for greater impact (e.g., the lost sheep, the lost coin, the lost sons). They reflect the agenda of the gospel, and they are in the synoptic gospels and none in John. Interpretation: Hear them as stories from an oral culture, note their construction, consider the “gaps,” determine the function in the life and teachings of Jesus. Different parables: Parable of the sower (a parable about parables or the message of Jesus—importance in proclamation and the response) Three points: The kingdom is a kingdom of the word. The parable calls for attention and a reorientation of one’s life. The kingdom is presently at work—harvest is now and ahead. The unforgiving servant—the forgiveness of God must be replicated in the lives of the forgiven. (Similar to Luke 7—story told to Simon the Pharisee about the two who owed money, 1 one 500 pieces of silver and another 50. -
Logic, Parables, and Argument
Logic, Parables, and Argument TRUDY GOVIER & LOWELL AYERS Department of Philosophy University of Lethbridge Lethbridge, AB T1K 3M4 [email protected] [email protected] Abstract: We explore the relation‐ Résumé: Nous explorons la relation ship between argument and narra‐ entre l’argument et le récit dans les tive with reference to parables. paraboles. Généralement on croit Parables are typically thought to que les paraboles transmettent un convey a message. In examining a message. En examinant une parable, we can ask what that parabole, nous pouvons nous de- message is, whether the story told mander ce que ce message est, si provides reasons for the message, l'histoire racontée fournit des raisons and whether those reasons are pour ce message, et si ces raisons good reasons. In exploring these sont bonnes. Pour répondre à ces questions, we employ as an inves‐ questions, nous employons une tigative technique the strategy of technique d'enquête qui consiste à reconstructing parables as argu‐ reconstruire des paraboles en argu- ments. We then proceed to con‐ ments et ensuite à examiner la force sider the cogency of those argu‐ probante de ceux-ci. On peut offrir ments. One can offer arguments des arguments à travers des récits et through narratives and, in particu‐ des paraboles, mais, d'un point de lar, through parables, but that do‐ vue épistémique, ce faisant apporte ing so likely brings more risks probablement plus de risques que than benefits, from an epistemic d’avantages. point of view. Keywords: analogy, argument, conclusion, instantiation, message, narrative, reasons, representation, story, symbolism Some take the view that narratives and arguments fall into mutually exclusive categories, on the grounds that narratives are stories and arguments are attempts to support claims by offering reasons for them. -
From an American Plantation to Interwar Poland: How Uncle Remus Became Bam-Bo the Negro
Przekładaniec. A Journal of Literary Translation 22–23 (2009/2010): 147–159 doi:10.4467/16891864ePC.13.007.0861 PioTr BluMczyński Joanna Woźniczak FROM AN AMERICAN PLANTATION TO INTERWAR POLAND: HOW UNCLE REMUS BECAME BAM-BO THE NEGRO Abstract: This article opens with the introduction of Joel Chandler Harris and his literary output. As one of “local colourists,” Harris depicted American plantation life in 19th-century Georgia and included many cultural as well as folk elements in his works. The following analysis of his stories about Uncle Remus focuses on (1) the levels of narration; (2) the linguistic complexity of the text (the stories abound in slang and dialectal expressions); (3) the form; and (4) the folklore value. These four aspects guide the discussion of the only Polish translation of the Uncle Remus stories. Prepared by Władysława Wielińska in 1929, it was addressed to children. Therefore, the article aims to determine the profile of the translation as a children’s book, to consider it in relation to the skopos of the source text and to establish the extent to which it preserved the peculiar character of the Uncle Remus stories. Keywords: folktale, dialect, Joel Chandler Harris, Uncle Remus, local colour Joel Chandler Harris (1848–1908) belongs to American “local colourists” (cf. Norton Anthology of American Literature 1994: 7–8). This metaphor, drawing on the analogy to genre painters, seems very fitting as a description of his literary output. Though Harris was a journalist, satirist and poet, he rose to fame as the author of the Uncle Remus stories. The first story was published in 1876 in Atlanta Constitution, others soon followed and in 1881 Harris, encouraged by their enthusiastic reception (countless reprints in mag- azines across the country) and literally compelled by his readers,1 published 1 Harris received more than a thousand requests for a collection of tales (see http://www. -
OMC | Data Export
Summary: Zofia Górka, Analysis: Karolina Anna Kulpa, "Entry on: The Raven and the Fox [Kruk i lis] by Ignacy Krasicki ", peer- reviewed by Katarzyna Marciniak and Elżbieta Olechowska. Our Mythical Childhood Survey (Warsaw: University of Warsaw, 2018). Link: http://omc.obta.al.uw.edu.pl/myth-survey/item/136. Entry version as of October 04, 2021. Ignacy Krasicki The Raven and the Fox [Kruk i lis] Poland (1802) TAGS: Aesop Animals and historical persons as characters Fable Phaedrus Cover of edition: Ignacy Krasicki, Kruk i lis [The Raven and the Fox], in: Bajki [Fables]. Wrocław: Zakład Narodowy im. Ossolińskich, 1975 General information Title of the work The Raven and the Fox [Kruk i lis] Country of the First Edition Poland Country/countries of popularity Poland Original Language Polish First Edition Date 1802 ISBN 8324202900 (Universitas edition, 2003, pp. 126) Didactic fiction, Fables, Instructional and educational work, Genre Poetry Target Audience Crossover Summary: Zofia Górka, University of Warsaw, [email protected] Author of the Entry Analysis: Karolina Anna Kulpa, University of Warsaw, [email protected] Katarzyna Marciniak, University of Warsaw, [email protected] Peer-reviewer of the Entry Elżbieta Olechowska, University of Warsaw, [email protected] 1 This Project has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 Research and Innovation Programme under grant agreement No 681202, Our Mythical Childhood... The Reception of Classical Antiquity in Children’s and Young Adults’ Culture in Response to Regional and Global Challenges, ERC Consolidator Grant (2016–2021), led by Prof. -
Workers in the Vineyard
Workers in the Vineyard This parable (Mt 20:1-16) is about several workers who are hired by a land owner, over different periods of time. In the evening, the workers who are hired first expect to be paid more than those hired later. But the owner pays all of the workers equally. Land Owner: Most of the productive land was held by large-scale elite owners. From the First Temple period through the Second, a pronounced shift in the patterns of land tenure took place, shifting from smallholders producing the Mediterranean triad of grain, grapes and olives for subsistence to large estates orientated to large-scale production and export crops. The owner in this parable is one of the wealthy sub-elites who owned large estates and converted the land to viticulture dedicated to the production of export crops. Laborers: The social order consisted of a patron-and-client society of unequal relationships with the estate owners assuming the role of patrons and those who have lost the land becoming their clients. In such a relationship the client’s wellbeing is determined by the closeness of rapport he maintains with the patron. The landless laborers in the parable did not belong to the ambit of such a relationship. They were outside of any assured protection and regular work opportunity and, hence, more vulnerable to be deprived of their basic wages even on rare occasions when they found a work to do. Early workers: The working hours of the Israelites were 12 and was counted from 6:00 A.M. -
Eden, Just Not Ours Yet: on Parable of the Trickster and Utopia
Marquette University e-Publications@Marquette English Faculty Research and Publications English, Department of 1-2019 Eden, Just Not Ours Yet: On Parable of the Trickster and Utopia Gerry Canavan Marquette University, [email protected] Follow this and additional works at: https://epublications.marquette.edu/english_fac Part of the English Language and Literature Commons Recommended Citation Canavan, Gerry, "Eden, Just Not Ours Yet: On Parable of the Trickster and Utopia" (2019). English Faculty Research and Publications. 533. https://epublications.marquette.edu/english_fac/533 1 Gerry Canavan (Associate Professor, Marquette University) [email protected] // 414-899-7799 Eden, Just Not Ours Yet: On Parable of the Trickster and Utopia The last chapter of Octavia E. Butler’s Parable of the Talents (1998) sees an aged Lauren Olamina in 2090, surrounded by several of her most devoted disciples at the launch of the first Earthseed mission, the beginning of the extrasolar colonization project to which she has devoted her entire adult life. We are told very early on in Parable of the Sower (1993), when Olamina is still a young teenager, that “The Destiny of Earthseed is to take root among the stars” (Butler Sower 85)—and by the end of Talents that dream seems to have been achieved, though it has personally cost Olamina nearly everything else in her life, including her daughter, her husband, her brother, and her personal safety. She herself is now much too old to go on such a mission, a Moses permanently denied her own Promised Land—though she imagines her ashes someday being brought to one of the Earthseed colonies after her death. -
Parable of the Sower Created by Toshi Reagon and Bernice Johnson Reagon
Octavia E. Butler’s Parable Of The Sower Created By Toshi Reagon and Bernice Johnson Reagon WHAT TO KNOW BEFORE THE SHOW Design for Sharing Demonstration Performance UCLA Royce Hall March 6, 2020 ABOUT THE PERFORMANCE The company is a unique collective of artists whose Octavia E. Butler’s Parable of the Sower Created by Toshi Reagon and Bernice Johnson Reagon Based on the novels Parable of the Sower and Parable of the Talents by Octavia E. Butler, this genre-defying work of theater features a powerhouse ensemble of 20 singers, actors, and musicians. It harnesses 200 years of black musical tradition to bring Butler’s acclaimed science fiction books to life in song. Written by singer, composer and producer Toshi Reagon in collaboration with her mother, Bernice Johnson Rea- gon (song leader, composer, scholar, social activist, and founder of Sweet Honey in the Rock), Parable of the Sower is a mesmerizing theatrical work of rare power and beauty. At this special performance for youth audiences, Toshi and members of the cast will perform selected songs from the production, as well as other songs connected to the themes of community and social action. About the Creators Toshi Reagon is a versatile singer-songwriter and producer, drawing on the traditions of uniquely American mu- sic: rock, blues, R&B, country, folk, spirituals and funk. Toshi has been performing since she was 17 years old. Her career really launched when Lenny Kravitz chose her, straight out of college, to open for him on his first world tour. Some of Toshi’s proudest moments include playing for her godfather Pete Seeger’s 90th birthday cele- bration at Madison Square Garden, and performing with the Freedom Singers at the White House, in a tribute to the music of the civil rights movement. -
Ockham's Razor, Truth, and Information
Ockham's Razor, Truth, and Information Kevin T. Kelly Department of Philosophy Carnegie Mellon University [email protected] March 11, 2008 Abstract In science, one faces the problem of selecting the true theory from a range of al- ternative theories. The typical response is to select the simplest theory compatible with available evidence, on the authority of \Ockham's Razor". But how can a ¯xed bias toward simplicity help one ¯nd possibly complex truths? A short survey of standard answers to this question reveals them to be either wishful, circular, or irrelevant. A new explanation is presented, based on minimizing the reversals of opinion prior to convergence to the truth. According to this alternative approach, Ockham's razor does not inform one which theory is true but is, nonetheless, the uniquely most e±cient strategy for arriving at the true theory, where e±ciency is a matter of minimizing reversals of opinion prior to ¯nding the true theory. 1 Introduction Suppose that several or even in¯nitely many theories are compatible with the infor- mation available. How ought one to choose among them, if at all? The traditional and intuitive answer is to choose the \simplest" and to cite Ockham's razor by way of justi¯cation. Simplicity, in turn, has something to do with minimization of entities, de- scription length, causes, free parameters, independent principlies, or ad hoc hypotheses, or maximization of unity, uniformity, symmetry, testability, or explanatory power. Insofar as Ockham's razor is widely regarded as a rule of scienti¯c inference, it should help one to select the true theory from among the alternatives. -
The Human Presence in Robert Henryson's Fables and William Caxton's the History of Reynard the Fox
Good, Julian Russell Peter (2012) The human presence in Robert Henryson's Fables and William Caxton's The History of Reynard the Fox. PhD thesis. http://theses.gla.ac.uk/3290/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] THE HUMAN PRESENCE IN ROBERT HENRYSON’S FABLES AND WILLIAM CAXTON’S THE HISTORY OF REYNARD THE FOX Dr. Julian Russell Peter Good Submitted for the degree of Ph.D. Department of Scottish Literature College of Arts University of Glasgow © Dr. Julian R.P. Good. March 2012 ABSTRACT This study is a comparison of the human presence in the text of Robert Henryson’s Fables1, and that of William Caxton’s 1481 edition of The History of Reynard the Fox (Blake:1970). The individual examples of Henryson’s Fables looked at are those that may be called the ‘Reynardian’ fables (Mann:2009); these are The Cock and the Fox; The Fox and the Wolf; The Trial of the Fox; The Fox, the Wolf, and the Cadger, and The Fox, the Wolf, and the Husbandman.2 These fables were selected to provide a parallel focus, through the main protagonists and sources, with the text of The History of Reynard the Fox. -
THE GOOD SAMARITAN AS METAPHOR Robert W
THE GOOD SAMARITAN AS METAPHOR Robert W. Funk University of Montana ABSTRACT The parable of the Good Samaritan is commonly under stood as an example story, offering an example of what it means to be a good neighbor. But the parable does not invite the hearer to view it as an example of what it means to be a good neighbor. Rather, it invites the auditor to be the victim in the ditch, as a careful reading indicates. The "meaning" of the parable is the way auditors take up rôles in the story and play out the drama. As a drama into which the hearers are drawn, the parable suggests that in the Kingdom mercy is always a surprise. 0. Literary and biblical critics have always deemed it an important matter to determine the kind of language being used in any text to be interpreted. In some cases it is crucial. For example, the argument over whether the parable of the Good Samaritan is a parable or an example story can be settled only in conjunction with determining the nature of the language. The view advocated here is that the Good Samaritan is metaphorical and there fore not an example story (cf. Funk: 199-222). This understanding runs counter to both the ancient and the modern traditions of interpretation. Dominic Crossan has joined the battle on the side of metaphor, while Dan Via has supported the older view with structuralist arguments (Semeia 1, 1974). The Good Samaritan is a particularly interest ing case because the story is felt to be a powerful symbol in the Jesus tradition and yet it is taken literally by most interpreters. -
Gender in Dystopia: the Persistence of Essentialist Ideologies in Octavia Butler's Parable of the Sower
The Pegasus Review: UCF Undergraduate Research Journal (URJ) Volume 11 Issue 1 Article 3 2020 Gender in Dystopia: The Persistence of Essentialist Ideologies in Octavia Butler's Parable of the Sower Elijah Drzata University of Central Florida Part of the English Language and Literature Commons Find similar works at: https://stars.library.ucf.edu/urj University of Central Florida Libraries http://library.ucf.edu This Article is brought to you for free and open access by the Office of Undergraduate Research at STARS. It has been accepted for inclusion in The Pegasus Review: UCF Undergraduate Research Journal (URJ) by an authorized editor of STARS. For more information, please contact [email protected]. Recommended Citation Drzata, Elijah (2020) "Gender in Dystopia: The Persistence of Essentialist Ideologies in Octavia Butler's Parable of the Sower," The Pegasus Review: UCF Undergraduate Research Journal (URJ): Vol. 11 : Iss. 1 , Article 3. Available at: https://stars.library.ucf.edu/urj/vol11/iss1/3 Drzata: Gender in Dystopia Published Vol. 11.1: 18-23 June 21, 2019 THE PEGASUS REVIEW: UNIVERSITY OF CENTRAL FLORIDA UNDERGRADUATE RESEARCH JOURNAL Gender in Dystopia: The Persistence of Essentialist Ideologies in Octavia Butler's Parable of the Sower By: Elijah Drzata Faculty Mentor: Farrah Cato UCF Department of English ABSTRACT: If we were living in a dystopian society, we might view gender, sexuality, and race differently. When survival is on the line, it would be a privilege to fight back against any remaining bigotry. Octavia Butler’s novelParable of the Sower provides us with possible answers to these situations, as well as a look into the future of society if we do not change.